It’s not that the delay is actually horrible. Horror movies, after all, come into their own with the darkening days of fall. Nevertheless it occurred to me that now August is about to exit stage left, some may be wondering where Holy Horror is. After all, the website originally said “August.” The truth is nobody really understands the mysteries of the publishing industry. Like so many human enterprises, it is larger than any single person can control or even comprehend. I work in publishing, but if I were to subdivide that I’d have to say I work in academic publishing. Further subdivided, non-textbook academic publishing. Even further, humanities non-textbook academic publishing. Even even further, religion—you get the picture. I only know the presses I know.
It suits me fine if Holy Horror gets an autumn release. I don’t know, however, when that might be. I haven’t seen the proofs yet, so it’s hard to guess. Appropriate in its own way for horror. The genre deals with the unexpected. Things happen that the protagonists didn’t see coming. In that respect, it’s quite a bit like life. My work on Nightmares with the Bible is well underway. When you don’t have an academic post your research style necessarily changes, but I’m pleased to find that books can still be written even with the prison walls of nine-to-five surrounding one. It may be a bit like Frankenstein’s monster (happy birthday, by the way!), but it will get there eventually.
Of my published books so far, Holy Horror was the most fun to write. It wasn’t intended as an academic book, but without an internet platform you won’t get an agent, so academic it is. It’s quite readable, believe me. I sometimes felt like Victor Frankenstein in the process. Pulling bits and pieces from here and there, sewing them together with personal experience and many hours watching movies in the dark, it was horrorshow, if you’ll pardon my Nadsat. We’re all droogs, here, right? I do hope Holy Horror gets published this year. Frankenstein hit the shelves two centuries ago in 1818. Horror has been maturing ever since. So, there’s been a delay. Frankenstein wasn’t stitched up in a day, as they say. And like that creature, once the creator is done with it, she or he loses control. It takes on a life of its own. We’ll have to wait to see what’s lurking in the darkening days ahead.
Posted in American Religion, Books, Higher Education, Memoirs, Monsters, Movies, Popular Culture, Posts
Tagged 1818, academic publishing, autumn, Frankenstein, Holy Horror, Monsters, Nightmares with the Bible, publishing industry, Victor Frankenstein
Call me nostalgic, but growing up Fundie, “Capernaum” tripped easily off my lips. In fact, it was a word I heard very frequently at church, always pronounced “kap-er-NEE-um” (please pardon my amateur phonetics). Even though no one I knew had ever been to Israel, we all knew it was in Galilee and that it figured large in the early life of Jesus of Nazareth (although we assumed he was surnamed “Christ”). When I attended seminary I was surprised to hear the geonym pronounced “ka-per-NUM.” It sounded so sophisticated—aristocratic, even. Still, everyone at Boston University School of Theology knew what, and roughly where, it was. It was a household name, no matter how you pronounced it.
Spellcheck disagrees. It doesn’t recognize one of the most famous places in the New Testament. Now, I’m aware that my view of things is idiosyncratic. This blog should be proof of that. Those who grow up from Fundamentalism often know this experience—something that everyone knew when you were young and informed is arcane knowledge to the rest of the world where Kardashians and Sedarises are household names. The Bible, irrelevant at best, is a foreign country. Then the religious right comes to power and everyone’s confused. They don’t speak the same language as the rest of the world. They say kap-er-NEE-um. Others scratch their heads and glance at their knee caps.
When I visited ancient Capernaum it required some imagination to reconstruct what it had been, back in the day. Since the ruins were relatively recent—only a millennium or two—some of the buildings were still above ground, including the famous synagogue. Even among the unchurched archaeologists, everyone knew the connection of the city to Jesus of Nazareth. That doesn’t mean, however, that the programmers responsible for spellcheck recognize the name. Kardashian doesn’t get a red underline on my word processor. Even in the first century, however, Galilee was a backwater (with real water!). Important people came from big cities and had family connections.
Some things don’t change much over the millennia. The famous often find their spotlight because of connections. If the deity decided to incarnate today, s/he’d know to get a website put together first. And it would help to have some product endorsements. Even salvation at a click isn’t enough to draw most people in. Of course, the matter of name—excuse me, “brand”—is important. More than anything, you want something people can pronounce. And just to be safe, anchor it to either New York or the city named The Angels.
