Naming Names

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I recently saw a story suggesting that Elon Musk was named after the leader of a Martian colony in an unpublished novel written by none other than Wernher von Braun.  Now, I don’t know if this is true or not, but it did get me to thinking about names.  The awesome responsibility that parents have in naming their kids.  I suppose many people don’t think much of it, but I remember asking, at a young age, why I was named “Steve.”  (There’s no “n” at the end, despite what people throughout my life have tried to “correct.”)  An old belief suggests that children might emulate those they’re named after.  Of course, some of us just can’t let things go.  Nobody else in my family was named “Steve,” and being very Protestant, I wasn’t named after no saint.  (Besides, he was Stephen.)

My mom told me a couple of things.  First of all, she wanted to name me after her father, Homer.  As an adult I think it might’ve been worth the childhood beatings I’d have to have taken, but my father vetoed it.  “Steve” was taken from a character in a Dick Tracy cartoon.  Mom liked the sound of it and my father didn’t object.  I’ve never read Dick Tracy—I’m not much of one for newspapers in general—but I did see that Warren Beatty movie back when it came out.  Once I tried to find a character named Steve in the cartoon line-up and I did find that there was a criminal by that name at one point.  Mom never told me this and I only found it as an adult, after I’d already decided against a life of crime.  But still, names sometimes inspire behaviors.  Influence choices.  Don’t they?

Homer and His Guide: Image credit: William-Adolphe Bouguereau, public domain, via Wikimedia Commons

Children named after their parents sometimes follow in their footsteps.  Or those named after a great person in history use that in their internal monologue as they try to attain similar things.  Now, I haven’t researched this—I’m just guessing here.  But for many years it was unusual to find a German boy named Adolf.  There are also names that are retired for someone being, say, the son of God.  Mom swore it was wrong to name a boy “Jesus,” even in admiration.  She didn’t know that the Anglicized Hebrew name was actually “Joshua,” common then as it is today.  Homer was a pagan, and I wondered how my great-grandparents came up with that name.  The best I can figure is that they were from upstate New York and there’s a town called Homer in Cortland County.  And I wonder if he ever asked his parents why he was named that way.

Shivering Vampires

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When casting about on free movie streaming services, you occasionally stumble across something odd.  It doesn’t take a rocket scientist to figure out that I’ve been favoriting vampire movies the last few months.  I’d not really heard about The Shiver of the Vampires, perhaps because it was a French movie, or perhaps because there are just so many vampire films out there.  Well, it had the desired monster in the title, and it was free (costing only a few commercials).  As might be expected for a European movie, there’s a bit of nudity involved.  A fair amount of that is appropriate for vampire films, it seems.  This one involves a newly married couple going to visit her cousins who live in a castle in the country.  These cousins are groovy vampire hunters, but unbeknownst to her, have become vampires themselves.

The young couple arrives to be told that the cousins have died, but they are welcome to stay.  Soon, the vampire that turned them shows up and begins visiting the bride.  The groom is slow to catch on that there are vampires involved, although he fairly quickly finds out that something’s the matter with his wife.  Then the cousins show up alive.  Well, technically, undead.  They don’t reveal themselves as vampires, but their cousin, the bride, is being turned as well.  The poor groom sees odd rituals being enacted, and a couple of familiars decide to help him destroy the vampires in the hopes of rescuing his wife.  Stakes, crucifixes, and sunlight are all effective against these vampires, but they don’t seem especially evil.  In fact, there’s a kind of self-loathing among them.  The ending isn’t exactly cheering.  

A little shy on depth of story, the film does feature an impressive castle and some strong seventies vibes.  Interestingly, the Wikipedia article on the movie refers to the familiars as “renfields.”  This term, derived from Bram Stoker’s Dracula, was one I’d never come across before.  Renfield’s Syndrome now seems to be preferred to Clinical Vampirism, although neither has much scientific standing.  “Familiar” is, of course, a term adapted from the witch craze of Early Modern Europe.  Vampires need a living helper since they are vulnerable in the daytime.  The director of Shiver, Jean Rollin, was known mostly for his vampire movies.  They’re not easily found, at least at this point, on streaming services.  Shiver has an arthouse film feel to it and it makes me curious about how vampires cross cultures, even if the results are a little odd.  

