Creepy Cryptids

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J. W. Ocker and I have a few things in common.  We’re both Edgar Allan Poe fans.  We both have an interest in the odd.  And we like to visit places where something strange is commemorated.  It gives me hope that there are likely more such people out there.  I read Ocker’s Poe-Land a few months back and knew I’d be coming back for more.  The United States of Cryptids caught my eye.  This book is for fun, but with a serious subtext—our world is a weird place.  Dividing the country into four regions: Northeast, South, Midwest, and West, Ocker traveled across the country looking for stories, or better yet, memorial statues and/or plaques, of cryptids.  Defined broadly.  These cryptids can be sightings of something unusual, folklore, or, in some cases, confessed hoaxes.  He makes the point repeatedly that cryptids make for great tourism opportunities.  There are people like me that will seek out such places, given half the opportunity.

Quirk Books, which has been unfortunately experiencing some difficulties of late, functions as a sort of home to oddities.  And cryptids fall into that category.  Ocker does point out, on a serious note, that any animal reported to have been encountered prior to scientific description was a cryptid.  Perhaps the most famous case is the gorilla, which many non-Africans believed to be mythic until one was actually found.  Or the coelacanth.  In any case, discussing cryptozoology is a dicey thing to do.  If you take it too seriously you’ll be ousted from polite society and if you handle it with too much humor, true believers will shun you.  Ocker manages to find the middle ground here with a book that is fun to read and yet gives you ideas of places to visit or concepts to explore.

Reading Ocker’s books makes me think that maybe I take things a bit too seriously from time to time.  That’s one reason that it’s important for me to read authors like him.  I’m plagued with a need to know.  Not everybody is, of course.  I do tend to take things with an amount of earnestness that others sometimes find too intense.  It’s probably my childhood that’s to blame.  That doesn’t mean I can’t enjoy a lighthearted treatment of unknown animals.  And I do try to keep a somewhat open, if critical mind.  There’s a line, sometimes fine, between having fun with and making fun of.  Ocker enjoys the odd enough to know which side of that line to walk.  Or drive.  Now, where did I leave my car keys?

Googling Books

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I admit to Googling my own books from time to time.  (I know, I know!  You’ll go blind if you don’t stop doing that!)  Since I haven’t yet seen any royalties (or reviews) yet for Sleepy Hollow as American Myth, I searched for it.  Google now has a page topper, generated by AI, I suspect, that goes across specific searches such as for a person who’s got some internet presence, or a book.  Not all books get such a banner, however; yes, I’ve looked.  My Sleepy Hollow book, however, pulled up a page topper.  It was still a work in progress, however.  By the way, I did this search with results not personalized; Google knows people like to see themselves topping a page.  So here’s what I saw:

Okay, so they got a number of things right.  This is the correct book and the description seems correct.  The publication date is right and I did indeed write Weathering the Psalms (still my best selling book).  But what’s going on with Wal-Mart?  They have the title correct but that picture?  Although I watch a lot of movies, I’m pretty sure this one has nothing to do with Sleepy Hollow.  What I tried to do in that book was find every extant movie on the story and watch them.  It is possible I missed some (the internet isn’t built to give that kind of comprehensive information, which is why human authors are still necessary).  Besides, AI has hallucinations, and this seems to be one of them right here.  It couldn’t find a copy of the cover of my book (which appears on the left-hand side, but apparently the right…) so it filled something else in instead.

None of my other books get their own banner/topper on Google, except A Reassessment of Asherah.  That isn’t my best selling book, but it is my most consulted.  That banner, however, also has mistaken information.  It says it was originally published in 2007.  The original date as actually 1993.  Web-scraping may not help with that.  The book, as originally published, didn’t have an ebook, and the information about it largely comes from the second edition, published by Gorgias Press.  But then, only humans are concerned with such things.  There are no sultry women staring out of one of the topper windows, so the images appear to be correct.  That’s one of the funny things about being a human author—you want the information about your books to be right.  Of course, I should probably cut down on the Googling of my own books.  It’s unseemly.

