What the Devil

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Apart from being one of the most controversial films of all time, The Devils is also devilishly difficult to locate.  For as influential as it was (you can’t tell me nobody in Monty Python saw this before making Holy Grail) it has largely been buried, at least in the United States.  It doesn’t stream and to get a viewable copy you are limited to a Spanish language import DVD and have to manually select English as the language if you want to hear it as produced.  The question is if you do want to see/hear it.  Written and directed by Ken Russell, it is over-the-top.  Chaotic and cacophonous, it’s almost distracting and somewhat boring for about half its run time.  Then it turns incredibly violent and grotesque.  So why did I watch it?  Well, for one thing, it was something I knew I could’ve included in Holy Horror, had I been able to access it then.  For another thing, I’d read about it many times and was determined to find it.

Based on historical events (but stylized to the point of abstraction), the film is about the Loudun possessions of 1634.  Nuns in an Ursuline convent began displaying the kinds of tics that girls would display in Salem some 58 years later.  A local, unconventional priest, Urbain Grandier, was accused of bewitching them and was burned at the stake.  The film makes much of the political machinations taking place, and revels a little too much in the behavior of the nuns.  It also enjoys portraying medieval torture methods and has an almost Clockwork Orangesque feel to it.  Released in 1971, it was given restrictive ratings where it was permitted to be shown, and although some horror has surpassed the excesses in recent years.

Religion’s relationship to horror is a frequent topic of discussion on this blog.  This movie is a textbook example of that.  After my nerves stopped jangling so much, I recollected that Ken Russell was also responsible for Lair of the White Worm.  Another story of debauched nuns and religion gone awry, it made me wonder what Russell’s personal interaction with religion might have been.  He apparently converted to Catholicism and then converted away again.  It certainly doesn’t get much sympathy in his movies.   Father Grandier is somewhat heroic in The Devils, but the overall institution is clearly corrupt.  In some cases religion is the means of fighting horror.  In other cases it is the cause of the horror.  Here the latter is clearly on display, and even that is, unfortunately, over the top.

Sunday Wednesday

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Being busy people, it took us a couple weeks to watch the eight episodes of Tim Burton’s Wednesday, and I think he’s really outdone himself.  As I mentioned before, I was never a great fan of The Addam’s Family, but I watched it often enough to know the characters and their quirks.   I wasn’t quite sure what to make of the television show.  It had monsters, but nothing really scary.  It was funny but some of the humor seemed beyond me.  I watched it anyway.  I didn’t bother with the movie when it came out.  Then on a rainy weekend afternoon I watched episode 1 of Wednesday and I was hooked.  For one thing, this is dark academia personified.  Exclusive, gothic, school, dark mysteries, secret societies.  It’s all there.  And for another thing, it’s well written and the acting is very good.  And then there’s Poe.

Image credit: Chainwit. This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International license.

(On a side note: I recently found another review of Nightmares with the Bible.  It is my most reviewed and least successful book.  The reviewer agreed with other reviewers that the Poe angle didn’t convince them.  As I told one critic, the Poe angle is a personal one.  Poe was a man, a sin of which I’m also guilty.  And men of a particular stripe feel protective of women.  Maybe it’s one of those biological things we should just get over, but Poe felt that it was poetic and, being a far less intelligent experiencer of that same disposition, I feel it too.  I think Tim Burton might also, for Wednesday seems full of that as well.)

At Nevermore Academy, the morbid, anti-social loner Wednesday learns to accept a kind of friendship from other outcasts.  There’s a town vs. gown aspect as the residents of Jericho don’t exactly love the academy, but they appreciate the money it brings in.  The founding pilgrim, Joseph Crackstone, was a hater of those who were different and tried to rid the world of others not like him (this is important).  Over eight episodes this backstory interrupts into the present and threatens the very existence of Nevermore.  What ties it all together, of course, is Wednesday.  Nearly as gothic as Sleepy Hollow, this Netflix series showcases the aspects of Burton’s vision that I find most compelling.  And the first season was nominated for quite a few awards.  A second season has been approved and I’ll be watching that one, down the road.  I can’t get enough dark academia these days, no matter the day of the week.