Dangerous Driving

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It reminded me of the time my manager fell down into the basement.  It also makes me think I must be neurodivergent.  Yesterday we were helping my brother in New Jersey get some things in order in his house.  He lives about an hour and a half from us and when the GPS showed us our options to get home we decided to go shunpiking.  I find something atmospheric, and maybe a little haunted, about driving along roads next to a river.  We crossed into Pennsylvania just north of Trenton and followed “River Road” home.  This stretch of road, mostly highway 32, is almost impossibly quaint.  I’d driven sections of it before, but not the whole stretch.  It was a pleasant day but we’d just come off of a period of rain and high winds.  The winds were still up, and have been gusting for about a week now.

After somewhere over an hour on this pleasant drive, we saw a motorcycle stopped in the road.  I slowed way down, unsure of what I was seeing (this starts the neurodivergent part), and I saw a man staggering across the road to lay down on the berm.  I could see branches on the road.  Unsure what to do, I pulled up next to him and offered to call 911 (my wife actually suggested that, since I didn’t know what to do. She’s better in a crisis than me.).  By then the people in the cars behind us had gotten out and one of them indicated they had medical training and that help was on the way.  The man indicated he’d been driving his motorcycle and the branch came down on him, or right in front of him—he was pretty dazed and confused.  Not wanting to throw my own ignorance and ineptitude into the mix, I pulled over, and my wife and I got out of the car and started clearing branches from the road.  Kay and I, and by now others, had pretty much cleared the road and, unsure what to do, and since there were many people attending the man, I drove off.

Image credit: Doug Kerr, Attribution-ShareAlike 2.0 Generic license, some rights reserved, via Flickr

That incident made me very reflective.  When I worked at Ritz Camera in Brookline, Massachusetts, one day my manager didn’t see that the cellar door (inside the store) was open.  We heard a scream and a thud and I ran to the door and pulled it back open.  The door had to be held by a hook and eyelet being joined and while I was trying to do that, one of my coworkers brushed past and down the stairs to help our manager.  Later, my co-worker ribbed me for being more concerned about the door than the person.  I was actually trying to help our manager, but in my mind, going down the stairs only to have the door fall on my head made no sense.  It turned out the manager was fine; a trip to the ER showed nothing seriously wrong with her.  I don’t know about that man by the side of the road.  I was only glad that, as my wife noted, so many people had stopped to help.  I just hope he, like my manager, was okay.

Fine Young

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Horror is getting harder and harder to define.  Maybe it’s because movies are venturing further and further into mixed genres.  The best genre I’ve seen suggested for Bones and All is “romance horror.”  It is a most unusual love story with a tinge of the supernatural to it.  Maren has an unusual problem.  She eats people.  This started when she was three and her father, when she turns 18, sets her out on her own.  Another “eater,” Sully, finds her by smell, teaching her that eaters can identify each other that way.  Sully begins to creep her out, so Maren heads west to try to discover her mother.  She sniffs out another eater, Lee.  Not sure he wants to get mixed up with another person with his issues, he nevertheless allows her to come along.  They travel from Kentucky, through Missouri and Iowa, to Minnesota.  Along the way other eaters find them, by smell.

In Minnesota, Maren finds her mother in an institution and learns that her mother was also an eater.  Eventually Lee confesses that his father was an eater.  Sully, who’s mentally unstable (for an eater) has been following Maren and decides he has to kill her for what she knows.  Lee rescues her, but is critically injured in the process and insists that Maren eat him.  Now, from that description you might think this is either a comedy or a film with horror score and stingers, but it’s neither.  It’s a straightforward romance, following two lovers with a unique problem.  Only it’s not as unique as all that since there seem to be quite a few cannibals around.  The theme, and the feeding scenes, are definitely horror.  But is this a horror movie?

