Making More Monsters

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It’s endlessly frustrating, being a big picture thinker.  This runs in families, so there may be something genetic about it.  Those who say, “Let’s step back a minute and think about this” are considered drags on progress (from both left and right), but would, perhaps, help avoid disaster.  In my working life of nearly half-a-century I’ve never had an employer who appreciated this.  That’s because small-picture thinkers often control the wealth and therefore have greater influence.  They can do what they want, consequences be damned.  These thoughts came to me reading Martin Tropp’s Mary Shelley’s Monster: The Story of Frankenstein.  I picked this up at a book sale once upon a time and reading it, have discovered that he was doing what I’m trying with “The Legend of Sleepy Hollow” in my most recent book.  Tropp traces some of the history and characters, but then the afterlives of Frankenstein’s monster.  (He had a publisher with more influence, so his book will be more widely known.)

This book, although dated, has a great deal of insight into the story of Frankenstein and his creature.  But also, insight into Mary Shelley.  Her tale has an organic connection to its creator as well.  Tropp quite frequently points out the warning of those who have more confidence than real intelligence, and how they forge ahead even when they know failure can have catastrophic consequences for all.  I couldn’t help but to think how the current development of AI is the telling of a story we’ve all heard before.  And how those who insist on running for office to stoke their egos also play into this same sad tale.  Perhaps a bit too Freudian for some, Tropp nevertheless anticipates much of what I’ve read in other books about Frankenstein, written in more recent days.

Some scientists are now at last admitting that there are limits to human knowledge.  (That should’ve been obvious.)  Meanwhile those with the smaller picture in mind forge ahead with AI, not really caring about the very real dangers it poses to a world happily wedded to its screens.  Cozying up to politicians who think only of themselves, well, we need a big picture thinker like Mary Shelley to guide us.  I can’t help but think big picture thinking has something to do with neurodivergence.  Those who think this way recognize, often from childhood, that other people don’t think like they do.  And that, lest they end up like Frankenstein’s monster, hounded to death by angry mobs, it’s better simply to address the smaller picture.  Or at least pretend to.

Pseudo-documentary

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Documentaries have an honored place in visual education.  Of course, there are some who want to spice them up a bit with dramatic re-enactments.  These are sometimes called docudramas.  Then there are those who fake the documentary style to make mockumentaries, generally as a species of comedy.  Sasquatch: The Legend of Bigfoot is none of these.  A pseudo-documentary, it comes with “The Beast” collection I’ve mentioned before a time or two (mainly to excuse my bizarre viewing).  It presents itself as a documentary, but pretty much everything about it is fake.  The only real people are Roger Patterson—the movie shows his famous Bigfoot film—and perhaps the miners at Ape Canyon.  Oh, and Teddy Roosevelt.  In any case, the movie follows seven men as they make their way into remote British Columbia where “the computer” tells them sasquatch likely live.

The pseudoscience is easily enough spotted early on, but the movie never lets up its purported intent to bring low-budget proof back from the wilderness.  I’m not sure how the actual wildlife footage was captured.  In this slow-paced horror film there is quite a bit of actual nature thrown in.  I also wondered how they managed to get a cougar to attack a horse train and a bear not to maul one of the incompetent actors.  These two scenes aren’t special effects, and it strikes me as being either foolhardy or that trained animals were used.  It doesn’t seem to have had the budget for the latter, but a real mountain lion does land on one of the horses before quickly making an escape.  Although shot at night, the bear attack doesn’t seem entirely fake.  These things kept me wondering.

After about two months of horseback riding the crew makes it to the computer-predicted sasquatch homeland.  Bigfoot attacks the camp at night—no question that this one is fake—and after all these weeks of riding they decide to leave the next day.  Getting there is, apparently, most of the fun.  Fun, however, isn’t a word I’d use to describe this movie.  The hokey caricature characters (the old-timer, the dopey cook, the injun, the scientist—who does nothing but measure a thing or two) are worth a pseudo-laugh or two but the story struggles to keep the viewer awake on a cold weekend afternoon.  I kept wondering, in the Pennsylvania chill, how the weather in northern Canada was better in late September than it was around here in April.  I had to remind myself that Bigfoot was big in the seventies.  Big enough to handle both documentaries and fiction, and movies that are the latter, pretending to be the former.