The Black Monk

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Back at Nashotah House the local ghost was called “the Black Monk.”  A plausible origin story circulated with the name; a student broke through the ice on the lake one winter night and met his demise.  Some even claimed to know which was his gravestone in the cemetery on campus.  I really didn’t give much thought to any of this until I learned that Anton Chekhov wrote a short story titled “The Black Monk.”  Now, I don’t know if some literate Nashotah student was referencing Chekhov or if the color was just fitting for a cassocked community of quasi-monks.  In either case, I decided to read the story.  The Russian tale involves a man named Kovrin.  He holds a Master of Arts degree, in the way that degrees in Russian stories bring the holder a great deal of respect.  He was raised by a wealthy farmer who owns extensive orchards, and, needing some time to relax from his city schedule, goes to stay with his former guardian and his daughter.  While there he relates the tale of the Black Monk, who was seen all around the world, and maybe even in space, from where he walked in Arabia or Syria, a thousand years ago.  It was rumored that he would return a millennium later, and, as it turns out, Kovrin sees him.

G.K. Savitsky’s illustration “The Black Monk,” public domain via Wikimedia

Kovrin is a successful, bright, and cheerful scholar.  He begins to see the phantom and have conversations with him.  The monk assures him that he (Kovrin) is extraordinary, a genius even.  That other people, satisfied with mediocrity, melt into the herd.  True genius, however, is often perceived by others as madness.  They have long conversations.  Kovrin marries the farmer’s daughter but their relationship is troubled.  One night she awakes to find him speaking to an empty chair—nobody else sees the Black Monk.  Convinced that he is mentally ill, she and her father put him in a doctor’s care and his new regime of lifestyle changes prevents further visits of the Monk.  Kovrin, however, grows sullen and dull.  He realizes that his genius is gone and that he has become ordinary.  His marriage falls apart and when he goes on a vacation to the Crimea, he once again sees the Black Monk.  His feelings of being extraordinary begin to return, but he dies that night.  His corpse wears a smile.

This tale had me thinking.  It’s not clear that Kovrin was really mad but no doubt he’d been quite intelligent.  He was given a university chair and received the praise of others.  It was the cure that destroyed him.  It robbed him of his enjoyment of life and also led to the downfall of the farm since his father-in-law died and his daughter, now separated from Kovrin, writes to curse him for his insanity.  The farmer and his daughter aren’t always sympathetic characters, but until his dying day (literally) Kovrin had lost all that made his life meaningful.  The Black Monk admits he’s an apparition, but Kovrin was clearly brilliant while he met and conversed with him.  I’m not sure of any parallels with Nashotah House, but it has a character in common with Chekhov’s story.

On the Run

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I come down on the side of book.  Usually.  In the book or movie first debate.  I have to confess, however, that I learned about Logan’s Run because of the movie.  It was quite impressionable on a teenage me, thinking that in such a world I’d have less than ten years left.  I bought the movie tie-in book and read it.  It was very different from the film.  I only remembered one scene from the book and so, nostalgia smothering me, I had to read it again.  The book was actually published in 1967, when I was quite young.  The movie came out in 1976, as did the tie-in novel.  The story has been replicated since then but the basic idea is that in the future overpopulation leads to the radical decision that everyone dies after turning twenty-one.  This is a world of the young.  Politics are handled by computer, and Sandmen, like Logan, hunt down and kill runners—those who try to escape their mandatory death.

There are a number of things to say about this.  One is that the two authors, William F. Nolan and George Clayton Johnson, had distinguished writing credits.  Another is that this is good sixties sci-fi, but belles lettres less so.  I still enjoyed reading it again.  It had been literally fifty years.  When this was written a population of six billion was considered unsustainable.  We’re now at over eight billion and it does seem as if we’ve tipped some kind of balance.  Another thing that stood out, one of the dangers of future-projecting sci-fi, is that newspapers are still a thing in the future.  They’re hardly a thing now.  They do make predictions for 2000, so maybe they should’ve pushed things out a bit further before committing.