Although Maren and Lee are moral people, and likable, they are the monsters in this film.  While they try not to kill, they are driven to eat other people and they do resort to violence to do so.  The signature accoutrement for horror are absent as the focus remains steadily on the building romantic relationship.  You want Maren and Lee to succeed because they’re nice people.  But they are monsters according to definition.  Often in horror serial killers and other humans may serve the monster role in the absence of supernatural, or preternatural creatures.  There’s an almost vampire-film feeling to this story (the heightened senses, and all that blood) but eaters aren’t constrained by daylight or crucifixes.  It’s the kind of movie that keeps asking the question “What am I?” and leaves the viewer to try to digest a definition. 

What You Believe

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This is an important and frustrating book.  I just can’t figure out if the black-and-white thinking is disingenuous or if it was really believed.  I don’t mean about the subjects of Daniel Dennett and Lisa LeScola’s Caught in the Pulpit.  I wonder that about the near-arrogance of the model they propose while exploring the very real problem of, as their subtitle says Leafing Belief Behind (for clergy).  You see, I’ve read, and even walked a little way with the “new atheists” (my private beliefs are private but one thing I will say is that beliefs constantly change for anyone who seriously seeks the truth.  If you want to know them, get to know me).  This book, which explores clergy and other religious folk who’ve lost their faith, addresses something very real and very important.  It’s just that the framing feels wrong.  I appreciate that the authors exhibit such sympathy for their subjects—it is difficult to change the religion in which you were raised.  But it it’s not black-and-white.

Apart from the “either/or” outlook, there’s also the fact that what many people interviewed lost was not so much a belief in God as it was a belief in the Bible.  These are different things.  No doubt, our love of Bible has caused quite a lot of damage.  Since many believe the Bible to be a magic book, losing that particular lens can make things blurry.  I guess that’s what I missed in this book—a sense of blurriness.  Scientism is a belief system just as fundamentalism is.  Interestingly, I keep coming back to something that should be obvious to scientists—our brains did not evolve to learn “the truth.”  Our brains evolved to help us survive.  There is much we still don’t know.  What’s wrong with being humble about it?  Perhaps it’s sour grapes since I was ousted from a religious career just when this study was taking place, but I didn’t qualify because I believed.  Not that they’d have found me, in any case.

Many clergy, I know, do not believe what their congregations think they believe.  As you go into theological education some things are revealed that it is in nobody’s best interest to broadcast.  It might be good, however, if it weren’t atheists trying to lead the charge.  I was pleased to see Dennett himself suggest this in the book.  I was also glad to see him admit that “the new atheists” do not struggle with the very real issues raised by theological education (whether in formal settings, or through private reading).  There is a very real disconnect here, and this book serves a valuable function in bringing it to public attention.  What’s missing is a solution.

Contours of Dark Academia

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As I attempt to trace the contours of dark academia, I’m learning that much of my reading has been classified that way by others.  My main engine for discovering this is Goodreads, making me think I should shelve my own books more.  Also, I recently visited a local Barnes and Noble where one of the front tables was dedicated to dark academia.  Looking over the titles gave me fiction reading ideas for months.  In any case, apart from classical dark academia, where the setting is an institution of higher, or specialized learning, the category for many includes books about books.  This would pull in titles such as Carlos Ruiz Zafón’s The Shadow of the Wind, which I read before my current conscious interest in the genre.  I think I was looking for gothic books back then.  I include, on my personal list, books about students with dark experiences, such as Familiar Spirit by Lisa Tuttle.