Telling Vision

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My wife and I don’t watch much television.  In fact, we had very poor television reception from about 1988 (when we married), until we moved into this house in 2018.  That’s three decades without really watching the tube.  As we’ve been streaming/DVDing some of the series that have made a splash in those three decades, I’ve discovered (I can’t speak for her) that there were some great strides made in quality.  We began with The X-Files, then moved on to Lost.  We viewed Twin Peaks and started to watch Picket Fences, but the digital rights have expired so we never did finish out that series.  (Don’t get me started on digital rights management—the air will quickly turn blue, I assure you.)  Of course, we did manage to see Northern Exposure when it aired, but it should be mentioned for the sake of completion.  These were all exceptional programs.

Netflix (in particular) upped the game.  We watched the first three seasons of Stranger Things (and I’d still like to go back and pick up the more recent ones we’ve missed), and I watched the first episode of The Fall of the House of Usher (I didn’t realize until writing this up that it was only one season, so maybe I should go back and finish that one out too) and was very impressed.  Since we couldn’t finish Picket Fences, we turned to Wednesday.  Now, I was only ever a middling fan of The Addams Family.  I watched it as a kid because it had monsters, as I did The Munsters, but neither one really appealed to me.  Wednesday’s cut from a different cloth.  In these days when escapism is necessary, this can be a good thing.

Photo credit: Smithsonian Institution

Like most late boomers, I grew up watching television.  In my early memories, it’s pretty much ubiquitous.  We were poor, and our sets were black-and-white, but remembering my childhood without TV is impossible.  It was simply there.  The shows I watched formed me.  Now that I’m perhaps beyond excessive reforming (although I’m not opposed to the idea), I’m looking for brief snippets of something intelligent to wind up the day before I reboot to start this all over again.  We save movies for weekends, but an entire workweek without a break in nonfictional reality seems overwhelming on a Sunday evening.  It seems that I may be warming up to my childhood chum again.  This time, without network schedules, and limited time to spend doing it, we just may be in a golden age for the tube.

For the Camera

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Smile 2 is getting some good critical notice and I hadn’t seen Smile (1) yet.  Psychological horror often bothers me, but I figured I’d grin and bear it.  I’m glad I did.  The ideas in the film, which participates in “the stigma trope,” are disturbing because it’s unclear if Rose (the protagonist) is mentally ill or not.  The stigma trope posits that something has infected someone either by having seen something they shouldn’t (as in Ringu) or by physical contagion (It Follows) and the victim can’t shake it.  Smile may trigger viewers with suicidal phobias since the premise is that an entity feeding on trauma passes from person to person by having the new victim witness the previous victim’s suicide.  Rose is a therapist who hasn’t gotten over the trauma of her mother’s death.  Rose witnesses a patient die by suicide, and who smiles just before she does it.

The patient told Rose that she’d watched one of her professors die by suicide.  Rose subsequently learns that the professor also witnessed a suicide and so on and so on.  Each prior victim had watched someone else die.  Now Rose has to figure out how to break the cycle, otherwise she’ll perpetuate it.  The idea of inadvertently obtaining a “sticky” entity is pretty scary, and a very human concern.  One of the more frightening aspects of possession movies is the belief that now that demons know that you know, they will target you.  Interestingly, what makes this film provocative is that the victim has to have suffered trauma before.  As such, it is a study of trauma and its lasting effects.  I suspect most people don’t intentionally traumatize others (world leaders excepted).  Trauma can be dealt with (or not) in very different ways.

Smile did quite well at the box office.  I suspect there are a lot of us traumatized people around.  Capitalism encourages traumatizing others through slow violence, if not the more obvious quick way.  People don’t easily walk away from events that scarred them, particularly if they happened at an early age.  Such people, if experience is anything to go by, find themselves in vulnerable positions in life and rather thoughtless people, often for religious reasons, end up traumatizing them even further.  I have to admit that there were triggers for me in Smile.  I still struggle with a few of my own traumas that were never resolved.  Like Rose, I sometimes don’t know who can really be trusted with such things.  This is a perceptive movie.  I guess now I can put on a happy face and see Smile 2.  But first I’d better talk to my therapist.

