Don’t Let Go

We watched Hugo, as a family, over a decade ago and quite enjoyed it.  At that time I only really blogged about horror movies or those with a religion element that I could spot.  Over the years, I’ve taken to reflecting on movies themselves and so, since we rewatched Hugo recently, I thought it might be time to talk about it.  This is one of those movies that was critically acclaimed but a box office flop.  It’s still a wonderful film.  As a side note, working in any media (including academic publishing) introduces you to familiarity with the project, such as a book or movie, that becomes widely praised but just doesn’t sell.  Public taste is very difficult to predict (note who’s in the White House) and sometimes a book, movie, record album, or any media hit, becomes highly acclaimed while losing money.  Hugo is worth re-watching and, despite the financial hit, is quite good.

Hugo is based on a children’s book, Brian Selznick’s The Invention of Hugo Cabret (which I would like to read).  The movie is a paean to early filmmaking and involves some real history, especially around the life of George Méliès.  Watching the film a second time, I was struck with how Hugo ends up reenacting several scenes from early films in his own life.  The film also captures how movies are more than simply entertainment.  They have become an integral part of life in some cultures, and, for some of us, a source of meaning.  That’s why I wanted to see Hugo again.  It struck me as a compelling story—a redemption story—bringing a sense of meaning to a life where George Méliès went from fame to obscurity because his contribution to film was unrecognized since movies hadn’t yet become a major industry.  Look at Disney today and wonder, dear reader.

Or consider Hugo itself.  With a gross profit of “only” about 15 million dollars over the budget, it barely covered its costs.  Lots of people are involved in making a movie and this is quite an expensive venture.  Anyone who earns a paycheck knows that the net is always disappointingly lower than the gross earnings.  Cinema in general struggles with the need to adapt to streaming culture where profits are parsed out in small bits rather than drawing large crowds to fill seats.  And yet, movies act in many ways like the modern mythology.  They tell important stories.  They provide touch-points for society.  Unfortunately, however, this is often only the case when they make a lot of money.


Nanowrimo Night

Nanowrimo, National Novel Writing Month—November—has been run by an organization that is now shutting down.  Financial troubles and, of course, AI (which seems to be involved in many poor choices these days), have led to the decision, according to Publisher’s Weekly.  Apparently several new authors were found by publishers, basing their work on Nanowrimo projects.  I participated one year and had no trouble finishing something, but it was not really publishable.  Still, it’s sad to see this inspiration for other writers calling it quits.  I’m not into politics but when the Nanowrimo executives didn’t take a solid stand against AI “written” novels, purists were rightfully offended.  Writing is the expression of the human experience.  0s and 1s are not humans, no matter how much tech moguls may think they are.  Materialism has spawned some wicked children.

Can AI wordsmith?  Certainly.  Can it think?  No.  And what we need in this world is more thinking, not less.  Is there maybe a hidden reason tech giants have cozied up to the current White House where thinking is undervalued?  Sorry, politics.  We have known for many generations that human brains serve a biological purpose.  We keep claiming animals (most of which have brains) can’t think, but we suppose electrical surges across transistors can?  I watch the birds outside my window, competing, chittering, chasing each other off.  They’re conscious and they can learn.  They have the biological basis to do so.  Being enfleshed entitles them.  Too bad they can’t write it down.

Now I’m the first to admit that consciousness may well exist outside biology.  To tap into it, however, requires the consciousness “plug-in”—aka, a brain.  Would AI “read” novels for the pleasure of it?  Would it understand falling in love, or the fear of a monster prowling the night?  Or the thrill of solving a mystery?  These emotional aspects, which neurologists note are a crucial part of thinking, can’t be replicated without life.  Actually living.  Believe me, I mourn when machines I care for die.  I seriously doubt the feeling is reciprocated.  Materialism has been the reigning paradigm for quite a few decades now, while consciousness remains a quandary.  I’ve read novels that struggle with deep issues of being human.  I fear that we could be fooled with an AI novel where the “writer” is merely borrowing how humans communicate to pretend how it feels.  And I feel a little sad, knowing that Nanowrimo is hanging up the “closed” sign.  But humans, being what they are, will still likely try to complete novels in the month of November.


