Talking Sleepy Hollow

After writing a book comes talking about it.  I very aware that this blog has quite a limited reach, which is why I’m very grateful for friends who are willing to chat about my books.  John Morehead’s TheoFantastique is a blog I’ve known about, and appreciated, since I began this blog sixteen years ago.  John has always been very gracious and generous with his time and has interviewed me about each book since Holy Horror on.  Yesterday we had a chance to talk about Sleepy Hollow as American Myth.  The blog post with the recording is located here.  Please give it a watch if you have any interest.  To those of us not inclined to inflate opinions of ourselves, doing self-promotion feels awkward, and so it’s always good to have a friend willing to help us over the hurdle.  John has written and edited many books himself, and we’ve both published with McFarland. You might enjoy some time on his blog.

Writing a book on a subject may not automatically make you and expert, but it does give you a voice in the conversation.  Talking about a book helps you to think of aspects you might’ve missed or things that you really need other eyes to see.  Those fortunate enough to have academic posts sometimes have colleagues willing to read their nascent books and discuss them.  I never had colleagues who wanted to read what I was working on, but then, I was never really in a position where people paid much attention.  As a result, I work on my books alone.  This one had a peer reviewer when an agent took a temporary interest in it, and I received some feedback then, but otherwise it was me wondering what others might think of it once it was available.  The strange thing is, after writing a book you often feel like you could write another on the same subject, looking at different angles.

Since I’m trying to break into that rare sphere of getting a supplemental income from my books (free advice: academic writing really isn’t the way to do this), getting even a little buzz is immensely helpful.  I have contacted bookstore owners and museum shop holders in the Hudson Valley to tell them about my book.  I’m trying to arrange for a local book festival slot to talk about it.  But, of course, I have a 9-2-5 that doesn’t really make an allowance for time off to support your sideline job.  So I’m very grateful for John Morehead’s willingness to talk about my work.  If you’ve got some time, and interest, you can hear a bit more here.


Dark Romance

My study of genre leads me to believe that there really may be no such thing.  Or at least many aspects of genre are open to question.  In the case of Steffanie HolmesPretty Girls Make Graves, there’s no doubt that one genre is dark academia.  Indeed, this is book one of a duology titled “Dark Academia.”  Although self-published it is quite well done.  There’s a lot of backstory, and George (Georgina) Fisher, the protagonist and narrator, is a character from a previous series by Holmes.  Another genre that fits here is romance, although this novel is more than that.  Maybe a bit of the story will help.  George is a new student at Blackfriars University in England.  From California, she has trouble fitting in among the blue bloods that are the usual make-up of the student body.  She soon learns about the Orpheus Society, the secretive organization that pulls the strings on campus.  Then her roommate, the girlfriend of a prominent Orpheus Society member, goes missing.  George decides to investigate. 

Consciously aware of dark academia, Holmes aims directly at the heart of it and offers a compelling story that keeps readers interested from cover to cover.  I was never quite sure what was going to happen, and I do have to add a warning—this first book does end on a cliffhanger, so be ready to commit yourself to book two.  George is so well drawn that it’s not hard to care for her and start rooting for her against the secret society types who can buy themselves out of anything, including murder.  (I have to say, that part is a little too close to reality in the current US of A, so it may be a trigger for some.)

My regular readers (if any) know that I’m on a dark academia kick at the moment.  There’s so much to like in the genre.  Holmes makes clear the close ties between dark academia and horror; they share a common ancestor in the form of gothic literature.  The sheer variety in the novels classified this way means that not all of the books will contain every element associated with the genre, but Pretty Girls Make Graves comes close.  Holmes also effectively writes the ostracism of the outsider into the tale.  Anyone who’s had trouble fitting in (or may still have trouble fitting in) will recognize the scenario and its fallout.  Let’s hope, though, that they don’t end up like George at the end of volume one, even when they enjoy reading the book.


Dark Introduction

Since I’ve discovered that I live in dark academia, I’ve grown curious.  Kara Muller has put together The Little Book of Dark Academia as a kind of first step in the discussion.  I have learned that some academic articles on dark academia are starting to appear, but this is pitched more toward those who maybe need some tips on how to get started.  By the way, this is a full-color, heavily illustrated book.  In practical terms, that means it doesn’t take too long to read it.  It’s also self-published, so less expensive than many books, but without editorial shaping.  It begins with history and definitions.  The term came into use in 2015 but the concept had been around much longer than that.  Sometimes a label is necessary to bring together thought on something that’s been floating around for a while.  As Muller points out, it tends to revolve around books.