First Visit

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Dark academia prompted me to do it.  I have never read an Evelyn Waugh novel, but the title Brideshead Revisited is fairly ubiquitous.  I’d heard it many times but knew nothing about the story.  With tastes that tend toward horror, selecting a Friday-night movie that my wife will watch with me is sometimes tricky.  I’ve been discovering that films listed as dark academia often appeal to her taste, and Brideshead was one of them.  Interestingly, although we’d both heard the title many times, neither of us knew anything about the actual story.  So we found out.  The novel had been adapted into a successful television mini-series, and eventually became a cinematic version.  That’s the one we saw.  At the start it reminded me of E. M. Forster’s Maurice.  Two young men meet at Oxbridge and fall in love.  Only Charles Ryder is middle class, not aristocracy.  Lord Sebastian Flyte is.

Lord Flyte lives at Brideshead, a country house that any gothic dreamer would be glad to own.  While there, Charles meets Lady Julia, Sebastian’s sister.  Like Maurice’s Clive, he eventually prefers her company to his.  She’s already engaged to be married—you get the picture.  What I wasn’t expecting was just how much of this movie was about Catholicism.  The Flytes are Catholic, the mother demandingly so.  Charles is an atheist.  Agog at being welcomed into high society, he is nevertheless firm in his atheism.  This sets up the tension between the mother and Charles, but both Sebastian and Julia are okay with it.  Charles eventually becomes a successful painter with a society wife himself (the movie kind of just drops her), but still in love with Julia.  When her dying, atheist father accepts the last rites and crosses himself at his dying moment, Julia knows her Catholicism means she can’t run off with Charles.

The dark academia part derives from the Oxford part of the story, but also from aristocratic society.  It operates by its own rules and there are secrets and power struggles.  In the end, Brideshead is abandoned during the Second World War and is billeting soldiers.  Charles is now a captain in the army, in charge of the operation at Brideshead.  He has no wife or girlfriend, and Julia has left.  He goes into their private chapel and is about to extinguish the single burning candle, but decides not to.  Apparently Waugh himself converted to Catholicism, but movies adapted after successful mini-series based on the novel might distort things.  Overall, the film is a good reflection of that age-old English struggle with religion.  And dark academia.

Belting Beltane

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Things have been so busy that I forgot that today is Beltane.  That’s all the more ironic because yesterday I’d been on a panel to address the British Association of Film, Television and Screen Studies special interest group on Horror Studies, about The Wicker Man.  Lest you get the wrong idea, BAFTSS did not approach me to talk about my book (which has largely disappeared, as far as I can tell), but another recent Devil’s Advocate author approached them about having a panel featuring recent titles.  This special interest group has a program called Weekday Night Bites where they gather virtually to have speakers talk about horror.  Yesterday there were seven of us, discussing five books, one of which was The Wicker Man.

The theme of the panel was No Safe Space, about place and space in horror.  This meant I spoke briefly about The Wicker Man as folk horror.  As I told the assembled group, I actually interpret Wicker Man as holiday horror—it’s based on May Day, and I didn’t even think to mention that it was today—instead of folk horror.  One of the the hallmarks of the Devil’s Advocates series is that it tries to approach horror films from unexpected angles.  When I first contacted the editor who started the series at Auteur (who has, unfortunately left), he told me that they didn’t have a Wicker Man volume because everyone was pitching it as folk horror.  He wanted to see a different interpretation.  I’d been writing a book about folk horror and decided to give that a try.  The critics liked it, and thus my book was born.  And here it is, May Day, and I’d forgotten all about it.

There was a reasonably sized group present for the discussion and it was a lot of fun.  It reminded me of my Miskatonic Institute for Horror Studies course on Sleepy Hollow two years ago.  Both of these were efforts to stir some interest in my books.  Horror and religion is a new avenue of approach and there are a handful of us working in this area.  The others, it seems, have a knack for getting their books published in places where you don’t have to take out a mortgage to afford them.  I’m more in the group whose books are relegated to the Summerisle of sales.  Either that, or I’m actually Sergeant Howie, unwittingly flying there to help someone I think is in trouble. Who knows?  Anything’s possible on Beltane. 

New Hope Nightmare

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One of my favorite places along the Delaware River is the town of New Hope.  Across the river is the very nice town of Lambertville, New Jersey, but New Hope has a feel to it.  When I learned that a new horror museum had opened there—Nightmare in New Hope—we scrambled to change plans to get there right away.  We went the Saturday before Easter.  We’d planned to spend some time touring the rest of the town as well since it’d been years since we’d done so.  We managed to find parking and, since the museum opens at one, grabbed some lunch and went to Farley’s Bookshop.  Independent Bookstore Day was actually the following weekend, but bookstores need no special occasion.  Farley’s has changed a lot since our last visit.  It’s smaller (as has happened with many indies) and brighter.  I found plenty to like there, but I did miss the darker, dustier feel to the first incarnation of the store I’d known.