The books about books category does shed some insight.  I love Italo Calvino’s If on a Winter’s Night a Traveller, but it’s not really dark enough to be, well, dark academia.  I understand the critique that dark academia tells stories of privilege, but that dissipates somewhat when including books about books.  Higher education is, and remains, a domain of privilege, but it is possible for those raised poor (such as yours truly) to break in.  I enjoyed higher education throughout the eighties and into the aughties.  After that it began to get far too political and business-oriented.  (Not that I wouldn’t go back if I had half a chance.  Or even a quarter.)  My point is, dark academia can deal with those who lack privilege, but I also believe there’s no point in denying privilege does exist.  And opens doors.

Dark academia is new enough that its parameters are permeable.  To me the real draw is that a fair bit of sculduggery really does exist in higher education.  The reading public seems eager for it.  Thinking of all the odd, somewhat tenebrous things that occurred in the course of my couple of decades in academia, the genre rings true to me as well.  As I think back over the books I’ve read, I think maybe I should build a shelf especially for dark academia.  I’m trying to read in it more intentionally now, but I’ve been unintentionally exploring it for decades.  When you add books about books, Umberto Eco’s The Name of the Rose joins the crowd, and I read that one all the way back in seminary.  I tried to be part of academia, but there’s a darkness about an unrequited love, and so it just makes sense to me.

Littlefoot

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A film is an object.  Just like a book, a film exists and waits for someone to discover and promote it.  The vast majority of both don’t make the cut and exist in obscurity.  The Legend of Bigfoot by Ivan Marx is one of those obscure films.  I only knew of it because it was included in the DVD pack called “Beast Collection,” which I’ve already mentioned a time or two.  This set of movies is united by a few different themes which have little to do with one another.  The “Bigfoot Terror” disc includes Marx’s Legend although there’s no terror here and it presents itself as a documentary.    Interestingly, this movie actually had a theatrical release.  Of course, the mid-seventies were a high-water mark for Bigfoot interest in general, prior to the current phase.  Marx followed up his movie with a couple sequels and to his dying day claimed that his Bigfoot footage was authentic.

As far as the movie goes, it is just plain bad.  The wildlife footage, shot by Marx, is actually impressive a time or two.  Most critics dismiss his Bigfoot footage as a hoax, a view supported by the fact that the bona fide Bigfoot researchers he worked with eventually distanced themselves from him.  The movie is rambling and dull but intriguing at the same time.  It’s amazing, for example, that he was able to get this into theaters at all.  But what drove the producers of “Beast Collection” to include it, beyond it perhaps having been cheap and bit of filler on a disc claiming “approx. 5 hours of yeti scares”?  Well, it’s an object.  And it fits the theme of “yeti” but not really that of “Terror.”

There’s not a ton of information on Ivan Marx online.  IMDb has a mini-bio of him, noting the others who worked with him.  Even his wife, Peggy, who appears in the film, gets a little IMDb notice.  Such movies as this are hopeful artifacts.  Those of us who struggle against obscurity can take heart that, although probably a hoax, a movie that would otherwise likely have been forgotten made its way into a schlocky collection of horror movies to be purchased by the gullible and the hardcore.  As I mentioned in my post on Search for the Beast, I bought the collection to see Zontar: Thing from Venus, which, at the time, was available nowhere else.  I got what I wanted, and oh so much less.

and Seek

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I’m afraid there may be spoilers—but not for the ending—below.  Discussing this story will be difficult without giving some things away.  Kiersten White’s Hide has given us an imaginative world with masterful misdirection.  Fourteen people a bit down on their luck, and strangers to each other, are offered an opportunity to win $50,000.  They have to hide in an abandoned amusement park for a week where two of them will be caught each day and the last person remaining wins.  The novel mostly follows Mack, a woman whose father killed her family while she survived by hiding.  Not only does she have survivor’s guilt, but she’s been homeless and the shelter director thinks she’ll have a chance at winning the prize.  There is a lot of social commentary here, as well as a monster.  Okay, spoilers below.

