Coronation Bible

The scene from The King’s Speech doesn’t show it at all, but there was even more drama around the coronation of George VI than the movie reveals.  It may not be obvious, especially to Americans, but there is a great deal of prestige in being the supplier of a coronation Bible.  The two ancient presses in the United Kingdom, Cambridge and Oxford, vie for that honor.  In 1937 Oxford had won out.  Coronation Bibles are works of art and are extremely rare.  You’ll never find one at your local library’s used book sale.  As a recent Oxford University Press blog post indicates, the Bible at George VI’s ceremony was a last-minute replacement.  What could possibly go wrong with a ceremonial Bible, of all things?  Quite a lot, but this one had to do with an aging cleric.

Despite being the eve of war time, an elaborate Bible had been designed and manufactured.  Symbolism is important.  Britain faced not only the aggression of Hitler, but also the abdication of Edward VIII.  Instability was in the air.  In such times, as we’ve seen in American politics, leaders look to the Bible for support.  Printed on special paper, chased with gold on its cover, the coronation Bible was a work of art.  However, the Bishop of Norwich, Bertram Pollock, couldn’t lift it.  At 73 he wasn’t in the best of health, and he had a role in the ceremony.  At the last minute a lighter, replacement Bible was sent.  According to the OUP blog post, the Archbishop of Canterbury issued a rare apology to the press, but also noted “I cannot but wish that you had given some more consideration to the physical infirmities of those who would have to carry it.”

A big Bible

Swearing on the Bible is an archaism that seems likely to persist into the foreseeable future.  The future of the British monarchy (which I do not follow) itself seems in doubt, but to quote the Good Book, “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.”  As long as many people believe this, such swearing will persist.  Even if such belief fades, the solemnity of swearing on a Bible is likely to continue.  The Bible has, in its tangible way, become a stand-in for God.  And as another archaism, a king, is sworn in today, it is to be hoped that the bishops involved have kept their muscle tone intact.  At least to heft, for a little while, a ceremonial Bible.


Insane Illusionist

The Dark Shadows novels supplemented my early watching of the television series.  It’s funny, but when I remember watching the show, in my mind I watched it alone.  During a conversation with one of my brothers recently, he assured me that he had watched the show too, pointing to the selectiveness of memory.  What I do know is that I was the only one who read the novels.  I bought them when I could find them used, and I kept them in an old pasteboard suitcase (we had no bookshelves and my parents didn’t read).  I didn’t have the entire collection by a long shot and I can honestly say I don’t know which ones I read back then.  I am now, however, two novels from finishing the entire series—a project I began around 2006.

Barnabas, Quentin and the Mad Magician follows the usual formula, although this time around Barnabas is temporarily cured of his vampire curse and Quentin doesn’t turn into a werewolf at all.  They are on friendly terms and both are being set up by the rather obvious antagonist, the mad magician.  I guess you can begin to see the series winding down.  Most of the thirty-two stories are broadly similar and the writing is that rushed, breathless kind that seems characteristic of those who make a living delivering pulp fiction.  There have always been people like me who will buy it.  That’s the reason I typically use the phrase “guilty pleasure” when describing these novels.

As I note in my YouTube video on the phenomenon, Dark Shadows was quite popular in its day.  It’s what we might now call a cultural meme.  Television series, novels, two movies, comic books, lunch boxes—the whole coffin.  The monsters were likable.  That was true of some of the greats—you felt sympathetic toward them.  As horror began to “grow up” the monsters often became entirely reprehensible, with no redeeming qualities.  So as Barnabas and Quentin do their best to expose the true monster, their supernatural powers currently on hold, they have to rely on their money and connections.  Even at the end the “confession” is made suspect by the longer tacked on ending.  If you’ve read enough of these, you grow suspicious when there are ten pages left after the antagonist dies.  Stories such as this aren’t great literature, but they do fill a gap in the world of monsters that nostalgia leaves for those who knew Dark Shadows in the late sixties.


Atomic Apocalypse

Avoiding Apocalypse, as the title suggests, is something most reasonable people would agree is a good thing.  This book by Jeff Colvin, a science advisor in the George H. W. Bush administration’s  Department of Energy, tells the story, in the words of the subtitle, How Science and Scientists Ended the Cold War.  Long time readers of this blog will know a couple things: I only comment on politics when I’m forced to by circumstances, and I’m an eclectic reader.  The latter point led me to this book and led to a bit of the former.  Nuclear war terrifies me.  Growing up in the seventies and eighties, when at times it seemed that we were a hair-trigger away from mutually assured destruction, I wondered why world leaders couldn’t see what all the rest of us did.  There may be some answers to this in Colvin’s book.