We made our way to Nightmare in New Hope.  And waited.  And waited.  Several people passed by, noting that they’d have gone in if it were open.  One of our party messaged the website since telephoning did nothing.  Eventually the owner indicated that he was closed for Easter.  Of all things.  A horror museum, open only on weekends, closed for the first nice weather we’d had on a weekend?  That was the main reason we’d driven an hour to get there.  We found a place with vegan ice cream and fed the ducks on the river.  I was sad that the main objective of the trip, the museum, hadn’t turned out.  And I knew it would be quite some time before we could try again.

My daughter, knowing my tendency to get depressed over such things, suggested we could go to Peddler’s Village instead.  My wife and daughter had visited it before, and so we decided to round out our Saturday trip there.  Peddler’s Village is a set of speciality shops that was born about the same time that I was.  These days there are about 60 shops with items that may or may not be strictly necessary.  Although we’d been to Farley’s, I couldn’t pass up the Lahaska Bookshop, part of the Village.  It was warm that day and we saw maybe only five or six shops.  At least one of them was an independent bookstore.  Not exactly the day we’d planned, but a day spent in and around New Hope is never wasted.  But really, closed for Easter without even putting a notice on the website?

(See updates here and here.)

Capture and Release

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Waste not, want not.  I place some stock in old sayings.  With the way things are going, prices are sure to rise and so saving a penny or two may be wise.  So I turned back to my boxed set of “The Beast” for my horror fix.  As I’ve explained before, I bought this DVD set before streaming was a thing, and I was feeling nostalgic for Zontar: the Thing from Venus.  Being a fan of bad movies, it was worth every cent.  The set is actually (mostly) themed around Bigfoot.  I’ve talked about a few of these movies before, and trying to be frugal, I’ve determined to watch the whole set, no matter the cost.  Besides, there’s an aesthetic to bad movies.  The Capture of Bigfoot, no doubt, is a bad movie.  Knowing this before I slipped the disc in, I have no business acting outraged at the poor acting, directing, writing, or any cinematic sins.  Except one: a horror movie can’t be boring.  And Capture is b-o-r-i-n-g.  If you like movies about people slogging through knee-deep snow, this may be for  you.  

What really amazes me is the talent the compilers of such collections have at locating truly obscure bad films.  Now, I have a soft spot for 1970s horror.  Nostalgia carried me through, floating on those seventies’ vibes.  The clothing, especially.  And more particularly, the winter coats.  Although set and filmed in Wisconsin, the winter coats the kids wear in this movie are just like those everybody was wearing in Pennsylvania at the time.  And yes, I trudged through knee-deep snow my fair share of times.  That part just opened the flood gates of memory.  So, the story goes like this…

An evil businessman (I lost track of how many people he killed, or tried to), wants to capture Bigfoot (shown early, in winter white) to put the town on the map.  Paying stooges to go get the beast, he finally builds an elaborate trap that succeeds.  The local game warden, with his girlfriend/wife and her little brother, decide the creature isn’t evil.  Using Batman-style tying skills, bad guy’s henchmen assure that most of his enemies escape to trudge through the snow some more.  A mysterious Indian character tells the game warden that the creature must be set free, which it is.  The evil businessman dies in a fire inside his wicked mine where he’s keeping the beast.  In the end, two families—the warden and the Bigfoot—pay mutual respect.  I do wonder about the mentality of someone making a movie like this.  But then, some forty years later, here I am writing about it.  Win-win. 

Playing Sleepy Hollow

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In my teenage years I wrote a short play or two.  I haven’t done it since.  I’ve read plenty over the years but my fiction takes the form of short stories and novels—narrative fiction.  Playwriting, and scriptwriting, take a special talent.  One time-honored way to doing this is to utilize source material.  One of the points that I make in Sleepy Hollow as American Myth is that movies, in particular Tim Burton’s Sleepy Hollow, inspired a number of other movies and even novels, both narrative and graphic.  Others saw the potential this short story could have.  I spend some time in the book going over the various adaptations and the innovations they make.  The point is that “The Legend of Sleepy Hollow” has become an American myth.  Anyone who examines its long history can see the impact that it has had on the American imagination.  And on Halloween. 

