Dangers of Bookmarks

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So you’re a busy person and you don’t always have time to act on something immediately.  Or you have to wait until the next billing cycle to afford something.  Daily life comes at you like a Russian missile, so you need to leave reminders around so that you don’t forget.  For me, those reminders often take the form of tabs.  On my browser I leave at least a dozen tabs open to remind me of things—I’ve got to get those cartons ready for mailing to recycle; thanks for reminding me.  I actually look forward to being able to click a tab closed because that means I accomplished something.  There are so many things to do and time is so rare.  Then the inevitable happened.

I was leading a Zoom meeting and I had to keep track of attendance.  Since I was leading I didn’t want to stop in the middle and write a bunch of names down, so I took a screenshot.  My poor laptop got confused and kept the screenshot on top.  Since the screen shot showed all the open windows (it’s not just the browser that’s open, but all the writing projects in the two different programs I use as well, all in various stages of completion), I couldn’t tell how to click out of the screenshot.  I couldn’t see the actual Zoom meeting or if someone was raising her or his hand.  I tried to keep the discussion going while trying to get Zoom back to the front.  I began clicking any window shut that I could.  Finally Zoom reemerged.

After the meeting I had to examine the carnage.  My browser had been closed and when I reopened it, the option to restore all closed tabs from the last session was grayed out.  I would have to rebuild my tabs from memory.  It was because of my overwrought memory that I’d kept those tabs open in the first place!  Before going corporate, when I could take my time and pay attention, I had a very good memory for things like this.  (As a professor I had time to act on things during the day instead of constantly thinking “I’ve got to get back to work.”)  Now too much is happening all the time.  I’m having Zoom meetings after work when I normally get my day to day business done.  So I’ve added a new task to all the others—trying to reconstruct my lost tabs.  Yes, it’s a classic “first world problem.”  At least that’s what I think it’s called—let me open a new tab and check.

A different kind of bookmark

Complications

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That string of ten digits becomes your personal identity.  It’s conveyed by a pocket-sized device that’s so expensive you have to pay for it in installments.  And it’s not a one-time expense.  For a monthly fee that would’ve sent our parents calling on AT&T we carry a compact computer with us at all times and call it a phone because it responds to those ten digits.  The trend is to replace them every two or three years as more and more features become available, many of which, one suspects, are never used.  So, with a notice from our carrier that the card in one of our devices would no longer work at the end of this year, having reached the end of its life, we found ourselves in one of the countless phone stores around the country.

I mused as we waited—buying a replacement phone took two hours out of a Saturday, and that didn’t count driving time—at how complicated life has become.  One of our cars, purchased in 2003, also needs replacing.  My wife and I have to coordinate a day off work to buy one.  It pretty much took a whole day the last time we bought a car.  It’s complicated.  Credit checks, titles, registration, insurance.  And oh so much money.  You can’t, however, live without a car.  Not if you don’t reside in a major city.  You need to get to the grocery store, to doctor’s appointments, the hardware store—and the telephone store.  Many of these places exist in their own carefully zoned commercial habitats and since they have the necessities of life, you need to go to them.  Meanwhile, the internet offers to send them to you.

Ads now tell me you can buy your car online and some smiling stranger will drop it off right at your house.  It’s just that easy!  What they don’t say is all the work that must, I’m assuming, be done in advance.  The insurance, the financing, title transfer, trade in, let alone nothing of the test drive.  Now you have to figure all that out in advance.  Let’s face it—nothing is easy.  If you’re reading this you’re doing it on a highly sophisticated device that may have cost you quite a bit of money.  If it’s a phone it bears your personal ten digits that can be used to reach you at all times and in all places and that, in fact, knows where you are at all times.  Even if you’re out for a virtual test drive.

Deep Life

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I have a list, you know.  It grows frequently and changes with my moods.  It’s a list of movies I want to watch.  While I never trained as a movie critic, there comes a time when you’ve watched enough, and written about them, that you can’t help but feel you have something valuable, perhaps, to say.  Movies are modern mythology.  At least if they’re done right.  Being a critic of limited means, I often paw through Amazon Prime’s list of freebies for subscribers.  Seldom is anything on my list there, so I try to find interesting offerings for free.  Sometimes they’re lousy (but at least free) and other times they’re provocative and perhaps profound.  Vivarium is a European film that slots somewhere between horror and sci-fi.  It’s like The Truman Show meets Village of the Damned while at a party thrown by the Stepford home owner’s association.  It’s one of the profound ones.

