Picking on Poltergeist

It’s not nice to pick on the elderly, I know, but Poltergeist is one movie where I disagree with the critics.  One of my “old movies,” I saw it sometime back in the eighties and although there were scary scenes, it felt rather lackluster to me.  That doesn’t mean that I haven’t watched it several times, of course.  As one of the horror films that my wife will see with me, we pulled it out this October and it just felt silly to me.  Part of the reason is that it doesn’t seem to have the style of either Steven Spielberg or Tobe Hooper.  The story is a bit too protracted and apart from the over-the-top ending it’s not clear what the “poltergeists” are.  I’m probably forgetting what it was like to see it in the eighties when it was new and fresh.

Or maybe it’s just that far scarier movies have come out since then.  Reading about it afterwards, it was strange to see how highly rated Poltergeist is among critics.  For me, the problem  was partially the illogic of parts of it.  A tree tries to eat a kid and the authorities aren’t called?  The neighbors didn’t see anything.  If the whole development was built on a graveyard, why does only one house show it?  And after many years have passed?  Naturally, the movie does have some classic moments.  When Marty (who is a rather silly character, along the lines of scientists in a John Carpenter film) pulls off his face, that was shocking the first time.  And Zelda Rubenstein does a great job as the psychic.  Much of the rest of it doesn’t make sense.  Why decide to stay that last night, given what’s happened before?  Of course, without that night there’s no climax.

The fault must be my own.  Or maybe it’s just that I’ve seen enough movies now that the input of two directors with different visions seems to’ve pulled the film in too many directions.  It feels much more like a Spielberg movie than it does a Hooper film.  Where’s the Texas Chainsaw Massacre (also an old movie) subtlety and social commentary?  Of course, Hooper’s next film was Lifeforce, which, although fun to watch, also seems not to know where it wants to go.  I know that Poltergeist was a formative movie in the horror genre.  It was a big budget success.  Perhaps the relative dearth of religious explanation hurts it.  There’s plenty of talk of when happens when we die, but it doesn’t have the backing of the conviction of a Fr. Merrin or even (God help us!) Ed and Lorraine Warren.  Or maybe I need to let go and just watch it for fun.


Building Horror

Christina Henry grew a reputation rewriting fairy tales.  At least that’s how I found her.  I read The Girl in Red and then Horseman (which was after I’d begun work on Sleepy Hollow as American Myth).  I thought she’d found her niche as a writer.  Lately, when browsing bookstore shelves in the horror section, I’ve discovered she has a reputation there as well.  The House that Horror Built caught my eye, and I trust certain writers, based on past performance.  (Which is, I suspect, how most agents assess their clients.)   In any case, I wanted to give it a try.  Speaking of trying, I’ll attempt to avoid spoilers here because there’s a twist ending.  The story begins innocently enough.  Harry, a woman down on her luck, has a job cleaning the house of a famous horror director, Javier Castillo.  Barely making ends meet in Chicago, she cleans his horror props three days a week.

Castillo is in Chicago because of the disappearance of his wife and son after the latter was accused of a murder he probably committed.  His family gone, Castillo moves away from Hollywood while trying to work on his next project.  Meanwhile, Harry’s landlord is evicting her and her son Gabriel.  Upon learning that Harry likes horror movies, Castillo invites her and her son to dinner one night.  Things get a bit chummy for Harry’s tastes, but they return once more when a couple of actors are staying with the director.  One of the actors has a tragic accident, falling to her death.  Meanwhile the eviction date is moved up and Harry has no choice but to accept Castillo’s offer of hospitality.  She’s known for some time that his house is haunted.  I think I’ll leave things there.  Hopefully it’ll peak some interest.

