Something Somewhere

A friend suggested I might like Justin Benson and Aaron Moorhead films.  An unusually intellectual type of horror, these movies challenge perceptions of reality and are tied together with one or two thematic elements.  Something in the Dirt is their most recent offering and as far as existential horror goes, it’s a winner.  The storyline, as with their other films, plays with alternative realities bleeding over into what we think of as everyday life.  There’s a lot going on in this one that will keep you guessing until the end, and even after that.  Levi, a ne’er-do-well, awakes in his cheap apartment in LA and meets his neighbor, John, just outside.  Even this initial meeting has a sense of the surreal about it, but the two strike up a conversation, each trying to weigh the other’s truthfulness.

Levi’s apartment begins to show elements of paranormal happenings.  Neither he nor John have professional careers, so they figure they can use their off times to make a documentary about the phenomena to sell to maybe Netflix, setting them for life.  They each start coming up with theories about what is happening from ghosts to extraterrestrials to Pythagoreans building Los Angeles on an occult geometric pattern.  Ultimately they seem to settle on two basic forces of nature: electromagnetism and gravity.  Both are distorted in this apartment.  Meanwhile, each learns that the other isn’t quite what he seems to be.  Levi has a history of arrests that he downplays.  John is the member of an evangelical, apocalyptic group, but he’s also gay and claims to have made a ton of money that he donated to the church.  (Religion and horror, folks!)  Neither really trusts the other but synchronicities keep occurring, preventing either one from just ending the project.

They bring in occasional experts who have varying degrees of skepticism regarding whether the two are faking what they capture on camera.  After all, they include reenactments along with their actual footage.  I won’t spoil the ending here, but it is pretty much what a seasoned viewer of Benson and Moorhead might appreciate.  These movies are so unusual and so full of hard thinking that it seems odd that they aren’t discussed more often.  If I understand correctly, there is only one remaining film where they appear as writer, director, producer, editor, and director of photography that I haven’t seen.  They are the kinds of movies that if you binge on you’ll either end up enrolling in a graduate program in philosophy or spending the rest of the day blowing dandelion seeds into the wind.  Or maybe there’s something in all this.


At the Same Time

The philosophically adept movies by Justin Benson and Aaron Moorhead can be addicting.  At least for a certain kind of viewer.  These are independent films and they’re smart and worth the effort of tracking down.  Often they fall into both sci-fi and horror, but generally horror of the existential variety.  And they have social commentary.  Synchronic is gritty, delving into drug culture (as some of their other movies do as well) and taking its title from a fictional drug.  Synchronic, the drug, distorts the taker’s sensation of time.  If the user is young—their pineal gland hasn’t calcified—the drug physically transports them to the past.  Adults only experience it as ghostly images rather than physical displacement.  Two EMTs, Steve and Dennis, keep finding victims of the drug.  Steve is a black man with brain cancer that keeps his pineal gland from calcifying.  Dennis, a family man, loses a daughter to synchronic—she gets lost in time.  Steve decides to save her.

Here’s where the social commentary really kicks in (although it’s been there from the beginning).  A black man traveling back in time in Louisiana is at a distinct disadvantage.  Dennis is white but his brain won’t allow him to travel back physically.  Not only that, but it was Steve who took the initiative to find out how the drug works.  You spend only seven minutes in the past, unless you miss being in the right place when the drug wears off.  If you miss the return, you’re stuck forever in the past.  That’s where Dennis’ daughter is.  She’s caught in New Orleans in 1812.  Louisiana was, of course, a slave state.  Steve faces enslavement if he doesn’t make it back in time.  I won’t say how it ends, but it leaves you thoughtful.

Many “white” Americans feel that Black Lives Matter is too “woke” for them.  They seem to think everything is now free and equal.  It isn’t, of course, and those who are willing to look see that African Americans have an extra layer of struggles that they constantly face.  The movie addresses this as well.  When assisting an overdose victim after he misplaced his uniform, Steve is mistaken for a criminal by the police at the crime scene.  This despite the fact that the white officer who initially detains him, knows him.  A black man out of uniform must be up to no good.  I can’t believe that I went so many years without knowing about Moorhead and Benson movies.  Be careful if you start watching them—they can be addicting.