In real life, the “developed” world actually has a problem of too many of us seniors and falling birth rates.  Nobody to take care of us when we no longer can.  This seems to be true in the United States, Japan, and China, at least.  Hopefully we won’t go to Logan’s solution.  So, as the book title suggests, Logan decides to run.  There’s a fair bit of religion in here.  He runs to find Sanctuary but, until very close to the end, intends to kill Ballard, the guy who helps runners escape.  There’s lots of adventure, several changing scenes, and a fair bit of testosterone.  Still, the story isn’t a bad one.  It’s old enough (ironically) to be a classic.  And yes, it’s still in print.  Part of my childhood has been restored.

Gothic Dreams

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I love this book.  Roger Luckhurst understands that the gateway to horror is the gothic.  In Gothic: An Illustrated History he offers a world-wide, luxuriantly illustrated tour of both classic and contemporary gothic.  As a category, it’s difficult to diagram precisely.  Luckhurst does it through a series of themes: architecture and also form, various landscape settings, how the four cardinal directions appear in the gothic imagination, and, of course, monsters.  Each of these themes is divided into four or five chapters.  Not wanting to rush, I limited myself to a chapter a day, but I’m sure I’ll be dipping back in again.  This is the kind of book that both gives you ideas of new books to read and movies to watch, and affirms the choices that you’ve already made in those regards.  In other words, this is a place horror fans would naturally feel at home.

The gothic entered my life at a young age, partially because I was living it (unwittingly) but mostly because it appealed to me.  It made me feel good watching monster movies and Dark Shadows with my brothers, and later, reading gothic novels.  There’s definitely a nostalgia to it.  I loved gothic architecture from the moment I first saw it.  Not that Franklin had soaring cathedrals, but there were some very nice Victorian houses in town.  And when I saw cathedrals I felt a strange stab of joy.  Although I sublimated my love of gothic while working on my academic credentials, I couldn’t stay away from ruined castles and abbeys  in Scotland.  Although I was trying to be a scholar, I knew what secretly inspired me was made of coal-blackened stone.  Even if I didn’t say it aloud, the monsters of my imagination lurked there.

The narrative accompanying the wealth of images in this book probes what makes gothic tick.  It would be impossible to cover it all in one tome, of course.  My current fascination is with dark academia (an aspect perhaps too new to be in Luckhurst).  Dark academia’s draw is that it revels in the gothic, placing it in educational settings.  But it can occur anywhere, as Luckhurst clearly shows.  Anywhere that there might be shadows or reflections.  Anywhere that experiences nightfall and autumn.  Anywhere people must face their fears.  While my usual avocations always please me, when I see the gothic addressed directly it takes my breath away.  No doubt, mine has been a strange life.  One in which, even before I reached my first decade, I found the gothic vital and necessary to an odd kind of happiness. This book brings it clearly into focus.

Dark Dreams

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I’ve been pondering the role of religion in dark academia.  While not a major element, it’s certainly present in Ashley Winstead’s In My Dreams I Hold a Knife.  There are plenty of plot twists, and I’ll try to avoid giving away whodunit, at least ultimately.  The basic idea is that a group of seven students, the “East House Seven,” band together at Duquette University, a near-Ivy League school in North Carolina.  They get into some college hijinks, but things turn dark when one of them (Heather) is murdered their senior year.  Jessica Miller, one of the seven, has become a corporate climber, despite her family background, and ten years later she goes to Homecoming to show off her accomplishments.  But things don’t work out as planned.  Heather’s younger brother, who works at Duquette, has been doing some detective work and uses Homecoming to confront those who remain about the murder.