My imagination isn’t so constrained as to believe that ebooks have no place in dark academia; they have their own special kind of darkness.  Still, the setting for these stories often takes place in real life, in studies and libraries full of books.  This is not a Star Wars paperless universe.  Muller gives a list of acclaimed dark academia titles with a brief paragraph or two about them.  In other words, a reading list.  And also a movie viewing list.  She also includes some television series that fit the aesthetic.  If you’re in the mood for dark academia, you’ll find plenty of places to indulge your hunger here.  The lists aren’t comprehensive, of course.  A bit of searching online indicates that many such lists exist, not all of them in full agreement.

Muller then presents a section on style and design.  Dark academia is, in many ways, like cosplay.  There’s a look and feel to it that can be emulated.  And I can’t help but say it’s backward looking.  A longing for classical education, the way that it used to be.  To me, this seems to be behind much of the current fascination with it.  This lifestyle is rapidly disappearing.  Even professors are now using AI instead of getting their hands dirty in the library.  And publishing online rather than in print form.  Showing up to class in tee-shirts and jeans.  Some of us, and I count myself in their midst, miss the feel of armloads of books and professors that wore tweed and could read arcane languages.  And nobody was trying to cut their funds because, well, the world was smarter then.  And everyone knew education was important.


Dark Poetry

Playful.  Serious. Weird.  Very intelligent.  These are the words that come to mind.  Adrienne Raphel’s Our Dark Academia is a poetry book unlike any other I’ve read.  The poems take many forms from impressionistic reflections on life to a crossword puzzle.  From cutout paper-doll clothes to a faux Wikipedia article on dark academia.  It’s quite difficult to summarize since it’s more of an experience than anything else.  It’s the kind of book that makes you want to get to know the author.  Economy of language and an ability to manipulate words are required for poetry, and although I still dabble in it now and again, my tortured mind finds long-form prose a bit easier to produce.  I do try to keep these blog posts short, but I write a lot of other stuff as well.  In any case, Raphel’s keen intellect is obvious throughout this collection.  And she holds a doctorate from Harvard.

I’ve been exploring what is now being called dark academia pretty much my entire life.  And it has an articulate spokesperson here.  The academic life, although I love it, isn’t always the cushy existence it’s thought to be.  It requires a lot of work and long hours.  Those jealous of the lifestyle probably know it by fantasy.  It has taken a hard turn towards the political since about the seventies, something I didn’t know as I enrolled in a doctoral program in the next decade.  You learn by experience, and it’s clear Raphel has that.  The life of the adjunct instructor, which I tried to live for two years, demonstrates the inhumane things educated people can do to one another.  Of course it’s because of money.  In a late capitalist society, what else really matters?

One thing I know about myself is that I tend to take on the characteristics of authors I read, while I’m reading them, if they have distinctive voices.  Thought processes carry on in the mind even after a book is put down.  I find reading endlessly fascinating and wish I could share this enthusiasm with everyone.  I have to stop and remind myself, however, that our society only works with those who are doers as well as thinkers.  It works best, it seems to me, when those who are thinkers are in charge.  But not all thinkers are good.  My solution, at the moment, would be to have them read Our Dark Academia.


Book Stories

I’m a headline browser.  Sometimes a story will make me sit up straight and click.  I was browsing the headlines in Publisher’s Weekly’s daily updates earlier this week.  One of their regular sections is on independent bookstore news.  When I saw “Oil City” and “Pennsylvania” in the same headline, well, I sat up straight.  I grew up very near Oil City, and attended Oil City High School.  One thing I noticed, even as a child, is that the nearest bookstore we knew of was over in Meadville.  (Eventually a B. Dalton’s, or Waldens, I can’t remember which, opened in the local mall that is now a very sad superstructure to visit.)  I would work the summers and after buying my school clothes would beg mom to take me to Meadville so that I could visit the bookstore.  It was a place that made me happy.

