Locally Speaking

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One of the weird things about moving is that you don’t know many people in your new location.  Ah, but who am I kidding?  As an introvert I knew few people in my last two decade-long locations.  So when I blog my readers tend not to be local.  Those I know locally tend not to read what I write.  This is the way of things.  Nevertheless, I make bold to mention the session I shared with Robert Repino and Andrew Uzendoski at the fourth annual Easton Book Festival yesterday.  The session was recorded and may be found here.  The topic is speculative writing.  While speculative writing may encompass nonfiction, it is generally considered to be fiction about things most people consider not to be real, such as science fiction, horror, and fantasy.

The slippery word there is “real.”  There’s a great deal of philosophy to that word.  How we determine reality is hardly a settled matter.  It involves more than the physical, as much as we might want to deny it.  In the case of future-oriented fiction “it hasn’t happened yet.”  Even if it comes true, such as George Orwell’s 1984.  In the case of the past, such as Game of Thrones, it never really happened.  For horror, itself not easily defined, it may range from gothic ghost tales to bloody accounts of carnage, generally set in the present.  Speculative often involves the supernatural.  The supernatural, however, may be real.  Who’s the final judge of that?

If I had a local readership I would add a plug for the Easton Book Festival.  It started strong in 2019 but was nearly choked by the pandemic.  I’ve had the honor of being involved in some way for all four years although I’m a minor author with perhaps the poorest sales figures of any who participate.  The Lehigh Valley is a major population center of Pennsylvania, but there’s wonderful greenery and woods between Easton, Bethlehem, and Allentown.  I live here but work in New York City and there’s no question who gets the lion’s share of time.  Publishing is a mystery to many.  How does it work, and how do you find a publisher?  And once you get published how do you get your books noticed?  And perhaps more relevant to more people, how do you get to know your neighbors?  Apart from the chance encounter across the lawn, we’re hermetically sealed in our houses, living lives on the web.  Unless you happen to venture to your local book festival where you’ll find like-minded individuals.  It goes on through the weekend, so if you’re nearby check it out.

Shatner’s Space

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We constantly underestimate the power of fiction.  It’s difficult to break into getting fiction published.  It wasn’t always that way.  When the pulps were still a thing often it took a thimble of talent and a handful of persistence.  Publishers were looking for content and those with typewriters were clacking away as fast as they could.  Ding!  Carriage return.  These days it’s harder.  This came to mind in thinking about William Shatner’s trip to space and his subsequent reaction.  As several news outlets said in anticipation of Shatner’s new book, the experience made him feel profoundly sad and not a little cold.  So much empty space and we still haven’t figured out how to travel fast enough to reach our nearest neighbors.  We don’t even know if we’ll like them when we meet them.

Others, in defense of space exploration, were quick to counter Shatner.  He’s not a real astronaut, after all, having spent nine decades earth-bound.  Or so they said.  But I think I understand, as a fellow land-lubber, where he’s coming from.  We’ve only really got one chance on this planet, being the only creatures evolved enough to type, to capture our thoughts—our essence—in words that can be preserved.  And wildlife statistics are showing an alarming decrease in other animals since the 1970s.  If we’re all that’s left and we can do no better than to elect fascists, well, stand me with Captain Kirk.  We look to the skies and see, well, empty space.  And besides, we need to get home because it’s supper time.

Image credit: NBC Television, public domain via Wikimedia Commons

The reason Shatner got a free ride to space was, of course, fiction.  Star Trek captured the imagination of my generation and those with actual science ability started to put that kind of future together.  Today we can talk to computers and they still mishear us, often with laughable results.  But if writers of fiction hadn’t been available the show would never have succeeded and what would a Canadian actor have had to do?  Maybe a crime drama or two?  And even those require writers.  It seems to me that we should be encouraging fiction writers with talent.  Believe me, I’ve read plenty who really haven’t got it (often in the self-published aisle) but I know firsthand how difficult it is to get fiction noticed.  It’s like, to borrow an image, being blasted off into a dark, cold, empty space and looking at the blue orb below and wanting to be home for supper.

Bad Dog!