I don’t know much about Henry, but she does seem to understand the plight of the poor.  It isn’t easy to survive when you can’t earn enough beyond what covers the necessary expenses.  And when you have a child, the anxiety increases exponentially.  For the most part, this is a slow burn horror tale.  The suspected ghost is introduced not too far into the proceedings, but the explanation is more than the reader expects—at least this reader.  The last couple of chapters are page-turners with some full-on horror.  I don’t mind waiting for some payoff.  To me, however, the darkness in the threat of homelessness is its own form of horror.  And it’s not too difficult to imagine for the majority of us.  I’d say Henry has bridged successfully into the genre.


Exorcising Emily

Perhaps after The Exorcist, the demonic possession movie cited with the greatest respect is The Exorcism of Emily Rose.  This 2005 movie is based, in part, on the true case of Anneliese Michel, a young German woman who died after undergoing several exorcisms, beginning in 1975.  Sometimes it takes a while for the penny to drop, but after reading about The Exorcist the timing of all of this struck me.  Somehow reading about it in Joseph Laycock and Eric Harrelson’s “The Exorcist” Effect, hadn’t stuck with me.  William Peter Blatty published the eponymous novel in 1971.  This was based, in part, on a case from 1949, over twenty years earlier.  The novel was a bestseller and, of course, adapted into William Friedkin’s The Exorcist in 1973.  That movie was a blockbuster, and is probably the single biggest influence in the current perceptions of demonic possession.  What caught Blatty’s attention in the first place was how rare exorcism was.  And one was held in 1949?

Anneliese Michel had been undergoing psychiatric treatment since 1970.  It was only five years later, after the release of both the novel and movie, that exorcism was suggested as a possible cure.  It may be impossible to know if the priest whom the Michel family approached had read the novel or seen the film.  One thing is certain, however.  The Exorcist brought the topic back into popular consciousness in the western world by then.  Yes, in the United States it was pop culture, but the film was taken with such seriousness that it filtered into everyday consciousness as well.  Although banned in parts of Britain, that consciousness had entered Europe as well.  Was the idea to treat Michel by exorcism part of what Laycock and Harrelson termed “The Exorcist Effect”?

Media is incredibly influential.  Fiction can create reality.  It can cost someone their life.  And not just for being in an accident in the film industry (although such tragedies do occur).  Humans are intrigued by ideas.  We tell stories about them.  Sometimes our own life stories become fictionalized in our recollections.  My memories have been corrected more than once by my siblings.  Culturally, we were shown what demons were and what they could do in The Exorcist.  Even if Michel’s priest hadn’t seen the movie, he lived in a culture already altered by it.  I really need to go back and read Laycock and Harrelson’s book again.  Being invited to a podcast about demons back in August made me think about Emily Rose again, after years of pursing The Wicker Man and Sleepy Hollow.


Demeter at Last

Now that official scary movie season is here, and now that I’ve had a chance to watch The Last Voyage of the Demeter, well, I guess I can share my thoughts.  First of all, it immediately went into Holy Sequel.  There’s a lot of religion in this vampire film.  If you’re not familiar with Dracula, as written by Bram Stoker, or its many adaptations, the Demeter is the ship which carries the vampire from the Balkan peninsula to England.  Dracula has purchased Carfax Abbey and since he’s traveling alone he has to ship himself there.  He has crates of his native earth loaded on the Demeter, along with his coffin.  Along the way he snacks on the crew until the fateful Demeter arrives at Whitby as a ghost ship, no crew anywhere.  Anyone who knows Bram Stoker’s story knows that nobody survives aboard the ship.

That conceit makes this an interesting angle from which to tell the story.  Critics were unkind, but the reason, it seems to me, is that you pretty much know how it will play out from the title.  Personally, I’m more generous than the majority of critics.  This is a perfectly serviceable horror film, well made, and with a message.  Not only does the Black man not die first, he’s also the sole survivor.  The fact that Drac picks off the crew one-by-one will come as no surprise.  You need to guess who’ll go last and the successful escape of Clemens is, in some ways, unexpected.  I did wonder, apart from the inclusion of the Bible right out there in the open, at the name Clemens and the dog Huckleberry.  Was there a Mark Twain subplot going on here as well?  I found Anna’s presence a bit strained but having a strong woman aboard was a nice touch.  She almost survives too.