Tom and Gemma, a young couple, agree to see a house that an odd realtor insists they look at.  In a planned community of identical houses, the couple find themselves abandoned and unable to escape.  The house can’t be destroyed and food mysteriously appears.  Then a baby is delivered to be raised by the couple.  The child grows quickly, aging about 10 years in 100 days.  Tom decides to try to dig out while Gemma tries to care for the strange boy.  He mimics them and screams if he wants something.  Tom digs until he sickens.  He finds a body at the bottom of the hole and shortly thereafter dies at Gemma’s side.  The boy, now in his twenties, puts Tom in the hole he dug.  When Gemma attacks him he crawls under the pavement and she follows, only to discover other houses with other trapped parents.  She dies and the boy throws her into the hole and buries her with Tom.  He then replaces the realtor, waiting for other couples to come looking for a house.

The film is full of both existentialism and social commentary.  The boy tells Gemma as she’s dying that mothers raise their children then die.  We learn about two thirds of the way through that the boy is not human.  What he is is never explained.  This is the kind of film I would’ve found mind-blowing in high school.  It’s still very intriguing and will require some thought.  It’s well made, with high production values, unlike much of what I find scrolling through Amazon Prime.  It’s a film worth talking about.  And profound.

Finishing the Set

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I hope I didn’t leave you hanging too long.  Autumn is always such a good time for mood reading that I had a couple of books I wanted to be sure to cram in before finishing Austin Dragon’s two-volume Sleepy Hollow Horrors set.  I wrote about volume one, Hollow Blood, some weeks back.  I wanted to read The Devil’s Patch to finish out the series before I forgot too much about the first one.  The subtitle is the same as it is for the first volume: The Hunt for the Foul Murderer of Ichabod Crane.  This imaginative retelling shifts the action away from Sleepy Hollow, although part of it takes place there, to the eponymous Devil’s Patch in upstate New York, near the Canadian border.

Instead of focusing solely on Ichabod’s avenging nephew Julian Crane, volume 2 adds an ensemble cast.  The first half of the novel provides the backstory for ten characters who will eventually accompany Crane to the Devil’s Patch to confront the Headless Horseman on his home turf.  The conceit here is that the Horseman, for some reason, has tried to kill each of the posse who eventually form to dispatch him.  Perhaps there’s some prophecy or something that he’s heard.  In any case, once Julian Crane recovers from his own encounter with the Horseman in book one, he begins to gather a group in Sleepy Hollow to go with him further upstate to take care of business.  The group of ten constitute his posse and Brom Bones goes along too.  They encounter the evil and defeat it.

There’s always a sense of accomplishment in finishing a set of books.  What has dawned on me in the process of all this reading is that the story was already told by Washington Irving in one of America’s first literary collections.  If fans want to engage with the story they need to take it in different directions, or tell it from a different perspective.  This is sometimes done cinematically and, increasingly, in literary form.  For me this is an autumn story.  That makes sense since Irving set the climatic scene during a fall party at the Van Tassel estate.  That tradition is frequently carried on in retold versions, but not always.  Whether or not they are set in autumn, they seem to be appropriate reading for this time of year.  That’s in keeping with the spirit of the season, whether in Sleepy Hollow or not.

Eclipsed

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Shooting the moon.  It’s such a simple thing.  Or it should be.  I don’t go out of my way to see lunar eclipses, but I had a front row seat to yesterday’s [I forgot to post this yesterday and nobody apparently noticed…].  I could see the full moon out my office window, and I’m already well awake and into my personal work before 5:00 a.m.  When it was time I went into the chilly morning air and tried to shoot the moon with my phone.  It’s pitiful to watch technology struggle.  The poor camera is programmed to average the incoming light and although the moon was the only source of light in the frame, it kept blurring it up, thinking, in its Artificial Intelligence way, “this guy is freezing his fingers off to take a blurred image of the semi-darkness.  Yes, that’s what he’s trying to do.”  

Frustrated, I went back inside for our digital camera.  It wasn’t charged up and it would take quite some time to do so.  Back outside I tried snapping photos as the phone tried to decide what I wanted.  Yes, it focused the moon beautifully, for a half second, then decided for the fuzzy look.  I had to try to shoot before it had its say.  Now this wouldn’t have been a problem if my old Pentax K-1000 had some 400 ASI film in it.  But it doesn’t, alas.  And so I had to settle for what passes for AI appreciation of the beauty of the moon.