The seven (which actually involves an eighth student) pretty much date among themselves.  Some of them, including Heather, are quite wealthy, but not all.  Jessica isn’t among the affluent, and another of the seven, Coop, ends up dealing drugs to make money on the side.  Heather’s boyfriend was suspected in the murder, but had to be released for lack of evidence, and he decides not to attend Homecoming.  Those present for the event are confronted by Heather’s brother and the story is told as flashbacks from the Homecoming to events that took place during the college years of the seven.  As I say, I won’t reveal who did it, but each of the remaining seven is suspected until the reveal comes near the end.

For me, these kinds of stories are a little difficult to follow because of the number of active players.  Jessica reveals herself to be an unreliable narrator, and although the story felt long to me, it takes quite a bit of space to get to know all the characters well enough to understand their motivations.  Two of them were raised religious, which is what ties this theme into the novel.  The wealthy students aren’t exactly the kinds of people to emulate, and those raised religious end up being the good ones at the end, although they do participate in Greek life with its parties and other activities that college encourages.  (Sorry about the long sentence.)  Overall, this is a good story, but it’s hard to give too much sympathy to the group as they do have shifting alliances and are mostly power-hungry.  Yet, isn’t that like life itself?  It is dark academia. 

The Power of Yes

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In going back over my fiction writing, I had a realization.  Both the first novel I tried seriously to get published (still not) and the first short story I submitted to a journal were accepted the first place I submitted.  That perhaps seemingly insignificant fact is quite important.  Like most, or at least many, writers, I’m a great self-doubter.  This probably comes from not knowing many other people personally and having a Calvinistic-level assessment of my own work.  Affirmation is rare in my experience.  Having a publisher say, “Yes, we like this” early on in my attempts to publish fiction was a tremendous boost and gave me the courage to try again.  It didn’t take long for the rejections to start rolling in, but I knew that someone believed in me.  Belief is far more important than most people think.  Worlds can be built on it.

The publisher of my debut novel decided to back out of the contract when the acquiring editor left.  I know, different editor, different game.  But this was under contract.  Thirteen years later it remains unpublished, not for lack of trying.  I began re-revising it in recent times since I’ve found a potential publisher and reading it I could see what might’ve frightened off others.  Still, I stand by it.  The book was written in a style very different from most of my subsequent fiction.  Characters speak their minds instead of being beat down by the system.  Readers of my academic work would be shocked.  That’s one reason that I use a pseudonym.  I sometimes wonder what I’ll do if the novel ever does get published.  It’s difficult to promote and keep your identity secret.

The point is that we never know what good we might do when we encourage someone who underestimates themself.  This may seem an odd thing to say when so many arrogant individuals command the world stage these days.  There are many people, however, who might accomplish great things if someone only gives them a little encouragement.  I think of this constantly in my work as well as my private life.  Is all this person needs simply some uplift?  Publishing can be a harsh world.  You put yourself out there and people like to start taking pot shots at you.  I’ve received much criticism over the years, and this has been primarily for nonfiction publishing.  The reviews some fiction writers receive, whether on Amazon, Goodreads, or even in print, can be unkind.  Some of the critique may be deserved, but why not offer it up with a word of motivation rather than Schadenfreude?  It can make a huge difference.

Swing Low

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The 1970s were a rare era.  On the cusp of the electronic revolution, we grew up with many old fashioned notions about how things were done and what was possible.  It was a period dominated by both interest in the paranormal and by Hal Lindsey’s Late, Great, Planet Earth, looking for the end of the world.  I was sent scampering to the strange documentary Chariots of the Gods by Gary Rhodes’ Weirdumentary.  I honestly can’t recall whether I saw it growing up.  I know I read Erich van Däniken’s book on which it’s based.  As a kid with little exposure to a truly educated community, I was swayed by the book and that makes me think I may have begged to have been taken to the Drake Theater in Oil City to see the film.  Watching it as an adult, however, is truly an odd experience.