Christofer Cook’s The Legend of Sleepy Hollow is a two-act play, adapted from Washington Irving’s story.  Some of it is taken directly from the story, but as most of those who have adapted the story know, it requires some help to become a performance.  Cook’s play is an interesting take on the story.  I’m not sure what other sources Cook may have seen and/or read, but there are some elements here found elsewhere that have become part of the tale.  For example, a duel between Brom Bones and Ichabod Crane.  I’ve seen that in other treatments, and it seems logical enough, given the circumstances.  Irving, however, it is not.  Perhaps the most surprising shift Cook makes is that the famous horse chase takes place with both Ichabod and the horseman (named Hermann Von Starkenfaust) on foot.

Had I known of Cook’s adaptation before submitting my manuscript, I would’ve been glad to have included it in my book.  Many movies have their own scripts that they use to bring the tale to life on stage and screen.  This only underscores my point—myths are endlessly adaptable and capable of serious transformation.  Some elements of the story we now assume to be part of the original were added many years after the story was written and its author had died.  Yet we all tend to expect these things.  Nobody has the final word when it comes to what happens to Ichabod Crane.  Washington Irving assured that in his story.  Those who come after bend, twist, and stretch the tale in new and fascinating directions.  This little play is one such and would be, I suspect, great fun to see.

Drac Retold

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House of Darkness is one of those horror movies that doesn’t seem like horror until a good way in.  I knew nothing about it, other than it had to do with vampires, when I watched it.  A guy named Hap, a bit drunk, is trying to score with a woman, Mina, who he’d just met in a bar.  They don’t know each other’s names yet but she lives in a castle far from town.  Just as things begin to get intimate, another woman, Lucy walks in.  At this point Bram Stoker comes to mind.  The two main female characters in the novel are Mina Harker and Lucy Westenra, so naming the sisters (for so the two are) after them lets you know you’re in vampire land.  As Mina is off fixing a drink, Lucy takes Hap on a tour.  He begins to suggest a threesome, but the women want to tell ghost stories instead.

In the guise of fiction, Lucy narrates their past as sisters who rescued an abused girl and who moved from town to town to wipe out the men.  Hap is then startled by a third sister, Nora.  He is now growing quite annoyed by their game and when he tries to leave, they attack him.  Now, I was watching this on a Sunday afternoon after having been up late the night before.  My motive in watching movies at such times is to help keep awake (as well as to have something to blog about).  The pacing of House of Darkness was so slow that it struggled to meet my expectations in that regard.  Still, it isn’t a bad movie.  It has a feminist message, and as I read about it later I learned that it was intended to be a modern retelling of Jonathan Harker and the three women in Dracula’s castle.

Then I learned the film was written and directed by Neil LaBute.  That name is seared forever in my mind as the man who tried to remake The Wicker Man.  Suddenly things began to fall into place.  Many stories—some would argue all—are retellings of classic tales.  LaBute seems to enjoy trying to make them into something slightly different.  His directorial vision, however, doesn’t seem cutting edge.  House of Darkness is mostly banter, some of it clever, between Hap and the women he wants to seduce.  I kept thinking, “It’s a work night for him,” and wondering how he’d manage to function the next day.  Of course, I was probably projecting since I knew that, if I made it through this soporific afternoon, I would be at my desk bright and early the next day. 

Not Schrödinger’s

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It’s quite a dilemma.  It’s Schrödinger’s cat without the box.  Well, it’s a dead cat in my yard.  It’s not my cat and I only know about it because the next-door neighbor saw it while out mowing.  (It’s on the thin strip between our houses and we seldom make our way over there.)  Death is always a problem.  I don’t want to bury it since it looks like it was a pet.  Said neighbor is the only one I know around here but I know some pets have tracers/implants to help owners know if something happens.  So I tried calling the local animal control companies.  They don’t deal with cats.  There is a county service, in the next town over, but we’re across the border in a county that doesn’t deal with cats or dogs.  The DOT won’t get involved unless they’re on the street.  The local municipality also handles them only on the street or sidewalk.

Now, I own a shovel and I’m not afraid of hard work.  I am a bit squeamish, though.  I’ve handled half-squirrels from some hawk with eyes bigger than its stomach.  I also have to take care of dead birds and squirrels that get into the garage.  This is a bit bigger than I’m used to.  I’m not even entirely sure if it’s a cat, really.  Once an opossum got into our compost bin and the fur looks like it could be an opossum.  It doesn’t smell bad, though, and possums don’t have the most pleasant bouquet even when they’re alive.  The flies seem to like it okay, however.  The space between our houses would be challenging for the turkey vultures I see around daily.  They must be mad with frustration circling up there.  If it’s somebody’s pet I’m sure they’d like to know, but it’s looking like I’ll be digging—but you’re supposed to call Angie first, right?  In case of buried cables?