Artificial Intelligence can’t understand the concept of beauty, partially because it differs between individuals.  Many of us think the moon lovely, that beacon of hope in an ichor sky.  But why?  How do we explain this in zeros and ones?  Do we trust programmers’ sense of beauty?  Will it define everyone else’s?  No, I don’t want the ambient light averaged out.  The fact that my phone camera zoomed in to sharp focus before ultimately deciding against it shows that it wasn’t a mechanical incapability.  Sure, there may be instructions for photographing in the dark, but they’re not obvious standing out here and my freezing fingers can’t quite manipulate the screen with the nimbleness of the well warmed.  There were definite benefits to having manual control over the photographic process.  Of course, now that closet full of prints and slides awaits that mythic some day when I’ll have time to digitize them all.  Why do I get the feeling that the moon isn’t the only thing being eclipsed?

Who Bites?

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Although I use them, I find genres too constraining.  When Parasite first came out in 2019 many people said it was a horror film.  Others called it a thriller.  A comedy.  A drama.  It has elements of all these things.  As the first non-American film to win an Academy Award for best picture, it was an irresistible draw.  When it would come to a streaming service I already pay for, that is.  And having watched it, I still don’t know how I’d classify it.  And if you haven’t seen it, how would I describe it?  The word that keeps coming back to me begins with the same first couple of syllables: a parable.  In case you’re even more out of touch than I am, here’s the skinny on it.

A South Korean film, it’s the story of a poor family (Kim) that, desperate to get out of their circumstances, finds a way to infiltrate a rich family’s (Park) home.  The Kims live in a semi-basement flat prone to bugs and flooding.  The family’s son gets hired as the Park’s substitute English tutor for their daughter.  He recommends his sister (putatively as someone his cousin knows) as an art tutor for the Park’s son.  The poor siblings then arrange to have their father (presented as a stranger) hired as the chauffeur, and finally the mother as the housemaid.  They live in poverty while working for the wealthy.  Then they discover the former housekeeper kept her own family in a secret basement.  The homeowners discover none of this, then a garden party goes all wrong.

Laugh out-loud funny in parts, it’s a poignant film that, for me, explores the plight of the clever poor.  The wealthy have so much that they can easily support a second family without even noticing any financial loss.  The only reason the Parks employ all the Kims, however, is that they don’t realize the Kims are actually a family.  By pretending to be unrelated they’re able to survive.  There’s a lot to say about this movie.  I can see why some people suggest it might be horror—that’s not the usual genre assigned, though.  It has a Jordan Peelesque nature to it.  The social criticism is fairly intense throughout from trying to syphon off a neighbor’s wifi to cheap solutions to kill the bugs in the apartment.  The Parks live in a walled, gated paradise while those down lower simply have to make do.  If you haven’t seen this one, please do.  You’ll be glad you did.  And please, remember to vote.

Life in the Woods

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Early influences are often the strongest.  “If you can’t say something nice, don’t say nothing at all.”  Thumper was the dispenser of this particular wisdom, as prompted by his mother, upon noticing how shaky newborn Bambi is on his long legs.  Now I recall having seen Bambi only once, at an age so early that it’s buried in my personal ancient history, but I’ve tried to live by those words ever since.  I don’t like to hurt anyone’s feelings if I can help it.  When I do, I feel awful myself, often for a prolonged period.  Add that to the fact that I read a lot and review the books, in some fashion, here, and I sometimes face a dilemma.  Particularly when it comes to self-published books.  Most of them just aren’t that good.

My wife once asked me whether I was concerned about my own critical reputation by not pointing out the problems in self-published books.  I had to ponder that a bit.  Just when the keystrokes start to point out the issues, Thumper hops into my mind and I think how I wish my own reviewers would be nicer at times.  You see, we’re all the victims of circumstance.  I’ve read self-published books where the author was clearly trying to make a living and honestly believed that s/he could write.  Ham-fisted keyboarding clearly stood behind some of these books and I realized that an editor serves a vital role in the literary ecosystem.  It’s also why I’ve resisted self publishing.  Before Holy Horror, I’d been compiling a book on monsters that I was ready to take to CreateSpace.  I’m glad I didn’t.  Books need editors just as surely as sparks fly upward.