First of all, it’s freely available on multiple streaming services.  All you have to put up with is commercials and, since it’s not a high-demand movie, there aren’t that many of them.  The film, done by a German director and voiced over in English, begins by suggesting religious writings worldwide tell of wisdom from above.  People have always, I expect, felt that there is something divine about the sky.  We still get that impression from our experience of the weather.  The documentary makes the suggestion that Elijah’s fiery chariot was more technologically advanced than supposed.  Same with Ezekiel.  But then it sets out on a worldwide tour of ancient monumental building, stressing how such simple folk could never have built these things all on their own.  Although this doesn’t stand up to scrutiny, there’s nevertheless something compelling about it.

Among the more interesting items are some of the ancient rock carvings.  Without the written context, however, jumping to the conclusion that these were astronauts is foolhardy.  There are legitimate mysteries of history.  We don’t know who built certain structures, or why.  Our own modern fragile skyscrapers raise the same question.  People seem to be compelled to do such things simply because we can.  We don’t need aliens to help us with them.  Placing all of these mysteries together and suggesting a single solution is so 1970s.  Breaking things down and study of them by experts yields quite different results.  No less fascinating, but perhaps with feet more solidly on the ground.  This documentary is a strange period piece of a time I remember well.  And one from which, it seems, an even stranger culture has grown.

Not Too Tired

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It was the choice of reading a very long Stephen King novel or watching a very long movie.  The fact that Doctor Sleep was leaving Netflix soon decided the toss.  I’d heard that this sequel to The Shining wasn’t bad, but not as good as the original.  Stanley Kubrick’s movie is a masterpiece, so trying to follow it up requires more confidence that I would be able to muster.  Still, Doctor Sleep is not bad.  Danny and Wendy survive, but Dan still sees the Overlook entities coming after him.  As an adult he has shut out the shine and become an alcoholic.  He catches a bus to New Hampshire and meets a recovered alcoholic who befriends him.  In recovery himself, he works in a hospice where he uses his shine to help those whose deaths are imminent, earning him the nickname “Doctor Sleep.”

Meanwhile, entities like those at the Overlook are killing and “eating” kids with shine, but they call it steam.  Abra, a girl with very strong shine, contacts Dan because she experienced the creatures’ latest murder.  The creatures’ leader, Rose, is able to project herself anywhere and she finds Abra and becomes intent on “eating” her.  Dan, who realizes he has to use his shine to save her, with the help of his new friend (actually they’ve now known each other for eight years) goes to trap the entities.  One of them, however, kidnaps Abra and when Dan meets her after the kidnapping he knows they have to lure Rose to the Overlook Hotel.  I think I’ll stop summarizing there, but this gives you an idea of just how large a tale this is.

There are plenty of cues for those who want to be reminded of The Shining.  The climax at the Overlook takes viewers back to the original location and brings back some of the characters.  Overall it’s pretty well done but just what these entities, or creatures, are isn’t really explained.  At a number of points the supernatural becomes almost too much.  There’s no Kubrickian reserve here.  The story is much more about addiction and overcoming it.  Jack Torrance, after all, was an alcoholic.  The movie shows this but the novel dwells on it quite a bit more.  Doctor Sleep make alcoholism key to the tension Dan undergoes as an adult, even when he’s back at the Overlook, paralleling his father’s stopping in the bar.  The movie threads the path between The Shining King didn’t like and his vision of what happened after that episode.  Ambitious, but it does keep your attention, for a long movie.

Virtues of Fiction

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So, my first royalty statement for Sleepy Hollow as American Myth arrived.  It is my poorest selling book ever, not even notching up to Nightmares with the Bible, and that one was twice as expensive.  A couple things: I know that nonfiction books had a hard year last year.  Also, “academic” books tend to do better in the subsequent years after their initial release, for those of us with no name recognition.  In any case I’ve decided to try focusing on fiction.  The compulsion to write is deep-seated in me.  My nonfiction books are creative explorations of ideas neglected or never before brought together.  They’re also priced too high for the trade market.  I was pleased to see, recently, that The Wicker Man is now in over 400 libraries, according to WorldCat.  That makes it my second best-selling book, after Weathering the Psalms.  A Reassessment of Asherah has been viewed over 9000 times on Academia.edu.

