Shopping News

Leave a comment

It’s one of the perils of the online age.  You order something online and the company (which has more money than a mere individual) asks you to pay for their mistake when the send the wrong thing.  This has happened to me a few times.  Once I ordered a used book.  The vendor got the author right but sent the wrong title.  When I explained this they still wanted me to pay to ship their mistake back to them.  I explained the illogic of the situation to them: You said you would send me a certain book and you did not.  In order to refund me I have to pay for the shipping, which sets me back a few bucks without having the right book at all, which I will have to reorder.  They were not happy, claiming it was my responsibility to get the book back to them.  I asked them to pay for the shipping.  They refused.  Eventually they said “Just keep it.  But this time only!”  I do not order from them now.

More recently Amazon, which, for all its issues, is pretty good about getting the right item to you, sent me a defective book.  I noticed as soon as I unpacked it that the cover wasn’t printed correctly.  Words were cut off on the right-hand side, and the spine was printed on the front.  I would’ve accepted it as a fluke, but opening it up I saw that the interior was for a completely different book.  Likely the printer hadn’t properly cleared out the covers from the last printing job before starting the new project.  Amazon didn’t fuss about replacing it.  They did, however, require me to return the defective one.  They’ll pay for the shipping, but I have to pay for the gas and time to drive to one of their preferred vendors.  It’s the same problem on a smaller scale.  Amazon made the mistake (actually the printer did but nobody checked) and I had to pay something to make it right.  This seems off to me.

I worked in retail for a few years and one of the messages management always emphasized is “the customer is always right.”  Sometimes they weren’t, but most of the time we had to resolve any disagreements as if they were.  Online ordering takes the face-to-face out of it.  The person who receives something other than what they ordered, for which they’ve paid the agreed price, has been wronged.  It’s a mistake unlikely to happen in an actual bookstore.  There’s a price to be paid for the convenience of ordering online.  And that price is paid by the customer.

Accidentally Backward

Leave a comment

I watched Regression by accident.  “How is that possible?” you might ask.  Well, I don’t read up about movies before watching them.  These days I try to save money by streaming on services I pay for anyway, such as Amazon Prime.  I had identified The Tractate Middoth as a movie that I could see without knowing anything beyond that it was based on an M. R. James story and that it was only about half an hour long.  I clicked on it.  It struck me as strange that it began with a “based on true events” intertitle, but people will do anything to sell a movie, including saying fiction is fact.  Then I noticed that the production values were pretty substantial.  I began to wonder if there were two movies by that title.   About forty minutes later, I’m needing to take a restroom break and I’m thinking, this movie should be done by now but it feels like we’re in the middle of things.

After I flushed and clicked back in, the title “Regression” flashed across the top of the screen.  Well, that explained a lot.  I didn’t recall having read any M. R. James stories like what I was seeing.  Clearly my initial click had been off and I’d hit the movie next to, or above or below, the one I wanted to see.  With that level of investment, I figured I might as well watch the rest.  It wasn’t bad but it took me a while to reassess my expectations.  Regression is about how the Satanic ritual abuse scares of the 1990s were fueled by, well, regression therapy.  A girl in Minnesota is identified as having been ritually abused.  Her story convinces police, who use a therapist to do hypno-regression to uncover what “really happened.”  Soon even the cop in charge is seeing Satanists coming after him in his own house.

The movie isn’t great, but it’s not bad either.  It has enough Bible in it to have made the cut for Holy Horror (or Holy Sequel).  And it is religion-based horror.  It wasn’t what I was expecting to see, of course, but that can’t be blamed on the movie.  The Satanic panic was real and unfortunate.  The movie is probably more of a thriller than horror, and yes, I can accept that it was based on real incidents because the panic is well documented.  There is no Devil here.  There are also no Satanists.  The real culprit, the film implies, is the fundamentalist minister who first suspected the abuse.  It is something to think about, but it was no Tractate Middoth.