The problem is the review.  I don’t mind saying critical things about books published in the standard way.  I’m still petting Thumper, though, and keeping it nice.  When it comes to self-published material I realize just about every time why the authors really should pursue a different line of work.  Many of us who write books do so while holding down full-time jobs.  Writing productivity suffers, yes.  I could write a lot more books if I didn’t spend nine hours at work most days.  As much as the criticism of editors (or peer reviewers) always stings, the resulting book is better for it.  You have to convince an editor, first off, that a book is worth doing.  If you can’t, perhaps there’s a hint to be taken.  I’ve never read the story behind Bambi to know if Thumper’s line came from Felix Salten or not, but I know the book was published by the prestigious German publisher Ullstein Verlag.  And self-publishing is, in many ways, a life in the woods.

Bambi: Eine Lebensgeschichte aus dem Walde by Salten, Felix

Cone of Silence

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I still get asked occasionally.  Actually, I was never asked when I was employed as a professor.  Peer review is essential to the academic process.  Although I hung my shingle at Nashotah House for a decade and a half, nobody was passing by.  Now I get asked from time to time, to do some academic reviewing.  As an editor I have to ask people to do this on a daily basis.  It always bothers me when some privileged professor says, “I don’t do peer reviews; I’ve got my own writing to do.”  Well, professor, if everyone felt that way you would never be published.  We’ve got to pay our dues, no?  Getting a Ph.D. doesn’t necessarily make you humble (although it should) or considerate.  Although I’m hoping to move away from academic publishing to the more popular trade venue (believe me, I’m trying!), I know that holding a Ph.D. means I should review when I’m asked to.

Right now I’m reviewing a book manuscript that I really wish I could talk about here.  Problem is, peer review is either a singly or doubly-blind process.  The author doesn’t know who the reviewers are—that’s crucial.  And sometimes the reviewer doesn’t know who the author is.  Although this blog doesn’t get a big readership, it’d be just my luck that I’d be spouting off about some ideas I read and the author of said manuscript (I don’t know who it is, in this case) would happen upon my remarks.  That means I have to make this post about the process rather than the content.  Too bad too, because I’ve had a number of conversations about this very topic recently.  Ah, but I must keep my fingers shut.

Peer review isn’t a foolproof process.  I try to remind people frequently that nobody—and I mean nobody—has all the answers.  As the Buddha reportedly said, “Don’t take my word for it, check it against your experience.”  I used to tell my Rutgers students that same thing.  Don’t take my word for it just because I’m standing in front of an auditorium full of students.  Ask others.  Ask yourself, does it make sense?  And don’t believe anyone who claims to have all the answers.  That doesn’t solve my dilemma, though, of wanting to tell the world about the hidden book I’m reading.  It ties in so well with what I try to do on this blog.  And, really, it’s an honor to be asked.  Someone thinks I have knowledge worth sharing.  Only I can’t talk about it.

Photo by saeed karimi on Unsplash

Jason’s Javelin

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This past weekend was my third this year spent recovering from vaccinations.  The shingles jabs were worse, but this time it was a double-duty flu shot and bivalent Covid vaccine.  That’s as good an excuse as any for admitting to watching Friday the 13th, Part II.  In general I’m not a fan of sequels, but I’d read quite a bit about this one and I was curious because I hadn’t realized before watching the first installment years ago that Jason wasn’t the original killer.  I’m also not a fan of slashers, and I know that many people who dislike horror think all horror consists of such movies.  (It doesn’t.)  But still, Jason is a household name as a movie monster and I was having trouble concentrating with all those vaccines swirling around inside.

Utterly predictable, there are still a few jump startles that’ll catch a first viewing off-guard.  All I really knew about the film was Jason and Camp Crystal Lake and that generally teens get killed for having sex.  As many critics report, this kind of horror tends to have a “conservative” outlook—“sin” is brutally punished and the girl who refrains tends to be the last survivor.  That much you know just from doing your homework.  So as Jason hunts down the teens and dispatches them, along with a police officer and a crazy guy, you almost get bored.  There was one scene, however, that had unrecognized biblical roots.  Interestingly, I haven’t found anyone pointing that out.  When Jeff and Sandra go upstairs for sex, Jason takes a spear and thrusts them through, right in the act.