André Øvredal directed a couple of other horror films I enjoyed: The Autopsy of Jane Doe and Scary Stories to Tell in the Dark.  Having seen three good horror films from him made me add Passengers to my list of movies to watch.  There are a number of directors that are making horror that I’m starting to follow.  Jordan Peele, Robert Eggers, Damian McCarthy, Osgood Perkins, Zach Cregger, Justin Benson and Aaron Moorhead, Ti West, and Ari Aster, among others, are taking horror in some interesting directions.  If I didn’t have to work for a living, and if I could afford all the horror movies I wanted, I have a feeling that the future would be pretty bright.


Sweet Horror Music

I don’t often write about music because it’s far too personal.  And very important to me.  I’m not a casual listener, for the most part.  When I listen to music I listen to music.  Still, sometimes it seems to hit the spirit of the moment.  When innocently watching a horror movie (When the Lights Went Out) I heard a catchy song I’d never been aware of hearing before.  The film was set in the seventies and the song was the slightly salacious single “Little Willy” by The Sweet.  Since this was a “based on a true story” movie, they were shooting for period authenticity.  I was alive and somewhat aware during the seventies.  I knew, and liked, The Sweet’s hit “Fox on the Run.”  I really couldn’t name any other song of theirs.

Image credit: Majalah Varianada. Public domain in Indonesia, where published, via Wikimedia Commons.

I lived in a small town and there was no internet.  We got our information from school, television, books, newspapers, and magazines.  And word of mouth, of course.  Much of what I learned about music was from someone telling me something.  I heard Alice Cooper bit the head off of a live chicken.  Actually, Ozzy Osbourne had bitten the head off a live bat.  You couldn’t rely on word of mouth, but about popular music that was about all that was available.  In other words, I knew nothing about The Sweet.  Since I never heard anything more after “Fox,” I’d figured they were a one-hit wonder.  They got shelved, in my mind, until I saw When the Lights Went Out.  As these things usually do, my curiosity about them had to await a day off work when I could indulge my curiosity.  I looked them up online and discovered, to my surprise, that they’d been around since the early sixties, making them an early rock band.  In the often tangled history of early rock, they didn’t become The Sweet until the late sixties.

Their peak came in the seventies, although according to the internet, in the way of George Washington’s axe, they still exist (one of the original lineup is still alive).  We live in an age of antique early rockers still performing.  I’m sure music must be a tough business.  Staying popular for decades can’t be easy.  Now we can find the history of a band with just a few keystrokes.  We can call up their music on some streaming service.  Or hear it over the loudspeaker in just about any shopping venue.  When I hear music, I pay attention to it.  And about the only thing I remember from that horror movie is a song by a band I’d long forgotten.  Not bad for a mediocre film.


Old Man Country

As a movie fan, you eventually come to trust certain filmmakers.  The Coen Brothers produce consistently good work.  I’d missed No Country for Old Men and was somewhat reluctant to see it.    Films about sociopathic killers bother me, and I knew that the Cormac McCarthy novel was about a drug deal gone bad (and made him a household name).  Drugs are another of my triggers, having grown up in an alcoholic household.  But still, the film won the Academy Award for best picture, and it was a rather glaring hole in my viewing of Coen Brother major movies.  While the film isn’t horror, it is one of the scariest movies I’ve seen in some time.  The ending is devastating, and sad, and reflective.  It’s easy to see why it appealed to the critics.  Nothing is neatly tied up at the end.  I haven’t read the novel, but I hear the film follows it closely.

Llewelyn Moss comes across a drug deal gone bad.  He finds a couple million in cash and takes it to the trailer park so he and his wife can retire.  A hit man, Anton Chigurh, pursues him and eventually Moss realizes that a transponder has been hidden among the cash, giving away his location.  Meanwhile, the local sheriff, Ed Tom Bell, does what he can to protect Moss’ wife and tries to save him from what he realizes is an unstoppable foe.  Chigurh proves as tenacious as his reputation suggests, and viewers learn that Moss is as equally tenacious, but has both a conscience and morality, both of which Chigurh lacks.  The scenes where Chigurh appears to be fair-minded are the scariest in the film.