Second Friday the 13th

Leave a comment

It’s a measure of how regimented my life has become.  The 9-2-5 workday is ruled by the calendar in a way teaching wasn’t.  But on this, the second Friday the 13th of 2026 I figured I’d reveal something that only repetitive calendar watching taught me.  It’s so simple many children probably know it, but it is something that being a drone taught me.  Ready?  Unless it’s a leap year, the dates in March are the same as they are in February.  Mathematically (and I don’t think that way) this makes perfect sense.  February’s 28 days are evenly divisible by seven, something that isn’t true of either 30 or 31.  That means in three years out of four, March begins on the same day of the month that February does.  So if February has a Friday the 13th, so does March.  

Photo credit: Andreas F. Borchert, Wikicommons

I’ve confessed to being interested in holidays and significant dates.  Last month we had Friday the 13th before St. Valentine’s Day on the 14th, and the following Monday, the 16th, was Presidents Day.  A special long weekend.  This kind of syzygy always catches my attention.  I knew even then, however, that Friday the 13th would recur in March.  The only extenuation, in this case, is that St. Patrick’s Day is on Tuesday.  Now, I have some Irish ancestry and Tuesday always vexes me a bit.  Well, the coming Tuesday, I mean.  Green isn’t really my color.  I have a green sweater that doesn’t really fit anymore, but I try to wear it just about every year.  (I’ve had it since high school.  I can still fit into my college clothes—those that I still have, but alas, nothing green.)  I keep clothes until they literally wear out.  I can’t donate them because they’re rags by the time I’m done wearing them.  I grew up poor and that shows.

So here I am on Friday the 13th wondering if I should buy something green to wear on Tuesday.  You see, I take holidays seriously.  One of my unpublished books was about holidays.  I ended up using some of it in The Wicker Man, but May Day is still a ways off at this point.  Friday the 13th isn’t really a holiday, except for horror fans.  I’ve only seen the first two movies in the franchise—slashers have never been my favorites.  So this is just another Friday at work for me.  It feels sort of like the movie Groundhog Day.  The calendar just keeps telling me it’s a work day.  But at least on Tuesday I’ll be wearing green.  And if I decide to act on my impulse, contrary to my usual practice, and spend money on a sweater instead of books, maybe it’ll even be something new.

Funerals

Leave a comment

Attending the funeral of a teen is a somber experience.  I can’t even begin to imagine what tempests the parents are facing.  After having given my condolences last night, I became reflective.  My thoughts went back to my teenage years.  First of all, there was that disturbing song, “Seasons in the Sun.”  The Terry Jacks rendition was popular during my teen years and it haunted me even then.  Perhaps more influential in my own life was Alice Cooper’s album Welcome to My Nightmare.  And the context.  I was a somewhat sickly child.  Raised in the Fundamentalist camp, I thought about dying quite a lot.  I became comfortable with the idea.  In seventh grade I missed a lot of school, having come down with the flu, then chicken pox, then a flu relapse.  And yet another bout.  Lying at home, feeling sick, having had pneumonia as a kid, I’d listen to Cooper repeatedly and read the Bible.

One of the lines from that concept album that stood out to me was one of the spoken interludes.  “I don’t want to see you die, but if that’s the way that God has planned you…”  God has planned you.  There was a fatalism there that in the context gave me a strange sort of hope.  I listened to it over and over again.  Our teenage years are when we’re just starting to get a sense of what our lives might be.  Most of the time our expectations don’t match reality, and sometimes reality is simply outside of our hands, such as a with an incurable disease.  Back to “Seasons in the Sun.”  I found myself without the words I felt I needed to console the parents.  I realize my view is the odd one out.