I don’t remember a bookstore ever being in Oil City (or Franklin, except a Christian bookstore).  I wish Raven’s End very well.  If it weren’t six hours away I’d drive there this weekend just to support them.  In these times of challenging human intelligence, we need more bookstores.  We need more readers.  That’s one of the reasons, I suspect, that Publisher’s Weekly informs readers of new bookstores opening.  As a young person you tend to accept things the way that they are.  In one of my philosophy classes I learned that this was called “naive realism.”  I also learned along the way that our brains evolved to help us survive, not to discover reality.  We have to work at the latter, and that means reading.

I live in the Lehigh Valley, a community that has had to remake itself after the closing of Bethlehem Steel.  I grew up in the Oil City and Franklin area which would eventually have to remake itself after the closing of Pennzoil and other large, heavy industries.  As I was growing up there I found books, but in department stores like Woolworths, or more commonly, secondhand at Goodwill.  People are changed by the books they read and, given their own devices, most won’t go online looking for books.  After work I tend to shut the computer down and pick up a book to read.  I also try to carve out reading time each morning.  I grew up without easy access to bookstores.  It gladdens me to see one opening in the small town where I began to realize the importance of picking up a book and learning about this ever-changing world.


Club Frankenstein

Reading YA novels once in a while reveals that younger folk have quite a good selection of literature from which to choose.  Goldy Moldavsky’s The Mary Shelley Club is a good pick for horror fans as it takes several cues from horror movies and mixes them with the anxieties of high school.  Rachel Chavez is a new student at Manchester Prep in New York City.  Her mother moved her there after a break-in and attack at their old home on Long Island.  With really only one friend at her new school, she finds out about the secretive Mary Shelley Club which meets to watch horror movies—or so she thinks.  Rachel then learns that the club’s real raison d’être is to play a game called Fear Test in which a targeted student is frightened, sometimes to death.  Rachel settles in the the club, being a horror fan, but grows increasingly uncomfortable with the game.

I won’t say much more than that about the plot, but I will say it is compellingly written and a page turner.  I didn’t quite buy the resolution, but that’s often true of horror movies.  It captures well the anxiety of high school, and of moving to a new location.  And Moldavsky certainly knows her horror movies.  I sometimes ponder what makes a novel YA.  I suppose it’s the focus on high school/college kids and a restrained vocabulary, shall we say.  While there’s no explicit sex scenes, there is some making out with intent here (this isn’t a romance), and there are a few f-bombs dropped.  And there is a body count.  Still, for horror, it doesn’t feel as gristly as “adult novels.”  Young people seem to lack the more developed evil of their elders.

My motive for reading it, apart from the horror aspect, was that The Mary Shelley Club is occasionally cited as an example of dark academia.  It’s easy enough to see why.  An exclusive school, wealthy families, and a dark subtext involving a secret society.  These are often hallmarks of the genre.  Dark academia may blend with horror, as it does here, or other genres.  That’s part of its appeal.  In this case the school, Manchester Prep (the name borrowed, it seems, from Cruel Intentions) may not be the center of the story, but it is what brings the main characters together, even if the horror is extra-curricular.  It was a fairly quick read, despite its size, and it bodes well for other good reading while exploring this particular aesthetic.


Mexican Philosophy

Once upon a time, I applied for a teaching post at Syracuse University.  (Actually, twice upon a time, but that’s a longer story.)  I was able to gather that one reason I failed to merit an interview was that the religion department prided itself on its dedication to continental philosophy.  Lacking imagination, I couldn’t see how that might apply to teaching Hebrew Bible but then again, I don’t know much.  I’m starting off with than anecdote because it is in keeping with the spirit of Carlos Alberto Sánchez’s excellent Blooming in the Ruins: How Mexican Philosophy Can Guide Us toward the Good LifeI recently wrote about how reading philosophy is something I enjoy when I can find the time, but what really struck me about this book is that Mexican philosophy is a counter to continental (i.e., European) philosophy and it is much closer to my own outlook.  I’m not in any danger of being offered a new job so it’s safe to say so.

