Jesus at the Prom

This week I read Susan Campbell’s Dating Jesus: A Story of Fundamentalism, Feminism, and the American Girl. Parts of her autobiographical narrative seemed so familiar that it was almost like we could have been siblings. Other parts demonstrated just how widely a religious upbringing in America may vary. Fundamentalism is a powerful force, and one that often feels impossible to outgrow. The added dimension of a constant, insistent criticism of gender made Campbell’s account truly wrenching at times. Having been raised in a similar environment, I had been taught that ministry is a male prerogative, an activity women were separated from just as surely as begetting babies. Having been raised mainly by my mother, however, I was more sympathetic to a woman’s plight than most of the outspoken advocates for male privilege. Campbell’s story hit close to home.

One of the most tenacious aspects of Fundamentalism is the brain patterning it impresses on young minds. Who doesn’t know that baby birds impress parenthood on the first creature they see after hatching? Young children, trusting well-meaning parents, are impressed with a religious branding iron before they can sort things out for themselves. We make our children in our own image. Few ever undertake the intense reflection later in life to challenge these impressions. Like Campbell, I attended seminary because I was curious. Many of my classmates had no questions in their heads – they knew already that they were to be ministers. Seminary was a hoop to be leapt through rather than a rung to be climbed for a different perspective. And their children will be taught their perspective. Denominations will continue to increase in numbers as acorns roll not far from the tree, but just far enough.

Campbell’s memoir is a gentle indictment of the male establishment. What once began as a biological division of labor has been given a religious imperative; male dominance is ordained by God, and women have no option but to comply. Even as the divine gets pushed into an unlit corner of everyday life, the deity may always be drawn back out for a session of gender oppression before being tucked safely away again. In these days of advanced technology and wide perspectives, women are still held down as some kind of inferior sub-species by men who believe that they are the default version of the image of God. It is time to be honest and admit that the only reason women are kept from the male preserve in any field is because of a jealous green-eyed god called privilege.


Zombies, Golems, and Robots – Oh My!

A truly great metaphor is hard to kill. Despite detractors and naysayers, the zombie has clawed its way into the modern psyche as a denizen of the living death of a world we’ve created for ourselves. Joblessness, environmental disasters, tea parties – just when you thought it couldn’t get any worse, the dead refuse to stay dead. Elsewhere on this blog I’ve written about the origin of zombies in Voodoo, and I mentioned in passing the connection with the golem. The golem is a mythical Jewish creature that serves the role of protector of the oppressed (one can’t help but think of the Democratic Party). It is strong, dedicated to its task, brainless and soulless (one can’t help but think of the Religious Right). Like the zombie, the golem has no inherent ability to think for itself, and it must be animated by a magical word written on its forehead.

Golem around the corner

One of the most famous golem stories involves the Golem of Prague, defender of the oppressed Jews in that city in the Middle Ages. The Prague connection also forever ties the golem together with robots in Karel Capek’s 1921 play, R.U.R. (Rossum’s Universal Robots), the very origin of the word “robot.” Like the golem the robot putatively has no soul. It too is controlled by a code written precisely for it. Unfortunately on my one trip to Prague back in 1991, I didn’t know to look for the golem – I did find the statue of Jan Hus, however. Right around the corner the golem lurked, standing guard over the oppressed. It is a powerful image when the world is in such a state.

We need a hero

With the recent release of George Romero’s Survival of the Dead, the zombie has been given renewed life. Watching the Republican Party gearing up for a major thrust at the very soul of America, lining up the local BP station to support big oil, spouting false rhetoric about what the Bible says, I think I’d rather take my chances with the zombies. Does anyone out there happen to have a golem for sale, just in case?


Bible Experts All

I seldom write follow-ups to my own blog posts – I’ve always found self-referential academics somewhat distasteful, and besides, what is creativity without some variety? Nevertheless, it seems that yesterday’s post has garnered a bit of interest in the disaffected outlook of a self-professed biblical scholar. (Actually, I have three “higher education” diplomas rolled up neatly in tubes in some untidy closet that show that some universities also accuse me with this charge.) Perhaps I need to clarify.