He initially makes the point that the only way for science to thrive is to have a democratic government.  (Think carefully, card-carrying Republicans, about running anti-democracy candidates!)  Colvin clearly shows how in the Soviet Union, repression and state-run thought-policing hampered scientific exchange and prevented Russian development.  It was only under the leadership of Mikhail Gorbachev that this connection was realized and dismantling of the Cold War was led by scientists, such as Andrei Sakharov, who was instrumental in the Soviet development of nuclear weaponry, but who was exiled for his activism in trying to prevent the apocalypse of the title.  The Soviet administration had to change enough to permit scientists to speak out before reason could enter the equation.

This is a scary book.  Democracy, which many of us advocate and which seems the best, even if flawed, system of government, is often captive to ideologues.  Even today anti-rational people adore Trump, despite the fact, as this book shows, he brought us dangerously close to annihilation by his sheer incompetence.  Tracing the history of arms control, and its great successes, leads to the little ray of optimism that shines through.  

One of the problems with the publishing world is its inherent slowness.  Although only published this year, this book was written in 2020.  I, for one, would be interested in the author’s take on things over the last year or so.  His understanding of what had been happening in Ukraine would, no doubt, shed some light on the tragedy going on there now.  One thing this important book makes abundantly clear is that democracies only work when, like scientists, people vote rationally, not with some gut feeling that a self-made messiah will lead us to bankrupt salvation.


50 Years Ago on May Day

Word is starting to get out about The Wicker Man.  One of the most intelligent of horror movies, it turns fifty this year.  Aware of the coming anniversary, I pitched a volume in the series Devil’s Advocates on the movie a few years back.  I was delighted that my take on the film was unique enough to qualify and my volume has now appeared on Liverpool University Press’ website.  And, as an added bonus, a blog post I guest wrote on the book will also appear shortly.  And it’s May Day.  The Wicker Man is the third person of the unholy trinity of folk horror.  The other two films are Witchfinder General and The Blood on Satan’s Claw, both of which I’ve reviewed here.  But 1973 was also the year another person of another unholy trinity, The Exorcist, was released.  This other trinity began with Rosemary’s Baby and concluded with The Omen.  If you’re curious about it, I wrote quite a bit about it in Holy Horror.

Fiftieth-year anniversaries are significant, given how young the film industry is.  Depending on the publisher, it may be difficult to get advance notice out.  My colleague Joseph Laycock, along with Eric Harrelson, wrote The Exorcist Effect.  This is a book I’m very excited for, although it’s not yet on its publisher’s website.  Academic publishing can be slow that way.  Another fiftieth anniversary Wicker Man book is coming out in October—John Walsh’s The Wicker Man: The Official Story of the Film.  The publisher, Titan books, not hampered by university press processes, had the book well advertised a couple of months back.  I’m looking forward to reading that one as well.  These fiftieth anniversary books are a boon for those who watch intelligent horror.

Academic publishers, you see, classify books in different ways than trade publishers do.  If you’re not sure what a trade publisher is, it is essentially anyone whose books you see in actual bookstores.  Academic publishers tend to focus on library sales and sales to academics who are willing to shell out fifty, a hundred, or sometimes more, bucks for a book.  (In my teaching days, although we had no expense budgets at Nashotah House, I would occasionally (very rarely), after careful family consultation, shell out the academic press price for a book I needed for research and the library wouldn’t buy.)  My last three books have been written for wider readerships, but have been published by academic presses.  On this fiftieth anniversary year, I’m planning on reading a couple of good books.  And thinking about May Day fifty years ago.


Finding Family

Sea Change is a probing story of learning to live with loss.  Of learning how to say goodbye.  I’m sure that I didn’t catch all that was being offered in this novel, but for those of us who did grow up without a father there’s a kind of therapy here.  I know that I eagerly awaited the end of work each day so that I could pick it up and read a bit more.  Framed as the story of the only child of Korean immigrants, the novel features Aurora (Ro), a young woman who has had to find her way ever since her father has gone missing.  And even before that, actually.  Her father, as a marine biologist, had captured an octopus (Dolores) who now lives in the aquarium where he once worked.  Ro, whose relationship with her mother is strained, takes a job in the aquarium after her father goes missing and befriends the remaining part of him—Dolores.