I actually picked up a copy of Sánchez’s book because of a chapter that I’d read.  Much of the work begins with anecdotal accounts, followed on by something original, amplified, and solid (you’ll need to read the book to flesh that out).  Mexican philosophy rejects the idea of universals because each of us is socially located.  What may have seemed universal to European philosophers of the seventeenth through the nineteenth centuries, many of them quite privileged, simply doesn’t apply to a person raised poor in Mexico.  (Or Pennsylvania, for that matter.)  I read the continental philosophers in school, but they had not had my experiences.  My traumas.  And yes, Sánchez emphasizes that trauma is part of the picture.

While I can’t summarize this wonderful little book here, I can recommend it.  If you have an interest in the larger questions, and if you want some philosophy that doesn’t try to impress you with big words and complex grammatical formulations, this may be for you.  Sánchez writes as if he’d be willing to sit down with you and discuss the matters that make life worth talking about.  The chapter that sold me on his book was the one on the Mexican view of death.  It is only one of several that deserve a bit of your time to chew over.  So I was not welcome among those who specialize in continental philosophy.  Maybe I was looking in the wrong place.  Maybe those who are open to homegrown thinkers of sometimes deep thoughts live south of the border.


Scientific Monsters

The rule is simple.  If you buy something in the gift shop, you can get into A Nightmare in New Hope for free.  So I naturally gravitated towards the books.  I picked up Meg Hafdahl and Kelly Florence’s The Science of Monsters: The Truth about Zombies, Witches, Werewolves, Vampires, and Other Legendary Creatures.  I noticed that the authors weren’t scientists, so I wasn’t expecting anything hard core.  In fact, I mostly wanted it for fun.  And also, I’m fascinated by anyone who can manage to get published by a trade press, the kind that publish books for under twenty bucks.  (Lest you think that’s a random amount, I’ve been invited to events where I was told $22—the then price of Weathering the Psalms, my least expensive book—was too much for most of the audience.)  The science in this particular book is akin to the science of various ghost hunters—the use of science as a framework, but not really being actual science.

Still, it’s a fun read.  Divided into ten sections of three chapters each, it covers a range of horror movies and asks various questions about aspects of “could it happen?”  Of course, in the sections featuring serial killers, we already know the answer.  Sometimes the authors shift to the “why” question when something obviously does happen in real life.  Now, I bought this book as a horror consumer and I have to say that it made me feel a sense of accomplishment that of the thirty chapters I’d seen all but one of the featured films.  The one I haven’t seen is Cujo, but I’ve read the book.  What I’ve noticed about other horror aficionados is that seldom have we all seen all the same movies.  Since the advent of VHS and watching movies at home, and the various technologies that came after, those of us with an appetite can be starved for choice.

While I wouldn’t turn to this book for any actual science, I did get a few ideas for horror stories from reading it.  One of them I’ve been working on since the chapter on The Tingler.  Both for fiction and non, I often think about publishers and how to break into that below twenty market.  This book is classified, in its BISAC code (the topic on the back of a book that tells you its genre) as science.  The publisher doesn’t publish in pop culture, which is what horror movies are.  There must be a science to getting publishers to buy into a good book idea like this.  Maybe there’s a science to it.


Double-Dipping

Double-dipping takes many forms.  The kind I’m talking about is trying to get more than your fair share by either taking twice, or by fooling others into buying the same thing two times.  I’ve fallen victim myself.  Some publishers will sell a hardcover book and then release the paperback with a different title a couple years later.  If you’re a fan of the subject, you’ll buy the same book twice because they won’t easily tell you that it is the same one.  On paper the strategy is to get libraries to buy the hardcover (which costs more) instead of waiting for the paperback.  Why change the title if not to fool someone?  Maybe I’m just embarrassed by the vegan egg on my own face because I realize that I’ve bought the same book more than once.  Maybe more than once.  With a limited budget, I don’t appreciate being deceived.

The egg is even older and more obvious when I realize that those of us of a certain age can’t keep our memories as sharp as they used to be.  I read a lot.  I try to get through 60 or 70 books a year.  Have done for over a decade now.  If a book doesn’t create a strong impact, it may go into that category of enjoyable but not really memorable.  So when I recently learned that a publisher had double-dipped with a book I’d bought and read—twice—I felt violated and embarrassed.  Even more troubling was the fact that I wrote blog posts about each of the books (about three years apart) without recognizing I’d already read it.  To be fair, buried on the copyright page (who reads that?) the paperback confessed that it was the same as the differently titled hardcover.  Of course, I’d already bought the book, read it, and blogged about it (twice) before someone pointed out to me that it was the same book.  Gotcha!