When reading a blog post, it is very difficult to determine the position of a writer’s tongue in relative proximity to his/her cheek. (Those with eyes to see, let them hear!) The subject might be funny if it weren’t so deadly serious. Despite my reservations with Christopher Hitchens, Sam Harris, and Bill Maher, they have all underscored a vital point – biblical literalism is very dangerous. This is even more so the case when, in their own minds, all people are Bible experts. We attend school and learn to read. Some learn to read more deeply than others, yet all “know what the book says.” There is no way to dispute that belief. Belief is belief, requiescant in pacem. Some commenters wondered why the opinion of “Bible experts” should matter at all.

When I’m feeling ill, I would prefer to ascertain the opinion of someone who has actually earned a proficiency in human physiology. When the car breaks down (again), I prefer to have someone who understands machines well as the repairer. When many, many people want to know what God doth require of thee, they turn to individuals who have not been thoroughly trained in Bible. I taught in a seminary for many years, and as an administrator, became quite familiar with the accrediting requirements of the Association of Theological Schools, the nation’s main seminary accrediting agency. I may unequivocally state that few seminarians emerge as full-fledged Bible scholars. Some “denominations” do not require any seminary training at all. So when your spiritual life breaks down, most folks head to an “expert” ill-equipped to handle the Bible, a homeopathic (no slur intended) literary diviner.

Purely from my own perspective, I would prefer to know what the Bible, in its own context, language, and words, is more likely to have meant. Delusions and all. Can’t buy that at your local church, with rare exceptions. That is the role of the humble Bible expert. As with any field of study, it is obvious when you have found a true expert. Such a one will readily admit that she or he has more questions than answers.


Voices from the Third Estate

Discussions over the past week in that great wasteland we call state government have included talk of actually having millionaires taxed to shoulder a little of the state’s fiscal burden. Naturally there has been a strong backlash in this nation of deeply embedded plutocracy. Those who have their millions certainly feel little social responsibility, since the prosperity Gospel (or its analogs) comforts them with whispers that wealth is a sign of blessing. One of the most evil ironies of all is that many such folk have the chutzpah to cite the Bible as their backer. God loves the beautiful people.

Such virulent misreading of religion shrugs off millions of gallons of crude oil gushing into the Gulf. Petroleum companies breed some of the wealthiest individuals around, and if we wipe out the marine life of the southern coast, well, that’s a small price to pay for individual privilege. Somewhere along the line an unholy matrimony between religion and greed produced the great plague that will lead to the fall of western civilization. This may be seen clearly among the apes.

Frans de Waal, an author whom I’ve quoted before, notes that in ape society when an individual (or individuals) takes advantage of the system, the group eventually brings an end to his (or rarely her) reign. Primate society can only tolerate abuses that damage a community for so long before a collapse is immanent. Consider Rome, “the eternal empire.” Every day politicians posture in the media about how they have the best interests of society at heart. As members of the privileged classes, they have lost sight of what it feels like to live in the constant umbra of the supercilious wealthy while millions have no jobs, no health care, no future. Millionaires owe nothing to the society that allowed them to become rich, for the Bible tells them so. Nature, however, begs to differ.


Religious Democracy

An op-ed piece in yesterday’s paper raised some important issues concerning religion and the unfortunate fall of Mark Souder. The article, by E. J. Dionne, pointed out that Souder once said, “To ask me to check my Christian beliefs at the public door is to ask me to expel the Holy Spirit from my life when I serve as a congressman, and that I will not do.” This pointed affirmation of faith is precisely the dilemma of a democratic system that allows for freedom of religion. All religions (those that are serious attempts to deal with the supernatural, in any case) are defined by the conviction that their practices, their beliefs, their ethics, are correct. When a religious individual is elected, or even converted after election, in a democratic system their religion is given power. With their faith they vote on issues that cut across religious boundaries, binding those who do not agree to their personal faith stance by law.