At the same time Ro’s boyfriend is accepted into a mission being launched to Mars.  (This isn’t science fiction, just to say.)  The loss is another deep cut to a woman who had to deal with the earlier significant loss of her father.  I won’t say much more about the plot since I think you should read the book, but it is a thoughtful, and from my experience, realistic journey through the mental states of those who cope with abandonment issues early in life.  Of course, I can’t speak to the experience of being a child of immigrants, but the novel shows we all deal with the same kinds of issues, no matter where we’re from.  At least we do in modern civilization.

Sea Change made me ponder, however, whether children raised communally would feel the same kind of loss if a parent they didn’t know was theirs left.  The mother-and-child bond is a deep one, so I guess it could be that fathers, after conception, would be expendable in such a situation.  It’s difficult to project how such a society would work.  The family unit is so deeply engrained into our experience that, unless a situation is truly dire, we know we can rely on our parents not to try to harm us, but rather to protect and love us.  Those of us who grew up without fathers (I’m not sure if that’s the case with Gina Chung or not) deal with insecurity issues that never quite go away.  This beautifully written novel was, for me, a healing kind of experience.


How to Write a Book

When I worked at Routledge I was told never to mention William Germano’s name.  I’ve never been one to dabble in workplace politics, but I did wonder why.  Over time, as I tried to commission the kinds of books I knew Routledge for, I was told that they didn’t do those kinds of books.  Not since the Germano days.  Years later I still don’t know what all of that was about, but I do know that Germano wrote a book that would make nearly every academic editor’s life easier if it were handed out at every doctoral graduation ceremony.  From Dissertation to Book is a classic in the field.  Now in its second edition, in it Germano explains, in non-technical language, why and how a dissertation is not a book.  He also explains how to make it a book.

You see, academic editors, such as yours truly, see more dissertations than the most ambitious professor.  The doctoral student, flush with the praise of his or her examination committee, sends off their thesis, largely unchanged, and wants it to be published.  Hey, don’t be embarrassed—that’s what I did too.  The truly amazing thing to me, as someone who’s been both professor and editor, is how little publishing and academia know about each other.  If I had to guess who knows whom better, I’d have to say publishers take an edge over academics.  Their knowledge is far from perfect, however.  Academics have to publish for promotion and tenure, but they don’t bother to learn about how publishing works.  Germano’s book would help them too.

For many years well-known academics have been stating in highly visible places that academic writing is poor writing.  It is.  Germano explains why in this little book.  Better than that, he gives solid advice on how to improve your chances of getting published.  I’ve been working in academic publishing for a decade and a half and I learned quite a lot from this little book.  Dissertations are written to prove yourself to a committee.  Books are written for a wider readership that wants to be able to understand what you’re talking about.  Day in and day out, people like myself read dissertations.  Generally there’s a kernel of something good there.  (Sometimes, honestly, there’s not.  Not all theses are created equal, although that’s not one of the ninety-five.)  Germano’s book offers a way to find and plant that kernel so that it grows into something any editor would be pleased to receive—the proposal for an actual book.  It should be read widely—much more widely than it is.


Golem Events

Public domain, via Wikimedia Commons

It doesn’t have a title yet.  At least not one that’s announced.  Still, when a friend pointed out this article that Daniel Handler, better known as Lemony Snicket, is writing a horror film about a golem, I sat up straight in my chair.  Since I don’t tend to dwell on children’s topics here, it may not be obvious that I was a real fan of A Series of Unfortunate Events, by Lemony Snicket, back when they came out.  Alerted to this series by a cousin who was my daughter’s age, we made this bed-time reading for a few years.  Handler, in the early days, did a pretty good job of keeping his identity secret.  He’s written some adult fiction, and those of us who write know that readers want more of the same thing from a writer—if you want to survive you do what they ask.

I’m a very eclectic reader—that may be one reason I don’t have many followers on this blog.  People like the same thing time and again.  (I’ve always been suspicious of genres.  One of the reasons, I suspect, that my students found my lectures interesting is that I drew from my eclectic reading, but that’s ancient history now.)  In any case, A Series of Unfortunate Events was formative in my own writing.  The movie remains one of the most gothic available, but it pales next to the novels.  Yes, they’re written for young readers, but they’re also very well written for young readers.  I discovered Snicket, or Handler, was Jewish when he wrote The Latke Who Couldn’t Stop Screaming.  And now he’s turned his attention to one of my favorite monsters.  The golem has been part of horror from the earliest days of the genre (that word!).