Prior Memory

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Sometimes I just don’t know where my mind is.  A few months back my wife and I decided to watch Heathers for the first time.  It got a bad rap when it came out but we finally gave in because there were so many cultural references to it that we felt we had to be informed.  Now none of that makes it worth comment.  What does, in what’s left of my mind, is that I was sure I’d written a blog post about it.  I hadn’t.  The thing is, I even thought I remembered some of what I wrote about it.  Uhn-uhn.  Didn’t happen.  So I guess I can trawl my memory and see if I can recollect what I thought I had already said.  Here goes.

The movie is a disturbing and funny look at growing up and its hard lessons.  Everyone said that it glorified suicide, but that wasn’t what I saw.  One person attempts it, and the others are all actually murdered and made to look as if they died by suicide.  Not a lighthearted topic, I know, but the students pretty much all want to live.  J. D. (read into that what you will) is the real criminal.  An outsider with a chip on his shoulder, and who has no problems being (or associating with) a criminal.  Or making others into criminals.  

As with many, perhaps most, adults, I remember the confusion of puberty quite well.  I wanted to be liked in school (I never had many friends) but I was quiet, bookish, and very religious.  Having grown up feeling generally unliked, I found acceptance, for a time, at church.   This movie captures that aspect well—the desire to fit in with a cohort that is particularly hostile (teenagers).

What brought Heathers back to mind after these few months was the fact that some classify it as a dark academia movie.  Dark academia generally has some schooling involved, sometimes directly, sometimes as implied.  There is a natural kind of darkness in high school and into college years.  This is something we may be in danger of losing with universities becoming glorified trade schools.  Not all of life is about finding a job.  The humanities suggest that being human is sometimes enough.  Heathers seems to have aged pretty well, being over thirty at this point.  Some of us took three decades to see it.  And if we feel like we’re losing our minds from time to time, at least now I’ll know I have indeed posted upon this movie.

Friendly Fear

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I opened my book Holy Horror with an epigraph taken from Apocalypse Now, a movie I recently watched again.  That quote was from Col. Kurtz: “It’s impossible for words to describe what is necessary to those who do not know what horror means. Horror… Horror has a face… and you must make a friend of horror. Horror and moral terror are your friends. If they are not, then they are enemies to be feared.”  I’ve been thinking quite a lot about how you can make any progress in a discussion with anyone who’s already made up his or her mind (i.e., no matter what you say to them they will not take it seriously.  Think your favorite Trump supporter).  People far smarter than I have noted that the only way to combat this unthinking adherence is to get people to think critically.  That may be correct, but to preserve democracy we need a more assured method in the short term.  That of Col. Kurtz.

Apocalypse Now was based on Joseph Conrad’s The Heart of Darkness.  Both contain a vital truth—fear motivates people.  Democrats have been forward-looking in recent decades, but Republicans run on that fear playbook and it’s very difficult to defeat.  That’s because people are afraid.  It’s important to face fears, but to win elections, you need to seed them.  I know whereof I speak when it comes to phobias.  I was so riddled with fear as a young person that at times I could not leave the house.  At other times even the house didn’t feel safe to me.  I had multiple phobias and difficulty talking to other people.  I’ve grown out of many of these fears, but if I’m honest, I know they’re still with me.  I suspect many other people are also afraid.

Strong men (even if personally weak) appeal to the afraid.  They want someone who can protect them.  I tend to think Democrats think many Americans are better adjusted than they actually are.  You want their votes?  Make them afraid.  I’ve been writing books on fear and its many cinematic manifestations for several years now.  I grew up being afraid of everything.  I don’t advocate creating fear, but when a nation decides Hitler would be better than letting young people read, it’s reached a crisis point.  I do wish progressive political leaders would consider my humble observations.  When afraid people herd together and become the mob with torches.  And just such a mob became the mindless followers of Col. Kurtz.  Just saying.

See Monsters

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I have a soft spot for seventies movies, but I can’t decide if The Sailor Who Fell from Grace with the Sea is horror or not.  I found it on a horror list, and an oblique reference to Lord of the Flies got me interested.  It reminded me, in some ways, of The Wicker Man.  Although based on a Japanese novel, the movie’s set in England.  Two subplots seem unrelated except they happen to the same widowed mother and son.  The son is part of a group of five boys in a private school who have a secret society (echoes of dark academia here).  The leader, although not yet at puberty, is a sociopath who’s very bright and the others follow him.  He declares that a perfect balance (a very East Asian religious outlook) exists that adults simply cannot realize it.  Indeed, adults are bad.