So, fiction.  I write my fiction under a pseudonym.  I currently have one novel out for consideration and another very close to being ready.  I have several in the wings.  What strikes me as crazy about all of this is that I’m told (as I have been since high school) that my writing is quite good.  I’m not the one to assess this claim, since I’m far too close to it.  It does make me wonder, however, what it takes to earn a little cash at it.  My last royalty check for a new book was half of what they usually are.  Good thing inflation is under control and the economy booming.  So I hear.  I do believe that the most impactful books tend to be fiction.  People like a good story.  And they can last for many decades.  The nonfiction that stands the test of time is a very narrow shelf indeed.  At least compared to our fictional siblings.

For fiction you need to keep at it to improve.  I think of all the years I’ve poured into my last four nonfiction books.  The only real critique I’ve seen of Holy Horror was that it was “too well written.”  When’s the last time someone said such things about fiction?  Oh, I’ve got three nonfiction books underway as well.  One of them I’m quite excited about.  But then I take a look at this royalty slip sitting in front of me and wonder if I’ll ever learn.  I have to write.  I’ve done that since fifth grade as a means of coping.  Here I am at over half a century at it.  There’s no danger of giving it up now. But the form it may take, well, that’s up for grabs.

With Thorns

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I’ve seen T. Kingfisher’s books on the tables of various bookstores and I’ve noted them.  I wasn’t sure if they were horror since the tables have always had ambiguous labels, such as Books to Read at Night, or some such.  I was in a new independent bookstore a couple weeks back and A House with Good Bones was decisively shelved with horror and so I decided to give this new (to me) author a try.  I’m glad I did.  Kingfisher writes in the vein of humor and horror, like Grady Hendrix.  This is a fetching kind of horror writing, if it’s done well.  A House with Good Bones keeps the pages turning with winsome writing as things start to get more disturbing and dark.  Samantha Montgomery, an archaeoentymologist (an archaeologist who studies insects, or an insect scientist who’s into archaeology) waiting for a dig to resume, visits her mother in North Carolina.  She learns that her mother has been acting strange.  There could be some spoilers below.

Overall, the plot is a bit complex, so some aspects will be left out.  Even if there are spoilers, you’ll need to read the book to reconstruct it all.  Fair warning.  The house seems to be haunted, but Sam doesn’t believe in ghosts.  And the haunting is unconventional—it focuses on roses.  The roses were planted by Sam’s grandmother, a woman she and her mother lived with, but who was anything but nice.  She was, however, dedicated to her roses.  While staying with there as an adult, Sam tries to do some research.  She learns that her great-grandfather was a kind of local wizard, or warlock.  Her grandmother wasn’t well liked in the small community where she lived.  As things begin to get creepier, Sam is forced to realize that despite her scientific training, houses can be haunted.  Her dead grandmother shows up, made of roses.  With the aid of a local witch, they banish the grandmother.  Then more trouble comes.

The grandmother had warned Sam of “the children underground”—her version of the bogeyman—and when the house suddenly becomes half buried, Sam and her mother learn that the children underground are real.  The novel also has a vulture theme.  I’m not doing a good job summarizing, since the story is, as I said, complex.  But it’s very enjoyable to read.  Kingfisher is funny and then scary, and passes easily between the two.  I enjoyed this book quite a lot, and I’ll be coming back for more.  And I think I know, after reading her, why Kingfisher is sometimes placed on ambiguously labeled tables at bookstores.  I always appreciate writers who make up their own genres while telling a compelling story.