Europe in the Middle Ages is perhaps the most obvious example of what might happen when one religious body (in that case, the Roman Catholic Church) gains excessive political power. Problem is, these days folks don’t agree on which is the right religion. America was not founded as a Christian nation, let alone an evangelical Neo-Con one. It has become, perhaps because of this fact, one of the most actively religious nations in the developed world. As befits a consumer mentality, religions are offered in a marketplace. Within Christianity alone there are aisles and aisles of churches from which to choose. When a public servant is elected and her or his religion dictates their votes, have we not just lost freedom of religion?

Teaching for many years in a seminary is a sure way of becoming aware of the limited training that religious leaders generally receive (if any). The short time they spend being educated does not equip them to think through all the implications of their convictions. They attain the pulpit and the congressional leaders who happen to be in their congregations receive an inchoate theology confused by their three years earning a “Master of Divinity” degree. Not all are equal to the task. Those religious leaders with promise, often because of internal church politics, end up in smaller venues, their voices effectively silenced. Those with the most strident voices reach larger congregations, often without the humility of admitting that the more you learn about theology they less you know. Their congregants, armed with faulty perceptions of their own religion, burst into their congressional chambers full of conviction based on problematic conceptions. It is a very serious dilemma.

Perhaps what is needed is an oath of office for politicians rather like the Hippocratic Oath for physicians. Perhaps they should swear to put their own religious outlooks in check while considering social issues on which their constituents vary widely. Perhaps their integrity in truly representing the population they govern would lessen the impact of their inevitable personal foibles. And naturally, this oath would not be superstitiously sworn with a hand on the Bible.


Robots and Religion

One of the constant duties I have as a “Robot Dad” (Soccer Mom just doesn’t apply here) is seeking funding for my daughter’s high school FIRST Robotics team. Always a supportive layman in the scientific venture to understand our world, I have encouraged this interest although I am pretty hopeless when it comes to understanding how it all works. So last night I found myself at a fund-raising, public-awareness event at the local minor league stadium. The Somerset Patriots stadium is just down the road, but I’d never been to a game before. I really don’t feel comfortable participating in crowd dynamics; I’d rather sit back and analyze than participate. And I have no real interest in sports. I wondered how I was going to survive being in such a foreign environment for several hours. Then my wife pointed out a, as it were, godsend.

Last night was “Faith Night” at the Somerset County Ballpark. The event was sponsored by Somerset Christian College, “the ONLY licensed and accredited Christ-centered, evangelical, undergraduate college in New Jersey.” Located in the appropriately denominated Zarephath, New Jersey, the small, extremely doctrinal college bought the privilege of a pre-game sermonette. Not too often does a public sporting event begin with references to “our Lord Jesus Christ;” I looked around for him but then remembered he’d been hit by a car just under two weeks ago. One of the administrators addressed the crowd and, trying to capture the elated, anticipatory feel of the moment, compared his college to a baseball game. I was busy handing out fliers and missed the early stages of his rhetoric, but when I heard him say, “third base is love,” my mind shifted to a more familiar baseball analogy I’d learned in high school. I imagined the prospective students’ interest when he went on to declare, “home base is Heaven!”

As two Christian motorcycle clubs solemnly rode their hogs around the field and local Catholic schools hawked their own fliers in competition, the sound system belted out any pop songs that had the word “faith” in them, no matter what the context. It was a circus-like atmosphere. I was surrounded by techies deeply immersed in science and human learning. We, in turn, were surrounded by an aggressive Christianity eager to claim as much territory as possible. Above it all wafted scents of searing flesh and deep-fried snacks. It seemed to me that a microcosm of American life was indeed evident at the stadium last night. Perhaps there is nothing as American as baseball after all.

Lead us not...


Suddenly the Bible

Universities are generally reluctant to hire Bible faculty (except in the case of “Christian” colleges where Bible faculty must be a particular brand of “scholar” who has already decided the case before the evidence is presented). The stock reason given to department heads and deans is that religion just doesn’t make money. Universities thrive on the income from science grants and wealthy business and finance donors who want buildings named after them. Religion, it is claimed, doesn’t bring in money. The real problem is that universities don’t know how to market religion.