Death is entirely natural.  Ironically, I live two blocks from a pet crematorium.  I wonder if they make house calls?  Then again, it wouldn’t be cheap.  We expose ourselves to loss when we bring pets into our families.  My own beloved childhood beagle was hit by a car.  Meanwhile, I know that we shall all meet on that beautiful shore, by and by, and when we do I hope someone recognizes their cat from this side of the vale of tears.  Or at least outside of Schrödinger’s box.

Image credit: Greudin, public domain, via Wikimedia Commons

From the Grave

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“Macabre” is a word of uncertain etymological origin.  One of the most convincing arguments that I’ve read is that it derives from Hebrew qbr, a root associated with graves.  The “m” prefix would be the preposition “from,” making the phrase miqqeber, or “from the grave.”  It has been decades so I don’t remember where I read that, but it made sense to me.  In any case, this is a fairly common word for titles, it would seem.  I recalled Stephen King noting Macabre among the scariest films up to 1980, so I thought I’d try to find it.  A simple IMDb search showed it streaming for free on a couple of platforms, so I clicked on one of them.  At about halfway through, I paused the movie to see if maybe I’d got the wrong one (I had).  But I decided to finish it out in any case.  There will be spoilers below.

What I’d found was the 1980 Lamberto Bava movie.  Bava’s name was familiar to me from his famous father, Mario Bava, an Italian horror movie innovator.  There was a family resemblance.  So, what’s it about?  A woman with two children is having an affair.  Her somewhat unstable daughter decides to drown her brother to get her mother to come home.  On the way, her paramour, who is driving, runs into a guardrail and is decapitated.  After being released from the mental hospital, the woman moves into the apartment where the affair had been taking place.  The house is owned by a blind man who knew about the affair.  It sounds like, however, the affair is still continuing although said man is dead.  

When the daughter, who is trying to get her parents back together, confesses that she drowned her brother, the woman drowns her—echoes of Medea here—but the blind man kills the woman when he tries to save the daughter.  What makes this even more macabre, is that both the blind man and the daughter had learned that the woman was keeping the head of her lover in the freezer—echoes of Alice Cooper as well—to stimulate her as she continues the affair without her former lover.  It’s not a horror classic.  Titles can’t be copyrighted, so some repetition is bound to occur.  The Macabre I should’ve watched was the one from either 1958 or 1969.  Apparently this is a popular film title, as there was another released in 2009.  I can rule out the last one, but to find out what I should be looking out for, I’ll need to dig out my copy of, well, Danse Macabre.

Shadow off Campus

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I’ve been to quite a few academic conferences in my life.  Some have been held in neighborhoods declared “unsafe.”  I even had a job interview in a hotel room (such can’t happen now) with a college that didn’t want to pay the fee for using the society’s services.  (A friend who’d also interviewed with the same school said to me afterwards, “I thought they were going to jump me!”)  (Neither one of us got the job.)  I even went to a conference where I had to drive through a crime-ridden neighborhood to get to an off-site hotel.  But I’ve never been to a conference where someone was murdered.  That’s the premise behind Kathleen Kelley Reardon’s Damned If She Does.  Reardon’s keenly aware of the kinds of issues women face in the professorate.  There are some unsavory guys in the profession and power is very difficult to wrest from those who hold it (generally white men).  In this follow-up to Shadow Campus, she tells Meg and Shamus Doherty’s experience with murder, and more, at an academic conference.

Academics are so necessary for studying things closely, opening up true understanding.  They are, however, people too.  And people can be petty, vindictive, and selfish.  They’re usually not inclined to murder, however.  I’ve been meaning to read that book about the murder of a religion professor at the University of Chicago several years ago precisely because such things are so unusual.  In dark academia, however, events like that are fairly common.  The thing is, many academics are also quite smart.  If someone were to put their mind to an undetectable murder, hmm.  The old gray matter starts churning.