I hold myself to high ethical standards.  I hope that I’m an honest person; I tell the truth whenever possible.  I’d certainly not try to sell someone two of the same thing without telling them that they weren’t buying something new, but simply giving more money for something they already had.  Even Amazon says, “Purchased on,” and gives you the date if you call up a book you’ve already bought.  Publishers, I know, have a difficult time.  Publishing is a “low margin” business, which means that you have to sell lots in order to stay solvent, and each sale brings in only a small profit.  Temptation to double-dip must be very strong.  Still, I feel a bit silly to have fallen for it, even when it’s what I do for a living.


Being Perceived

The philosopher George Berkeley argued that to be is to be perceived.  This perspective goes by the name of immaterialism and I have to admit to being sometimes seduced by it.  The real question comes down to who counts as a perceiver.  In any case, as a book author there’s always a worry that the book sent to the publisher isn’t real until it appears in print.  I’m Berkeleyian enough to think that ebooks aren’t really perceived, and so I mean in print.  Until I see a copy of the book, I don’t really believe it exists.  This entire week I’ve been waiting.  Sleepy Hollow as American Myth was released on either Monday or Wednesday, depending on who you believe about such things, and my author copies have been on their way.  At last, the book exists!

In the publishing industry there are those who consider a book like a box of puzzle pieces.  They often refer to books as “content,” or “product.”  Something that can be divided up and sold piecemeal in electronic form.  A chapter at a time.  Never mind what the author was trying to do when s/he wrote the book.  Such people, it seems to me, should be forced to spend several years working on an integrated project only to see the producer of said product take it apart and sell insubstantial pieces of the whole.  It feels like being eviscerated.  Books are objects and those who love them form cultures.  I know there are people who read ebooks, and I don’t judge them for it—readers are readers and we need more of them!  But for me, book culture involves, well, books.

One of the greatest thrills a writer can know is opening that first box of their author copies of a book.  Many academic publishers are cutting down the numbers, to save money, of course.  McFarland, I’m happy to report, still provides ten, which used to be standard.  So before I start doling them out, I have, for the moment, ten copies of my sixth book.  I have only one copy of the second edition of A Reassessment of Asherah and two copies of Nightmares with the Bible.  They’re both too expensive for me to buy more.  (Income from writing books may bring images of Stephen King or J. K. Rowling to mind, but they’re household names because their situation is so exceptional.)  Right now, however, I’m bathing in the glow of knowing, at least at the moment, my latest book is being perceived.


A Glimmer

You just never know.  A few months back I emailed Liverpool University Press because my book, The Wicker Man, has apparently not sold any copies.  I had never received (have still never received) a royalty statement or any payment.  Now, I’m willing to accept that no copies have sold.  I’m not a recognized name and a bigger book came out in 2023, the fiftieth anniversary of the film.  I moved on.  Then, the day before my Sleepy Hollow as American Myth copies were scheduled to arrive, a friend sent me a text that made my day.  He’d seen on the MIT bookstore staff picks shelf, a copy of my humble little book.  I was floored.  Someone had read it and liked it.  And MIT!  I mean, that’s worth celebrating.  It also made me curious.

Image credit: a friend

I checked a website that tracks classroom adoptions.  The Wicker Man had been adopted for a class at Kennesaw State University in Georgia.  Ironically, just the day before my friend’s text arrived, a colleague at a nearby seminary asked if I’d come and give a talk about Weathering the Psalms.  This is all very dizzying to me.  I am an obscure private intellectual because no schools will open resident scholar or any other such non-tenure positions to me.  I can’t even verify myself on Google Scholar.  But a few people, it seems, have found my books.  In case you might think otherwise, I’m very well aware that the scholarly world is small (and the current administration would like to make it smaller by the day).  But I tend to think of myself as lost in that small world.