The other day I visited the local craft store to pick up supplies for a project my wife is working on. While in line I spotted this novelty item:

God in a box?

The shelf was full of them. When I returned later in the week, the supply was severely diminished. Someone had reasoned, correctly, that by putting a cheap length of paper-roll with “biblical” designs printed on it in a kit for making a throw-away mug, it would sell. Obviously universities and colleges couldn’t stoop to such a level, could they? Isn’t it far more respectable to draw your finest students into a mega-stadium to watch guys in tights throw around a fake pig-bladder and emerge drunk enough to vomit up all the costly snack foods they purchased? This is, after all, where the leaders of tomorrow are formed!

While looking up a troublesome word I can’t spell in an online dictionary, I was intrigued by this promotional inset (click to see). All I had done was type in a word on the Merriam-Webster site (it was not a biblical word), and when the answer popped up, so did this self promotional add for “Kiss of Death, Feet of Clay: Words From the Bible.” I don’t pretend to know how online advertising works, but it was clear that Merriam-Webster wanted the cyber-visitor to linger on their site, and the Bible was an effective way to achieve this.

The Bible is all around us. It would be difficult to nominate any other icon that would better illustrate American social self-consciousness. So immediately the sophisticated academic shuns it. Those of us who’ve put our lives into trying to understand the Bible phenomenon are deemed useless as money-makers while our counterparts in marketing and sales laugh biblically all the way to the bank.


Bible Myths

The Bible is the most quoted book never read. That is, many people love to quote it without actually reading it all – yes, even Chronicles and Leviticus! The result is that the Bible itself has become a thing of mystery, a magical source of divine power with which the strong may subdue the weak, or by which politicians might win the most powerful office in the free world. The Bible is more dangerous than any weapon its believers may construct, for it is the source of the mandate, the writing that is so much more than ink and paper.

Over the years so many myths have grown about the Bible that it has become a mythical creature. Students often approach those of us who teach the Bible with amazing stories that defy explanation, or sometimes, that are just fun. This past week a student paper waxed eloquent on how the Bible physically describes Satan. It does not. The Bible tells us very little about what anyone looked like! One Bible myth that I have tried unsuccessfully to substantiate or debunk over the years, however, continues to elude me. It is the story of Psalm 46 in the incomprehensibly influential King James Version.

The KJV was completed in 1611, and William Shakespeare died in 1616. There is no evidence that Shakespeare was among those with any responsibility for translating the Bible, but his influence in England in his own lifetime was enormous. Many years ago a student informed me that Shakespeare made his way into Psalm 46. The forty-sixth word of the KJV translation is “shake.” Counting from the end of the psalm to the forty-sixth word from the end, one finds the word “spear.” So the gematria of the psalm give us the name of the putative translator. This story has all the signs of an apocryphal account of a Bible reader with too much time on his or her hands. If the story is true, I would love to see documentation. Otherwise it is one more monument of the power of book that few dare to read.

More than the sum of its parts


Thoughts Off de Waal

Although Frans de Waal’s Our Inner Ape was published half a decade ago, the monograph remains terribly relevant. I gave some primary impressions of the book last week, but one section has remained firmly in my head and has mingled with all the harsh rhetoric in the news about health care reform in the United States. Asking the question of whether Homo sapiens are still evolving biologically, de Waal withholds his final opinion on the matter, but he points out that statistics indicate Americans are falling behind much of the rest of the developed world in terms of general health. This he ascribes to the competition inherent in a free market economy that favors the best health care only to the wealthy while the average citizen is offered substandard options. The numbers bear him out on this – he notes that on the standards utilized to measure general health, the United States is not even in the top 25 industrial nations.

With the conviction of a true prophet, de Waal notes that privatization of health care has led to a precarious imbalance in medical care in the United States, where the top 1 percent of citizens has more income to spend than the bottom 40 percent combined. This, he believes, is because we have lost sight of the altruism inherent in apedom. Although the great apes are endangered (ironically, by their overly greedy genetic cousins) their societies show no such disparity. An ape family will assist a weakened or feeble member and give it extra care to ensure that it is offered a life as comfortable as possible. They do not discard the fragile and “expendable” members. Republicans, however, wave placards trying to shout down basic health coverage for the poor.