Loss and Beauty

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Losing someone close to you is never easy.  We of our species are closely interconnected, but family is where we feel the safest and, hopefully, most accepted.  There are many ways to deal with grief, but one of the more unusual is to take a job at the Met.  The Metropolitan Museum of Art is world famous, of course.  And Patrick Bringley, giving up a rat race job at the New Yorker (where he got to meet Stephen King, I might add), to become a guard at the Met, is the kind of thing to write a book about.  He frames it as a way of dealing with the loss of his older brother prematurely to cancer.  All the Beauty in the World gives you insight into a job open to just about anybody, but that has long hours and pay hardly comparable to the costs of living in New York City.  Giving up the rat race to spend your days looking at, and keeping people from physically interacting with, art doesn’t sound like a bad thing.

This memoir delves a little bit into spirituality, but not in any kind of religious way.  Then Bringley starts a family and after ten years decides to take his career in another direction.  I’m familiar with career pivots.  In my case, the choice was made for me and anybody who reads much of my writing (either fiction or non) knows that I’m trying to cope with it still.  In any case, museum work—I’ve applied for many such jobs, on the curator side, over the years—isn’t easy to find unless you’re willing to be a guard.  I know security guards.  It’s not a job that will make you rich, but it does give you access to riches.  Art is something we seldom take time to admire since, for most of us, museums are a weekend activity, and even then, only once in a while.

Museums begin with collectors.  Generally rich ones.  Those who can afford what the rest of us can only dream about.  They’re also altruistic places, for, as well as showing off, they give the rank and file access to what we tend to value even more than money.  The creative work of those we deem geniuses.  Bringley doesn’t just focus on the “Old Masters”—they are in here, but not alone—demonstrating that art can, and should, include the creative work of African-American quilters and woodworkers ivory carvers from Benin.  Museums are places that bring us together instead of separating us (that’s the job of politics, I guess).  And this book is a thoughtful way of dealing with loss.

Whose Smile?

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Amazon’s smile logo is a mask.  I use Amazon when I need something specific and I don’t have time to run around to six or seven stores to see if I can find it (I usually can’t).  This means that many of the items come from other vendors and Amazon takes a cut.  Taking a cut, by the way, may be the best way to make a living.  In any case, I seldom write reviews of such orders.  Most of them are books and generally they arrive in the condition in which they’re described.  I did, however, receive a non-book item which did not work.  I tried contacting the seller and their email didn’t work.  I decided to alert the world.  So I took some of my precious time and wrote a review on Amazon.  The prompt promised me that if I wrote seven reviews they’d tell me a joke.  What can I say?  I’m easy.

So I reviewed books, etc. until I reached seven reviews.  The next screen simply said “Awesome! Thank you for helping other shoppers!”  Is this meant to be a joke?  What about that Amazon smile?  I just gave them ten minutes of my time for a promised joke that never materialized.  Now I’m grumpy.  By the way, I started the review process with the most altruistic of motives; I don’t want anyone else to waste money on a product that doesn’t work, and you can’t contact the seller.  To make matters worse, it was a Christmas gift, so that by the time it was open and tried out, it was too late to return it.  Is this supposed to make me happy?  I was looking forward to at least a dad joke.  None at all.  This happened a few months after I fell for a scam, so I’m not feeling especially generous to the internet today.

It’s a little thing, a joke.  I’m not good at making them up myself (although I’ve been told now and again that I can be witty).  Ten minutes easy labor, feeding the beast and the best they can come up with is “Awesome!”?  An overused word at that!  Don’t promise me a joke if you don’t intend to deliver one.  Probably some AI trick, if you ask me.  They lure you in with promises and when it’s all over you’re left with nothing.  (Kind of like the product I bought as a gift).  In the end, the joke’s on me.