Early in my own life, I found myself of a philosophical bent.  I wanted to know what the meaning of life was.  I guess I was looking for instructions.  Probably my senior year in high school I discovered existentialism.  I identified with that school, especially after learning that Søren Kierkegaard was a Christian existentialist.  That seemed to mean it was okay.  Existentialists believe “existence precedes essence”—we make our own meaning.  Life has been a lesson in that as I studied and worked in religion, which should be some consolation, for over half a century.  The skies are silent regarding the meaning we attribute to our lives.  The song on Welcome to My Nightmare continues, “You’ve only lived a minute of your life.”  And those words come back to me now.

Unsolved

1 Comment

Strange as it may seem, the world of academic religious studies can have high drama.  On May 21, 1991, Ioan Petru Culianu, a professor of religion at the University of Chicago, was followed into a men’s room and shot through the head.  The murder was never solved.  Culianu was protégé and, many thought, successor to Mircea Eliade, perhaps the most famous religion professor of the last century.  Eliade was a Romanian American, and in his youth supported a fascist political movement, his connection with which he later covered up.  A bit of necessary background: the University of Chicago is a powerhouse school of religious studies.  Its graduates are nearly as influential as those of Harvard.  And Eliade trained many of them.  Including Bruce Lincoln.  Secrets, Lies, and Consequences is a fascinating book, even if it gets into the weeds.  You’ll learn a lot about early twentieth-century Romania if you read it.

Like many Chicago grads, Lincoln has had a distinguished career.  Even though I worked in different areas of religious studies than he does, I knew his name.  I read this book because it is full of intrigue, but also because, until I heard of it, I’d never known anything about Culianu or his unsolved murder.  A scholar’s scholar, Lincoln taught himself Romanian to be able to write this book.  (This is what I miss about being a professor, the freedom to undertake such Herculean tasks and have it be considered “normal” on-the-job behavior.)  The end result is a brief, complex, and wonderful book.  This isn’t a proper whodunit, though, and although Lincoln has some suspicions about what might’ve happened to Culianu, there is no smoking gun.  His murder took place while I was a doctoral student in Edinburgh, whence, as far as I could tell, the news never reached.

Eliade was a towering figure.  He wanted to put Romania on the intellectual map and he succeeded.  His work is still studied and analyzed.  He wrote novels as well as monographs, and some of his ideas have become standard fare in religious studies.  Few figures in the discipline cast a longer shadow.  I was in seminary when he died, but some of his works were recommended reading by that time.  This little book got me thinking about at least two big things: how some people become academic superstars, and how cancel culture sometimes brings them under the microscope.  Humans are raised in a culture and sometimes our young ideas, not fully formed, come to define our entire biological trajectory on this planet.  And sometimes we have regrets.  This is a fascinating study of one such case.

Not Again!

Leave a comment

The only reason I heard of Repossessed is because my wife read about it in a local newspaper.  This is true although I’d written a book about the Bible in horror movies and a book about possession movies.  This one’s been buried deep.  Although not a straightforward parody of The Exorcist, it travels the same territory with Linda Blair reprising her role as the possessed girl—now a mom with two adolescent kids.  The movie was critically panned, but I have a soft spot for bad movies and it was much better than The Exorcist II.  What saves the film is the acting on the part of Blair and of Leslie Nielsen, as the exorcist.  Nielsen is pretty funny most of the time, but the gags fall short here time and again.  The humor tends toward the sophomoric, but some jokes are good; the Chappaquiddick one was unexpectedly funny.  And having a false Donald Trump show up to try an exorcism was an added bonus.  These horror tropes classify this as a comedy horror, and it has a kind of cuteness to it that make it worth seeing.

So Nancy Aglet (Blair), after being exorcised by a young Father Mayii (Nielsen), settles down with a family until a televangelist pair—a clear send-up of Jim and Tammy Faye Bakker—actually cause a demon to come through the television.  It  possesses, or repossesses, Nancy.  Since the original movie spends a lot of time in the hospital, she goes to the doctors who can’t figure out what’s wrong.  Nancy knows she’s possessed, however, and tries to find a priest to help, Father Mayii having retired.  The world’s religious leaders gather as the televangelists fail to cast the demon out on national television, but it’s only when Mayii joins the crew that the Devil is driven out.  Not through the rite, but because he can’t stand rock-n-roll, which the religious leaders perform.  It’s rather silly, of course.