Does biological evolution continue among the human species? Have we stopped natural selection’s eternally ticking clock? Only time will tell. It does seem, however, that the very Bible pounded by the Religious Right (health care reform’s greatest opponent) would argue that the apes got it right. We should care for the poor, disadvantaged, and underrepresented. While the Tea Party belles are busy trying to rewrite history with America founded as a Christian nation they daintily wipe their mouths on the pages of the very book they treasure so deeply and claim as their authentic heritage.


The Cross in my Pocket

A local woman, whom I can only assume carries a prosperity cross, has won a 211 million dollar New Jersey lottery jackpot. As I had written some months back, when I received my prosperity cross, I tried my hand at the lottery with no rewards. Having had a dream of riches a few weeks back, I again attempted the lotto, with the added ethical motivation of assisting our state’s beleaguered educational system. Still no prosperity. It seems that the divine attention was focused a few miles north and a few days late. The happy winner has gone on record (in the New Jersey Star-Ledger) as saying, “I give God all the glory for this blessing that he has given me… He has seen and knows the highs and lows of my life, and knows the good I have done, and the good I can accomplish in his name.”

This innocent statement, no doubt whipped to a froth by prosperity gospelers, reveals all the difficulty of the weekend warrior prayers for good weather. Tweaking the world in one corner, as chaos theory demonstrates, leads to disaster in another. Not that our thankful lottery winner will unleash untold evil on the world, but it is time that people of all religions stop to consider the implications of the divine bursting in upon the mundane. In my experience, when such people are asked why God chose them and not someone else, they wax mysterious and intimate that only God knows. It is part of a great cosmic secret, only cryptically hinted at in the Holy Bible.

Call it sour grapes, or the grapes of wrath, or any other viticultural metaphor, but God does not direct the lottery. Too many truly good people suffer far too much for such easy answers. Those who promote the prosperity gospel are not among the paragons of human achievement or selfless nobility. Rather they are the idols of the self-important and acquisitive entrepreneurs. I wish our New Jersey lotto winner well – I hope she will steer clear of the prosperity gospel and actually put her money to good use.


Hate, in the Name of Love

I knew I was in trouble when I looked up the concept “codependency” on Wikipedia this morning and read, “This article has multiple issues.”

I was reminded of an article my wife pointed out to me on MSNBC earlier this week concerning Fred Phelps and his Westboro Baptist Church. My thoughts about religious freedom clash with my outrage over what may be legally classified as a religion. I’ve mentioned Phelps before, but the deeper issue here is whether freedom of religion can truly be free. Westboro is being sued (rightfully, imho) in a case that is going to the Supreme Court. His codependent hatred is causing excessive grief to the father of a soldier killed in Iraq. Phelps claims it is God’s will that he spread his Gospel of Hate.

Reading Frans de Waal’s Our Inner Ape, it quickly becomes apparent that empathy is what makes human society possible. Without our ability to feel for another, nature would lead us on a selfish rampage that would not be satiated until everyone but the alpha male was ruthlessly butchered. This seems to be Phelps’ idea of Heaven. It should be a stark warning sign when apes have better bred manners than a pastor.

Hatred and religion may form a codependent bond. Each feeds off the fear and distrust of the other, striking blindly at anything that is different, challenging, or unclear. Religion does have its noble children – those who in the name of their faith try to make life better for others. If the world were run according to Phelps’ religion, however, I would opt for life on the planet of the apes.


Not My Cup of Tea

The cutesy and puckish title of “Tea Party” is intended to sound whimsical among a group of political activists who lack imagination and creativity. They wear biblical-sized blinders that block out all enlightenment, trying to appear trendy and radical when what they really want is a return to the Dark Ages. Trying to make turning the clock back on progress chic and sexy, they stand for old-fashioned selfishness and the preservation of privilege for those who deserve preferential treatment – others just like them.