Posted in Bible, Just for Fun, Memoirs, Posts, Sects, Travel
Tagged Archaeology, Boston University School of Theology, Capernaum, Fundamentalism, Galilee, Jesus of Nazareth, spellcheck
Pop culture borrows from religion without knowing it. Or maybe it’s just that religion has become so irrelevant that people no longer care. Whichever may be the case, those who contribute to pop culture have a rich treasury from which to take withdrawals. This occurred to me while waiting for a bus into New York. Many people don’t want to stand in line (who does, really?). In the Park-n-Ride subculture, you may leave an avatar in your place. It’s probably not called an avatar, but since there’s nobody here to ask, I’m going to use the pop culture name. You put your bag on the pavement, marking your place and then go sit in your car. Since I’m going to be sitting in a big car for the next two hours, I prefer to stand outside.
The idea of an avatar is mediated to most people through either computer language or the movie. I first encountered the term in the former sense in Neal Stephenson’s Snow Crash. I was an internet neophyte and had trouble conceiving a virtual world in those days. Some time later came the latter. James Cameron’s film embodied the idea—linked through software, the tired hardware of physical bodies could be given new life. In some senses it was an even better life. Now everyone knows what an avatar is. Perhaps except that the idea is native to Hinduism.
Hinduism was never an organized, intentional religion such as Christianity. It is rather a wide array of traditional beliefs that, in the light of missionary activity, had to be given a name. There are many gods in Hinduism, and when a deity descends to earth s/he appears in a form recognizable to humans—an avatar. Not being an Indologist, my understanding of the concept is very basic, but it’s enough to know that this religious idea found a role in pop culture first through computer representations of human beings. We had flattered ourselves with being gods, since we had created a virtual world. A world we couldn’t physically enter. Avatars were, therefore, how we wanted others to experience us. Snow Crash is peopled with all kinds of representations. The internet today, nearly 30 years on, has many more. After all, there are many gods.
I glance at my watch. The bus should be here any minute now. When it enters the lot I’ll see the deities behind these canvas and leather avatars. They’ll be less impressive than I’ve imagined them, I’m sure. And although we’ve created virtual reality, I still have to get on a physical bus to go to virtual work.
Posted in American Religion, Consciousness, Deities, Memoirs, Popular Culture, Posts, Religious Origins, Sects, Travel
Tagged Avatar, Hinduism, James Cameron, Neal Stephenson, New York City, Park-n-Ride, Snow Crash, virtual reality
Humans tend to be visually oriented. Arresting images stop us cold, causing us to focus on what we’re seeing. As a tween I could be transported by large, lavishly illustrated, full-color books of other worlds. While these went the way of Bradbury, I still sometimes recollect scenes that stopped me in my young tracks, making my juvenile mind wonder, what if…? As an adult I realize “coffee table” books are heavy and a pain when you’re moving. Printed on specialized paper, they have more heft than your mass-market paperback, or even most academic tomes. Nevertheless, Gothic Dreams Cthulhu was a book that carried me, like a time-machine, back to my younger years. Unlike in those days, however, I read the text as well as lingered over the images. And I wondered about Cthulhu.
You see, I didn’t know about Lovecraft as a child. The only reading regularly done in my family was Bible-oriented. I discovered science fiction and gothic literature as a tween and, living in a small town, had no one to guide me in my choices. Rouseville (the town pictured in the background on this website) had no public library. My reading was left to my own, uninformed devices. I discovered Cthulhu through my long fascination with Dagon. I’d pitched Dagon as my dissertation topic, but settled on Asherah instead. While teaching religion at the University of Wisconsin Oshkosh, I discovered Lovecraft, and Cthulhu, through Dagon.
Gordon Kerr, the author of Gothic Dreams Cthulhu, might be forgiven his hyperbole about H. P. Lovecraft. Lovecraft was not a great writer—that’s not intended as any kind of slight, I hasten to add. Classically, however, he didn’t have the level of literary finesse of Edgar Allan Poe, for example. Still, Lovecraft created credible worlds. His was a life of imagination—one might almost say divinity. He was a creator. Cthulhu has become a cultural icon. With the magic of the internet bringing a writer still obscure to international attention, many people who never read horror fantasy nevertheless know who Cthulhu is. Or they think they do. As Kerr explains, the descriptions by Lovecraft himself are spare, thus the variety of ideas represented in the delicious artwork on every page of this book. As Lovecraft earns more academic attention, surely others will notice the religious potential of the Great Old Ones that were, in their time, gods. A guilty pleasure read, to be sure, Gothic Dreams Cthulhu fits well into this serious world of chaos we’ve created for ourselves.