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A few years back, it was, when I saw my first video of a robo-dog.  I don’t mean the cute ones that you might fool yourself into thinking, on an off day, might be a real mammal.  I mean the bare-bones, mean-looking robot kind.  If was, of course, being developed by military contractors.  Then just days ago I saw something truly frightening.  In a video from China, one of these robo-dogs with an assault rifle and a ton of sensors mounted on it, was remotely air dropped by a drone and began policing the area.  Knowing that fleets (I’m not sure that’s the right word) of thousands of drones have been coordinated for entertainment purposes, and aware of how much money and tech militaries have, well, let’s just say nightmares aren’t just for sleeping any more.

Image credit: DARPA, public domain via Wikimedia Commons

Dogs, until they mostly had it selectively bred out of them, are killers by nature.  The wolf has to be a predator to survive in the wild.  As much as we like bipedalism, it has to be admitted that four legs (or more—imagine the robo-centipede, if you dare!) benefit locomotion quite a bit.  You may get a lower angle of view but a boost for speed.  And if you see a robo-dog, especially one with a machine gun for a nose, running is where you’d want to excel.  But we’ve taken our companion—our “best friend”—and made it into yet another engine of fear.  As someone who grew up with an inordinate number of phobias, I really don’t need one more.  Of course, it’s a truism that if a technology comes from the military it will be cause for alarm.

I’m capable of dreaming.  I can dream of peace and cooperation and what we could build if we didn’t have to worry about the aggressive, the greedy, and the narcissist.  Those who never learned to play well with others but who make money easily and spend it to bend the world to their bleak, bleak vision that lacks a happy ending for all but themselves.  I can envision meeting people who are different without the first thought being exploitation—what can I get out of them?—or fear that they wish to harm me.  Humans are endlessly inventive, especially when it comes to ways to harm one another.  If our creativity could be set toward working for the benefit of all, dogs would be for petting and drones would be for seeking out new ways to solve the problems that beset us all.  Instead we make them into new nightmares.

Former Education

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Like most people I don’t have time to sit around thinking much about college.  Once in a while you’re forced into it, however.  This time it was by an NPR article.  I attended Grove City College for a few reasons: it was a Christian school close to home, it wasn’t expensive, and, perhaps most of all, I knew campus because the Western Pennsylvania Conference of the United Methodist Church held its annual conference there.  I’d been several times during high school.  It didn’t hurt that I was a Fundamentalist at the time.  Grove City was a college of the Presbyterian Church and I loved having debates about predestination with professors who actually believed in it.  At the same time, I was encouraged to think things through, which liberal arts colleges are known for promoting. Is it now “conservative arts?”

Photo credit: The enlightenment at English Wikipedia

The NPR story my wife sent me was about how Critical Race Theory is disputed at my alma mater (sic).  I noticed in the article that Grove City is no longer affiliated with the Presbyterian Church.  It’s become much more right wing than that.  At the same time they ask me for money on a regular basis.  What made them think they had to go hard right?  Are they still educating students or are they indoctrinating them?  It reminded me of a sermon I heard at yet another conservative school I was associated with: Nashotah House Episcopal Seminary (or at least it was then).  The priest made an entire sermon about how it was right to be conservative, as if no matter what the issues there was some creed to get behind in staying behind.  As if virtue exists in never admitting you were wrong.

I suspect that my failure to attain a full-time academic position at a reputable school was because of what looks like a conservative outlook, despite the evidence of this blog.  Yes, I grew up Fundamentalist—you grow up the way you were raised.  Hopefully, however, you start thinking after that.  And experiencing.  And yes, using critical thought.  There comes a time when “because I told you so” just doesn’t cut it anymore.  For many of us that’s when we go to college.  If it’s a good one you’ll be encouraged to debate with your professors.  Not one of them has all the answers, I can assure you.  Education is, by its very nature, progressive.  We learn and we continue to learn.  We don’t stand still and say the 1950s was when God reigned on earth.  It wasn’t.  And it wasn’t any time before that either.  Now we know that Critical Race Theory should be taught.  We know Black Lives Matter.  What I personally don’t know is what became of a college that was once conservative, but at the same time, believed in education.

No Donations

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They’re after my blood.  In fact, they repeatedly call on my work phone asking for it.  But when I go in they won’t take it.  There are blood shortages, I know.  My wife and I used to be regular donors.  Then we moved to the United Kingdom for my doctorate.  Although largely vegetarian even then, Britain came to be under the “Mad Cow” disease scare just at that time.  Bovine spongiform encephalopathy seems to have been caused by adding filler from other animals to cattle feed.  Naturally vegetarian cattle—vegan as adults—were being fed animal by-products.  Anyone who lived in the United Kingdom during the height of the scare is banned from ever donating blood in the United States, no matter how severe the shortage.  That doesn’t mean they won’t continue to call and make you feel guilty for not donating.