At the same time, the boy’s mother meets and falls in love with a second-mate on a merchant ship.  The boy likes the mate too and feels that they have found a perfect balance.  Thus the two plots come together.  The boys in the club feel that the son has gone soft on their principles, and so to prove he hasn’t they arrange the vivisection of an anesthetized cat.  When the sailor returns, unexpectedly, to try to marry the widow, her son objects.  The perfect balance has been distorted.  The boys decide that the sailor must be treated “like the cat.”  They take him to a distant overlook on a pretense, and drug him.  In a long shot at the end, the boys gather around his unconscious body.  Now, the similarities to The Wicker Man may seem passing, but the idea of human sacrifice is there.

Is this horror or not?  Hard to say.  Most of the movie revolves around the mother’s relationship with the sailor (which the son watches, voyeuristically, through a knothole in his bedroom cupboard.  The secret society is always there, however, and when the plots come together you realize that the sailor will have to be killed.  Like Wicker Man, there’s nothing really explicit here, although Wicker Man does have a horrific ending.  The Sailor only has one by implication.  The leader of the secret society of boys is pretty scary and apart from the widow, parents are pretty scarce in the movie.  I was left wondering what it was that I’d just seen.  I can see why someone would list it as horror, but it had other echoes that I felt might fit better.  It was, however, free for the streaming.

Eye Eye

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When trying to be conscientious about not spending too much money on movies there’s always the risk of seeing something cheap.  In the case of The Eye Creatures, not only was it cheap, but it was also a throw-back to childhood.  I remember seeing this one in my younger years, and, not yet old enough to be critical, loving the costumes.  Rewatching it as an adult, where some critical faculties remain, reveals it to be a bad movie.  Poorly written, poorly acted, and poorly financed, it ticks all the boxes.  It’s actually a remake of an earlier American International Pictures film, and AIP wasn’t known for its lush budgets.  To be fair, the film is supposed to be a sci-fi horror comedy, but the comedy isn’t that good.  The unintentional gaffs are.

So, the Air Force is concerned about keeping flying saucers secret.  When an “unfriendly” one lands where the teens all go parking, the Air Force investigates while the eponymous eye creatures terrorize the local kids.  Specifically, they seem bent on revenge against Stan Keyton and his girl, because they ran over one of the creatures.  Keyton gets arrested for manslaughter because the creatures substitute the body of a drifter they killed for the corpse of their own comrade.  The police don’t believe in aliens, of course, and the Air Force denies everything.  Keyton and gal decide, after discovering the the eye creatures explode when exposed to light, to round up the necking kids and wipe out the aliens with their headlights.  They figure nobody will believe them anyway.

Some movie monsters stick with you for decades.  The eye creatures are one example of this.  Simply seeing the movie title reminded me of them, although the only plot point I could remember was that they exploded in the light.  I didn’t recall all the voyeuristic watching of teens making out that the Air Force officers did.  Or the tedious revisiting of the Old Man Bailey character.  One of schlockmeister Larry Buchanan’s films, it was released the same year as his other cheap childhood favorite, Zontar, Thing from Venus.  As much as people like to make fun of makers of such cheap movies, Buchanan gained recognition in the New York Times (as have other makers of schlock such as Roger Corman and William Castle), so there is something to these movies.  For one thing, those of us who grew up in the sixties remember them.  And, if we also remain cheap, we can see them again as adults, and relive a bit of cinematic history.

Good Hearts

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If you’re looking for more religion-based horror, you might try the 1987 film Angel Heart.  As I’m discovering quite a bit lately, I could’ve used this one in Holy Horror as well.  The religious elements are pretty hard to miss, beginning with the protagonist’s name, Harold Angel.  (Hark the, any one?)  A private detective, Angel is hired to find a missing person for a Louis Cyphre.  His search takes him from New York (where a guy keeps a pistol in a Bible (there’s maybe an entire book in this trope), down to New Orleans.  First he meets Cyphre in the back room of a black church but soon he starts getting chased out when he starts to uncover any clues.  Time to head to the Big Easy.