That House

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In this season of deportations, thinking about what it means to be a refugee couldn’t be more important.  The horror film His House makes you do just that.  Bol and Rial are fleeing war-torn South Sudan with their daughter.  After a mishap on the overcrowded boat from France to England, their daughter drowns.  Kept in a refugee camp for months, they are finally allotted a council house in poor repair and a meager income.  If they violate any of the rules, which include living anywhere else or trying to earn their own money, they will be deported.  Bol tries to assimilate quickly while Rial is more tied to her traditional ways.  Then the ghost of their daughter, and other dead from the war and the crossing, begin to haunt them.  All the while they face the threat of deportation.  Some spoilers follow.

Rial recognizes the ghosts come from an apeth, a kind of witch that demands repayment for the crossing.  Bol sees the ghosts too, but denies it.  They will not go back, he insists.  When the social workers come to inspect the house, after Bol asks for a different place, Rial tells them a witch is causing the problems, causing the Englishmen to roll their eyes.  When Rial tries to escape, an alternative reality back in Africa shows that when Bol was denied a place on the overcrowded refugee bus, he grabs a random girl—their “daughter”—to get a place on board as the soldiers begin shooting.  The girl’s mother is left behind, screaming for her child.  The apeth is demanding Bol’s life for that of the girl he used to gain his freedom.  Rial, realizing that Bol will die for trying to make their life better, attacks the apeth and lets go of the image of their daughter.

This is a sad and thoughtful kind of film.  We seldom stop to think that refugees, in culture shock already, are stripped of everything familiar and made to feel as if continuing to live is itself a special favor.  They have their own ghosts too.  The real horror here comes through seeing the world through the eyes of someone who has experienced a high level of trauma.  To do so while Trump’s storm troopers are once again separating families, killing people at will, and deporting refugees, is not an easy thing to do.  Horror can be an instructive genre, and although the threat here is supernatural, as it often is in folk-horror, the real fear is all too human.

Unsolved

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Strange as it may seem, the world of academic religious studies can have high drama.  On May 21, 1991, Ioan Petru Culianu, a professor of religion at the University of Chicago, was followed into a men’s room and shot through the head.  The murder was never solved.  Culianu was protégé and, many thought, successor to Mircea Eliade, perhaps the most famous religion professor of the last century.  Eliade was a Romanian American, and in his youth supported a fascist political movement, his connection with which he later covered up.  A bit of necessary background: the University of Chicago is a powerhouse school of religious studies.  Its graduates are nearly as influential as those of Harvard.  And Eliade trained many of them.  Including Bruce Lincoln.  Secrets, Lies, and Consequences is a fascinating book, even if it gets into the weeds.  You’ll learn a lot about early twentieth-century Romania if you read it.

Like many Chicago grads, Lincoln has had a distinguished career.  Even though I worked in different areas of religious studies than he does, I knew his name.  I read this book because it is full of intrigue, but also because, until I heard of it, I’d never known anything about Culianu or his unsolved murder.  A scholar’s scholar, Lincoln taught himself Romanian to be able to write this book.  (This is what I miss about being a professor, the freedom to undertake such Herculean tasks and have it be considered “normal” on-the-job behavior.)  The end result is a brief, complex, and wonderful book.  This isn’t a proper whodunit, though, and although Lincoln has some suspicions about what might’ve happened to Culianu, there is no smoking gun.  His murder took place while I was a doctoral student in Edinburgh, whence, as far as I could tell, the news never reached.

Eliade was a towering figure.  He wanted to put Romania on the intellectual map and he succeeded.  His work is still studied and analyzed.  He wrote novels as well as monographs, and some of his ideas have become standard fare in religious studies.  Few figures in the discipline cast a longer shadow.  I was in seminary when he died, but some of his works were recommended reading by that time.  This little book got me thinking about at least two big things: how some people become academic superstars, and how cancel culture sometimes brings them under the microscope.  Humans are raised in a culture and sometimes our young ideas, not fully formed, come to define our entire biological trajectory on this planet.  And sometimes we have regrets.  This is a fascinating study of one such case.