Image credit: C. W. Love, public domain via Wikimedia Commons

Medical care is culture-specific sometimes.  We once knew a woman who was a medical doctor in Sweden but who could not practice medicine in the United States.  At least not without undergoing extensive medical retraining.  I think of wonderful organizations such as Doctors without Borders where medically trained people help out those in less developed nations.  Nations may be a necessity, but nationalism quickly leads to problems, many of them major.  I realize that mixing medical techniques can cause complications, but I wonder if sometimes we go too far.  And I often think about the medical problems caused by consuming too much meat.  Raising cattle and hogs, especially, leads to huge environmental problems.  There are better ways.

It’s been about five years now since I’ve been more or less fully vegan.  Eating options have expanded enormously in that time.  There are plenty of options for eating out, although most restaurant chains still seem to equate the practice with consuming animal products.  For me the process was gradual.  While living in Scotland in the late eighties to early nineties we cut most red meat from our diets.  When my daughter turned out to be a natural vegetarian, I joined her.  After several years living that way (over two decades now), I finally made the leap to being vegan.  Animals should have rights.  Nature can be cruel, I know.  Still, to exploit other species for our gain and their sacrifice bothers me.  I like to share.  I even like to donate blood.  I’m still asked to do it and am turned away when I show up at the door.  I can’t help but to think there’s a better way.

Past Knowing

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It’s like watching a fall in a movie in slow motion.  You know you can’t really stop it, as much as you’d like to.  We see the collective world pieces moving into place for a third world war and thinking people worldwide are wondering why countries such as Italy and Sweden are electing hard right candidates.  Especially when Russia is invading countries at will.  I’m no politician and I resent having to be drawn into political topics, but at times you just have to say something.  Even if it won’t change anything.  Parts of the Bible are like that—witnesses simply wanting it to be noted.  Something seen, something said.

My family wasn’t political as I was growing up.  They pretty much just voted Republican, being in a rather Pennsyltuckyish county.  When I was nearing voting age I asked my mother about the political parties.  We’d learned about hawks and doves in school, and having been taught that Republicans tended to be those who started wars I wondered why Christians voted for them.  She really didn’t have an answer for me and I later came to realize that as a certain segment of Protestantism is actively attempting to bring about the second coming, this fits the plan.  One way to do so is by initiating wars—environmental degradation is another—because they believe it’s all going to end soon anyway.  Although Jesus advocated for peace, they choose war, ironically, to bring Jesus back.  That was the start of my journey to the Democratic party.  War serves no purpose.

In democracies worldwide right-wing parties are propagandizing heavily to urge nationalism.  Separatism.  Fear of the stranger.  Many in Russia believe Putin’s rhetoric that Ukraine is a dangerous threat to the largest country in the world.  China, the largest country in terms of population, feels threatened by the small island nation of Taiwan.  Borders around much of India are disputed.  The control of resources, in thrall to capitalism, makes people want to close borders and watch out for their own.  At least their own that are members of their party.  From my perspective it’s difficult to see a peaceful way out of this.  Even the world’s oldest democracy falls prey to the propaganda of a known swindler.  Human society is complex.  We have enough resources to meet the needs of all except the greedy, but it’s the greedy who run for office.  We have, it seems, forgotten the last century entirely.

Photo credit: Remember, public domain via Wikimedia Commons

After It’s News

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We live our lives by the news cycle.  It tells us what to think about and worry about, often beyond our local, daily concerns.  And sometimes we forget about yesterday’s headliners.  If you’re curious about whatever became of actual Hurricane Ian, I can tell you.  He’s been hanging around here.  Oh, he’s a mere shadow of his former self, becoming just a low-pressure system sitting off the Atlantic coast between New York and Philadelphia.  And spinning, and spinning, and spinning.  Around here we haven’t seen the sun since last Thursday.  The rain has been intermittent, but yesterday it was pretty much all day and he’s set to continue dominating the skies here at least through today.  Your typical hurricane, if there is such a thing, just keeps moving until it reaches unpopulated areas and nobody cares any more.  This one has been a long-term guest.