They grab headlines and limelight. So diametrically opposed to the progress that the real Tea Party (in Boston, 1773) strove for – progress against the privileged and mighty holding down those at disadvantage, the Tea Party movement seems to have convinced the media that it is worthy of their absconded moniker. Once again the Bible finds itself slave to an outlook. Ironically, Christians who look to the Bible as an unchanging anchor in modern society have no desire to return to the dietary restrictions and apparel requirements of yesteryear. They do not comprehend the vast gulf in morality outlooks that separate flat-earthers from space-age technocrats. A disconnect that would short-circuit the most robust processor drives their fantasy-world desire for a yesterday than never really existed.

What can a concerned biblical scholar do? Is it possible to force a conscientiously willful party that disregards facts and history to face reality? Perhaps the response should be that of the eighteenth-century Bostonians: board their ships of privilege and jettison their valued cargo utilized to create and uphold a system of abuse. Should that happen, we would soon see front-page pictures of Boston Harbor bobbing with saturated Bibles.

Mutiny on the Bountiful?


Dinosaur Ark

Over the weekend I had a detailed comment left on my post about the discovery of Aardonyx celestae, found here. Since the comment is a lengthy rebuttal, my answer begged to become a post of its own, so I present it here. The first remark I have to make is that my commenter wrongly suggested two problematic assumptions: I “don’t care” about correctly representing Creationist viewpoints and that I “ridicule Christians.” For those many students who have taken my classes over the past 17 years, it is always clear that I respect all religious viewpoints; in fact, empathy is generally cited as one of my main characteristics. I vehemently defend the rights of individuals to believe the religion they believe to be right – e.g., I do care. As for the ridiculing Christians concern, I ridicule no person. I will, however, point out viewpoints that are ridiculous, “Creation Science” being one of the most obvious. As is clear to anyone who takes the time to survey Christianity, the large majority of Christians in the world have no problems with evolution. A small but vocal sub-sect of the religion, mainly based in America, is the main Christian group that supports Creationism.

My theological assailant tells me that the Hebrew word for “kind” in the Noachian account is “min” (the root, marked as “dubious” in the standard lexicon, is myn) and that it is “much broader” than the word translated “species.” The problem here is that the ancient Semitic viewpoint has been left unaddressed. For the ancient Israelite dog was dog and wolf was wolf, and ne’er would the twain meet. Arguing that a limited evolution has taken place in order to make room on the ark is a fatal flaw to the position. Once it has been admitted that the Noah story is not literally each and every species known, it is the equivalent to the ark springing a leak mid-deluge. The commenter’s examples of animals breeding only “within their kinds” is also problematic. Such “kinds” are not recognized by “nature” and numerous examples of viable offspring crossing species have been recorded. Nature simply doesn’t abide by the neat and tidy categories that the ancient Israelites recognized. Suggesting that two sauropods were all that was needed on the ark to produce everything from Titanosaurus to Anchisaurus is a stretch for even “day-age” theorists since the genetic differences between them are as immense as their body size differentials. This slippery use of the word “kind” has all the imprecision of a god-of-the-gaps.

Did God say to take seven pair of each clean animal? My Bible reads “two of each kind” in Genesis 6.19. But wait, the story changes in Genesis 7.3. Could it be that we have two separate sources (or “kinds”) here? My commenter does not inform me where the fresh-water fish came from; after God blew the water out of the cosmic dome (Genesis 8.1) they must have had time to evolve while the salt leeched out of the low-lying basins left behind by the flood and its marvelous geography-forming power. Good thing Noah had plenty of fresh water on the ark!

“Take time to consider what scientists have already said on the issue,” my debate partner adjures me. That’s just the problem, however. I do read what the scientists say. And all of them who write without a Genesis bias tell me that the ark story is not scientifically feasible. More than that, being a life-long Bible reader, I came to that conclusion as well, based on the genre of the story (myth). I never claim to be the first to find contradictions that prove problematic for the Bible – I simply try to make my readers consider the implications of the fact that such contradictions indeed exist.