The Wicker Man was a departure for me, as is Sleepy Hollow as American Myth.  In these two books I moved away from my identity as a scholar of religion.  Don’t get me wrong, I’ve used my background and experience, and even latent knowledge of religious studies in both books, but they aren’t fronting religion.  It remains to be seen if the just curious will pick them up.  I know many people don’t default to, “I find this interesting, I’ll buy a book on it,” as I do.  And I’m more than willing to suppose that others aren’t interested in what I have to say.  Still, just when I’m starting to feel down on all my efforts, a little ray of hope shines through.  Someone in a bookstore somewhere has recommended one of my books.  And it feels good.


Letting Go

I should’ve known from the title that this would be a sad story.  Kazuo Ishiguro’s Never Let Me Go won the Nobel Prize in Literature, despite being speculative.  It’s only mildly so, but enough that it is sometimes classed as science fiction.  It’s appropriate that a twentieth anniversary edition was released because it is an extended consideration of the price of technology as well as dehumanization.  I’ll need to put in some spoilers, so here’s the usual caveat.  I read this novel because it’s often cited as an example of dark academia and it certainly fits that aesthetic.  It starts out at a private school called Hailsham, in England.  The students are given some privileges but their lives aren’t exactly posh.  Most of their possessions are purchased on days when a truck sells them things they can buy with money they earn by creating art.  They aren’t allowed to leave the school.  Spoilers follow.

The special circumstances of the children are because they’re clones being grown for replacement organs.  The public doesn’t want to know about them or interact with them.  In fact, most people believe they don’t have souls, or aren’t really human.  They’ve been created to be used and exploited until they die, always prematurely.  While this may sound grim, the story is thoughtfully told through the eyes of one of these children, Kathy.  She becomes best friends with Ruth and Tommy, who later become a couple.  Ruth is a difficult personality, but likable.  As they grow they’re slowly given the facts about what their life will be.  They’re raised to comply, never to rebel or question their role.  Most simply accept it.  Kathy, Ruth, and Tommy, in a submissive way, try to get a deferral regarding their “donations.”

I suppose it’s presumptuous to say of a Nobel Prize winner that it’s well written, but I’ll say it anyway.  Ishiguro manages to capture the exploratory friendships of youth and reveals what you need to know in slow doses, all told with a compelling, if sad and accepting voice.  Although the genre could be sci-fi, it’s set in the present, or, more accurately, about twenty years ago.  The technology, apart from the cloning, is about what it was at the turn of the century, or maybe a decade or two before that.  With what we see happening in the world right now, people should be reading books like this that help them understand that people are people, not things to be exploited.  And that Nobel Prizes should be reserved for those that are actually deserving for their contributions to humanity. 


Publish, Perish

Publish or perish has been around for quite a while and I feel for younger scholars who are trying to publish their collected essays as their second book.  Collected essays, in case you’re not familiar with dark academia, are generally what senior scholars do before they retire and they can’t be bothered to rewrite everything into a proper book.  Or maybe the topics are disparate and don’t easily fit together in one category.  When I was teaching the general rule was an article a year and a second book for tenure.  I was able to do this without a sabbatical, and with a heavy teaching load and administrative duties at Nashotah House.  It’s a lot of work.  My biggest challenge was coming up with ideas for new books.  Eventually I published my collected essays on Asherah in the second edition of my dissertation.

I’d written a 50-page article on Shapshu, the Ugaritic sun deity, that was intended to be my second book.  Then J. C. L. Gibson retired and I had to have something for his Festschrift.  There it went.   It was about that time that I started Weathering the Psalms.  That was my “tenure book.”  There was over a decade between that and Holy Horror, for a number of reasons.  The main one was that I was trying to cobble together a career between Gorgias Press and moonlighting as an adjunct at Rutgers University.  There was no time for research and publication.  Ironically, that only came after I gave up academia to enter the commercial world of publishing.  I see younger scholars now expected to produce that second book, and some of them go for the collected essays approach.  I understand.

Back when I was applying for first jobs—and the scene was already very tight, I assure you, despite promises just a few years earlier—I applied for everything.  One search committee chair wrote a scolding letter saying I wasn’t senior enough to apply.  By the end of his dressing down, he concluded with something along the lines of “unless you’re applying because there are so few positions, in which case it’s understandable.”  He was right.  So few jobs and so much student debt!  I landed at Nashotah and began cranking out the articles.  In a moment of weakness I offered to write some further academic treatments after my horror movie books appeared.  They don’t do anything for my career, of course.  And they take away time from popular writing practice.  Who knows?  Maybe some day I’ll gather them into a book.  Then again, maybe I’ll find myself growing younger too.


