Fox recently announced that, after four seasons, Sleepy Hollow is being cancelled. The news, while not unexpected, is still disappointing. The initial success of the series caught just about everybody by surprise. Intelligent, witty, and literate, this program tapped into a number of themes dear to American sensitivities. One of those sensitivities, surprisingly, was the Bible. I sometimes wonder if the Bible might’ve been able to save Sleepy Hollow. In my limited view the first season was the best. It started out with an all-American apocalypse. To survive an apocalypse you need a Bible. George Washington’s Bible featured throughout the mythology of the first installment. Two of the four horsemen of the apocalypse had arrived in Sleepy Hollow. Then something went wrong.
In season two, Moloch—clearly a stand-in for the Devil in the series—was killed off. Apocalypse no. The end of the world, in Scofield’s canonical view, had been cancelled. Even Ichabod and Abbie began to wonder what good it is to be mentioned in Revelation if your role as world saviors has been made redundant. A new arch-villain was needed. The coven that had shielded Ichabod, headless without its horsemen, simply faded away. Ichabod learned how to drive. Where’s an enemy when you need one? Enter Pandora for season three. But wasn’t she rather a sympathetic figure? Sure, she unleashed lots of negativity but hardly with malicious intent. There’s no villain like a biblical one.
Where do you go after the apocalypse is over? What use is the Bible in such a world? Pandora has no book of Revelation behind her. No special effects budget can rival Pestilence, War, Famine, and Death. What can make you shudder like that pale horse and its skeletal rider? In a world with ebola and zika it would seem that pestilence still has a place. Famine in a world of plenty is horror defined. Two out of four isn’t bad, I suppose, but when you start off with Death you’re not leaving yourself much room for maneuver. Of course, after the horsemen there are three seals left. Perhaps if Sleepy Hollow had stayed with the script and followed through until just before the final trump, it might still be here among the land of the living. Just like creation, the “end of the world” has multiple versions in the Good Book. The Bible’s a consistent narrative only in the imagination of harmonizers eager for easy answers. The possibilities are endless. Where there is no vision, the people parish.
It’s pretty difficult to summarize the feelings when watching your own child graduate from college. Of course, she’s not a child any more, but that’s always the way you’ll think of her. Binghamton University, a “public ivy,” is a competitive school to attend. Hard to get in, and hard to get out. And you know that there were serious struggles to get to this point. Courses conceptually impossible for a humanities ex-professor to understand marked the trail to this point. The academic robes, the positive energy, and the overall sense of accomplishment make this one of those joyous occasions that mark the transition from being the instructed to becoming the instructors. It’s a time unlike any other.
Most of my collegiate thoughts, despite my three degrees in religious studies, have focused on science and engineering. It’s not that the basis of truth has shifted, but the practicalities of “finding a job” have to take precedence these days. The STEM universe may be the only real one, according to those smart enough to know such things. It’s difficult not to feel that studying religion was chasing a chimera, if not a little deluded. Tomorrow, though, the college of arts and sciences will send forth even more graduates into a world where employment itself may be a reverie. Still, I can’t help but think these engineers from the Watson School are just a little brighter than their more humanities-inclined classmates. Parenting is its own kind of bias.
Commencement is a singular moment. Parents sitting in the crowd want to attract their child’s attention for just a moment. Each one down there is a star. You want to be seen by them, recognized if only for a fleeting smile or subtle wave. They’ve accomplished something and everyone is here to cheer them on. Your meaning is tied up in being associated with that person that you’ve coached through so many aspects of life, and you hope you’ve done it well. They’re ready to leave academia behind and experience a bit of the wider world. It’s a cycle as old as this planet’s first molten rotations as it revolved around a distant star. And as those walking across the stage are growing in magnitude, those of us cheering them on try to recollect what it was like to have so much loving goodwill focused on us. It’s difficult to summarize these feelings, but I’m pretty sure I’d call them religious.