With the first few days of lassitudinous rain we had maybe an inch.  Rainfall spat and sputtered and sprinkled.  Yesterday it began to really come down and as I write this it’s too dark to tell but I can hear it splashing on my windows.  The toadstools popping up in the yard are impressive.  As has been the wind and below average temperatures.  I’m wearing my winter-level protection and dodging raindrops on my morning jogs.  Some days I’ve had to delay them for the water.  Not too many other people are out taking their exercise, I notice.  The Weather Channel’s taken to calling it just a low-pressure system, but we’re on a first-name basis now.  Ian is still very much a thing.  At the end of “daylight” yesterday the rain gauge read about three inches.

The thing about these “unusual” storms is they’re becoming the norm.  Global warming has been affecting us for years now, even as we deny it exists.  Our summer around here was very hot and very dry.  The dry was okay by me, but the heat prevented any outdoor work or play for a good deal of the time.  Days when you’d stay inside and try your hardest not to move.  We had maybe one or two days of transitional weather then boom, straight to November.  The leaves around here are still mostly green although they’ve been starting to change more readily now that October’s arrived with December in it’s train.  Forecasters tell us, like Annie says, the sun will come out tomorrow.  Around here we sure hope that’s right.  I wonder what else is happening hidden behind the news?

Not Ian, but you get the picture

Lost Day

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There’s a continuity of life and we’re used to it with only small, regular interruptions, such as a night’s sleep.  Each day builds on the previous one with plans being fulfilled, projects attempted, and yes, work.  Then something happens to disrupt that and it’s like starting over again.  I imagine (and feel for), for instance, those who’ve lost everything to Hurricane Ian are going through it.  They are reassessing and rebuilding, even as around here we’re beginning to get some of its rain.  A break in continuity may be smaller, however, and on an individual scale.  I had, for example, my first Shingrix vaccine in January.  Never having reacted to any vaccine before I was completely caught off guard when the next day I couldn’t get out of bed.  But more than that, I knew this was a two-part vaccine, and I was going to face this again.

I kept putting it off.  I needed to have a day when continuity could be broken so that I could recover.  That’s always tricky because I’m busy all the time.  I’ve got a book manuscript under a December deadline and I have to work every weekday.  Yesterday I took a personal day and had Shingrix 2 after work on Thursday.  Yesterday was a lost day.  Although I knew this was an important vaccine, like the various Covid vaccines I’ve had, I wasn’t ready for the consequences.  With short periods of wakefulness, I slept until 1:30 in the afternoon, unable to do anything.  Feverish, I couldn’t read without falling back asleep.  Working on my book was out of the question.  Meanwhile, emails kept coming in, asking for this or that.

The lost day takes some time for recovery.  It’s not nearly so bad as those who’ve lost their homes and communities because of this massive storm that’s tapping its outer fringes on my windows right now.  Still, I have to try to remember where I left off.  Amazingly, after sleeping for some seventeen hours, I was nevertheless ready for bed at the usual time last night.  The nurse who gave me the vaccine assured me that it was better than having the actual disease.  I don’t doubt that.  Those I know who’ve had shingles warn that it’s nothing to mess with.  Still, I sit here slightly stunned this early Saturday morning, wondering where I left off before all of this began.  The continuity has been temporarily broken, and I lost a day in there.  I’d forgotten what it’s like to sit in a chilly room before sunrise with a tabula rasa before me.  But I do recall that I have a final manuscript due in a couple months.

Photo by Estée Janssens on Unsplash

Roman Mythology

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A recent game of Redactle led to a family discussion of Roman mythology.  I had to flex some muscles unused since my last full semester at Rutgers, but I was pleased that the old learning is still there.  One of the first things people notice about Roman mythology is its lackluster nature.  Rather like current-day politicians, the Romans mostly lacked imagination when it comes to compelling stories.  Roman religion consisted largely of cult—that is the enacting of sacrifices and learning how to read omens.  They had no “Bible” and really no other collection of myths, apart from what they borrowed from the Greeks (who borrowed, in turn, much from Semitic mythology).  They mapped their various gods—some from the Etruscans—onto the Greek pantheon and made do with other peoples’ stories.

Rome’s native myths largely focused on their own history and human characters—again, the parallels with Republican sanitized American history are apt—but also deal with serious issues.  In the words of T. P. Wiseman, “How does well-meaning authority turn into murderous tyranny?”  (I resist footnoting blog posts, but this is from the preface of his book The Myths of Rome.)  Like modern politicians, they believed their origins were divine.  The gods had chosen them to be a superpower.  We might scratch our heads and ask ourselves where the Roman Empire is today, even as Italy elects hard-right leaders.  We learn nothing from history.  Nothing.