Paul Wegener and Henrik Galeen’s The Golem, part of a trilogy, came out in 1915.  Before the Universal monsters.  Even before Nosferatu.  The legend of the golem—which may have inspired Frankenstein—has a long history.  While not biblical, the golem does go back many centuries.  Unfortunately these early horror films are lost, or mostly lost.  The Golem and the Dancing Girl, from 1917, is a lost comedy horror.  The third film, The Golem, How He Came into the World, from 1920, survives and is sometimes called “The Golem.”  I wrote earlier about the excellent 2018 film The Golem by Doron and Yoav Paz, sensitive to Jewish issues in the seventeenth century.  This sub-genre of golem movies may be starting to come into its own.  It remains to be seen what Handler will do with it, but if his previous work is anything to go by, we may be in for a real treat.


Funny about Irving

The successful writer, John Green, has been on a tuberculosis kick lately.  You see, writers swing that way.  As the writer of books few people read, I’ve had my own little Washington Irving obsession lately.  So it is that I read Martin Roth’s Comedy and America: The Lost World of Washington Irving.  Roth knew a lot about comedy and he framed Irving’s early work as burlesque, rather than the more usual categorization as satire.  In doing this, he groups Irving together with other writers in the genre such as Laurence Sterne (who sounds like a fascinating character) and François Rabelais, among others.  (Jonathan Swift and Oliver Goldsmith also make appearances.)  Irving is analyzed in comparison to these other writers and his comic style is considered as polite satire, political satire, and domestic humor, as well as burlesque.

Insightful while occasionally assuming quite a bit on the part of the reader’s background, Roth provides quite a bit of good chewing here.  Roth was, by reputation, an unorthodox thinker.  He sounds like the kind of professor you would’ve wanted to have had in the classroom.  A book trying to parse comedy is a good sign, I suppose.  I learned a lot from reading it, and was pleased to see that I had independently come to some of the same conclusions he had.  That signals to me, anyway, that I’m not too far off track.  The benefit for those interested Irving is that, while critical, Roth isn’t judgmental.  It has always seemed odd to me that the premier biography of Irving had been written by a scholar who really seemed to hate him.  Roth, on the other hand, likes a good laugh.

As a used book my copy had lots of pencil marks in it.  So many that I had to erase them so that I could spot my own.  When I worked in the theology library at Boston University one summer I was introduced to the electric pencil eraser.  This was a device for heavy-duty removing of the marks of thoughtless patrons.  Before working for the library I stared in wonder when I would see students (perhaps not the brightest) sitting in the library, underlining in books they’d pulled off the shelf.  I think I was always too well aware that library books were not my own.  Because such folks, I’m sure, the electric pencil eraser was invented.  None of this took away from my enjoyment of Roth’s book.  I learned quite a bit about Irving’s context and, as an added bonus, got to remember using an electric eraser.

I would like to have had an image of the book cover, but mine lacks the dust jacket and finding it without violating copyright was difficult. I tried to trace this image to its origin, but I found it on Pinterest and the link didn’t take me back to the original poster. If you see and own this and want me to erase it, just let me know.

Female Future

One thing we repeatedly heard during the early days of the pandemic is that people couldn’t wait for things to get back to business as usual (BAU, in corporate speak).  I told others then that we shouldn’t strive for “as usual,” but we should try for something better.  I got that same sense from Mary Beard’s Women and Power: A Manifesto.  Beard is a classicist.  She’s studied ancient Rome and earned her reputation in that area.  Women and Power is the publication of two public lectures on, broadly speaking, why women aren’t ever truly allowed to share power.  The first essay focuses on how women’s voices are routinely silenced, as they have been since classical times.  The second essay, more akin to what I was hoping about the rebuilding of society, is that we need to redefine power and how it is ascribed.

You see, as a society we have the opportunity—mandate even—to decide what’s truly important.  Electing angry old men like Trump only served to set back our progress by refusing to address the problem.  The idea, and this has been true throughout history, is that what men value is more important than what women value.  And we can’t assume all women value the same thing.  In other words, some serious thinking has to be done.  It doesn’t surprise me that some of this thinking has been undertaken by a classicist.  Those of us interested in how ideas began can have insights into why things are the way they are.  That won’t hand us the answer to the dilemma—as Beard says, hard thinking must be done—but it does show that we can begin to understand.  Beginning to understand is the first step to coming up with a solution.