No Ordinary Picnic

I will be including spoilers in this review, so please be advised!  Joan Lindsay’s Picnic at Hanging Rock is a novel that began as speculative but then turned naturalistic.  Mostly, anyway.  Born in 1896, Lindsay published the novel just after she turned 70.  Since she was Australian, it stands to reason that the story is set there.  Hanging Rock is an actual place and, according to multiple sources, Lindsay ended the book with a speculative chapter that explained the mystery.  What is the mystery?  On Valentines Day 1900, the girls at Appleyard College set out for a picnic at, well, Hanging Rock.  While there, three of the girls and one of their chaperones disappear.  Since everyone travels by literal horse power, getting back and forth from the scene of the mystery takes hours.  The head mistress of the college is frantic, mostly because she’ll be losing tuition because of this.

Eventually one of the girls is found, somewhat mystically, by a young Englishman with whom a romance starts and seems to end abruptly.  The found girl remembers nothing of what happened that day.  Further investigations are held, but the mystery is never solved.  Meanwhile, Mrs. Appleyard, the mistress of the college, takes a strong dislike to one of the girls who was devoted to one of the missing.  After one of the girls’ governesses, recently dismissed, burns to death, the headmistress appears to have murdered the girl she disliked (or she fell/jumped from a window; the novel isn’t explicit on the point).  Mrs. Appleyard, realizing she is ruined, goes to Hanging Rock where she dies by suicide, throwing herself down the rocky side of the outcropping.  The speculative ending—no longer part of the novel—had the missing girls disappear into a kind of time warp.  Lindsay’s editor had her remove that chapter.

The novel became quite well known in Australia, and to the wider world when a movie was made from it.  The interesting thing is that the novel presents itself as describing factual events, like the Blair Witch Project.  This is so much the case that the rumor grew that the events really did happen.  A book was even written, suggesting a solution regarding what happened to the missing girls.  Had the excised chapter been published with the book, it would’ve been clear that this was a fictional tale.  Lindsay had a savvy editor, however.  Nothing sells like a dramatic story that readers believe to be true.  Witness The Amityville Horror.  Even though naturalistic, a bit of the speculative still hangs about the story, making for a good gothic novel without a firm resolution.


Dead, Not Sleeping

A Nightmare in New Hope is a fairly intimate space.  The owner told us that the collection will change and grow, given that he’s still collecting.  Having a particular interest in Tim Burton’s Legend of Sleepy Hollow—having a book (ahem) on the subject coming out soon (cough)—I was particularly anxious to see what props they had.  To make sense of this it helps to have seen the movie, but you’ll catch on, even if you only know the Disney version of the story.  There were three main items from the movie that they have on display.  One is the wax seal used for the Van Garrett will, used as the movie opens.  The seal is quite large.  Of course, movies substitute props from time to time, blended by celluloid magic.  CGI doesn’t leave as many tracks.

The second artifact is one that wouldn’t have occurred to me to have even existed.  This was the animatronic horse’s head for Daredevil, the Headless Horseman’s mount.  There are a couple scenes in the film involving horse acting, and I’d just assumed that trained animals were used.  Being up close and personal with this artificial head, a couple thoughts came to mind.  One is that right next to it, it’s quite obvious that it’s artificial.  The second thought was just how much thought and effort goes into a big-budget movie.  For a few seconds of a close-up horse head, this model had to be constructed and used and then set aside.  I asked the owner about how such things were acquired, and he noted that production companies don’t keep everything.  He also noted that movie artifact prices have skyrocketed.  Both because horror is now popular and because CGI, as noted, doesn’t leave tracks.

The third, and most proudly displayed Sleepy Hollow piece is the Headless Horseman’s sword.  This appears in the movie far more often than either Daredevil’s head or the wax seal.  One of the aspects of Washington Irving’s story I discuss in Sleepy Hollow as American Myth is that the Horseman’s weaponry changes over time.  I won’t say more since, like museum owners, those who write books hope that they well sell a few copies.  I’ll be revisiting A Nightmare in New Hope from time to time.  For the items on display, I’d seen probably 90 percent of the movies, and a few of them I’d discussed in some detail in either Holy Horror or Nightmares with the Bible.  Of course, the Sleepy Hollow book is forthcoming (ahem).