There is an aesthetic to bad movies and Repossessed is a good example of that.  Despite its failings, it’s one of those movies that you’re (mostly) glad to have watched.  At least in my experience.  Largely, as I say, because of the performances of the leads.  Although some people today find The Exorcist itself funny, and although some aspects do open themselves to parody, it takes talent to make fun of it.  This film doesn’t do it particularly well.  Ironically, Ted Kennedy couldn’t run for president because of Chappaquiddick but Donald Trump, despite having a much more sordid past, could and did.  Those two moments in this 1990 movie give me pause.  And the fate of the televangelists in it gives me hope.

Super Human

1 Comment

There’s a line in the musical 1776 where Stephen Hopkins says “Well, I’ll tell you. In all my years, I never seen, heard nor smelled an issue that was so dangerous it couldn’t be talked about.”  Of course, there are many things that can’t be talked about; some of them so obvious that children can see the truth of the matter.  One of those subjects is what Jeffrey Kripal calls The Superhumanities.  Most of academia laughingly calls this the paranormal and dismisses it.  I have been following Kripal’s work since first encountering Authors of the Impossible, back in late 2011.  He is a brave scholar who argues that since encounters with the impossible have happened throughout human history, and still happen, we should study them.  Mainstream science, which is necessary and good, proceeds by discounting anomalies.  That doesn’t mean anomalies aren’t real, just that if you try to account for everything, well the engine stalls.  Because of this, most academics have followed the general public in ridiculing these things as magical thinking.

That doesn’t stop people worldwide, however, from seeing ghosts.  Or UFOs.  Or experiencing things that just shouldn’t happen.  Many of us are taught to brush off things like disappearing object phenomenon, precise coincidences that happen in a striking series, or episodes of picking up the phone to call someone you haven’t talked to in years only to have the phone ring and it’s that person calling you.  We tell our friends but generally conclude that it’s just “one of those things.”  Moreover, we don’t dismiss family or friends when they tell us about such things.  We know them personally and trust their integrity.  If a stranger walks in, however, we laugh about the event.  Kripal makes the case that something is going on here.  And we ought to pay attention.

The main idea of this book is that humans are “super.”  In order to rescue the humanities, which Kripal teaches at Rice University, we need to acknowledge them as superhumanities.  There’s a lot to ponder in this book.  It’s not an easy book, but it is an important one.  Kripal engages philosophers on their own terms, displaying an incredible depth of comprehension.  I almost didn’t finish the book because it’s so closely argued that I had to put it down for a few months.  It had become literally buried under a stack of other books I had in my to read pile.  I’m glad I picked it up again.  This is a profound book with important, essential conclusions.  It includes dangerous ideas, but, like Hopkins, I believe there should be nothing that can’t be talked (or written) about, especially in the academic world. Ridicule is never good debate.

Halloween in December

Leave a comment

The wind was frigid.  We were still in the cold snap that layered the northeast in its gelid blanket for the first part of December.  We had advance tickets for Christkindlmarkt, a Bethlehem tradition.  As we wandered through the tents I was thinking of one of the few Facebook groups I follow, Halloween Madness.  Most of the posts are repurposed from the internet but the last few weeks, since Thanksgiving, the offerings have been blending Halloween and Christmas.  Most people don’t stop to think how closely related the two holidays are.  (I devote a chapter to Halloween in Sleepy Hollow as American Myth, where I explore this connection in a preliminary way.)  But in this bleak December—we’ve seldom seen the sun for more than a couple hours at a time since the aforementioned Thanksgiving—my thoughts emigrated towards horror.