The log line “There are no clean getaways” about sums up the outcome.  Often classified as a western, the feel is more of a thriller.  “Coen Brothers movie” might be a genre all its own.  The relative lack of humor puts it much closer to Fargo than to O Brother, Where Art Thou? or Raising Arizona on the Coen Brothers scale.  The unrelenting violence also brought Pulp Fiction (different director, different feel) to mind.  The bleakness of the outlook of Sheriff Bell, as well as the look in his eyes, is haunting.  His conversation with Ellis near the end stirs thoughts of Ecclesiastes and the reflection on just how violent people can be toward each other is profoundly disturbing.  I’ve seen many horror films that didn’t scare me half as much.


Slip Sliding

The world is quiet here.  The Baudelaire orphans have been reunited by the end of The Slippery Slope, but Quigley Quagmire gets separated from them at the denouement.  As a friend of mine once said regarding movies, it’s difficult to watch people who long to be—and belong—together being separated.  Indeed, it is one of the saddest of plot points.  Count Olaf and his band of villains kidnap Sunny while, they think, sending Violet and Klaus hurtling to their deaths.  The orphans were on their way to the V.F.D. headquarters in the Valley of Four Draughts. They eventually arrive to discover that the schismatic group of V.F.D. has already burned it down.  And we get a strong inkling that Volunteer Fire Department is what stands behind the mysterious initials.  Reading this again as an adult also reminds me that this is where we caught up with the series since we began buying the hardcovers for my daughter as they came out.

This segment of the Series of Unfortunate Events once again has the orphans wondering if they’re becoming as bad as the villains.  They decide that instead of fighting fire with fire they need to work to make the world a quieter, more peaceful place.  And two of Count Olaf’s associates, the women with white faces, leave his troupe.  A pair of criminals that have even Olaf nervous show up in this episode as well.  Lemony Snicket’s humor remains intact, despite the darkness of the tale.  There are laugh-out-loud parts in the last two chapters.  And some memorable quotes/ideas: “Count Olaf, like any good businessman, has committed a wide variety of crimes.”  The idea that somebody well-read is potentially trustworthy is repeated throughout the story. I mentioned a biblical connection (of course I did!) for The Carnivorous Carnival, but here there’s an explicit one as Snicket categorizes Adam and Eve’s decision to put on clothes “to leave the snake-infested garden” as an impulse passion.  After drying my tears, the cleverness of all this sank in.  Typically the impulse passion in Eden is precisely because the primordial couple is unclothed.  There’s much to chew over in these books ostensibly for children.  The message of what distinguishes good from evil wasn’t lost on me.

I recently discussed with my daughter how some authors are able to bridge from children’s, or young adult, novels into those for adults.  There’s kind of an invisible line there.  Adult life can be serious business, and it often is.  There are some great funny novels as well for the adult crowd.  And sometimes they can even be disguised as books for young readers.


Bible Movies

I’ve noted elsewhere that no database exists, that I know of, where every movie showing or featuring the Bible is catalogued.  I used clips from films that had the Bible in one of my Rutgers’ Jan Term classes (four hours is a bit long of a stretch to talk).  The years have worn away some of the memories, but while thinking about The Sheep Detectives I thought of Nell.  Not because the movies are similar at all, but because they both use the Bible.  I’m not discussing horror here, since I do that plenty elsewhere.  I single out Nell because I remember it.  Since I tend to keep things, my notes from the class—probably on some unreadable disc—may preserve the movies I used.  Absent the notes, I’m having trouble with my recollection.  I may have discussed them on this blog but even the search function grows weary with so many posts.