A Father’s Day

Some thoughts I hope I’m allowed to share on Father’s Day: I recently saw a review of The Wicker Man that pointed out (rightly) that my treatment of gender was outdated.  Similarly, the (few) readers of Nightmares with the Bible make a not dissimilar observation about my use of Poe’s formulation of women in danger.  I am very much aware that gender studies (which wasn’t even a potential major when I was in college) have done much needed work in clarifying just how complex a phenomenon it is.  I have posted several times on this blog about precisely that.  Still, we all write from a position.  My training is not in horror studies, and it’s not in gender studies.  My writing, despite the price, is intended for non-academic readers, but I too may be between categories here.  I’m trying to escape the academy that has already exiled me, but the framing of my questions is too academic.  I get that.

I also write from the perspective of a man. There’s no denying that I write as a straight, white male.  This is how I experience the world.  And how I experience horror.  Returning to Nightmares, I think my point might’ve been better expressed as noting that writers, directors, producers, and others in the film industry understand that viewers of their particular films may be more moved by a female possession than a male.  Or, in Wicker, that publicly expressed concerns about rape and sexual violence are more commonly expressed by women.  Statements can always be qualified, but that happens at the expense of readability.  There’s no such thing as a free lunch after all.

Academics can’t be blamed for doing what they do.  They critique, poke, and probe.  My books since Holy Horror have been intended as conversation starters.  But they’re conversation starters from the perspective of a man who watches horror and tries to understand why he reacts to it the way he does.  There is an incipient ageism, I fear, that sometimes discounts how people raised to use “man” when referring to mixed or indeterminate genders—taught so earnestly by women who were our teachers—sometimes take our earliest learning for granted.  Those early lessons are often the most difficult to displace.  I try.  Really I do.  I’ve had over six decades looking at the world through a straight man’s eyes.  I welcome comment/conversation from all.  Of course, my intended readership has never been reached, and they, perhaps would have fewer concerns about my view.  Romance (hardly a feminist-friendly genre), after all, is one of the best selling fiction categories, even today.  And many of the writers—generally women—express the gender-expected point of view. That’s a genre, however, outside my (very limited) male gaze.


Night Voices

So this is really why I watched The Lady in the Water.  A friend had recommended The Man Who Heard Voices: Or, How M. Night Shyamalan Risked His Career on a Fairy Tale, by Michael Bamberger.  The book was published in 2006 and I found a “very good” used copy on sale for six bucks.  It’d been on my to read list for a year or two.  The book arrived and I discovered it was about a Shyamalan movie I’d never heard of.  I have friends who refuse to even mention his The Last Airbender.  (I’ve seen the original animated version and it’d be difficult to think a movie would improve on it.)  Indeed, The Lady in the Water was a box office disappointment, and The Happening (which I kind of like) and The Last Airbender were critically castrated.  M. Night Shyamalan’s name does draw crowds, but I prefer his horror to his fantasy, but that’s just me.

In any case, reading Bamberger’s book was like cinematography 101.  It’s a nonfiction account of how this movie was made, written by a sports writer also from the Philadelphia area.  He begins by narrating how he met Shyamalan at a party.  How that meeting led to the idea of writing a book about his movie-making process.  Lady in the Water isn’t Shyamalan’s best work, but this book goes through how terribly personal the project was to the writer-director.  It’s a gripping account, especially for those who try to create any form of art.  It also gave me a renewed respect for what Shyamalan tries to do with his movies.  Early career success made him rich, and then he was in a place to follow his dreams.  Or bedtime stories.  Of course, a book written nearly a two decades ago couldn’t project where Shyamalan would be today.

His career surged again, beginning with The Visit—definitely creepy—and has continued to ride fairly high.  Although I haven’t seen all his films, I was interested enough to read about his creative process.  Although The Village wasn’t as highly regarded as The Sixth Sense or Unbreakable, it’s still my favorite among his movies.  Part of that is because it was the first of his films I saw.  It was recommended to me by my brother, which also helped.  Mainly, that movie made me trust Shyamalan as a writer-director.  I’m not sad to have seen The Lady in the Water so that I could read a book about it.  The whole thing was a lesson in creativity.


Parson’s Poe

Some things just don’t mix: oil and water, cats and dogs, intelligence and Republican policy.  That’s the way of nature.  I don’t have a lot of time to listen to music—unlike some authors, I can’t write with music playing.  I end up paying attention to the music rather than what I’m trying to do.  So the other day when I had the opportunity, I went through our CDs to see what I hadn’t heard for a while.  I’d completely forgotten about the concept album Tales of Mystery and Imagination Edgar Allan Poe by The Alan Parsons Project.  Now, I’m not the biggest fan of Alan Parsons, but some of their songs are among my absolute favorites.  One of them can almost invariably make me tear up and my throat clench.  And I think Ammonia Avenue is one of the great albums of all time.