In New Orleans he finds all kinds of occult practices taking place.  And the folks are none-too-friendly when he starts making mention of the guy he’s after.  He ends up witnessing a voodoo ritual and complains about the bad religion he encounters.  The big reveal indicates that there’s been a case of mistaken identity.  Louis Cyphre (Lucifer) has actually been setting an elaborate trap all along.  The portrayal of the Devil as a sophisticated gentleman isn’t new, of course.  There is a scene where Angel and the Devil are in a church and Angel, being a detective, uses inappropriate language.  Lucifer (not yet revealed as such) has to remind him a couple of times to watch his tongue while in a sacred place.  Satan is more pious than Angel.

The movie has multiple issues, but it has become a cult film over the years.  Like many others that I’ve discussed on this blog, the entire plot draws its horror from religion.  Angel has a difficult time with the non-Christian worship he witnesses.  But really, it is the Christian Devil that’s the antagonist here.  Quite often in movies like this, fear of other religions is based on the supposition that Christianity is correct.  That’s been a broad American trait for centuries, and it gives horror room to run.  The idea of a generic Christianity (which is probably what most Christians hold to) overlooks the doctrinal differences, often quite significant, between denominations.  This particular avenue isn’t much pursued in horror films, at least in my experience.  Interestingly, like Cat People (1982), it places this religion-based horror in New Orleans.  There’s plenty to explore in that connection as well.  Angel Heart is not a great movie, but it can lead in some interesting directions; a holy sequel may be necessary.

Step Far

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It made a bit of a splash when it came out, Longlegs did.  It took a while to get to a streaming service I can access, but I can say that it’s a movie with considerable thought behind it.  And religion through and through it.  I would’ve been able to have used it in Holy Horror, and it is one of the very few movies where a character corrects another, saying “Revelations” is singular, not plural.  Somebody did their homework.  Although the plot revolves around Satanism, you won’t be spoon-fed anything.  The connection’s not entirely clear, but it does seem to involve some form of possession.  The plot involves ESP and a literal deal with the Devil.  Things start off with a future FBI agent encountering Longlegs just before her ninth birthday.

As an adult, she’s forgotten the childhood encounter but a set of murders with a similar MO indicates that a serial killer, called Longlegs, is on the loose.  The murders are all inside jobs, and it turns out that a doll with some kind of possessing ability is responsible for inspiring fathers to murder their families.  No details of the connection between the dolls, Satan, and the reason for the killings ever emerges.  The movie unnerves by its consistent mood of threat and menace.  Satan, the guy “downstairs,” appears more properly to be chaos rather than a kind of literal Devil.  Satanic symbols are used and there are plenty of triple sixes throughout.  The Bible has a role in breaking the killer’s code, but talk of prayer and protection also find their way in the dialogue.  Longlegs uses a ruse of a church to get the dolls into his victims’ houses.

I’ll need to see it again to try to piece more of the story together, but Longlegs is another example of religion-based horror tout court.  Serial killers are scary enough on their own, but when their motivation is religious they become even more so.  Nicholas Cage plays Longlegs in a convincingly disturbing way, but there’s definitely some diegetic supernatural goings on here.  The art-house trappings make the plot a little difficult to follow, particularly early on.  Religion, however, shines through clearly.  The FBI agent, although psychic, has ceased believing in religion while trusting the supernatural.  Even as the credits rolled I had the feeling that I’d missed some important clues.  And those clues would be important, particularly if I ever do decide to write a follow-up to Holy Horror.

Watching Watching

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Dynasties exist in many professions.  Some of us grow up where there’s no succession, but for those who do the results can be good or bad.  I’m thinking in the case of Ishana Night Shyamalan it will be good.  I have not seen all of her father’s (M. Night Shyamalan) movies, but I have seen enough to know that he has considerable talent but also sometimes misses the mark.  That’s how I felt after watching The Watchers.  I didn’t know anything about it (including the director or producer) before watching it, but it only took a few minutes before I began thinking that it was like an M. Night Shyamalan movie.  Like his work, it is intelligent and intriguing.  And, in this case, slightly off the mark.  The story is a little too involved, and it may remind you, at points, of The Village (one of my “old movies” that I still go back to now and again).

Mina, an American living in Ireland (never explained), gets trapped in a forest from which no one ever escapes.  Now, this part was scary if you’ve ever been lost in the woods.  (I have been and it still terrifies me.)  These woods are inhabited by watchers—in lore known as fairies, among other things.  A professor had built an observation deck where he could observe them.  The only way a human can survive in the woods is to stay inside the shelter at night.  Mina’s car breaks down in the woods and she comes across three survivors.  They’ve been in the shelter for months and since it is in the middle of the woods, there’s no way to get out before sunset, when the watchers will kill you.  Now, were the premise of the film to have stopped there, it might well have been believable.  The story gets deeper (but I won’t give it away), straining credibility a bit.  There’s a little too much stuffed in.