It was in that class, however, that the seeds for Holy Horror were planted.  Two of the movies were Sleepy Hollow and An American Haunting.  Those I remember.  (It helps that I met the author of the novel on which the latter was based while at Rutgers.)  I do wonder, apart from Nell, which non-horror movies I used.  There was a good handful of them.  Since that class was over 15 years ago, instant recall is lacking.  For purposes of understanding how the Good Book is understood, however, having a comprehensive list would be useful.

I excluded movies based on the Bible.  These are the kind of thing that make a web search useless.  All they bring up is The Ten Commandments and its ilk.  What struck me at the time was that the Bible occurs quite frequently in movies.  Typing this out reminded me that O Brother, Where Art Thou? was also among the cohort.  Who can forget the cyclops Bible salesman Big Dan?  But what were the others?  Constantine was probably among them.  And Pulp Fiction.  I’m sure a couple more weren’t of the scary sort.  Ah yes, Muppet Treasure Island had to’ve been among them.  Was Footloose?  Probably.  I may not remember all the movies whose clips I used, but I do remember doing web searches even then and finding them frustrating.  The Bible appears in tons of films.  As far as I’m aware, nobody has thought to catalogue all of them.  Were I still a professor, I’d be suggesting a research project for some eager doctoral student.  And, of course, I’d still have ready access to my notes.


Hollow Singing

Since it’s Sleepy Hollow season I suggested to my wife that we watch the Disney version of the movie last night, rainy weekend evening that it was.  I discuss in my book Disney’s strange pairing with “The Adventures of Toad,” but one of the points I emphasized in Sleepy Hollow as American Myth is that Disney is largely responsible for making the story what it is in our culture.  It doesn’t stand alone, of course, but most people I’ve asked learned of it through the Disney film.  Except my wife.  She learned of it through the Disney record based on the Disney film, released in 1971.  My wife didn’t grow up with monsters the way that I did, but her parents got their kids the vinyl version.  She found it online to play for me—I’d more or less overlooked it in my book, which deals primarily with movies and novels.

First of all, the record more naturally pairs Sleepy Hollow with Irving’s other hit, “Rip Van Winkle,” on the B side.  Narrated by Billy Bletcher, it includes two songs from the film, “Ichabod Crane” and “The Headless Horseman,” the latter sung by the formidable Thurl Ravenscroft.  A shortened version of the story is narrated and, of course, the showcasing of Bing Crosby is missing.  The cartoon itself is only half an hour, and the record cuts the telling to twelve and a half minutes.  As my wife read the comments of others who’d rediscovered the recording online, I pondered how many people might’ve discovered “The Legend of Sleepy Hollow” through Disney’s record.  The story as written by Washington Irving isn’t aimed at children.  Despite its early nineteenth-century language, it’s kid friendly, but not the kind of thing children seek out.

I don’t want to give away too much of my book, but I would point out a couple of things.  Disney borrowed the idea of making a movie with Sleepy Hollow from Ub Iwerks, the co-inventor of Mickey Mouse, who began his own cartoon studio after working with Walt Disney.  The second point is that Disney made it an explicitly Halloween tale.  Whenever autumn and its pumpkins roll around thoughts turn to Sleepy Hollow.  The Disney song “The Headless Horseman,” by Don Raye and Gene DePaul, does most of the heavy lifting for inventing a new mythology of said Headless Horseman.  Even though my book was published last year, there’s more digging to be done around the origins of America’s ghost story.  I’m reading another book about it right now myself.


Monster Mash

You think you know a guy.  Actually, I never claim to be a Washington Irving expert.  Sure, a read three or four biographies, while researching Sleepy Hollow as American Myth, but the idea of that book was to trace the story he wrote forward, not to make stunning claims about Irving himself.  Still, doing this kind of research you tend to think you know a bit about the life of a person.  Irving was awkward around women but he seemed to fall in love from time to time.  He was engaged at least once (in his mind, at least twice).  His first love, like that of his younger contemporary Edgar Allan Poe, died young of tuberculosis.  Irving had considerable success with his first novel A History of New York, putatively written by Diedrich Knickerbocker.   He was sent off to England by his family and it was in Europe that he wrote the book that made him famous, The Sketch Book of Geoffrey Crayon, Gent.  It included “The Legend of Sleepy Hollow.”