You’d think their mix of alternative rock would be favorable to Poe.  Poe is extremely personal to me.  I’ve read probing biographies and put them down thinking how much my perspective is similar to that of Poe.  I mention him in my books because he’s my writing companion.  APP just doesn’t get it.  Neither did Lou Reed.  Like Black Francis, I like Lou Reed.  But I like Poe more.  Not even Poe (sorry Anne Decatur Danielewski) comes close.   I have heard rock adaptations of Poe that I do like, so why didn’t Alan Parson, Lou Reed, or Poe (Danielewski) do it for me?  It’s difficult to say.  Music is very personal to me.  It stays in my head for a very long time, so I have to be careful what I let in there.  I don’t write much about music on this blog because I just don’t know you well enough.

I got the Alan Parson’s album long after it was published.  I can’t remember how I found out about it, but I had great hopes for it.  I guess Poe (the man) has a certain sound profile in my head.  It’s likely because, to me, Poe is more than the author of tales I read when I was young.  He is a symbol, coming to represent more than just another writer who struggled and was likely never understood in his lifetime (if ever).  As those who write and attempt publication know, this is a hostile business.  It’s difficult to get published in the traditional way and then it’s difficult to get your work noticed after it’s published.  These days a “like” and a “share” can go a long way (click “like” if you do), but even so my Poe music will be mine alone.


World History

I don’t doomscroll, but I occasionally fall down a virtual rabbit hole.  One of the truly interesting things about being an editor is reading proposals from other editors.  China’s been a hot topic for the past several years and so I hopped on over to Wikipedia to find out who this Chiang Kai-shek was, after reading a proposal.  I’d heard his name from childhood on, but I’d never read any history of China.  For my entire life it has been a communist country, often with frosty relations to the United States.  One thing led to another and I landed on the page titled Warlord Era.  This sounded like something out of a fantasy novel, so I thought I’d see what that was all about.  When you scroll down to the Warlord profiles section, you find some really interesting stuff.  One of these warlords was a real eclectic guy known as the “model governor.”  Another was a strict Methodist who banned alcohol and dressed like a common infantryman.  Yet another was known as the “most well endowed man in China,” in the southern regions, that is.

Beiyang Army; image credit—unknown photographer. Public domain via Wikimedia Commons.

Now, I’ve never read any Chinese history, but these guys sound a lot less threatening than anyone you’d find in a Mario Puzo novel.  They may have been terrifying in real life; Fidel Castro wore a common soldier’s uniform, but I’d have been frightened had I found him lurking under the bed.  Of course, I’ve never read any histories of Cuba either.  There’s a lot to learn in this world.  I enjoy reading history, but my writing projects tend to direct my non-work reading these days.  I’ve been acutely aware that my time on this fascinating planet is limited and that none of us can learn everything.  It saddens me that world leaders show so little interest in the planet they “govern.”  Even a little reading on Wikipedia should be enough to grease those wheels.

One of the strange ideas that occurred to me once while reading a different proposal was that China conducts business deals with, for example, nations in Africa, in which the United States is not involved at all.  When this thought launched I realized just how parochial the outlook of many of us is.  I lived overseas for three years, but still, the United States, in better and in worse, is my home.  It’s the place I know (or thought I knew).  Where some of my ancestors lived for over two-and-a-half centuries.  As appealing as Canada often seems, my fate appears to be here, along with my heart.  So I don’t doomscroll.  But I do read about China and realize how little I know.


Hop In

Especially the first part, of Mona Awad’s Bunny, is so well written I almost laid down my pen for good.  I really enjoyed this one.  Once the story gets deeper, into the second and third parts, questions begin to arise as to what’s going on.  One reason for this is the story becomes speculative in nature and Awad’s not about to give away what’s “really happening.”  Set among a set of five graduate students at the prestigious Warren University (the name is a hat-tip), the novel is often considered dark academia.  It starts out pretty light, and although Awad maintains her deft hand, it grows progressively darker as the tale goes on.  Samantha Heather Mackey is enrolled in the writing program with a cohort of four “perfect” women—the kind many guys go for.  Sam’s an outsider, though, writing dark and troubled stories while her classmates garner the professor’s praise.

