Read Ban

Someone in the Greenville County Library doesn’t get out much. The LA Times reported this week that a surprised parent got a look at Alan Moore’s Neonomicon, a graphic novel that her child was reading, and went to the library to get it banned. There is a perverse kind of logic to this. The 14-year-old minor checked the book out from the adult section. The story doesn’t say why, but anyone familiar with H. P. Lovecraft would immediately see the familiarity of the title to his fictional Necronomicon. And anyone wanting to read that is surely above the age of innocence. As a result of this imbroglio another book has been banned. As the parent of a teenager I understand concerns about reading material, but then I know that graphic novels can be, well, quite graphic. I know because I read.

I’m currently reading a fascinating book about religious aspects of comic books. Many of us grew up with comics, and anyone who’s read some psychology knows that people are very much image-oriented. Even our Bibles for children are heavily illustrated—often with drawings nearly as far from reality as those of an Alan Moore story. Adults raised on comic books have been enticed back with such novels as The Watchmen— something that looks like maybe kids are the intended readership, but they’re not. The only way for adults to know is to read. (That, and to consider that the movie version of The Watchmen scored a solid R rating. That little itch should be telling you something.) But reading literature has fallen out of fashion.

While waiting for my bus home one day I decided to take the more local route because the bus was still at the gate when I arrived at the Port Authority. This is a longer ride, but with any luck it might get me home ten minutes earlier. When I asked a woman if I might sit next to her, and I began pulling out my book, she said, “you’re that guy that reads.” Guilty as charged. As I wait for the express bus, I spend the time with a book. Until she said that I never considered that almost nobody else does. Forget the days of earnest looking men, faces hidden behind newspapers, passing the commute by reading. Now it’s all ages and genders, holding electronic devices. Not that I’m surprised. People are visually oriented, after all. But I immediately recognized Moore’s nod to H. P. Lovecraft in naming his novel Neonomicon. I think I might have an idea of what to expect if I were ever to read it. It is, however, far easier to ban books than to take the time to read.

Watchmen


Multiverse of Angles

Alternate realities. The concept fits well with astrophysical views of the multiverse that posit undiscovered dimensions and all their implications. Last night my family finished its group reading of Philip Pullman’s The Subtle Knife, as alternate a reality as might be imagined. Plucking Lyra from the uncertain ending of The Golden Compass, Pullman draws his readers into alternate worlds where everything is tied together by the consequences of “the fall” in Eden and where a new battle against the divine is about to take place. In an ambitious attempt to shift perspectives, we are told that the forces against God are, in fact, good. The magisterium, as its uncompromising strength in Lyra’s world demonstrates, will always seek to rule the world. It is an unsettling picture that Pullman paints, a reality where what we thought was Ormazd turns out to be Ahriman.

At the same time, I have caved in and begun reading The Watchmen. Not a great fan of graphic novels, I have been faced with a mounting curiosity after watching the movie a few times. In this alternate reality, God is simply irrelevant. Doctor Manhattan elaborates on the nature of a universe without a deity more fully in the novel than audience forbearance would allow on the big screen. This is a world perpetually on the brink of self-destruction, where God is absent and human ambition becomes the driving force behind a petty, short-sighted reality. Despite the comic-book feel, the story is profound and the concepts disturbing. Alan Moore’s dark vision of other worlds allows unrestrained human desire free reign with no divine restraints.

Such alternate realities underscore just how much of our reality is structured by religious beliefs. They resemble our world in significant ways, but their lack of divinity forces a nascent nobility from human characters who are only too aware of their own weaknesses. Flawed people try to create a better world. Some theoretical physicists suggest that all imaginable realities likely exist in the infinitude of universes that crowd in on our limited view of the way the world actually is. The ideas are mind-bending since even the worlds imagined on our own limited universe have both created and destroyed concepts of God. What might God’s role be, should the multiverse (or even a Stephensonian metaverse) turn out to be the true reality?