Irving stayed in Europe for 17 years and wrote other books that kept him going.  None would match the acclaim of The Sketch Book.  (It also included his tale, “Rip Van Winkle.”)  Since he remained in Europe, his fame was trans-Atlantic.  He was doing what few could—making a living by writing.  Most who did so, or tried to, struggled financially.  One of those people was Mary Shelley.  She’d begun writing Frankenstein when she was 18.  Twenty when it published, two years later she was widowed when her husband Percy Bysshe Shelley drowned.  Shelley had a rocky relationship with his aristocratic family and Mary made a living by publishing lesser known pieces.

At some point—keep in mind Mary Shelley was a young widow and often lonely—Shelley tried to initiate a romance with Washington Irving.  He was older and, perhaps playing into her thoughts, an established writer.  That’s what she longed to be.  Irving was not interested in this particular relationship.  He’d fallen in love with an American girl traveling Europe with her family, and had been burned.  As Halloween approaches, this interesting confluence of the creators of Frankenstein’s monster and the Headless Horseman of Sleepy Hollow—two iconic seasonal monsters—has its own kind of wonder.  Neither Irving nor Shelley were “horror writers.”  That concept wouldn’t emerge until much later.  Nevertheless, they had brought to life two characters without which Halloween as we know it would be severely diminished.  You never know what might happen when you publish a monster story.


Otherwise

I’ve read all of Diana Pasulka’s books.  A religion professor with a range, she’s worked in Catholic Studies (and served as a consultant on The Conjuring), UFOs, and, more recently, in entities and consciousness.  The Others: UFOs, AI, and the Secret Forces Guiding Human Destiny is an unusual book.  As a Catholic herself, she doesn’t come out and say that the secret forces are God, traditionally defined.  The book doesn’t answer the question directly as to what these forces are, but makes a good case that they’re there.  For a lifelong liker of the weird and unusual, and also an erstwhile professor of religion, I found this book intriguing as well as a bit of a head-scratcher.  As regular readers know, I’m no fan of AI.  Pasulka gave me a bit of pause here, but not enough to change my mind. She also engages with Catholic thinkers and Arthur C. Clarke’s Childhood’s End.

Consciousness is the elephant in the room.  We don’t know what it is, where it comes from, or how far down it reaches.  I’ve read serious philosophers who suggest the planet is conscious.  If so, it stands to reason that the rest of the physical universe is too.  What we do know is that the government has been taking UFOs seriously since at least the forties.  We also find out, from books like this, that tech moguls use what we might well call the paranormal to guide their decisions, including about AI.  Meanwhile, the average person on the street scoffs at anything they’ve been conditioned to think of as “crazy.”  Those in places of power aren’t laughing.  Reagan believed in astrology.  I understand it’s kind of “in” these days among the rich and powerful.

I come away from books like this realizing just how little the average person knows about what goes on behind the walls of power.  Those walls enclose the government (or at least some in the government), the ultra-wealthy, and some research facilities.  While Pasulka doesn’t discuss this, I’ve always been fascinated that the very wealthy businessman Robert Bigelow makes no bones about his belief in aliens and their presence on earth.  I suppose if you have lots of money it doesn’t matter if people laugh you out of a job.  Meanwhile, such things are still used as measures of “sanity” for ordinary folk.  Who are the others?  We don’t really know.  We do know that there are those among our own kind who take such things very seriously.  And they are, generally, the ones calling the shots.  I still don’t think Al’s a good companion to the human race.