The “perfect” women call each other “Bunny” and they eventually invite Sam into their clique.  This annoys Sam’s best friend and sometimes roommate, a local artist who isn’t a student.  But Sam is caught.  She learns that the Bunnies actually transform rabbits into their ideal boyfriends.  They haven’t got the process down pat, though, and the resultant hybrids often have various deformities.  Sam is the only one who can’t do this transformation.  Until she does.  But it doesn’t turn out like anyone expects.  I’d better draw my plot summation to a close there, otherwise I might hop into spoiler territory.  I wouldn’t want to do that because I recommend reading this one for yourself.  Awad’s writing is beautiful and compelling.  I did wonder if I’d interpreted everything correctly when I finally put the book down.

Dark academia comes in a rainbow of colors.  Here, although comi-tragic, there’s something seriously wrong at Warren University.  There are plenty of books and classes, as well as intrigues among ingenues.  And also some serious reflection on expectations and how they affect relationships.  Friendship and what it really means.  Loneliness, and how it creeps into the lives of creative people.  It’s also a story about writing and learning to write.  As noted above, it succeeds wildly in this.  There are definitely horror vibes about the tale, but it’s so well told that you might lose track of the fact that they’re there.  When Margaret Atwood praises a book, it’s worth paying attention.  While not dark and dreary, Bunny shows the sub-genre off as one of great potential.  It’s worth twitching your nose over.


Island Life

The spirituality of place.  Although it’s largely secular, Robert L. Harris’ Returning Light, his memoir of spending three decades working on Skellig Michael, is about spirituality of place.  Poetically written, his is the account of being one of the caretakers on an island about seven miles west of southern Ireland.  Some call the book nature writing, and I suppose in a sense it is.  He describes his companions—puffins, razorbills, and gannets—and life among the ruins of a monastery from the Medieval Period.  There’s no straightforward narrative arc here.  This is a set of reflections produced by a wind-swept, weather-beaten man who, when on the island, lived with very little.  His writing, as is often the case with those who isolate themselves, tends toward the reflective.  It may raise more questions than it attempts to answer.  And it fires the imagination with monks seeking such an inaccessible place to pray.

My wife and I came to read this book somewhat accidentally.  Someone we know was having a difficult time getting through it—looking for that missing narrative arc—and suggested that it might appeal to us.  In our three years and change in Scotland, we never did make it to Ireland.  From the pictures of Skellig Michael, it’s like Skye (which we did reach), only more so.  And smaller.  More intimate.  We did spend a pleasant time on Iona.  The photos didn’t turn out because, in those days you had to mail your slide canisters in the Royal Post for processing and the poor thing got crushed, exposing the film to light.  Iona is less sharp, less demanding.  More accessible.  But the idea of finding yourself an island, even if only tidal, like Lindisfarne (which we also did see), is a time-honored way of reconnecting with your soul.

Harris doesn’t write in a traditional Christian idiom, but he focuses on light.  The monks’ cells, at least some of them, share the early Celtic monument alignment with angles of the sun illuminating rooms with no artificial lights.  Illumination is, it seems, what he was seeking,  It came as no surprise that his words evoke those of Thomas Merton for some.  Harris observes, thinks, and contemplates.  Sometimes bursts into poetry.  His is a memoir of a man who spent quite a lot of time alone.  Who befriended, briefly, sea birds.  Returning Light isn’t really a book to rush through, but one to engage slowly.  In a sense, I suppose, by isolating yourself on an island where monks once hid and prayed.


Night Fears

Have you ever had one of those dreams?  The kind where your subconscious turns on you brutally?  I’ve often said I’m my own worst critic but this one took it to a whole new level.  In real life I’m working on novel number eight.  One through seven haven’t been published (and at least two don’t deserve to be).  I’ve kind of been thinking that this one might see the light of day.  I finished a very rough draft about a couple months ago and I’ve been working on revisions since.  Meanwhile I keep reading novels and seeing how well they flow compared to my story.  That must’ve been on my mind because in my dream I was in a room with five or six publishing moguls.  In the way of dreams it seems that perhaps an agent had arranged this.  I was in the room with them and when they finished, each took their turn telling me how awful it was.  Their critique was brutal.  So bad I couldn’t get back to sleep.  I found tears on my cheek.