What I find so interesting about such criticism is that the author of the comment has not tested his/her hypothesis about what I actually believe. On principle I do not share my personal religious beliefs on my blog, just as I do not share them in the classroom. What I believe is immaterial to the issue of Creationism; in this issue the facts speak for themselves. The fact is “Creation Science” is science fiction.


Bible vs. Bible

Back in December I wrote a post about a mother (Estelle Walker) who was put on trial for starving her children (who survived). The reason the poverty-stricken mother did this was that, as she read the Bible, God would provide for her. She prayed mightily, but the children still went without food. She was found guilty of child endangerment, and at her sentencing this week the judge, interestingly enough, cited the Bible. Noting that the Bible presents a nurturing image of mothers, the judge, Peter Conforti, said, “The court has read the Bible too. Mothers are told to love their children.” Walker’s attorney cited a “‘delusional disorder’ that caused her to have an overreliance on God,” according to Joe Moszczynski, of the New Jersey Star-Ledger. An overreliance on God, or on the Bible?

This entire sad scenario highlights the danger of viewing the Bible as a magical book of answers. In a scene that is reminiscent of the Scopes Trial, both sides of the case cite the Bible for their actions. Which is correct? Is it not both? Does this not show the problems that arise when considering a lengthy book written over a period of at least a millennium by perhaps a hundred different authors as a uniform source of legal code or ethical conduct? Yet, when swearing to tell the truth, people lay their hand on the self-same Bible while thinking it means something highly idiosyncratic.

As a teacher of Bible I have a great admiration and respect for this problematic book. One of my recurrent concerns is that a storehouse of human experience and wisdom is treated as if it were a font of magic. As if finding a statement in the Bible somehow assures us that our viewpoint is correct. The Bible is used to justify crimes and noble actions. If clergy could have a more enlightened view on just what the Bible is, perhaps believers would not be led to destructive behavior because of simple misunderstandings. Perhaps children would be fed and judges could spend their time judging cases where the Bible simply doesn’t apply.


The Call of the Apocalypse

In discussing various polemics against religion, such as those by Christopher Hitchens and Bill Maher, I have frequently stated that they have a point, but they have ignored the good that religion hath wrought. It is like an Anti-Julius Caesar – the good is oft interred with the bones. Then the news goes and validates their polemic. The arrests yesterday of the leadership of the Christian militia calling themselves the Hutaree (I’m sorry, but it sounds like a happy Boy Scout gathering) highlights once more the danger that religion poses to an already unstable society. I’d not heard of the Hutaree before, and chances are I would never have heard of them had they not plotted an apocalyptic war against the United States’ government that landed them on the front page.

Few people are willing to admit just how dangerous apocalyptic thought is, or how deeply rooted it is in American politics. Tracing the roots of this form of belief is not difficult – apocalyptic first appears in the Bible when revelation through prophecy met and mated with Zoroastrianism’s dualism. The offspring of this union was the belief that a new, and better (!), age was about to dawn. God would usher in an era of peace, but it had to be precipitated by an era of war. Presidents drawn from the Religious Right have held this belief. Some have even eagerly begun wars in hopes that this ancient Afghanistanian religion would lead to the Christian apocalypse. At least the Hutaree were up-front about it: they believed that armed conflict with the government would flush out the Antichrist and usher in the end.

Last night in my Prophets class student questions indicated just how much interest there is in apocalyptic. We live in an era when information is all-too-easy to find, and yet many otherwise intelligent people believe that a hidden knowledge about the future is available in the Bible. It is not. For those who have ears to hear, Daniel was written about Antiochus IV Epiphanes. Revelation was written about a Roman emperor (perhaps Nero or Domitian) who threatened nascent Christianity. The apocalyptic battle was already underway. The future they longed for was peace. Modern apocalypticists see all of this as future prediction and believe that they must start the war. All of this makes me feel strangely vindicated. The FBI and other government officials are starting to demonstrate an awareness that to prevent religious extremism you must understand it. Now if only universities would catch on and realize that the study of religion is vital to national security I might end up with a full-time teaching post after all.

The original Antichrist