For those of you who’ve never been to Christkindlmarkt, it’s a germanic themed market consisting of four (or more) large tents, full of vendors.  Many of them are Christmas themed, but not all.  Those that are Christmas themed tend toward the Currier and Ives version of the holiday, but some consider the more ghostly side of the season.  Although I didn’t see any booths explicitly devoted to horror themes or monsters, a few of them had a bit of this aesthetic to them.  I’m no fan of capitalism, but I have to wonder if this isn’t a missed opportunity.  I think there’d be some fans.  I do enjoy Christmas for its symbolism and optimism and coziness.  I really do.  But when I have a few free moments in the holiday season I sneak in reading a scary book or watching a horror movie.  There is a connection, but you have to study the holidays to see it.

I fear that this year I was trying pretty hard to preserve any bodily warmth between the tents and didn’t really have much time to think about it until the next day.  I’m always mindful that Edgar Allan Poe’s “The Raven” is set in December.  And that both Charles Dickens and M. R. James associated Christmas time with ghosts.  I suspect most people, however, prefer the cheerful, happy side of the holidays.  I don’t blame them.  Life can indeed be harsh, as harsh as this windchill, for much of the rest of the time.  There are some of us, however, who do find a little lift by peering into the darker corners, even at this festive time of year.  And with natural light in such short supply, there are a lot of shadows about this chilly December.

No FOMO

Leave a comment

Some fringe websites (of course I do!) present the case for reincarnation via past lives memories, particularly of children.  You see, adults hear/read/see a lot of things as the years weigh down and we might misremember something we encountered somewhere else.  Children have less exposure and therefore make more credible witnesses.  I know perfectly rational adults who believe in past lives as well.  I must confess, however, that this is one of the scariest things I can imagine.  I’m glad to have lived, most of the time, and I’m not in a hurry to end it prematurely, but the thought of doing it all over again is terrifying.  Even if it’s a different and better life.  You see, I entered life with a lot of questions and I have to say, over six decades later, I’m still uncertain about many of the answers.

If reincarnation means starting from scratch all over again, that scares me.  I’ve spent much of my life building walls to protect myself from the things that hurt me.  I avoid overly risky activities.  I handle sharp objects with great care.  I spend quite a bit of time by myself.  I don’t like being hurt.  That may be one reason that I watch horror movies.  They help to desensitize that particular phobia.  Still, I have to think of all the hard lessons I’ve learned in this life and have to think about how I might improve upon it all with another go-round.  In religions of East and Southeast Asia, where belief in reincarnation is common, the idea is often that you want to break out at the end.  Nirvana.  The place were you don’t have to queue up again.  Even Plato thought reincarnation might explain a lot.  But the very thought makes me feel weary.

If you could be rebooted with the knowledge of your previous life intact, that’d be one thing.  The idea of one day finding myself in another mother’s arms, not knowing anything, learning each microsecond, well, it’s frightening.  My parents weren’t educated people.  They taught me the blue-collar hard knocks of life (which I don’t want to have to learn again).  The white-collar hard knocks are sometimes even worse.  I tried to live this life as a clergyman, but that never really panned out.  I sometimes wonder if the Abrahamic religions/monotheistic traditions, didn’t develop Heaven and Hell out of fear of reincarnation.  The idea certainly makes sense, in some contexts.  And it’s one of the scariest things I can imagine.

Final Rites?

Leave a comment

The Conjuring: Last Rites, aka The Conjuring 4, is more of the same.  Reusing tropes that have ceased to be scary, it draws Annabelle back into the story and sets up the possibility of future films by getting the Warrens’ daughter Judy involved.  It is kind of a downbeat to pick up the Smurl haunting since this is widely considered to have been a hoax.  And the movie pulls out all the stops.  Levitation, upside down crosses, and demonic faces suddenly appearing have all been done before.  The conceit that a demon is using ghosts to torment the Smurls is familiar from earlier films in the series.  The franchise, however, remains quite Protestant despite its Catholic trappings.  The somewhat heavy-handed suicide of Father Gordon once again demonstrates the lack of deep comprehension of how Catholicism operates.  It is meant to parallel the suicide that starts the movie, but really adds nothing to the plot beyond shock.