Of course, my writing time is early morning.  Work is uncompromising.  So I had to get up and work on what my subconscious had just told me was, in the words of Paul, skubalon.  (Look up the commentaries on Philippians 3.8, if you dare.)  Like any writer, I have my doubts about my own work.  This particular novel I’ve been working on, off and on, for almost three decades.  It’s an idea I can’t let go.  Just a couple months back I was proud of myself for finally finishing a draft of it, and this morning I’m tempted to delete all the files.  Why does one’s subconscious do this to a person?  My very first attempt at a novel, as a teen, was torn up by my own hands.

The other dream that has been recurring, in various forms, is where I’ve been hired back by Nashotah House.  I taught there for a decade and a half, and I wasn’t very happy toward the end, but I did my job well.  In real life I wouldn’t go back, but in my dreams I’m always overjoyed.  I wake up happy and optimistic.  Some version of that dream comes to me at least once a year, I suppose.  Sometimes several times.  Dreams are mysterious.  They’re telling us something, but they’re coy about exactly what.  That’s what made last night’s dream so bad.  There was no ambiguity.  This was pure, unadulterated self doubt in the room with me and it gave me no quarter.  I got up and continued work on the revisions anyway.  Who’s afraid of omens?


Horror Time

In case anyone’s wondering (ha!), I haven’t lost interest in horror.  I’ve been discussing quite a few dark academia movies lately since that’s where I seem to be, but what’s really lost is time.  I’m no great consumer of social media.  I spend literally five minutes on Facebook daily.  Less than that on Bluesky and Twitter.  I don’t have time.  I love watching movies, but they take time.  I often discuss this with family—I’m not sure where the time goes.  In my case it’s not social media.  Much of it—the lion’s share—is work.  When a three-day weekend starts to feel like just enough time to get everything done before starting it all over again, I think there’s an elephant in the room.  If I can just squeeze past your trunk (pardon me) I would note that I spend as much time as I can writing and reading, but even that drains too quickly.

I read a lot.  And I read about writing.  Those who do it best have time to put into their craft.  If they’re working long hours, have a family, and weeds that love all the rain we get around here, they’re better than I am.  Home ownership (if you can’t afford to hire groundskeepers) is itself a full-time occupation.  As is writing.  And, of course, work.  What’s been suffering lately has been my time for watching horror.  Part of that’s money too.  I’m not sure if anybody else has noticed, but prices haven’t exactly gone down since January, and movies aren’t always free.  I have a long list of horror films I want to see (quite a long list), but tide, time, and money wait for no-one.  I even had a four-day weekend not long ago during which I had no time to watch horror.  Horrific, isn’t it?

I’m at a stage of life where the shortness of it all stares me in the face.  I was a late bloomer and my career never really took off.  It ended up taking time and not rewarding that time at the usual exchange rate.  I’m watching friends and family retire and some finding too much time on their hands.  Hey, brother, can you spare an hour?  I think of my farming ancestors where every minute was filled trying to stay alive in a world where leisure time really is a luxury.  I have no right to complain, but I do wonder where the time goes.  I suppose if I didn’t blog I’d have a little more time for horror, but I just can’t face giving up all this fame.


Bad Intensions

What, exactly, defines dark academia?  I ask myself that question a lot.  Looking for movies that might help answer that question sometimes brings about unexpected results.  A film that appears on several dark academia lists is Cruel Intentions.  I’d never seen it before and since it’s generally classified as a teen romantic drama, it isn’t exactly what I tend to go seeking.  Still, that definition is important to pin down, dark academia.  So I tried.  It presents itself, at least up front, as a teen sex comedy.  A rich playboy at a private school, and his scheming step-sister, enjoy destroying the innocence of new coeds.  She uses coke and he appears to be addicted to sex.  There’s not much to really like about either one.  Then the unexpected happens—he falls in love with one of his intended victims.

If the plot sounds a little familiar, it may be because it is a retelling of Dangerous Liaisons, a movie I’ve never seen based on a novel I’ve never read.  What makes it dark academia is that it takes place in a private school.  An exclusive private school (but aren’t they all?).  And it does take a dark turn toward the end.  The cad (Sebastian by name) is eventually caught in his relentless womanizing and although the woman he truly loves is a forgiving sort, it can’t save him in the end.  The movie has the fun of double-double crossing and certainly doesn’t paint a very flattering portrait of the rich.  Indeed, Dorian Gray comes to mind as well.