Biology, and the history of biology, has something to do with the dilemma.  Childcare is a necessity and although we might be able to train brains, it does seem that women tend to have more empathy than men.  History tells us that prior to the invention of baby bottles women had to be available to unweaned children to meet their nutritional needs.  Meanwhile, men had to provide  the social structure that made the agricultural revolution possible.  As far as we can tell, hunter-gatherers (and there’s no going back to that) were more egalitarian.  Beard is right—we haven’t hit an impenetrable wall.  There are ways forward.  Equitable ways.  Different ways.  We need to stop longing for “business as usual” and imagine a better future.


What Kind of Night?

“It was a dark and stormy night.”  If you’re like me, this evokes images of Snoopy sitting atop his doghouse, clacking away at his typewriter, trying to write the great American novel.  Many of us have tried a hand at that.  And as a writer, finding that allusive incipit, or opening line, is a major preoccupation.  For many years I believed the sentence “It was a dark and stormy night” originated with Edward Bulwer-Lytton since his 1830 novel Paul Clifford begins with this sentence.  Now considered melodramatic prose of the purplest kind, it may have been serious back then.  1830 was early in the days of novel writing.  Then I found the phrase from an even earlier work, Washington Irving’s A History of New York, from 1809.  Had Bulwer-Lytton read it?  Irving was quite popular in the pre-Dickens days.

This raises a question encapsulated in the other old phrase, “You can lead a horse to water but you can’t make it drink.”  Unless someone tells us explicitly that they read something—journals and footnotes often convey this information—it’s difficult to know.  There’s a whole genre of history books these days that examine the libraries of deceased historical individuals to determine what they read.  I suppose in the days before mass book sales there was a better chance that owning a book meant you’d read it, but not necessarily.  In college I worked as the secretary for the chaplain, Bruce Thielemann.  When he read a book he wrote a category of note in the margin and paid a secretary to go through and write the citation under a heading in a set of looseleaf binders he kept, with several pages dedicated to each category.  For sermon preparation he’d look up his theme and immediately see what he’d read.  I knew he’d read those books.

So, was Washington Irving the origin of the phrase, “It was a dark and stormy night”?  Many websites, many of them authoritatively, insist that the credit goes to Bulwer-Lytton.  I located an edition of A History of New York that replicates, word for word, the 1809 edition.  You see, Irving, like many writers, revised after publication and not all (or even most) modern editions tell you which version they use.  Irving indeed used the phrase in 1809, I confirmed.  The internet is wrongly giving credit to Edward Bulwer-Lytton for a phrase first printed by Washington Irving.  The two were contemporaries and ironically, Wikipedia points out that Irving first used “almighty dollar,” another phrased credited to Bulwer-Lytton.  It doesn’t however, point out that “it was a dark and stormy night” also belongs to Irving.  Something to ponder on a dark and stormy night.


Finally, Therapy

Like religion and horror, humor and horror can also get along well.  As an aesthetic, it’s not for everyone, but Grady Hendrix does it well.  It took some convincing for me to read The Final Girl Support Group.  I’d read one of Hendrix’s nonfiction books and was impressed, and that led me to his fiction.  It also demonstrates how an academic might actually be able to make a difference.  As you might guess, the novel features “final girls” from several fictional events, made into fictional movies, who get together for therapy.  It’s a funny idea and yet it’s not.  Hendrix clearly wants women to be treated fairly, but he’s also clearly a horror fan.  It’s sometimes a tricky balance to hold.  He does it pretty well in this novel.

The idea of a “final girl” comes from Carol Clover’s crossover academic book, Men, Women and Chain Saws.  This is the book that introduced the concept to the world.  As with most analytic concepts it’s only an approximation.  Clover noted the way that, in slasher films, the only survivor tends to be the virginal girl who doesn’t join in substance abuse.  Since the slasher genre is usually first credited to John Carpenter’s Halloween (Hendrix suggests in his acknowledgments that it’s Psycho), I’ve always wondered because Laurie Strode does take a toke in the car and we’re not really told much about her dating life.  I’m not a big fan of sequels, so maybe I’m missing something.  In any case, slashers have never been my favorites, and as sexist as it might sound, Poe’s observation about threats to beautiful women is something the “final girl” relies heavily upon.