Does it work as a gentle horror movie, in the Night Shyamalan vein?  Yes.  It satisfies an itch on a rainy or snowy weekend.  Too many unanswered questions remain.  The setting in Ireland makes sense, given the fey plot, but why is Mina American?  Why is her sister Lucy also in Ireland (or is that just a visit at the end)?  Why didn’t [redacted: spoiler] watch the video long ago and leave?  Other questions also haunt.  Why did the professor shoot twice?  And more.  Still, having a source of Night Shyamalan movies for more than one generation seems like a good thing to me.  And I really want to know where, exactly that forest is located in real life, with or without the fairies.

Telling Vision

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My wife and I don’t watch much television.  In fact, we had very poor television reception from about 1988 (when we married), until we moved into this house in 2018.  That’s three decades without really watching the tube.  As we’ve been streaming/DVDing some of the series that have made a splash in those three decades, I’ve discovered (I can’t speak for her) that there were some great strides made in quality.  We began with The X-Files, then moved on to Lost.  We viewed Twin Peaks and started to watch Picket Fences, but the digital rights have expired so we never did finish out that series.  (Don’t get me started on digital rights management—the air will quickly turn blue, I assure you.)  Of course, we did manage to see Northern Exposure when it aired, but it should be mentioned for the sake of completion.  These were all exceptional programs.

Netflix (in particular) upped the game.  We watched the first three seasons of Stranger Things (and I’d still like to go back and pick up the more recent ones we’ve missed), and I watched the first episode of The Fall of the House of Usher (I didn’t realize until writing this up that it was only one season, so maybe I should go back and finish that one out too) and was very impressed.  Since we couldn’t finish Picket Fences, we turned to Wednesday.  Now, I was only ever a middling fan of The Addams Family.  I watched it as a kid because it had monsters, as I did The Munsters, but neither one really appealed to me.  Wednesday’s cut from a different cloth.  In these days when escapism is necessary, this can be a good thing.

Photo credit: Smithsonian Institution

Like most late boomers, I grew up watching television.  In my early memories, it’s pretty much ubiquitous.  We were poor, and our sets were black-and-white, but remembering my childhood without TV is impossible.  It was simply there.  The shows I watched formed me.  Now that I’m perhaps beyond excessive reforming (although I’m not opposed to the idea), I’m looking for brief snippets of something intelligent to wind up the day before I reboot to start this all over again.  We save movies for weekends, but an entire workweek without a break in nonfictional reality seems overwhelming on a Sunday evening.  It seems that I may be warming up to my childhood chum again.  This time, without network schedules, and limited time to spend doing it, we just may be in a golden age for the tube.

For the Camera

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Smile 2 is getting some good critical notice and I hadn’t seen Smile (1) yet.  Psychological horror often bothers me, but I figured I’d grin and bear it.  I’m glad I did.  The ideas in the film, which participates in “the stigma trope,” are disturbing because it’s unclear if Rose (the protagonist) is mentally ill or not.  The stigma trope posits that something has infected someone either by having seen something they shouldn’t (as in Ringu) or by physical contagion (It Follows) and the victim can’t shake it.  Smile may trigger viewers with suicidal phobias since the premise is that an entity feeding on trauma passes from person to person by having the new victim witness the previous victim’s suicide.  Rose is a therapist who hasn’t gotten over the trauma of her mother’s death.  Rose witnesses a patient die by suicide, and who smiles just before she does it.

The patient told Rose that she’d watched one of her professors die by suicide.  Rose subsequently learns that the professor also witnessed a suicide and so on and so on.  Each prior victim had watched someone else die.  Now Rose has to figure out how to break the cycle, otherwise she’ll perpetuate it.  The idea of inadvertently obtaining a “sticky” entity is pretty scary, and a very human concern.  One of the more frightening aspects of possession movies is the belief that now that demons know that you know, they will target you.  Interestingly, what makes this film provocative is that the victim has to have suffered trauma before.  As such, it is a study of trauma and its lasting effects.  I suspect most people don’t intentionally traumatize others (world leaders excepted).  Trauma can be dealt with (or not) in very different ways.

