Literary License

Whenever I orient myself to a new place, I tend to do so by the writers who’ve lived there. As a family we used to take “literary trips” to visit locations associated with famous writers. While in the Midwest it was often Laura Ingalls Wilder, and once, Mark Twain. Here in the east there has been considerable diversity. Several locations associated with Edgar Allan Poe have informed our travel plans. H. P. Lovecraft (although, to be honest, we always had other reasons to be in Providence) naturally followed on from Poe. We visited the property of Edna St Vincent Millay in Austerlitz, New York, and later in the same trip Sleepy Hollow, to find the haunts of Washington Irving. Famous writers can be found in just about any major city and many small towns. Now that Ithaca is in our regular orbit, I’ve begun to consider the implications.

Carl Sagan is probably the most well-known of the city’s past celebrities. His premature death added an almost Gothic element to his fame. Certainly among the sphere of his fellow academics known for fiction is Vladimir Nabokov. An entomologist by trade, Nabokov turned to writing and teaching. His lasting renown in this field was for the novel he tried to burn before it was published, Lolita. Before I knew Ithaca would be in my future, and indeed, before I knew that Nabokov was either a former resident or an entomologist, I read the novel. It’s a challenging book. Humbert Humbert is as flawed a protagonist as one might find, and any character guilty of child molestation is difficult to read even in the protection of fiction. Perhaps that’s why the novel won such acclaim. The experience of men and women who read it, I suspect, is very different. It’s a novel of moral urgency.

In perhaps a more innocent time, E. B. White attended Cornell. Apart from The Elements of Style, his book-length oeuvre was mostly in the realm of literature for children. This brings the the focus back to youth. Our childhoods—whether we acquiesce to what fate seems to demand or challenge our lot hoping to improve it—make us who we are. As the years increase in number the memories become more fiction and less fact, they nevertheless remain the touchstone for anchoring our understanding of self. Some of us constantly measure ourselves against the future we clawed for as a child, like those pencil marks on the doorpost showing our physical progress. Having been unable to afford the luxuries of travel when I was young, I add a notch to my literary belt every time I travel to Ithaca, knowing full well that only the slimmest of minorities could find my very obscure hometown on a map. If I remember correctly.


Free Tea

I first became aware of The Town Hall, I have to admit, through the Christopher Guest mockumentary A Mighty Wind. In the movie, three aging folk groups are brought together for a concert in Town Hall to honor the memory of one of their early promoters. When I began to walk past Town Hall on my way to work, I grew curious about its history. This curiosity was piqued by the scriptural quotation engraved on the façade: “Ye shall know the truth and the truth shall set you free.” New York City is an architect’s smorgasbord and I am often intrigued by the little gems I spy here and there. I discovered that The Town Hall was originally a political venue built by The League for Political Education, an organization sorely needed now. Built because of the need for a public space to discuss the Nineteenth Amendment (which the League supported), Town Hall was originally a venue to keep the public informed.

The Nineteenth Amendment—which the Tea Party seems to have overlooked, along with much of what we recognize as democracy—was drafted by Susan B. Anthony and Elizabeth Cady Stanton. It took congress only four decades to ratify it. Women were finally given the right to vote. Stanton was noted for her suffrage activities, including the production of The Woman’s Bible. The idea that an entire half of the human race should share the rights of the other half seems to have required a building erected to educate the public. Of course, there were moments when even The Town Hall couldn’t bear the words spoken on stage, as when Margaret Sanger was arrested for speaking about contraception there in 1921. I suspect there were Tea Partiers in the audience.

The same stage also provided a venue for Edna St. Vincent Millay to have her poetry reading breakthrough. Richard Strauss and Sergei Rachmaninoff performed there, as did any number of other greats. Truth may take many forms. Certainly human equality is as basic a truth as can be found. Art and poetry are equally as parsimonious, in the formal sense of the word. These things that we value are the very aspects of culture that the Tea Party would like to curtail. Thankfully there have been believers in the truth in the past who have been willing to construct monuments to sanity. And I can’t help but think that there would be even more of them if we still had a League for Political Education to help promote the truth. Without it, as it says in stone, we can never be truly free.