Analysts trace this scene to the movie Bay of Blood (which I’ve not seen), but in fact the inspiration comes from the Good Book.  In a genocidal mood in Numbers 25, Yahweh tells the Israelites to kill the Midianites among them.  Zimri is seen taking Cozbi into his tent, and Phinehas the priest grabs a javelin, rushes into Zimri’s tent and skewers the two of them in the act.  That scene stuck with my young mind as I read through the Bible, which is probably why it immediately came to mind while watching Part II.  Others may well have noticed this connection, but with the vaccine-induced lethargy I didn’t have the energy to go thumbing through my library to find it.  Besides, when I read things about movies I haven’t seen, they don’t often stay with me (which is one reason I give thorough descriptions of movies when I analyze them in my books).  This particular horror over, I know I don’t have to worry about the flu this year.

What Lurks

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One question that I get asked by those who don’t understand is “Why horror?”  The asker is generally someone that knows I’ve been “religious” all my life, or affiliated with religion—which people think means sweet and light—and who associates horror with bitter and dark.  I know Brandon R. Grafius has been asked such things too, because I’ve just read his Lurking under the Surface: Horror, Religion, and the Questions that Haunt Us.  Like me, Grafius has been writing books on the Bible and horror—I’ve reviewed a few on this blog.  As in my former life, he teaches in a seminary.  People find this juxtaposition jarring.  This little book is Grafius’ struggle with various aspects of this question.  He’s not anti-religion, but he’s drawn to horror.

For those of us familiar with Grafius’ other work, this offers a more detailed explanation of what one religion scholar finds compelling about horror.  Specifically, he shows how various films deal with similar issues to his Christian faith.  The book deals with that for about half its running time, and the other half discusses similar themes in horror.  You get the sense that Grafius has been at this for a long time.  Scooby-Doo seems to have been his childhood gateway to horror and it raised some deeper questions as he explored further along the line.  If you read this blog, or search it, you’ll find such things as Dark Shadows and The Twilight Zone in my background, but then, I’m a bit older.  The point is, being a religious kid doesn’t discount finding monsters fascinating.

As usual with books like this, I’ve come away with several films to watch.  And more angles of approach to that tricky question of “Why horror?”.  A recent post on a panel discussion titled “Religion and Horror” led to an online exchange about religion and fear.  Grafius deals with that here as well, but from a more distinctly Christian point of view.  Although he’s an academic, this book is written (and priced) for wider consumption.  I found it quite informative to hear the story of someone else who grew up with monsters and the Bible.  He had the sense, however, to start addressing this early in his academic career.  We each have different paths to walk and for some of us it will take a jarring experience to chase us back to our childhood monsters.  And being religious is no barrier to that, as this brief book demonstrates.

Holy Nightmares

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The thing about ratings, as John Green astutely notes in The Anthropocene Reviewed, is that they are in many ways arbitrary.  From the very few reviews of my own Nightmares with the Bible, I get the sense that people misunderstand the book.  Or it could be that they just don’t like it.  To each their own.  To me it is quite a personal book.  It is also a bookend to Holy Horror.  They represent first steps into a new kind of endeavor for me—saying something (hopefully) intelligent about horror films.  And writing books with no institutional support at all.  There are several intentional interlacings between these two books and to understand one it helps to read the other.  For those who want to get a sense of the way this addled brain works, in any case.

Holy Horror was literally one of those “if you see something say something” books.  I had noticed something that apparently nobody else had—the way the Bible is presented in horror films tells us something about the Good Book.  I have not seen every horror movie made.  I know of nobody who has, or even can.  I’d noticed a commonality, however, among those films.  The Bible isn’t rare in horror.  In fact, it’s quite common.  I’ve done quite a lot of reading about religion in horror since then, and this is something that has to be taken into account when considering the effects of Christianization.  It brings fear in its trail.  Nightmares with the Bible is a bit more ambitious and a bit of a hybrid.  That may be why its been reviewed so poorly.  It is a continuation of the thesis—if you want to understand how people really believe, look at what popular culture teaches us.

What do we believe about demons?  What The Exorcist taught us to believe.  Anyone who looks at the history of the idea sees that this concept really only took off, after the Middle Ages, when movies reminded us of the threat.  From the early modern period on, belief in demons and their impact on the world had been in decline.  Anyone looking at the headlines today will have to wonder about the wisdom of that loss of interest.  When The Exorcist hit, it struck a nerve.  Since then demons have been back on the big screen time and time again, each showing providing more information on what to believe.  I suspect those who’ve been rating the book really don’t get what I’m trying to do.  At least, I tell myself, somebody’s reading my work.