Smile did quite well at the box office.  I suspect there are a lot of us traumatized people around.  Capitalism encourages traumatizing others through slow violence, if not the more obvious quick way.  People don’t easily walk away from events that scarred them, particularly if they happened at an early age.  Such people, if experience is anything to go by, find themselves in vulnerable positions in life and rather thoughtless people, often for religious reasons, end up traumatizing them even further.  I have to admit that there were triggers for me in Smile.  I still struggle with a few of my own traumas that were never resolved.  Like Rose, I sometimes don’t know who can really be trusted with such things.  This is a perceptive movie.  I guess now I can put on a happy face and see Smile 2.  But first I’d better talk to my therapist.

Belting Beltane

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Things have been so busy that I forgot that today is Beltane.  That’s all the more ironic because yesterday I’d been on a panel to address the British Association of Film, Television and Screen Studies special interest group on Horror Studies, about The Wicker Man.  Lest you get the wrong idea, BAFTSS did not approach me to talk about my book (which has largely disappeared, as far as I can tell), but another recent Devil’s Advocate author approached them about having a panel featuring recent titles.  This special interest group has a program called Weekday Night Bites where they gather virtually to have speakers talk about horror.  Yesterday there were seven of us, discussing five books, one of which was The Wicker Man.

The theme of the panel was No Safe Space, about place and space in horror.  This meant I spoke briefly about The Wicker Man as folk horror.  As I told the assembled group, I actually interpret Wicker Man as holiday horror—it’s based on May Day, and I didn’t even think to mention that it was today—instead of folk horror.  One of the the hallmarks of the Devil’s Advocates series is that it tries to approach horror films from unexpected angles.  When I first contacted the editor who started the series at Auteur (who has, unfortunately left), he told me that they didn’t have a Wicker Man volume because everyone was pitching it as folk horror.  He wanted to see a different interpretation.  I’d been writing a book about folk horror and decided to give that a try.  The critics liked it, and thus my book was born.  And here it is, May Day, and I’d forgotten all about it.

There was a reasonably sized group present for the discussion and it was a lot of fun.  It reminded me of my Miskatonic Institute for Horror Studies course on Sleepy Hollow two years ago.  Both of these were efforts to stir some interest in my books.  Horror and religion is a new avenue of approach and there are a handful of us working in this area.  The others, it seems, have a knack for getting their books published in places where you don’t have to take out a mortgage to afford them.  I’m more in the group whose books are relegated to the Summerisle of sales.  Either that, or I’m actually Sergeant Howie, unwittingly flying there to help someone I think is in trouble. Who knows?  Anything’s possible on Beltane. 

Playing Sleepy Hollow

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In my teenage years I wrote a short play or two.  I haven’t done it since.  I’ve read plenty over the years but my fiction takes the form of short stories and novels—narrative fiction.  Playwriting, and scriptwriting, take a special talent.  One time-honored way to doing this is to utilize source material.  One of the points that I make in Sleepy Hollow as American Myth is that movies, in particular Tim Burton’s Sleepy Hollow, inspired a number of other movies and even novels, both narrative and graphic.  Others saw the potential this short story could have.  I spend some time in the book going over the various adaptations and the innovations they make.  The point is that “The Legend of Sleepy Hollow” has become an American myth.  Anyone who examines its long history can see the impact that it has had on the American imagination.  And on Halloween. 

Christofer Cook’s The Legend of Sleepy Hollow is a two-act play, adapted from Washington Irving’s story.  Some of it is taken directly from the story, but as most of those who have adapted the story know, it requires some help to become a performance.  Cook’s play is an interesting take on the story.  I’m not sure what other sources Cook may have seen and/or read, but there are some elements here found elsewhere that have become part of the tale.  For example, a duel between Brom Bones and Ichabod Crane.  I’ve seen that in other treatments, and it seems logical enough, given the circumstances.  Irving, however, it is not.  Perhaps the most surprising shift Cook makes is that the famous horse chase takes place with both Ichabod and the horseman (named Hermann Von Starkenfaust) on foot.