So let’s turn to mythology instead.  Or at least religion.  Roman religious writing was often kept secret—the purview of priests only.  Some of this survived into early Roman Catholic ideas about keeping Scripture to the priests.  Religious writings are dangerous if they get out there among hoi polloi (or “hot polo” as my autocorrect suggests).  Ironically, those of us sent off to specialized schools to learn this stuff are, in these days, generally ignored.  Roman officials were often anxious to know what oracles said.  Today televangelists and their ilk seem to be the ticket.  Anyone can be an expert if they talk loud enough.  And yet the Romans admired the Greek intellectual life.  The creativity with which they handled their gods.  There was much to be emulated there.  Roman Jupiter was the protector of the military (budget, one is prompted to write—forgive me if my Muse is a little unruly this morning).  And yet it was the Roman authorities who crucified Jesus.  We may indeed still learn something from Roman mythology.

Hebert James Draper, The Lament for Icarus, public domain via Wikimedia Commons

Tuning Up

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Climate change is marked by its erratic behavior.  I can relate.  Nevertheless, one of my favorite things in the whole wide world is the slow transition of summer to winter.  Autumn includes that honeymoon time between air conditioning and furnace when you have perhaps a month of reasonable utility bills.  After that hot summer we had around here, this weekend showed why we call it “fall.”  I awoke yesterday morning only to feel the indoor temperature slipping into winter range.  (Seriously.  The furnace isn’t on yet.)  It was 41 degrees outside, a full five degrees lower than projected.  There’s a subtle insidiousness to morning chills.  I tend to wake around three or four, but that’s not the coldest part of the night.  No, that comes just before sunrise.  Morning connoisseurs know that.  It’s always coldest before the dawn.

Weather forecasting is a dicey business, not for the faint of heart.  When it’s getting uncomfortably chilly, a degree or two can make a difference.  You see, I get out of bed, throw on some lounging clothes, and go into another room where I won’t disturb anybody.  That means if I underestimate how cold the house will be, I’ll spend some time shivering until those who awake on normal schedules get up.  That, or I have to wear a jacket indoors.  I’m not above that, of course, but it’s only September.  Honeymoon time.  Global warming doesn’t mean it’s going to be hot all the time.  So all of this has me thinking about winter already.  It’s only September and I’m already wearing fingerless gloves.

I’m extremely sensitive to cold.  I attribute it to a case of mild frostbite I had as a teen.  The cold didn’t bother me so much before then.  My brother and I, dutifully awaiting the school bus, stood for the required half hour or so at the bus stop.  It was bitterly cold and there was no bus shelter.  When we were finally allowed to head home the pain was incredible.  My extremities are still chilled at the slightest suggestion.  On all but the hottest days my feet can count on being cold.  The  morning skies were a beautiful blue yesterday, suggesting that the predicted cloudiness of the previous night had not performed, allowing full radiational cooling.  Yes, global warming is real and all of us alive today will be dealing with it for the remainder of our time here on earth.  That doesn’t mean it’ll always be hot outside.  It does mean the honeymoon may be over. 

Fictional Truth

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In honor of Banned Book Week I read Sherman Alexie’s The Absolutely True Diary of a Part-Time Indian.  Funny and poignant, it tells the story of Arnold Spirit Junior, a Spokane tribe boy on the reservation.  Born with a disability, he nevertheless overcomes adversity to become both a good student and excellent basketball player.  I suppose you’d classify this as young adult literature since the protagonist is a teen and many of the issues are those of kids in that age group.  Although it’s funny, and the illustrations underscore this, there’s a realism that account for various people wishing to ban it.  First of all, it reminds readers that white men put Indians on reservations and, despite our national guilt about this, we still refuse to do anything to try to lift them out of poverty.  And, like most boys his age, Junior likes to talk about sex once in a while.

Fiction can be the most nonfictional form of writing.  Junior describes the realities of reservation life.  Alcoholism, poverty, and violence are part of his everyday experience.  He attends far more funerals than his white counterparts.  This particular point gave me pause.  A New York Times article that appeared pointed out, statistically, that American Indians had much higher death rates from Covid than many other demographics.  It was like the genocidal introduction of European diseases during the “age of discovery.”  I suppose people would’ve grown curious and explored their world, regardless of the distorted Christian belief that they were to take it over.  At least we could’ve treated those we met with respect, as equals.