The film tries to do too much and loses any pathos among the Smurls because of the strong subplot, if not the main plot, of the threats against Ed and Judy Warren.  To do this they had to make the real life Judy much younger than she is in real life and cast the unnamed demon threatening the Smurls back to an attack on Lorraine, while pregnant with Judy, in the 1960s.  This allows for a Stranger Things aspect of the 1980s for the action.  It also strangely misrepresents Pennsylvania.  The script seems to presume West Pittston is near Pittsburgh (it’s not, but rather close to Scranton) and it shoots the location in England, obviously for cinematic reasons.

There’s a lot of insider knowledge presumed here—you need to know the fictionalized backstory the series has been building up over eight films.  This comes to a head in the revisiting of actors from the past Warren cases at Judy’s wedding.  Perrons, Hodgsons, and a Glatzel attend, valorizing the often controversial work of the Warrens.  (They were ejected from the Perron house and visited the Hodgsons for maybe part of a day.)  The other movies in the series tend to hang together better but the lack of deep understanding of Catholicism remains perhaps the largest hurdle.  Interestingly, at the box office this has been the highest performing film in the franchise so far.  Since the Conjuring universe is encroaching on 3 billion dollars (2.7 at the moment) gross profit, clearly it strikes a chord.  And there’s every reason to suppose, prequel or sequel, it’s not really the last rites after all.

Books and Mormons

2 Comments

Some time ago we went to see Book of Mormon on tour.  I really knew very little about it other than it was consistently praised as being very funny.  I’m always a little concerned about poking fun at anyone else’s religion because I know people take their beliefs very seriously.  As I reflect on the show (which was quite funny) it seems that it wasn’t so much poking fun at the Latter-day Saints so much as it was poking fun at religion itself.  That’s less problematic as it’s not singling anyone out for ridicule.  It’s a system that’s being made light of.  Or at least any religion that is an effort to convert others.  There’s a kind of violence to it.  And if Book of Mormon is about anything, it’s about missionaries.  Amid the laughs it makes some valid points—trying to convert people without first trying to understand their culture is a fraught activity.

People want religious specialists who thoroughly understand their tradition.  I can say from experience, both as an erstwhile seminary student and a seminary professor, that the time given to become an expert is insufficient.  The older I’ve grown the wider the perspective I’ve tried to step back to see.  To be an expert on a religion really requires some facility with understanding other religions.  To understand, say, Methodism, you need to understand Anglicanism.  To understand Anglicanism, you need to understand Catholicism.  To understand Catholicism, you need to understand early Christianities.  To understand early Christianities, you need to understand Judaism.  And so the widening concentric circles go.  Nobody can be an expert in all of them, and each of these religions mentioned has, in its own right, sub-specializations that have their own experts.  Who has time to learn the religion of those they intend to convert?

Any religion that makes supernatural claims (and many of them do; it’s their nature) makes extraordinary allegations.  Those allegations, when examined closely, reveal some improbable elements.  Trey Parker and Matt Stone, two of the authors (most famous for South Park) apparently said that they had no intention of making fun of anyone’s religion and a spokesperson for the Latter-day Saints indicated that no real offense was taken, acknowledging that it’s parody and parody is only offensive if it’s taken seriously.  Many religions have thin skin when it comes to parody or satire.  The serious part is that some religions, in real life, take conversion of all others with a zeal that could (and does) become dangerous.  Still, this musical is very funny, as long as it’s not taken too seriously.