The minotaur is a most useful monster.  The backstory here isn’t in Greece (well, the deep backstory is, but that is only played out partially here) but in Asterion.  No state is given for the town, and the contestants can’t be given that information.  They’re locked in the park, with supplies, but very little information.  Then the contest starts.  After a couple of days Mack and a couple others begin to suspect that something’s wrong.  Those who get caught while they’re hiding leave personal effects behind, and since they all need the money that seems unlikely.  Then their host stops coming, leaving the bewildered contestants on their own.  Mack and those she’s befriended come to understand that being “out” is really being eaten by the minotaur.  Well, they don’t realize it’s the minotaur.  The one who does gets eaten before he can tell.

In any case, this is a tense horror story based on a classic tale.  There is, of course, a rationale for the murderous behavior in a modern setting.  White keeps you waiting quite a while to learn what it is, and there are plenty of places where I thought I’d figured out how it’d end only to be proven wrong.  And she gives believable character sketches and explores the kinds of motivations that drive different people who find themselves needing an income.  (One of the characters was raised in a religious cult—bonus!)  Those who are poor aren’t always at fault, but those who are wealthy will do anything to preserve their excess.  We see that playing out in daily life, even as it’s being explored in fiction.  The minotaur isn’t always what we think it is.  And the more you think about its insidious origin story provided here, the scarier it becomes.

Non-Demon

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The psychological horror film The Neon Demon isn’t about a literal demon.  It’s a movie about rivalry between runway models in Los Angeles, but there isn’t a great deal of story.  And what story is told doesn’t really make sense.  Sixteen-year-old Jesse, who should probably technically be an orphan, has made her way to LA because all she has is her prettiness.  Some photos get to an agency that agrees to hire her.  The other young women become jealous of the attention Jesse receives.  Only one, Ruby, a make-up artist, befriends her.  The jealous models confront her, and the creepy hotel manager where she stays seems to prey on the women who are trying to break into the dream of the city of angels.  Jesse escapes to Ruby but Ruby’s interested in a sexual relationship that Jesse doesn’t want.  Ruby and two rival models kill Jesse and eat her.  This leads to the death of Ruby and one of the models.

Some of what I describe here is speculative since there are abstract, dream sequences thrown in and it’s not always clear what is going on.  I kept finding myself wondering if this was horror, as presented in the list where I found it.  The unrelenting male gaze could be considered horror for women, but the movie doesn’t take up that narrative.  There are a few male characters, and one of them actually seems to be a good guy, but the threat comes from the other women.  Reviews for the movie were deeply polarized.  Some declared it one of the best movies of the year (2016) while others gave it abysmal ratings.  At the box office it earned about half its budget back, and that budget was a respectful seven figures.

Horror is a difficult genre to define.  I keep coming back to the fact that it’s artificial.  The history of the term began with monster movies but eventually other films with dark themes were included.  Some have no monsters unless a human acting aberrantly counts (and some do count such as monsters).  Slashers have their serial killers and gothic tales have their haunted houses.  Well over seventy sub-genres of horror have been defined.  Casting about for freebies on the weekend leads to some that you just can’t pin down.  Neon Demon does, ultimately seem to fit the label, but many viewers will probably wonder exactly how.  Being out on your own can be frightening, and cannibalism is creepy, so I’ll go with that.

Remaining in Shadow

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Some people want to be found.  Others don’t.  Those of us who are curious shade into those who are frustrated when we can’t find someone.  People have been around for a relatively long time now, and we’ve been giving each other names because “hey you” only goes so far.  Even so, unique names are rare since, it seems, the majority of European-derived folk had something to do with smithies.  Nevertheless, the internet offers to help us find people.  I was searching for someone the other day but that person, despite publishing nearly daily on the interwebs, has a very common name.  And he styles himself without even a middle initial.  (He may not have one, I know.)  The point is, perhaps he doesn’t want to be found.  I run into authors like this—they assume their high-level monograph is sufficient fame.  You can’t find them online.