I think about the missionary mandate quite a lot.  Based on an undying literalism, it became an excuse for behaviors explicitly condemned by Scripture itself.  There’s a real danger when conviction comes with guns.  At least modern-day missionaries try to help those they’re attempting to convert with hospitals and medical care.  Still, that doesn’t help the American Indians.  They still struggle and our policies still ignore their problems.  Their plight stands in the way of capitalistic exploitation.  And when an Indian writes a fun book, honest about the experience of his people white critics begin to raise their voices to ban it.  How do we think the situation of the Indians will ever improve if we refuse to listen?  And what better time to get people to listen but when they’re young enough not to have been corrupted by our system of entrenched unfair treatment?

All Things Being

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“Equal” and “night,” in their Latin forms, give us the word “equinox.”  Today we enter the darker half of the year.  Interestingly, of the so-called “quarter days”—the equinoxes and solstices—this is the only one for which we have no ancient indications of celebration.  Like a birthday that goes by unnoticed, this feels odd.  Why, among the set of only four days—longest, shortest, and two equal—did this one fail to be noticed?  Well, perhaps noticed, but not celebrated?  The failure of ancient records may be one explanation, and perhaps other, near dates of note subsumed it.  In Judaism, for instance, Rosh Hashanah and Yom Kippur come around this time.  The ancient Celts celebrated August 1 and November 1, or thereabouts.  September is a particularly busy time.

Harvesting, in many places, gets its real start in September.  In more modern times, school starts up again.  Work schedules once more take priority and those “relaxed” summer hours are a thing of the past.  It’s easy to overlook this seemingly insignificant day.  It is important nonetheless.  For those of us who watch horror, it’s now more easily explained—it’s darker and that brings on one of the most primal of fears.  Halloween is coming, and if you haven’t prepared already, discounted pricing on picked-over merchandise will begin in coming days.  More and more houses will prepare for the haunted season.  Around here leaves are just beginning to change, but in more northern latitudes they’re well on their way already.  Pumpkins are already on hand at grocery stores and farm stands.  The days of summer sweet corn are over.

Not all holidays receive equal attention, of course.  Less romantically inclined adults simply work through Valentines Day.  And who even notices May Day anymore?  If you don’t spend money on holidays they don’t seem to count.  Who goes out and buys things for the forgotten autumnal equinox?  Nevertheless, many people say that fall is their favorite time of year.  It has a trickster element to it.  You awake and have to throw on some extra layers, but by mid-afternoon short sleeves may be sufficient.  Hurricanes may come ashore.  Some days will feel like winter, and others summer.  Transitions are like that.  The autumnal equinox signals the inevitability of winter but also the yearning and melancholy of the shortening days when color springs to light once again.  Forgotten or not, today is the harbinger of things to come.

Banning Together

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Banned Book Week starts today.  As the political situation in this country continues to deteriorate into a Republican fascination with fascism, we find books challenged and banned for suggesting real fascists were anything other than nice, white boys misunderstood.  It will take decades, if not another World War to undo the damage Trump unleashed.  Instead of sitting in my corner worrying about the future, I read.  Banned books make up quite a bit of my reading, but I do try to read one every September intentionally in honor of the occasion of Banned Book Week.  It’s misguided to suggest children shouldn’t grow up.  A deep-seated fear of education reveals the hypocrisy at the very heart of book banning.  Adults should know better.  They should read.

I love America, but nationalism is poison.  Just like those who believe that only their religion can be right, many believe only their nation can.  Divide that up among the almost 200 nations of the world, with individuals in each thinking this way, and conflict logically arises.  Those who look at other cultures—read about them—and try to understand them, realize we each have our own way.  One of the major problems is that capitalism insists all must trade and barter the way that we do.  We think of people in terms of their “net worth”—which is, in reality, infinite—and want to know who owns more and is therefore more powerful.  Lackeys will always follow the wealthy, kissing posteriors and professing loyalty until they have enough of their own to challenge the more wealthy.  It’s enough to send any Bible-reader back to Ecclesiastes.