Thanksgiving Reentry

Leave a comment

One of the facets of attending AAR/SBL that I’d forgotten is how international attendees marvel at American Thanksgiving.  While it is far too focused on food for my liking, it is nevertheless an oddity among late capitalism’s sops.  I’m slowly becoming acclimated to the 9-2-5 environment I so desperately wanted to avoid in my career, but I’ve noticed that, at least in my case, the three publishers for which I’ve worked have this in common.  What is “this”?  The only four-day weekend in the entire year is Thanksgiving.  Probably that stems back to the fact that it falls on a Thursday and employers probably don’t want bloated, food-comatose employees trying to keep awake on Friday, and failing.  Perhaps there’s also the kinder motivation in realizing that by this point people have been working hard for many months and the US has comparatively few paid holidays.

I’m thankful for being home after the conference.  My trip to Boston underscored how much of a hermit I’ve become.  Afraid of crowds because of Covid, and not having ready cash as a result of being scammed, staying home has become a comfortable idea.  Being with others, I was glad to find, provided stimulation.  There are colleagues, both in publishing and in academia, that I look forward to seeing.  I’ve been slow to admit, I suppose, that my ouster from the latter is indeed permanent.  It’s wonderful to see friends who remember me when.  Looking back, I was very naive, even as a professor.  And I see many who, pardon my saying so, still are.  Unless you’ve been in the business world where a four-day weekend is a big deal, living in the ivory tower shelters you from much.

So I’m still in the “reentry phase” of conference recovery.  Although I was thankful to have been able to travel to Boston by train, getting home on a rainy night with heavy New Jersey traffic was a test of endurance.  In my hermit’s life I drink a lot of water and even rehydrating after shorting myself for five days takes an effort.  I’m thankful for the opportunity to have been in New England again.  And for friends on both ends of the trip who appear to welcome me for what I am.  What I’ve become.  Even though sleeping in a luxury hotel where the thermostat isn’t kept quite as chilly as we can afford to keep it at home, I’m thankful to sleep once again in my own bed knowing that there is a wider world out there and I can still function in it.

That Was Quick

4 Comments

It happened when I wasn’t looking.  If you’re a regular reader you’ll know that I’ve been in Boston since Friday for the AAR/SBL Annual Meeting.  This is a work event for me and I’m pretty much in meetings from 8:30 (or earlier) to 5:30 (or later) each day.  I always come home with “conference voice”—I can barely speak until Thanksgiving.  In any case, while I was distracted in Boston this blog slipped past a milestone.  At some point over the weekend I surpassed a million hits.  Given how rare large numbers are in my life, this is kind of a big deal for me.  I know websites that get attention and critical acclaim hit the million mark within months, or even weeks.  Still, at the ripe old age of sixteen, I’ll take it.  And I’m very grateful to any and all of you who’ve taken a moment to read my musings over the years.

During the conference I was talking to a friend who’s become a celebrity on TikTok.  I also spoke to another friend who’s become a more traditional media darling.  They both outshine me by orders of magnitude.  Attending events like this is always an humbling experience.  I’ve managed to hang around since 1991, with a few gaps, and although it’s always a grind to get ready and get myself out the door, I always walk away amazed at how much so many people have achieved.  Mine is not the only story of a first-generation college student finding a place in the professional world, even if it may not be exactly the place I’d hoped for.  I’m in good company.  I do suspect that most of my readers are not people from this venue.  If I’m wrong, please feel free to comment to let me know.

Mostly since being here I’ve been musing over Edgar Allan Poe and worrying about the traffic I’m sure to encounter once I get off the train and have to drive home during rush hour in New Jersey.  But I’ve also been listening to the stories of friends and colleagues.  They may think they’re pitching me their latest book, but what I’m hearing is their story.  That’s perhaps the most wonderful thing about conferences.  Being distracted enough not to notice when good news creeps upon you.  I know blogs are old fashioned and generally considered outdated.  That describes me as well.  But it warms my heart that so many viewers have stopped by.  My profound thanks to you all!