The movie, qua movie, is enjoyable enough.  The acting is pretty good.  I’d seen it described as a thriller as well, and there may be some junior-level thriller moments.  Dark academia, at its best, has some crossover with thrillers, or even horror.  Since the aesthetic appeals primarily to the young, it is perhaps inevitable that it goes gently into that dark night.  I’m trying to get a handle on it because it has captured my imagination.  In many ways dark academia has helped make sense of what has happened in my life.  I love the gothic aspect of the genre.  The few shots of the gothic architecture of Manchester Prep were appreciated, but the movie as a whole doesn’t have much of a gothic feel, beyond the monied privilege of kids who’ll probably never have to do a day’s work in their lives.  Dark indeed.


Unverified

Dear Google Scholar and ResearchGate,

Thank you for listing me as a scholar on your website.  I am pleased that my academic publications interest you.  I am writing to you today, however, about your verification process.  Neither of your sites will verify me since I do not have an email with a .edu domain.  Now, I fully realize that even adjunct instructors are often given a university or college email address.  This is so students and administrators can reach them.  Speaking as a former adjunct instructor at both Rutgers University and Montclair State University, I can verify that such an email address does not verify your scholarship.  It is a means of communication only.  It does not verify anyone (although it may come in handy if you need to contact someone internally).

For large companies with a great deal of resources, I am surprised at your narrow view of both “scholar” and “verification.”  I earned a doctorate at Edinburgh University before email was widely used.  I taught, full-time, for over a decade at a seminary that did not request any .edu emails until well into my years there.  I taught for a full academic year at the University of Wisconsin Oshkosh.  Had you requested “verification” earlier (pardon me, you may not have existed then), I would have been able to contact you from nashotah.edu, uwosh.edu, rutgers.edu, or montclair.edu.  Your choice.  However, since you only decided to begin your online resources after I had moved into publishing, where the emails end in a .com domain, you were simply too late.  The thing about technology is that it has to keep up.

I hardly blame you.  My doctoral university was opened in 1583, long before today’s giants were twinkles in the eyes of the likes of Bill Gates or Steve Jobs.  Scholars used to write these artifacts, called “books” on paper.  They sent them through a service called “the mail” to publishers.  I know all of that has changed.  The fact is, however, that I have published six scholarly books, and several articles.  I am still writing books.  I am simply wondering if you can answer the question of when I became unverifiable because of my email address?  I have a website that details my educational and professional history.  Academia.edu has not asked me to verify myself and my profile there gets a reasonable number of hits.  My question is when are you going to catch up with the times?  Many, many scholars do not work at .edu-domain institutions.  Of course, nobody knows who we are.  Thank you for your kind attention.

Unverified  


Finding Fossils

Mary Anning was a real woman.  She made valuable contributions to paleontology in the first half of the nineteenth century, although she wasn’t always credited for her work.  The movie Ammonite is a fictionalized account of her life at Lyme Regis, where she lived and discovered dinosaur fossils.  Being fiction, the movie focuses on how Mary “came out of her shell” by entering into a relationship with Charlotte Murchison (also an historical person, wife of the Scottish geologist Sir Roderick Impey Murchison) who was left in her care when she came down with a fever after trying to recover from melancholy by taking the sea air.  Mary had established a life of independence and wasn’t really seeking relationships; her mother still lived with her and, according to the movie, they had a distant but loving regard for each other.

I was anxious to see the film because it is sometimes classified as dark academia.  Since I’m trying to sharpen my sense of what that might mean, it’s helpful to watch what others think fits.  The academia part here comes from the intellectual pursuits of Anning and the academic nature of museum life (one of her fossils was displayed at the British Museum).  Anning, who had no formal academic training, tried to make a living in a “man’s world,” and in real life she did contribute significantly to paleontology.  The dark part seems to come in from her exclusion from the scientific community, and perhaps in her love for Charlotte, a forbidden relationship in that benighted time.  Of course, this relationship is entirely speculative.

Fictional movies made about factual people make me curious about the lives of those deemed movie-worthy.  Ammonite is a gentle movie and one which raises the question of why women were excluded from science for so long.  No records exist that address her sexuality—not surprisingly, since she lived during a period when such things weren’t discussed.  Indeed, she didn’t receive the acclaim that she might have, had she lived in the period of Jurassic Park.  She was noticed by Charles Dickens, who included a piece on her in his magazine All the Year Round, in 1865, several years after her death.  These days she is acknowledged and commemorated.  This movie is one such commemoration, although much of it likely never happened.  As with art house movies such as this, nonfiction isn’t to be assumed.  Nevertheless, it might still be dark academia.