Thoughtful Transformation

Philosophical horror’s a thing.  A friend introduced me to Moorhead and Benson films—these aren’t major studio productions—and I’ve been watching them as I can find time.  They’re intelligent and tend away from heavy gore, which is fine by me.  And they leave you with plenty to ponder.  I recently sat down with Spring, an unusual movie that sometimes gets classified as science fiction, probably because the lead actress plays a science student.  There will be spoilers here, so if you have plans to watch, please stop and do so now.  Here goes:  The story follows an aimless young man who’d given up college to take care of his dying mother.  To get away, he heads to Italy with no particular destination in mind.  He ends up in Polignano where he meets and is smitten with a young woman.  At least he thinks she’s young.

From the privileged point of view of watchers, voyeurs perhaps, we come to see that Louise isn’t who Evan thinks she is.  She’s a two-millennia-old woman who has to regenerate herself every twenty years to maintain her immortality.  When the twenty years wind down, she transforms into other creatures on the evolutionary scale on the way to humans.  Since she lives on she’s not really seeking a long-term relationship.  This leads to some discussions of religion, which I find intriguing.  Louise is a scientist, however, and even when she transforms into a monster, she refuses to call it supernatural.  Rather, she claims it’s just something that science can’t yet explain.

This perspective really does get at the heart of the debates between science and religion.  Are there things science simply can’t explain?  I.e., are there things beyond science?  Or is science really the panacea for all things?  The problem is that the human mind cannot sense or detect all things.  We don’t even have a clue as to how many things there actually are to detect.  How can one method be used to encompass everything?  Not a bad set of questions to be raised by a somewhat Lovecraftian movie.  Lovecraftian, by the way, due to its focus on the sea and some of Louise’s atavistic transformations.  Spring is an unusual and thoughtful movie.  It’s a love story as well, about willingness to face the unknown for love, and trusting evolution.  The characters are likable and you want them to thrive, which you don’t always get in this genre.  It’s one of the reasons I keep coming back to Moorhead and Benson, and always being glad I came.


Still Not Resolved

Yesterday I posted about the independent movie Resolution.   It’s actually part of a set, the other half of which is titled The Endless.  In The Endless the director and cinematographer, and co-directors of both films, interject themselves into the story.  While some suggest it’s only a partial sequel, to me it felt like a part of the same tale, giving, as it were, resolution to both movies.  Philosophical horror is something I always associate with Thomas Ligotti, but Justin Benson and Aaron Moorhead have given it a double punch with these two films.  So a pair of brothers (Justin and Aaron) go back to visit a “UFO cult” in which they were raised.  This immediately puts you on edge because Aaron doesn’t seem convinced that it was such a bad life, compared to that which they’ve been able to find on their own after leaving.

There’s definitely something very weird going on at Camp Arcadia, though.  Justin had convinced Aaron that it was a suicide cult (think Heaven’s Gate), but it turns out that everyone’s still alive, and apparently thriving.  Their means of livelihood was threatened when Justin went public that they were a cult, but they’re nevertheless glad to see their ex-members.  Once they get integrated into the camp, characters from Resolution begin appearing.  Both movies feature the same monster and the same means of delivering messages via media—often outdated.  The brothers come to understand that they are being trapped in a time loop and—spoiler here—that the cult members are in a sense dead since they live the same loop over and over.

In addition to being philosophical horror, The Endless contains substantial theological sophistication as well.  Discussions about God, and church, and belief systems run through the movie.  Thinking deeply can lead to horror scenarios such as this.  People tend to feel trapped when caught in nothing but repetition.  We’re curious and we seek a variety of experiences and new stimuli.  Eastern religions recognize the problem as well and offer ways to break out of the cycle of reincarnation (samsara).  The idea of using such things to suggest that this kind of repetition is a monster—when Justin sees it he’s convinced it’s a monster—is rich fodder for a thoughtful horror film.  At the end, it seems that “UFO cult” is an unfair characterization for the commune at Camp Arcadia, but, with enough determination, it’s just perhaps possible to break out of the cycle.  This one’s worth pondering.