Books have stirred up ideas ever since they were invented.  The Bible wasn’t the first book, but it too appears on Banned Book lists.  Many of those who thump it read it with the acumen of a kindergartener.  That’s not why it’s sometimes banned, however.  It is full of sex and violence.  The bits about love and hope are far outweighed by it.  Books contain ideas and ideas will get out.  There’s a reason I surround myself with books.  They are a strange sort of castle that invites others in even as it protects.  It’s not comfortable to challenge the way that you think, but nothing fascinates like a new idea taking root and growing.  One of the best ways to meet people far distant and explore the way they think is to read.  Banning reflects our small-mindedness, and even worse, our desire to keep that small-mindedness intact.

Headlines

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I see many headlines in a day.  One from Book Riot caught my attention with its linked story on BoingBoing.  This particular story is poignant and points to the ridiculous polarization politicians are stoking to play for our votes.  (I swear, politicians should be made into their own country so they can ruin their own lives without affecting the rest of us.)  This headline deals with the remarkable person George Dawson.  The son of a farmer, and descendant of slaves, Dawson made a living as a laborer in Texas.  His life was probably no more noteworthy than those of many other working-class individuals, but Dawson had a story to tell.  Illiterate, he learned to read at the age of 98—let that sink in.  At two years shy of a century he decided to improve his life.  He subsequently wrote a memoir, Life Is So Good.  So far, so good.

For reading, not banning!

His story was so inspirational that the Carroll Independent School District named a middle school for him.  He became a adult “poster child” for literacy.  Now, here’s where the headline comes in.  The very school that is named after him is trying to ban his book.  As part of the reactionary Republican response to race relations, politicians—local and national—are trying to rewrite American history so the white guy is always right.  Always good.  Always Christian.  Always moral.  It doesn’t matter how many times he cheats on his wife and his taxes, he is the paragon of virtue and respectability.  To suggest that he promoted slavery and treated Black people as property and beat and lynched and left them in poverty, well, that’s just too powerful of a pill to swallow.

Banned Book Week begins this month, on the 18th.  Every year I try to read a banned or challenged book in honor of the occasion.  Censorship has been on the playlist of fascists from the beginning.  Propaganda works.  All you need to do is use emotional appeal to short-circuit the rational faculties and then laugh all the way to the bank.  Slavery?  What’s slavery?  Do you mean to suggest that white men used slaves?  Poppycock.  We have always been as upright with the same moral rectitude as the Donald.  And the Ronald.  And all white men who stand under the big R.  Pay no attention to the Black man who learned to read at an age when most of us are dead.  Is that such a big deal?  What need do you have to read when Fox News can provide all the (mis)information you need?

From Russia

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A New York Times headline recently caught my eye.  “Russia opened a murder investigation into a car blast near Moscow.”  I wondered how a country that’s an aggressor at war, killing civilians in Ukraine every day, would be interested in something so petty as murder.  Then I saw the rest of the headline: “that killed the daughter of an influential ally of President Vladimir Putin.”  So there it is—some lives are more valuable than others.  Don’t get me wrong—I’m saddened by this (and any) murder.  And the use of violence to get what one wants is unethical.  Justice in this world, however, is based on unequal standards.  The supporters of Putins and Trumps matter more than any other people.  Death should not effect them the same way it effects civilians being missiled and shot.

Throughout all this we might wonder where the voice of the church is.  Churches, as institutions interested in power, are political players even when there’s no state religion.  The Patriarch of the Russian Orthodox Church supports Putin implicitly.  With the power of Russia, the power of the church rises.  A few thousand dead civilians, well, let God sort them out.  Churches become corrupt when they become politically powerful.  Politics is one of the most polluting things humans can do.  Long ago Lord Acton put it this way: “All power tends to corrupt; absolute power corrupts absolutely.”  Churches got into power-brokering in the fourth century and we’ve seen the results ever since.  It’s not just Christianity, however; Islam makes it political and yes, even Buddhism and Hinduism incite violence when they become politicized.  A religious body that takes its mythology too seriously becomes dangerous when it tastes political power.  The world has many mythological figures.

What really took my breath away, however, is how many state resources will be devoted to finding and prosecuting those who killed one government supporter—we must find and punish those responsible—while thousands lie dead with the Russian government as their killers.  Other nations are just as guilty of course, but there’s a karmic imbalance when that nation is an aggressor in war.  Would you have ever expected a fair trial in Nazi Germany?  Does not unprovoked war make a mockery of the very concept of justice itself?  Justice, of course, means fair treatment.  For all.  She’s pictured as wearing a blindfold, after all.  She’s perhaps one of those mythical figures as well.

Photo by Tingey Injury Law Firm on Unsplash