I recently joined Bluesky.  I’d like to leave Twitter, but I still have a large number of followers there (for me), although they seldom interact.  Publishers look at things like the number of X followers you have, so until Bluesky surpasses Twit, I’ll need to keep both going.  On Bluesky more people introduce themselves to you.  At least when you’re new.  Not a few are looking for relationships, sometimes of the sexual kind.  (I find that occasionally on what is called X, but mostly in the account under my fiction-writing pseudonym.)  These are people who want to be found.  The internet, strangely enough, has driven us further apart.

America has always been a polarized place, but the web has sharpened the border.  Indeed, it has militarized it.  I remember the days when meeting people actually meant going outside and stopping somewhere else.  Society had rules then.  Two topics of forbidden discussion were religion and politics.  It was easier to make friends with those rules in place.  Since I’ve chosen to put myself out there on the web, my choice of field of study does tend to come out.  And it’s one of those two forbidden topics.  Since my career goal has occasionally been ministry (still is from time to time), putting religion into the equation is inevitable, for those who really want to get to know me.  Social media is a strange country, however.  I tell new conversationalists on Bluesky that I have a blog, but it doesn’t seem to lead many people to my dusty corner of the interweb.  And it still gets me no closer to finding that guy with the tragically common sobriquet.  He may not want to be found. 

Sherlock Holmes seeks someone without the internet. Image credit: Sidney Paget (1860 – 1908), Strand Magazine, public domain, via Wikimedia Commons

Institutionalized

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When movies set out to present a different period, a bit of historical research can go a long way.  Someone like Robert Eggers offers such verisimilitude that you feel like you were at the intended time.  Others are less successful.  The Institute claims to be based on true events, and, apparently human trafficking did take place at the Rosewood Institute for a number of years.  The movie, however, gets many period details wrong and suffers from a labyrinthian story.  Also, it is shot so dark that even with brightness at full it’s difficult to tell what’s happening much of the time.  So what are these allegedly true events?  Wealthy women are admitted to the fashionable institute to recover from mental stresses.  At least that’s why Isabella Porter is there.  Drugged by the fictional Aconite Society, she is trained to be impervious to pain, erase her identity, and believe she is fictional characters to act in plays.  A strange premise.

Her brother suspects something is wrong, but under the influence of wolf’s bane, Isabella kills him.  The women are repeatedly tortured and dehumanized, ultimately to be sold to the wealthiest elites of Baltimore as slaves.  The true part of the true events is quite slim, and it’s never explained why Isabella is trained to believe that she’s Young Goodman Brown, and paired off with another woman as his wife Faith.  Also, there are Satanists involved.  With all the stops pulled out, the whole begins to sound rather silly.  It’s unfortunate since there does seem to be the core of a good idea here.  It needs a little less rather than more.

If all the storylines came together into a coherent whole, there might’ve been some takeaway.  As it is, layers of a secret society cover other layers and when you get to the center there’s nothing there.  Movies about mental institutions are difficult to pull off well, particularly when they’re based on true stories.  While a wolf-bane drinking society of the uber-wealthy does sound plausible, it leaves unanswered why they want their female patients to act out stories when they could easily afford to attend plays with professional actors.  ’Tis difficult to fathom.  The satanic aspect is never really explained but again, I wouldn’t put it past the rich.  The acting is good, from what I could see of it, except for the institute’s doctors, all of whom were woodenly portrayed.  Perhaps this was intended to be a parable, or maybe a retelling of “Young Goodman Brown.”  There was a bit of Poe thrown in as well, so all was not completely wasted.