The divide between religion and science is often artificially widened by one side or the other. Of course the divide’s artificial—both science and religion are human constructs, after all. This is illustrated well in the sense of wonder in an article titled “True Story Of Volcanic Eruption Told By Aboriginal People For 7,000 Years” by Robin Andrews on IFLScience!. The very concept that a scientifically verifiable event survived in oral tradition for thousands of years completely unbalances those accustomed to think that the ancients were superstitious dupes who looked to the gods to explain everything. What’s often not realized is that the gods were an early version of science. Think about it—ancient people observed their environment for cause and effect. They couldn’t use the empirical method because it hadn’t been invented yet. That didn’t mean they were unsophisticated.
We look at the pyramids and wonder. How could such archaic people construct such advanced monuments? The rudiments of science actually begin to appear in the human record very early. Our species is a curious lot. The explanations for the close observations tended to be mythological. Gods are great for filling gaps. What we don’t see is any conflict between knowledge acquired by reason and ideas conjured by imagination. They fit together nicely. Human brains evolved that way. Belief is a strange thing—it influences reality, at least on a quantum level, but somehow it must be denigrated when compared to “pure science.” A large part of the blame, of course, has to go to those who had learned to take the Bible literally, particularly beginning in the eighteenth century.
The Bible had a disproportionally influential role in the founding of European empires. From the regular Roman under Constantine to the Holy Roman under Charlemagne, what became Catholicism informed political structures. In the British Empire, ever vacillating between Catholic and Protestant, the Bible played a major intellectual role. Real problems developed, however, when the idea of science alone took over. This was after Newton, Galileo, and Darwin. None of these lights suggested religion had no place. The real issue isn’t vanquishing, but finding proper balance. No matter how well calibrated our instruments may become, until we learn to detect “spirit” we have to admit that science can’t replace religion. Such harmful ideas as eugenics and behaviorism indicate that we need a balance and not a slam dunk. Who knows? Some of even the Bible may be true. Unless we learn to admit we don’t know all, those sitting around the fireside telling stories should be given credibility regarding what they’ve seen.
Posted in Bible, Deities, Posts, Religious Origins, Science
Tagged anthropology, Bible, IFL Science!, oral tradition, religion and science, Robin Andrews, True Story Of Volcanic Eruption Told By Aboriginal People For 7000 Years
Have you ever wondered where your Bible came from? No, I mean physically. There are many possible answers to such a query, so the other day I was searching for Bible printers on the web. A great many Bibles are printed by Royal Jongbloed, in the Netherlands. They specialize in the super-thin paper used in much Bible printing. The reason the paper is thin is purely pragmatic. The Bible is an economy-sized book and if printed with “regular” paper it would be large and unwieldy—something desirable only by those with nefarious purposes, I suspect. Bible paper, by the way, was developed originally by Oxford University Press. And in case you’re wondering, the convention of printing Bibles in two-column format is also a space-saving convention. So I was looking over the Jongbloed site, wondering if they’re nervous at all about the increase of Nones. Then I remembered that in many parts of the world Christianity is actually growing, so there should be security in the Bible printing market for some time.
The Netherlands had a large role to play in the development of Protestantism and its love of the Bible. Many English non-conformists found it a welcoming place. Bibles were welcome. But Bibles aren’t all that Jongbloed does. They print scientific manuals too. Now that caught my attention. There’s nothing mercenary going on here—some scientific manuals are really big and are printed on (of all ironies) Bible paper. Is there some kind of conflict on interest going on here? I mean, which is it—science or religion? Or maybe there’s a third way. Maybe it’s not an either/or proposition. Maybe Occam shaves a little too closely.
The craziness flooding out of the District of Columbia has us all worried. Science is being attacked. If you’re being attacked you look around for your enemies. Religion! But wait, is religion really science’s enemy? How easy it is to forget that science developed from alchemy and astrology, both religious practices. Even today many scientists see no inherent disagreement between the two. If we want to be effective in warding off the pressing insanity we need to realize who the real enemy is. Science and religion can both be honest searches for the truth of this universe we inhabit. No, the natural enemy of science is personal greed. It’s also, if we take any kind of religion at it’s word, the enemy of religion as well. What we see bursting the floodgates of Foggy Bottom is the desire for personal gain cloaked as governance for the masses. We should never forget that the Netherlands facilitated a movement that changed everything. Besides, it’s just too expensive to print Bibles in a land badly in need of a Reformation.