Grave Robbers

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My personal reconstruction of the Dark Shadows universe was made by connecting the books by Marilyn Ross that I could find with the episodes of the television show that I saw.  I’ve always been one to try to make a logical storyline out of such things so that I could connect them when they came at irregular intervals.  (I’m still a fan of linear storytelling.)  So it’s a bit of an eye-opener to read the series of pulps in order.  There are continuities and discontinuities.  Barnabas, Quentin and the Grave Robbers again has Quentin, in 1830, portrayed as a good guy.  When he was first introduced in the series some books back, he was a satanist and very nearly evil.  And this was in a more recent era.  You get the sense that Ross was responding to fan requests.

As I noted regarding the last book in the series, the stories do seem to have grown more complex, and sophisticated over time.  The writing remains labored, but the story aspect improves.  Barnabas, Quentin and the Grave Robbers comes the closest to standard horror so far.  This is a dark story with problematic race issues thrown in.  The first two-thirds or so are set in England and are tied into the story by Barnabas Collins being there.  It is distanced from the usual moody setting of Collinwood where, despite all the haunting and troubles, you tend to think things turn out alright in the end.  Here the antagonist grave robbers kill people close to the heroine and the corpses sent to gruesome ends.  And there are zombies.

To flee the evil ringleader, Barnabas takes Paula Sullivan to Collinwood where Quentin is introduced to the story.  In 1830 he’s an unpredictable trickster, but good at heart.  He and Barnabas team up, as last time, to take on the grave robber when he moves, you guessed it, next door to Collinwood.  Then something unusual happens—Paula discovers zombies are afraid of crosses.  This leads to a strange episode of Barnabas—a vampire, remember—chasing a zombie with a cross.  In general religious imagery is scarce in these novels.  A vicar or two may be mentioned, but vampires aren’t menaced with crosses.  That does happen in one of the movies, but here it seems that because Barnabas is a good vampire he’s not bothered by a cross.  Or it could be a consistency issue.  Either way, this is a moody addition to the series, appropriate, as always, for autumnal reading.

Not Over

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It’s not over, you know.  Halloween, I mean.  We may have made it through the actual night of trick-or-treating with all of its build-up, but like many holidays from olden times, Halloween was, and still should be, part of a complex of holy days.  People have long believed that something was transitioning at this time of year.  Halloween spun off of its more sacred sibling, All Saints Day.  Before Christianization, Samhain perhaps spanned more than one day.  As a result of relentless capitalism with its parsimonious counting of days off, like pre-conversion Scrooge, has made all holidays one-day events.  Sometimes you need some time to sort out what’s happening and this three-day complex is one of those times.  Día de los Muertos begins today—this holiday’s just getting started.

I’ve frequently suggested to the few who’ll listen that we need to take holidays seriously.  Culturally we tolerate them as days of less productivity.  Who actually gets Halloween off work?  And how many of us work in places where “Happy Halloween” is a regular greeting on the 31st?  I don’t know about you, but in all my Zoom meetings yesterday nobody was wearing a costume.  And yet, at Nashotah House I learned that today is a “day of obligation.”  Attending services isn’t optional (of course, it never was optional at Nashotah).  But this one was really serious.  The Catholic Church moved All Saints Day to November 1 to counter Samhain celebrations encountered in Celtic lands.  People are reluctant to give up their religion, however, and the day before All Hallows allowed for Samhain to retain its identity.  And even today’s not the end of the season.  Tomorrow has traditionally been All Souls Day.  But what company’s going to give you three days off at this time of year? We’re gearing up for Black Friday.

Holidays serve to give structure to the passing of time.  Winter with its privations is on its way.  This autumnal complex of holidays, whether celebrated as Samhain, Día de los Muertos, or Halloween-All Saints-All Souls, reminds us to take a pause and ponder what all of this really means.  And not only ponder, but also celebrate.  Halloween is fun with its costumes and candy and spooky decorations, but it’s more than just that.  It’s a season of existential questions and of preparing for the inevitable cold days ahead.  We ignore such things at our own peril.  There are reasons for holidays, but those who find meaning only in mammon see no reason to offer even one day off, amid a season we most deeply, intensely need.