Naming Sleepy Hollow

Local history has always been an interest of mine.  Although I’ve never lived in Sleepy Hollow, my book on “The Legend of Sleepy Hollow” is due out this week.  I try to keep an eye out for further information on the region.  Christopher Skelly’s The Origin of Sleepy Hollow: The Name and the Village, an Untold History appeared after I’d submitted my manuscript to McFarland, but I wanted to read it regardless.  A new father living in Wisconsin at the time, I was not aware of the name change in 1996.  I do remember looking at a map after we’d moved to New Jersey and seeing, for the first time, the name Sleepy Hollow along a route we planned to take to a point further up the Hudson.  I remember thinking, “I didn’t know there was an actual place called Sleepy Hollow.”  Well, that may have been because prior to 1996, there wasn’t.

This self-published account of how the name came about is valuable local history.  Not exactly belles-lettres, it nevertheless begins at the earliest Dutch naming of the area as the Dutch version of Sleepy Hollow.  By the time Washington Irving wrote his story around 1819, the area had already gone by several names but the village of Tarrytown was well established.  And, over time what was vaguely called Sleepy Hollow by the Dutch became North Tarrytown.  I learned here that the haven, or harbor on the Tappan Zee that was first called some version of “Sleepy” had been the victim of landfill so that a railroad could be put in.  The author is clear that the “Hollow” is still visible if you know where to stand and look.  He also explains the motivations behind changing the village name that began in 1988. 

One things I learned in my own study of ancient history is that place names tend to be remarkably resilient.  European settlers ignored much of the indigenous nomenclature, but did adapt many examples of it.  Our species needs to reference where things, or other people, are over very large distances.  We know where Edinburgh is, even if we live in Australia.  Names are important.  Personally, I’m glad that some citizens of North Tarrytown decided to change the name of their village to Sleepy Hollow.  And not just because I have a book coming out on the topic.  I’m sure the change has boosted tourism immensely, even if that wasn’t the initial motivation.  It’s nice to know that the change was actually back to the first Dutch ideas about the place.  And that a visit to Sleepy Hollow is possible because of one influential little story.


Sad Joy

I sometimes make the mistake of thinking a short book will be a quick read.  Melancholic Joy is a case in point.  Every time I indulge in a book of philosophy I wonder if I missed my true calling.  As my wife is well aware, I’m prone to philosophical musings about the meaning of life although I tend to place myself among the existentialists.  As soon as I saw the title of Brian Treanor’s book it went on my reading list.  It’s short and I thought maybe a week would be enough.  But it wasn’t.  I do hope I can remember much of it.  A word to the wary, the first chapter is very depressing.  Treanor doesn’t sugarcoat the world in his quest on a Life Worth Living.  Those of us who ponder things deeply tend toward melancholy, in my experience.  But stick with it.  There is gold in this book.  Starting with chapter two I was reminded why I took so much philosophy in college.

The world is full of depressing facts.  By the time I was born we’d already devised ways to wipe out the entire human race.  Many, far too many, people live lives of suffering, much of which could be prevented if we didn’t have people like Donald Trump running things.  The political situation is so bad that I’ve disengaged.  Yet still, amid my melancholy, I do feel joy.  You need to parse words carefully here.  Treanor knows that joy and happiness aren’t the same thing.  For those of us predisposed toward melancholy, joy is probably much more common in our lives than happiness.  This book is one that led me to start underlining again.  I do hope to come back to it when my outlook becomes too bleak.  Treanor interacts with both other philosophers and other writers, even some who aren’t always classified as philosophical.  It is a nepenthe.

Some of us think incessantly and can’t help doing so.  It’s a bit difficult to be cheerful if that’s the case.  Melancholic Joy, if I can keep it in mind, may help with that.  There are sections where I had to go back and re-read because my attention had wandered (it happens to us all), but to do so was rewarding.  For anyone who finds many aspects of the world oppressive, and depressing, and who has a philosophical bent, this book is for you.  Just be careful with that first chapter.  Whatever you do, don’t stop there.