Wars and Holy Wars

An article by James P. Byrd, promoting his new book Sacred Scripture, Sacred War: The Bible and the American Revolution recently appeared in the Washington Post. Byrd asks a very relevant question in our era: “Was the American Revolution actually a holy war?” He suggests that perhaps it should be interpreted so. The reason is straightforward enough—our nation, our culture in the United States, is so deeply steeped in scripture that even our Deist founders knew their Bibles better than many preachers today do. Byrd suggests, in his article, that people who believed in the separation of church and state could still have a deep sense of divine mission, and a belief that their war for freedom was a divine cause. Early state leaders were not anti-religious, nor über-religious. It is a balance that we would benefit from regaining.

Declaration_independence

I guess I’ve seen enough political shenanigans to realize that such posturing as the Tea Party and the Religious Right or Moral Majority present are deeply cynical. The use religion as a platform to achieve political ends while conveniently slashing and burning huge swaths of biblical reasoning leaves many questions in its wake. Were such motives sincere, I would expect a lot more turning of the other cheek, and walking the second mile uncoerced. I suspect there would be fewer hungry people and even fewer living in positions of extreme wealth and power. In short, without the agenda of political religion, I suspect we would be a more Christian nation.

War is difficult to justify from a strong ethical stance, as most ethicists know. Our founders decided to go to war against what they believed was unfair oppression by a more powerful nation. This takes on the cast of a holy war because people were being oppressed. The pre-emptive strikes were throwing crates of tea into Boston Harbor, and yet the more advanced nation refused to lessen the pressure. In the Bible, Pharaoh declared the Israelites should make bricks without straw, and we all know where that got him. Or we would know, were we as literate as our forebears were. Freedom was considered a sacred trust. We live in a time when trust is at a premium. You can’t fly or surf the internet without being watched in intimate detail. There is no talk of holy wars, it seems, since the sacred has no place in a society that does not promote the concept of liberty with all the risks and benefits it entails.


Not My Cup of Tea

The cutesy and puckish title of “Tea Party” is intended to sound whimsical among a group of political activists who lack imagination and creativity. They wear biblical-sized blinders that block out all enlightenment, trying to appear trendy and radical when what they really want is a return to the Dark Ages. Trying to make turning the clock back on progress chic and sexy, they stand for old-fashioned selfishness and the preservation of privilege for those who deserve preferential treatment – others just like them.

They grab headlines and limelight. So diametrically opposed to the progress that the real Tea Party (in Boston, 1773) strove for – progress against the privileged and mighty holding down those at disadvantage, the Tea Party movement seems to have convinced the media that it is worthy of their absconded moniker. Once again the Bible finds itself slave to an outlook. Ironically, Christians who look to the Bible as an unchanging anchor in modern society have no desire to return to the dietary restrictions and apparel requirements of yesteryear. They do not comprehend the vast gulf in morality outlooks that separate flat-earthers from space-age technocrats. A disconnect that would short-circuit the most robust processor drives their fantasy-world desire for a yesterday than never really existed.

What can a concerned biblical scholar do? Is it possible to force a conscientiously willful party that disregards facts and history to face reality? Perhaps the response should be that of the eighteenth-century Bostonians: board their ships of privilege and jettison their valued cargo utilized to create and uphold a system of abuse. Should that happen, we would soon see front-page pictures of Boston Harbor bobbing with saturated Bibles.

Mutiny on the Bountiful?