The novel itself is pretty gripping.  I’m not going to put any spoilers here.  I was reluctant to read it but I’m glad that I did.  It’s classed as “horror” because of the theme but there’s definitely a lot of literary finesse as well.  It’s the kind of thing that doesn’t really seem to be deep, but upon reflection, it has more to say than you think it does.  The resolution of the novel is messy.  I suppose that’s one thing that makes it literary.  The characterization is amazing well done.  I had trouble keeping track of the back stories of all the final girls but that’s part of the fun.  While there are definitely horror moments, Hendrix never lets you forget that you are supposed to be laughing too.  It’s a fine balance and he manages to hold it together throughout while giving agency to final girls.


Eternal Return

Amazon gets a lot of bad press.  For me, anyone that sends me books gets a warm fuzzy association.  Besides, returns are a snap.  Amazon has sent me the wrong item a time or two.  You simply let them know and they’ll refund you.  No fuss, no muss.  Twice recently, in my effort to support both the planet and used book vendors, I have received the wrong item.  Here’s where I praise Amazon.  The most recent vendor (reputable and an old player in the used book market) required a multi-step effort to even make the claim of a wrong item, and then wouldn’t pay for the return.  Let me get this right: it is your mistake and I have to pay for it?  Just because someone who apparently can’t read the title put the wrong book in the bag and it took two weeks for me to receive it?  Is there any wonder people buy from Amazon?

To err is human.  I get that, believe me I do.  But if you make a mistake you fess up, you don’t charge the customer for your error.  Have they not realized that looking at the price tag after a trip to the grocery store is more effective than watching a horror movie?  I can’t afford to pay for their mistakes.  Then my existentialist friends come to the rescue.  Yes, they remind me, this is all absurd.  A world based on inheritance and privilege, where an active and alert mind sees that when an error is made, the one who did not make it takes responsibility.  I’m no fan of capitalism, but Amazon doesn’t make me pay for what I didn’t order.  I guess size matters after all.

Perhaps there should be caveats plastered across the internet: buy at your own risk.  If we make a mistake with your order, you will be responsible for it.  It just kills me to complain about book vendors.  Probably I care for books a little too much.  I try to buy responsibly, otherwise there’d be no house to, well, house the books.  I just don’t like feeling cheated when purchasing a used book.  It’s out of character for book vendors.  They’re the modern saints, those who are looking out for the good of the world.  Eventually the seller relented, but not happily.  My associations of Amazon will always go back to when I first discovered that there was a website on which you could find just about any book and have it delivered, and often cheaply.  I miss those days and their optimism.  I need that warm, fuzzy feeling again.  I need to buy a book.


Literary Detective

A writer’s life can take many forms.  Alexandre Dumas, for example, (the father, just to be clear) had tremendous success with his novels The Three Musketeers and The Count of Monte Cristo.  Due to the politics in his lifetime, he was exiled and repatriated.  Of the upper classes, he had many affairs.  And finally, in 2002, was reinterred in the Panthéon in Paris with the president of the nation renouncing past racism.  You see, his father was a creole born in Haiti and apparently for that reason he’d been denied burial with France’s other luminaries.  I’ve been reading early European and American novels lately.   I just finished Dumas’ lesser known The Woman with a Velvet Necklace, which was originally published together with some other “stories” (this one alone is over 200 pages) in French, of course.

The story itself seems to have been based on a short ghost story by Washington Irving titled “The Adventure of the German Student.”  In brief, a student meets his dream girl in Paris during the revolution.  She wears a cloth necklace and when it’s removed her head falls off.  Tracing the origin of Dumas’ version on the internet took considerable detective work.  It involved learning the book in which it was originally published (long out of print), translating the title into French, and reading the French article in French Wikipedia since there’s no English article on it.  The story was originally published in 1850, some quarter-century after Irving’s tale, and logic compels one to conclude that either Dumas knew Irving or that Irving was using an old French ghost story that was in circulation at the time.