Boston’s Poe

Leave a comment

Among my parasocial relationships, the strangest are those with people long dead.  Poe is among them, and, I suspect, this is probably a common thing.  As I age and find it difficult to muster the energy to attend large meetings with lots of people, the one factor that excited me about this year’s AAR/SBL, apart from being in New England again, was meeting Poe.  Now, I know that “Poe Returning to Boston” isn’t actually Poe himself.  But I do believe that places retain something of the essence of what happens in them.  Poe was born in Boston, on Carver Street.  The building itself was demolished some time ago.  I set out to see the site yesterday morning before the conference began, only to find that it is now fenced off, having been acquired by MassDOT.  As I stood there, wondering, fearing, it occurred to me just how much of a role pilgrimages play in our lives.

I’ve written about my SBL experiences before on this blog—look at my November posts for many of the years I’ve been doing this—but Boston is by far the most personal.  Part of it is certainly the fact that I lived here for about three years, but Poe is definitely part of it too.  As I went to do an uncrowded photo essay of Stefanie Rocknak’s statue, although it was quite early on a Sunday morning, and also quite chilly, I wasn’t the only one there.  A couple came along to pose with Poe.  When I took my initial photo (on my Saturday morning post) I had to await a different couple consorting with Poe.  I know this isn’t Poe, but it has come to represent his presence is my favorite city.  The mingling of emotions was strong.  

The sign designating this as Edgar Allan Poe Square is faded and weather-beaten.  I can imagine that local politicians have headier issues with which to wrestle, beyond replacing an aging sign for aging tourists.  And having read J. W. Ocker’s Poe-Land, I know there’s a bust of Poe in the Public Library now.  I walk by it each morning and evening, but the conference schedule keeps me out.  Poe himself was no great fan of Boston but this is where the world first met him.  I know that I should get my head in the game of academic conferencing, but I’m a little distracted by the presence of a friend I never met.  And breathing the rarified air of New England.

Old School

Leave a comment

How often do hotels refurbish or do they all look the same?  I met someone in the lobby of a hotel in which I had stayed, okay, 26 years ago.  Nothing about it looked the slightest bit familiar .  Look, I grew up poor and only remember one hotel from before college (we never stayed in them)—the one I remember was a place we stayed on a family trip to Washington DC.  Ironically, I had a stuffed elephant toy with me on that trip.  With the career upgrade to professional and conference attendance, stays at hotels became more common, although they’re still somewhat infrequent.  Conference organizers entice with luxury hotels in major cities.  Some remain in memory.  Most don’t.

I know hotels pay a lot to decorate and brand, yet the places of the monied seem anodyne.  This hotel could be just about anywhere and will eventually blend into that haze of places somehow very alike that cost many hundreds of dollars to stay.  I might’ve stayed here before.  Maybe not.  This lobby doesn’t look familiar but the street outside does.  When I stayed here in 1999 [check] my wife and daughter were able to come.  Not being an editor, we’d been to the New England Aquarium that day and my daughter wanted a seahorse rubber ball as a souvenir.  On the way to this hotel she dropped it and it bounced into Tremont Street.  In a poor object lesson, I ran after it.  I wasn’t hit by a car, but my doing so traumatized my daughter enough that she still won’t talk about it as an adult.  That’s how I know we stayed here before.

When I visited Boston for work I 2012, I stayed in a hotel I remember but whose name I do not.  It’s never been a conference hotel or I’d choose it.  It was a bit run down, but it had character.  I don’t even know if it’s still there.  Cities change.  Some parts of Boston are unrecognizable since I lived here.  Even the hotel in which I’m staying (which is nice enough, except for the loud music that suddenly starts at 2 a.m.) used to be a school.  I suppose that’s appropriate for a hotel used as an educational conference venue.  Generations of young people were once educated where I’m trying to sleep as the room shakes with someone else’s rock beat.  I may remember this hotel as a place where sleep fled, or I may find it fading into that space where all conference hotels merge even as a poignant thought arises that nothing ever remains the same.