Had I known of Cook’s adaptation before submitting my manuscript, I would’ve been glad to have included it in my book.  Many movies have their own scripts that they use to bring the tale to life on stage and screen.  This only underscores my point—myths are endlessly adaptable and capable of serious transformation.  Some elements of the story we now assume to be part of the original were added many years after the story was written and its author had died.  Yet we all tend to expect these things.  Nobody has the final word when it comes to what happens to Ichabod Crane.  Washington Irving assured that in his story.  Those who come after bend, twist, and stretch the tale in new and fascinating directions.  This little play is one such and would be, I suspect, great fun to see.

Drac Retold

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House of Darkness is one of those horror movies that doesn’t seem like horror until a good way in.  I knew nothing about it, other than it had to do with vampires, when I watched it.  A guy named Hap, a bit drunk, is trying to score with a woman, Mina, who he’d just met in a bar.  They don’t know each other’s names yet but she lives in a castle far from town.  Just as things begin to get intimate, another woman, Lucy walks in.  At this point Bram Stoker comes to mind.  The two main female characters in the novel are Mina Harker and Lucy Westenra, so naming the sisters (for so the two are) after them lets you know you’re in vampire land.  As Mina is off fixing a drink, Lucy takes Hap on a tour.  He begins to suggest a threesome, but the women want to tell ghost stories instead.

In the guise of fiction, Lucy narrates their past as sisters who rescued an abused girl and who moved from town to town to wipe out the men.  Hap is then startled by a third sister, Nora.  He is now growing quite annoyed by their game and when he tries to leave, they attack him.  Now, I was watching this on a Sunday afternoon after having been up late the night before.  My motive in watching movies at such times is to help keep awake (as well as to have something to blog about).  The pacing of House of Darkness was so slow that it struggled to meet my expectations in that regard.  Still, it isn’t a bad movie.  It has a feminist message, and as I read about it later I learned that it was intended to be a modern retelling of Jonathan Harker and the three women in Dracula’s castle.

Then I learned the film was written and directed by Neil LaBute.  That name is seared forever in my mind as the man who tried to remake The Wicker Man.  Suddenly things began to fall into place.  Many stories—some would argue all—are retellings of classic tales.  LaBute seems to enjoy trying to make them into something slightly different.  His directorial vision, however, doesn’t seem cutting edge.  House of Darkness is mostly banter, some of it clever, between Hap and the women he wants to seduce.  I kept thinking, “It’s a work night for him,” and wondering how he’d manage to function the next day.  Of course, I was probably projecting since I knew that, if I made it through this soporific afternoon, I would be at my desk bright and early the next day. 

Easter Gathering

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On Easter I’m thinking of Conclave.  My wife had been wanting to see it and we watched it on Good Friday—a work day, of course, in this “Christian” nation.  In any case, it’s fascinating for a couple of reasons.  One is that, as a drama surrounding the election of a new pope, it draws you in.  The politics and intrigue are, I assure you, quite real within in the church.  People are, in seems, incurably political.  Conclave is fiction, of course.  And in reality, very few people are ever admitted to the chambers where a world leader is elected by those priests who’ve risen to the highest levels of church hierarchy.  This fictional reconstruction may give a window into that.  The other reason that I found it so fascinating is that it was quite a box office success for being a movie about a religious subject that isn’t biblical.  Appropriate viewing for Easter weekend.

There were a few striking scenes.  Here’s the outline, though: a pope has died and Cardinal Lawrence is the deacon in charge of the conclave to elect a new one.  Four main candidates exist—one a staunch traditionalist, one a liberal, one an African who is conservative, and the last a moderate American who has a past.  The pope had appointed a new cardinal shortly before his death and some people think he’d make a good pope, despite his relative youth.  One of the striking scenes is Cardinal Lawrence’s homily to open the conclave.  He preaches against certainty.  Not only is this a powerful scene, for some of us watching he is absolutely correct.  Certainty is the death of faith.  That scene alone is worth watching the movie for.  Go ahead, it’s Easter.

The other striking scene is the twist ending, which I won’t reveal here.  Anyone who’s honest and who’s lived long enough to become a pope has secrets.  Not all of them reach to the level of scandal, but the movie also emphasizes that the pope is also a sinner but must be willing to seek forgiveness.  Indeed and amen.  The problem we face today is that, even and perhaps especially in Protestantism, many people look to condemn sinners without realizing their own faults.  The movie points out that even the holiest acknowledged person within Christendom can’t make any claims to perfection.  If we’d all admit that we’re doing the best we can not to offend deity or fellow human being, perhaps there really would be cause to celebrate this Easter.  Even without a conclave.