Since few internet sources exist on the novel, its origins remain somewhat of a mystery.  The French Wikipedia article doesn’t address them.  We know that Washington Irving was a writer appreciated both in America and Europe, having spent many of his years living in the latter.  We also know that Irving borrowed the basis of the story from materials he picked up while traveling.  There’s more literary detective work to be done here, but we live in an age when literary scholarship is devalued (it doesn’t bring in money) and until someone who’s an academic gets on this trail, Dumas’ use of Irving will always remain speculative.  The novel itself does reveal, after the first forty or so pages, why Dumas was a popular writer.  He has a way of drawing the reader in.  The story itself is odd and sad but has a message.  And, as it turns out, a mystery as well.


The Importance of Sharing

Growing up with siblings, I remember it well—my mother instilling the message of sharing.  If something good came my way, I could count on hearing “Share that with your brothers!”  These days sharing is easy and it only costs you a click.  And it’s very important.  Especially to those of us with soft voices.  You see, there is another new Wicker Man book coming out this year.  This is the 50th anniversary of the movie and there’s a lot of interest.  The other book is getting quite a bit of free press because the publisher knows the importance of sharing the information.  Click that share button!  Meanwhile I’m watching what we in the biz call the NBA (New Book Announcement) creep very slowly out of its box.

A couple days ago I wrote about how Amazon isn’t aware of the book, and Google can’t seem to find it.  In the intervening days it has now shown up on Lehmann’s bookselling shop in Germany.  You here, reading this, are the only people in the United States (if you are) who know about this book.  My voice isn’t very loud.  I don’t get retweeted and I don’t even have a cover image to share yet.  I’m still waiting for it to appear on the publisher’s website.  (This is one of the reasons I’m (hopefully) moving on from publishing with academic presses—they tend to be a touch slow.)  What can you do to help?  Share this post.  It’ll only take you a second.  Look down below this post and you’ll see this:

Of course, I can accept that you don’t like what I’m saying.  But if you’re on Reddit, Facebook, Twitter, or Pinterest, you can share the misery.  All it costs is a click.  The thing about the internet is that little things can add up to a lot.  That’s the whole idea behind websites that take a small cut to get the item you want out to you.  Life by a thousand cuts.  If enough people share, even those with a “Yop” to utter can save all Whos, right Ted?  I used to think all those YouTubers were a bit gauche with reminders in each and every video to click the “like” and “subscribe” buttons.  Now I’m coming to understand that that’s the way life on the internet is lived.  And May Day is just around the corner. Notice for my book will continue to creep out slowly.  Meanwhile I’ll look at Lehmann’s website and hope for the best.


Philanthropy

I’m sure it’s happened to you.  You’ve driven two or three places, often in different towns, then you simply give up, go home, and order it on Amazon.  I try to support local businesses whenever I can, but if you’re looking for something specific, Amazon can generally find it.  (And despite the advertising hype, eBay does not have literally everything.)  This happens often enough that I’d set up my favorite charity, the Crohn’s and Colitis Foundation, as my Amazon Smile charity.  At least I could feel good knowing that my support of the internet giant was being shared to help find a cure for a major, often unspoken, disease.  The latest stats I’d seen said Amazon had donated, I believe, somewhere around $45,000 to the Foundation.  I felt good.

Then I received a notice that Amazon is retiring the Amazon Smile program.  The notice informed me that they’re focusing on other philanthropic causes.  I have to wonder what they are.  Will they help those suffering from terrible diseases?  I think of the Vlogbrothers (Hank and John Green).  They are internet personalities as well as successful authors and content creators, and they hold telethon-like fundraisers donating all of the proceeds to charity.  They do this once a year and additionally they’ve started several small businesses, again, with all proceeds going to charity.  Like that great Unitarian actor, Paul Newman.  If you have enough money, why not give the excess away?  Both John and Hank have families.  I’m sure they’re fiscally savvy enough to make sure their kids won’t have to struggle.  And yet they give millions away.

Philanthropy makes me smile.  It is the best that humans have to offer.  Those who’ve managed to break through realize that there’s an ethical obligation to give back.  What with political Christianity we’ve generally outlived morals, it seems.  They no longer have the hold on culture that the social contract seemed to dictate generations ago.  So it’s up to those with tons of lucre at their disposal to demonstrate largesse.   It nevertheless makes me happy when I hear of it.  I don’t understand finance and I don’t have a head for numbers.  Instead, I try to support those who believe in giving back.  For books that’s often Bookshop.org.  But time is limited, and weekends are too precious for spending driving hither and thither for something that’s only a click or two away from my restless fingers.  I just hope Amazon’s supporting some worthy charity.  Human need is too great not to. If they are it may make me smile.