Burton on Mars

Tim Burton’s aesthetic falls outside of my own by only a matter of degree.  Some of his films I really enjoy—Sleepy Hollow remains his best—while others leave me in an uncanny valley.  Mars Attacks! came out when I was just starting my teaching career at Nashotah House and before I’d really knew much of Burton’s work.  I’d seen Batman and Edward Scissorhands, and probably Batman Returns.  These I felt were all good, but were outside my scope of films that really did it for me.  I found Mars Attacks! on a streaming service on a rainy weekend and was immediately surprised by the level of the ensemble cast.  These were big names!  Why wasn’t the movie more talked about in the day?  I guess because the story fails to impress.  I wasn’t sure if it was supposed to be funny or not.

PœN

Like Burton, I grew up with the B movies of the fifties and sixties.  I still have a soft spot for them.  The mean and deceitful Martians of this movie were mostly fun to watch, but the human actors failed to elicit much sympathy.  The invaders experiments on the bodies of captured humans evoke Burton’s fascination with disturbing mixtures, but it’s the aliens themselves that stay with you long after  the credits roll.  Reading about the film afterwards, clearly some cinematic import clings to it, and its many head-nods to other movies are numerous.  Coming out the same year as Independence Day, however, meant that it faced a contender taken more seriously.

The plot is fairly simple: technically superior Martians surround the Earth with flying saucers.  They broadcast messages of peace but zap the party out to greet them.  They issue an apology and when they come to meet the president, attack again.  They kidnap some high-level people and experiment on them.  The movie focuses on Washington, Las Vegas, and rural Kansas.  A bullied teen in Kansas figures out, with the help of his grandmother, that a Slim Whitman song makes aliens’ heads explode.  That part was actually pretty funny.  The integration of computer-animated aliens and people is pretty well done.  The movie feels like maybe one of the cylinders isn’t firing properly, but it’s the kind of film I could see myself coming back to on another rainy weekend, if the mood is right.  Of course, Tim Burton’s next movie hit it out of the park and I did watch seven of his next eight productions after that.


Thorny Path

Although we’ve all heard “Don’t judge a book by its cover,” we all do.  An image, or artfully done cover design, speaks to us.  I admit I bought A. G. Slatter’s The Path of Thorns because of the cover.  I don’t remember exactly where, but it was in an independent bookshop, probably either in New Hope or Lititz, or some town in-between, and it was face out on the shelf.  I noted it was somewhat thick, and I have a penchant for shorter novels, but the thorns, werewolf, and hand of glory on the gothic cover spoke to me.  I have to confess that it took quite some time to get into it.  Asher Todd is an unreliable narrator.  And she keeps secrets.  It took several chapters to be grabbed by the story.  But to be honest, I’m finding lately that stories that take their time building are frequently worth the wait. Trust the author.

Placed in a setting that a couple of the blurbs classify as “fairy tale,” Path of Thorns is told by Asher, a mysterious woman who we know is a witch.  She’s on a shadowy mission not revealed until quite late, to the Morwood estate.  There she uses her magic discreetly to help both members of the family and some people on the grange.  Witches are still hunted and killed.  She introduces the priest, called a “god-hound,” and it turns out that he has a minor, but important part to play in the story.  The Morwood estate is run by a vain, self-centered son Luther, while the matriarch, Leonora, technically in charge, is more or less an invalid.  Until Asher, out of pity, cures her blindness.  From there the story unfolds.

There is a werewolf, and the hand of glory has a role.  It’s not really a horror novel, though.  It does have a gothic, dark fairy tale feel to it.  And once the major turning point in the plot is revealed, it’s difficult to put down.  This is made even easier because the chapters are uniformly short, which means you can pick it up and reach an obvious stopping point without committing half an hour.  In the end it’s quite a well-told story that I’m glad to have read.  Whenever I go to a bookstore, I do so with a list.  Given the nature of my interests, I often have trouble locating anything on said list.  Those of us who prefer not to walk out of an independent bookstore empty-handed frequently benefit from judging a book by its cover.