In Damned If She Does, the apparent motive is publication in prestige journals.  In the end, it turns out that there’s more to it than that, but it’s somehow believable that a matter like publication could lead to homicide in academia.  As an editor, and writer, myself, I know how important publication with specific presses can be.  Even after doing this for over thirty years, an acceptance notice creates a sense of validation like no other.  Dark academia explores such territory.  I suspect that I’ve always been a bit naive when I’ve attended conferences.  I go, present papers, and keep interactions, well, academic.  I’ve heard whispers of them being places of temporary flings and I’ve seen colleagues use them as places to party.  On occasion I’ve seen established scholars very inebriated.  They’re people too, of course.  And as long as nobody is murdered, the code seems to be that what happens at a conference stays at the conference.

Saint Francis

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With the death of the most saint-like Pope in living memory, it feels a little like fate that I’d seen Conclave just three days before.  Francis was the only Pope I’ve seen, and am likely to see.  He cared for people more than dusty doctrines that still repress.  He laid hands on the sick and genuinely loved human beings.  Given the reactionary world of politics, I suspect his successor will be conservative, but I would be glad to be wrong.  All this seesawing on the way to progress makes me a bit seasick.  And Francis was a man who, from a humble background, understood the necessity of moving forward rather than pretending things always stay the same.  I already miss him.

It was on the rare occasion of being invited to a New York City church to offer a program that I saw him.  Since I’d be staying a couple nights in Manhattan, my wife joined me.  On the way to meet her after work on that Friday, I saw large crowds along 34th Street in Herald Square.  The buzz indicated that the Pope would be going this way on his way out of town.  The police refused to confirm that, but it seemed like a good bet.  I asked Kay, “Do you want to see the Pope?”  We found a place in the crowd (this was pre-pandemic, of course) where we had a good view of the street and eventually the motorcade rolled through, Pope Francis in his trademark Fiat, the window down, waving at the crowd.  And then he was gone.  

In New York City you see motorcades.  I’d seen President Obama’s go by once, on the way to the United Nations, I think it was.  But still, seeing the Pope was incredible.  Not shielded behind bulletproof glass, his care for the nameless crowds felt genuine.  I empathize with those raised in humble circumstances who manage just to survive, let alone become the head of the largest branch of Christianity.  I like to think he was a reluctant Cardinal, and a reluctant Pope.  Conclave is fiction, of course, but the idea of choosing someone who really doesn’t want the job is immensely appealing.  How different from world leaders we’re now burdened with!  Men (almost always) who see themselves as God’s gift to us, clawing at power.  At the same time, Francis, who was a divine gift, actually remembered what Jesus said and did.  The world is poorer for his death but richer for the lessons he taught by example.

Thinking of Home

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The earth, and even life on it, will, I’m confident, outlive our petty desires for money and being the king of the hill.  Scientists are getting tantalizingly close to demonstrating something that many of us already know—life exists elsewhere.  Chemical signatures of life appear as close as Venus and as far as K2-18b.  I suspect our universe is full of life.  And life is more than just rationality.  We’re creatures driven to survive and that level of will appears to be universal.  As Ian Malcolm says, “Life will find a way,” or something similar.  Earth Day should be a celebration but under too many Republican presidents it has become a plea to please stop intentionally harming our planet.  I grew up in that distorted religion known as Fundamentalism.  I learned that the destruction of the world was necessary to force God’s hand with the second coming.  The planet was here to exploit and waste since he’ll be back any day now.

Unlike many of my cohort, I decided to learn more about that perspective.  The more I learned the more shocked I became.  A warped and twisted message had been passed along as Gospel truth, and that the care the creator bestowed upon creation was merely a smokescreen to hide Jesus’ return.  I still believe we are not capable of completely destroying the planet.  Life will continue with or without us.  Life is persistent and hopeful.  That doesn’t mean we shouldn’t take care of it.  Earth Day has become a rallying point for those who see the world sensibly.  We have so much wonderful life on this planet.  In our arrogance and in our tendency to take mythology literally, we have assumed the worst.  Why not take care of what we were given?  Jesus may not come back, but perhaps the Lorax will.

There are ways to live sustainably on this planet.  It does mean that some of the richest will need to surrender some of their wealth and power.  We need to learn the habits of requiring less and appreciating more what we have.  Like most people born into the world in this era, I struggle against the desire for new things.  Novelty is natural to such curious creatures as ourselves.  But there are other such curious creatures too.  They have a place here, even as those which seem to have no curiosity do.  It’s a planet big enough for all of us.  We just need to be sensible about it.  And remember the earth today and be thankful for our home every day.

Image credit: NASA/ISS Expedition 28, public domain from Wikimedia Commons