Deep Backlist

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It’s kind of a personal archaeology.  Exploring the terrain of one’s own mind, that is.  Back in January, I mentioned my “deep backlist,” which is actually my “to read” list stored on an online book vendor site.  When it comes time to buy (or provide a gift request for) a new book, this list is my first stop.  I started the list in 2010.  Since I’m cautious about book buying (believe it or not), there are many items on that list that never got purchased.  And if I go back far enough, I have to confess to myself, there are books I really don’t want to read anymore.  At least not at this time.  That list, however, is a snapshot of my interests at the time an item was entered.  I don’t delete things from it unless I actually get them.  Life has taught me that when interests fade it’s usually not permanent.

Sometimes I think I should be more intentional about my reading.  When I was writing Sleepy Hollow as American Myth, I was adding lots of books related to the subject.  Many of them came off the list as I purchased and read them, but not all.  Although I’m currently involved in my next writing project or two, I don’t remove the remaining Sleepy Hollow-inspired books because I may well, depending on length of life, come back to them.  The same is true of all my books from Holy Horror on.  Depending on where I am on that list, I can tell what book I was working on, and not a few that never got finished.  An accountant once told me that if you are writing books to earn money (as paltry as those earnings may be), the books you buy may be tax write-offs as business expenses.  Such is the mind of capitalism.

My wishlist is a personal archaeology of some poignancy.  It took me many years after being shunted out of academia (no matter how dark) before I found employment stable enough to allow for me to start writing books again.  Weathering the Psalms was started around 1997 or 1998.  It was published in 2014.  Even after that it took a couple years to realize that I could write Holy Horror.  And there are other books that, if I’m honest with myself, I know I won’t have time to write or finish.  I find scrolling through my “deep backlist” an inspiring but melancholy exercise.  We all have layers, and strangely enough, even the books that we wanted to read, or just remember, can speak volumes about who we are.

To Dracula, a Daughter

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Nosferatu, by F. W. Murnau, was deemed in copyright violation of Bram Stoker’s Dracula, and ordered destroyed.  Rights to the novel were properly purchased by Universal and the horror film proper was born.  Other studios wanted to get in on the action, so the rights to the story of the Count’s daughter were bought by MGM.  They then sold the rights to Universal so that the latter could produce a sequel to their earlier hit.  Dracula’s Daughter didn’t do as well as the original, but it kept the vampires coming.  Some years later, Son of Dracula came out, keeping it in the family.  Having watched Abigail, I had to go back to Dracula’s Daughter to remind myself of how the story went.  I recalled, from my previous watching, that it wasn’t exactly action-packed, but beyond that thoughts were hazy.

Picking up where Dracula left off, von Helsing (that’s not a typo) is arrested for staking a man.  Then a mysterious woman arrives and steals the body to destroy it in an attempt to rid herself of vampirism.  We see that just five years after Dracula the reluctant vampire was born.  Creating a scandal at the time, Dracula’s daughter also seemed to prefer females.  Apparently the script was rewritten several times to meet the approval of censors during the Code era.  The modern assessment is that this is based more on Sheridan Le Fanu’s Camilla rather than an excised chapter of Bram Stoker’s novel.  Since the world wasn’t ready for lesbian vampires in the thirties, she falls for Dr. Garth, a psychologist that she wants to live with her forever.  Kidnapping his secretary to Transylvania, she draws him to Castle Dracula.  Her jealous servant Sandor, however, shoots her with an arrow.  Von Helsing explains that any wooden shaft through the heart will do.

Already as early as Stoker, at least, Dracula had brides who were vampires.  It makes sense that there might be daughters and sons.  And studios, learning that people would pay to watch vampires on the silver screen, were glad to keep the family dynamics rolling.  Vampires proved extremely popular with viewers—a fascination that has hardly slowed down since the horror genre first began.  Some of the more recent productions explore themes and approaches that simply wouldn’t have been possible in the early days of cinema.  We don’t see Dracula’s daughter actually biting victims—one of the many things the Production Code wouldn’t allow—and there’s no blood.  Nevertheless, the story itself went on to have children and they are still among us.