Sky of Hope

When I stepped out for my jog yesterday, I was given a little hope.  It was a clear morning and I glanced up to see if the spider (how seasonal!) I saw hanging from our porch roof Monday was still there.  Instead of the spider I spied the moon.  And just above it, looking as if it was falling into the bowl of its crescent, was Jupiter.  It was beautiful, but I know better than to try to photograph nighttime objects in the sky with a phone.  (I’ll show you the spider instead; after all, it’s October.)  What gave me hope, though, was when I stepped off the porch, I saw a neighbor about half a block away, outside with their children, all looking at the sky.  I presumed they were looking at the moon and Jupiter, because it was really a stunning sight.  This gives me hope because someone was showing their children the wonders of the sky.

I go jogging as soon as it’s light enough to do so.  I’m generally back home before the sun rises.  And I pay attention to other people I encounter in the twilight.  I’d never seen this family outside before.  I can only start my jog around 6:30 these days; in the summer it’s closer to 4:30.  Looking at the sky is cause for hope.  We need to teach our children to do so as well.  It’s been cloudy around here the past few days.  I had a later start on Monday, the day of the spider, because clouds kept it darker than the naked sky.  A clear firmament is a thing of wonder.  I don’t look at the sky nearly enough any more.  I stare at a screen for most of the waking day.  

Last October a colleague invited me to talk about Weathering the Psalms to her students at Princeton Seminary.  The class was held outside so we could see the sky.  That memory is one I treasure.  While writing that book I explored, not nearly enough, the idea that the sky has always been associated with the divine.  It holds more than we can imagine, despite all the “empty” space.  I took an astronomy course in high school.  When I took one in college the math stymied me.  But still, when it’s clear, I can be caught staring at the sky.  I don’t know who the neighbors were—we only know the names of the family next door—but I do know that we both have some kind of appreciation for the beauty of the heavens.  And that’s cause for hope.


Thriller or Horror?

Shutter Island is a movie my wife often suggests when a kind of autumnal day puts you in the mood for a certain kind of film.  There are surprisingly few of them (films, that is).  What I call “October movies.”   I’ve written about Shutter Island before.  It’s not really horror.  “Psychological thriller” fits better, although, if it were horror it’d be in Holy Sequel.  More on that soon.  So the movie—spoiler alert!  The following gives away the ending!  So the movie follows an inmate at Ashecliffe Hospital on the eponymous island.  He has delusions that he’s still a US Marshal investigating an escaped patient who is really an anagram for his dead wife.  His partner is actually his psychiatrist.  Andrew Laeddis, the patient, is really there to find himself.  Thinking he’s Edward Daniels, another anagram, he’s on the island when a hurricane hits.  The staff play along with a massive role play to try to get him to face the truth that he killed his wife for drowning their kids.

So far, so good.  I’ve seen the movie probably half-a-dozen times.  In the most recent viewing I finally spotted the Bible in it.  In the scene where Laeddis is really coming to grips with what he did to his wife and she did to their kids, when he arrives home the television is playing in the background. Someone’s saying, “rise, take up your bed, and walk.”  (Or similar; I didn’t quite catch it—it’s in the background, after all.)  The quote is from the gospel story of Jesus healing a paralytic.  That got me to thinking about how the warden tells Laeddis that violence is God’s gift.  That God loves violence.  A former military man, he says, “Why else would there be so much of it? It’s in us. It’s what we are. We wage war, we burn sacrifices, and pillage and plunder and tear at the flesh of our brothers. And why? Because God gave us violence to wage in his honor.”

We’re pretty far into Holy Sequel territory here.  Some of the movies discussed in Holy Horror were perhaps better labeled as psychological thrillers rather than horror.  The line is thin.  Although I’d watched Shutter Island in time to have included it, that quote from the Good Book eluded me until I watched the film to fulfill the need for an October movie.  It doesn’t feature the fallen leaves and pumpkins I like in my seasonal films, my October movies.  But watching it again brought something to the surface like an island newly rising in the sea.