Posted in Art, Books, Deities, Literature, Memoirs, Monsters, Posts, Religious Origins
Tagged Cthulhu, Dagon, Edgar Allan Poe, Gordon Kerr, Gothic Dreams Cthulhu, H P Lovecraft, Rouseville, University of Wisconsin Oshkosh
Alogotransiphobia doesn’t just strike me when I’m on the bus. Whenever I travel anywhere I try to take a book along. To the DMV. To movie theaters. To take the paper to the shredding truck. Anywhere there might be a line. There comes a time when you realize every second is a gift, and time runs swiftly through the glass. Life’s too short not to read. So it is that I find myself in a hotel for a night. Feeling somewhat like taking a risk, I’ve only brought three books. Will I read them all tonight? Most likely not. But just in case…
Alogotransiphobia is real. In my long-distance commuting days—in a past still very recent—I tried to calculate carefully. Would I finish this book in the three hours I knew I’d have on New Jersey Transit? If even a chance seemed to exist that I would, I would add another book to my bag. But then that occasional Monday morning would arrive when somehow Sunday night seemed to slip away unbidden, leaving me bleary eyed and foggy brained to face pre-dawn alone on a deserted street corner. And I neglected to calculate the chances. Once in a great while, on such a day I would finish a book only to face a very long ride home without another. Alogotransiphobia would kick in. I would squirm in my seat as well as in my mind, anxious to get off that bus, as if I needed to shower to wash the feeling of wasted time off me. A commute without a book was remaindered, unrecoverable time. Lost time. Squandered.
For two months now I’ve been delivered from the daily commuting life. Now I find the opposite phobia. That which entails staying at home and having so much to do that time to read is stolen back by that cosmic trickster we call fate. I try to carve out time for reading, but the funny thing about work is that when you do it from home you feel you have to prove yourself. I suspect employers know that. A certain type of worker—perhaps one who’s lost a job or two in recent years—will always reach for supererogation. And such a one will even sacrifice literacy on the altar of an assured paycheck. Until recent days I was like a hermit on the bus. Those around me may have been going in the same direction but we were in completely separate places. I was, during the commute, lost in a book. Alogotransiphobia was in the seat right beside me.
I came across some Ray Bradbury books while unpacking. I recently learned that Ray Bradbury was a Unitarian. Now, the religion of a writer is only ever an ancillary bit of information, yet for someone of my combination of interests, it’s compelling intelligence. Having grown up reading Bradbury, my own fiction often comes out seeming like an imitation of his. I discovered him the way I found most of my early, influential writers—through Goodwill. Living in a town with no bookstores, Goodwill was a great venue for walking out with a good handful of books for under a buck. Since Mom was there looking for “practical” stuff, I hovered over the book tables and discovered a new world. Then I grew up.
Embarrassed by my childish interests, I gave away or sold most of my Bradbury books after college. I was more sophisticated than that now. I read Greek and was soon to learn Hebrew. Books were meant to have footnotes, and lots of them. Who wants to be seen with Bradbury on their shelves? But the indiscretion of youth does come back to haunt one. About two decades later I began to yearn for something missing from my life. Perhaps like a good Unitarian I wasn’t exactly sure what it was, but I knew it was lacking. Then my daughter was assigned Fahrenheit 451 for school reading. I tried to read whatever she was assigned, and once I did memories of Bradbury flooded back. I no longer had his books, but that could be remedied.
Occasionally I’m criticized for having too much in the way of books. I’m sometimes asked if I will ever read some of them again. The answer is how should I know? I jettisoned Ray Bradbury with Episcopal pretention, only to find that behind the ceremonial there was a more unified version of things waiting. A continuity with my younger self. A lust for imagination. A desire to remember what it was like to walk on Venus. Or to see a man presciently covered with tattoos. Or simply to thrill at the idea of October. I began to acquire the old books again. The newer editions lacked the visual resonance of the old, but the essence was still there. Orthodoxy, I discovered, often isn’t true to life. What’s true is what we discover early on. Sophistication isn’t all it’s cracked up to be. And yes, I may well just read that again after all.
Posted in American Religion, Books, Higher Education, Literature, Memoirs, Posts
Tagged Fahrenheit 451, Goodwill, Higher Education, Ray Bradbury, science fiction, Unitarians