Imagine Monsters

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Adulthood is where you begin to recognize the folly of growing up.  Like most people, when I “matured” I was ashamed of things I made as a child and, regretfully, threw them away.  This came back to me recently as I was thinking of a sketchbook—actually a scrapbook that I repurposed in my tween years.  I love to draw.  I don’t do it as much now as I’d like (thanks, work!), but I was encouraged in it by art teachers throughout school who thought I had a little talent.  The sketchbook, however, was only ever shown to my brothers, but mostly only looked at by me.  This particular project was where I was making up monsters.  As with my writing, I’d never taken any drawing classes, but I had an active (some say overactive) imagination.  (That’s still true.)  

In any case, a discussion with my daughter brought back memories of this book I’d discarded by the time I went to college.  I still remember some members of the menagerie I’d concocted.  Even now that I’ve seen hundreds of monster movies, most of those I’d fabricated as a child have no peers that I’ve seen.  These weren’t monsters to be incorporated into stories—they were purely visual.  Although, I can say that my first attempted novel (probably around the age of 15) was about a monster.  I got away with being interested in monsters in high school, but college was a wholesale attempt to eradicate them.  Even so my best friend from my freshman year (who left after only a semester) and I made up a monster that lived in the library.

As an academic, until very recent years, monsters were off limits.  If you wanted to be sidelined (and in my case it turns out that it wouldn’t have mattered) you could explore such outré subjects.  Now it turns out that you can get mainstream media attention if you do (as a professor, but not, it seems, as an editor).  I’m sitting here looking back over half-a-century of inventing monsters, with a sizable gap in the middle.  The interest was always there, even as I strove to be a good undergrad, seminarian, and graduate student.  Now I can say openly that monsters make me happy.  I can also say, wistfully, that I’d been mature enough to keep that sketchbook that preserved a part of my young imagination.  It was tossed away along with the superhero cartoons I used to draw.  And the illustrations of favorite songs, before music videos were a thing.  Growing up is overrated. 

A surviving drawing, unfinished

Stop for a Bite

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Universal does monsters right.  I’m no movie maven but I don’t know why the whole Dark Universe thing didn’t work out.  These movies are good!  Abigail recently came to one of the streaming services I use and I watched it right away.  (There’s sometimes a delay between when I write about a movie and when it appears on this blog.)  There will necessarily be spoilers here.  I write this as someone who doesn’t watch trailers if I can help it, and who tries not to read about movies before watching them.  So be forewarned, if you are, by any chance, like me.  In case you’re bowing out now, this is a very good flick.

So, this is one of those spates of recent vampire movies where you go for quite a while before realizing it is a vampire film.  Set as a taut thriller, a group of six criminals who don’t know each other kidnap a twelve-year old ballerina.  She’s being held for ransom and the kidnappers have to keep her in the mansion for 24 hours, after which they each will receive their share of $50 million.  What they don’t know is that Abigail is a centuries-old vampire who likes to play with her food.  Suspecting they’ve been set up, the criminals speculate that the girl’s father has set his most vicious killer on them.  Modern, educated people, they don’t believe in vampires (there’s quite a bit of shading from Dusk Till Dawn in here) but they have to figure out how to defeat one.  Like Dusk Till Dawn, they ask themselves what they know about vampires, trying to come up with a plan to survive the night.  As you might expect, a bloodbath ensues.

If you’re the kind of person who reads about movies first, you’ll know, as I didn’t, that this was planned as a remake of Dracula’s Daughter.  It’s been so many years since I saw “the original” that I scarcely remember it.  (So you know what’s coming, eventually.)  I’ve watched many monster movies—like the books I’ve read, it’s so many that I lost count long ago.  Many of these films are pretty good.  And, of course, there are many I haven’t seen—that depends on money, time, and circumstance.  I do have to note, however, that coming up on the centenary of Universal monster movies, they haven’t lost their touch.  I have no idea what happened to their Dark Universe, but I do get the feeling they maybe gave up on the idea a little too soon.