Clear Thinking

I first heard of Norman Ohler’s Blitzed: Drugs in the Third Reich before it found a publisher.  Even at that point I found the idea fascinating.  My knowledge of the Second World War isn’t deep.  I was born less than two decades after it happened, so it was still heavy in American consciousness, but as a child I wasn’t much interested in history.  (I was a fan of monsters even then.)  Like many people, since November of 2016 I’ve had a renewed interest in how the Nazis rose to power, and how a highly intelligent nation could follow someone as unstable as Hitler.  When I spotted Blitzed on a discount table at the Moravian Book Shop I figured it was a good opportunity to learn more.

Never a drug user myself, I grew up in a culture where such use was prevalent.  I had never realized, however, just how ubiquitous drugs were in Nazi Germany.  Ohler begins by noting the use of crystal meth in keeping German soldiers awake and alert for days at a time, thereby allowing Blitzkrieg to take place.  The offensive on the western front would likely not have worked without it.  The story gets seedier from there.  Hitler, a vegetarian who eschewed drugs and alcohol, had a personal physician who began giving him daily injections of vitamins and what we’d likely recognize as placebos for a number of physical ailments.  Even as decisions were made for genocide, der Führer was being injected with hard drugs of the opiate family, eventually becoming an addict.  Decisions about the fate of an entire nation were being made by a leader so high that straight thinking wasn’t a possibility.

Ohler is careful not to claim that Hitler’s excesses of hatred and megalomania were the results of his drug use.  They were there well in advance of his decline.  Outside the bunkers in which Hitler spent much of the war, drugs were widely used, and abused, in the German military.  In order to try to entice young men into what would become suicide missions, high doses of drugs were provided, often enough to prevent the effective outcome hoped for.  This is a fascinating, sordid story.  It’s a side of the tragedy of the war that we don’t often hear, and it’s a further indication of just how easily madness spreads.  Reading the descriptions of Hitler’s personality, in this particular era, was frightening.  Especially since history has a nasty tendency to repeat itself.


Noah Way

As a fleet of Noah’s Arks near completion, some critics would like to stop these Titanics from their mythical crossing. The Ark Encounter, despite announcements of its demise, is set to open soon in Kentucky. This Noah’s Ark replica, unlike its seaworthy compatriots, is land-locked in bluegrass country. According to a story originating in the Lexington Herald-Leader, Tri-State Freethinkers tried to take out billboard ads suggesting the ark advocates genocide and incest. Well, marrying first cousins has been done before (think about it). And if you go back ten generations things get even a bit dicier with Cain’s wife and that of Seth. All in the Family wouldn’t even air for 6000 years. As for genocide, well, this was more like genomicide. Not a race, but an entire species, apart from kissing cousins, was about to learn the hard lesson of being born not of chosen stock.

According to the article billboard companies have rejected the Freethinkers’ proposal. It might cause accidents, they suggest, which, although not technically genocide, do take the lives of the innocent, even in dry weather. The flood divides people. Thus it always has.

Dore_arch_noah

The culture wars, curiously, pick strange targets. I’m not in favor of teaching children to read myths literally, but then, I’m not in favor of bringing them up as materialists either. There used to be a concept called the “via media”—the middle of the road. Now such a stance appears decidedly wishy-washy. Milquetoast anyone? It is much better to be combative. “Oh George, you’re always so forceful,” sighs Winifred. So we teach our children. Boys, push your way to the front.

Implications can be tricky things. Allowing opponents, no matter how naive, their say has always been a mucking out of the Augean stables. Nobody likes to accommodate other points of view. Watching the parade of politicians we must be assured that we alone are right. Still, the stillborn billboard has a point. Building arks is the sign of the ultimate intolerance. Not only do you condemn those who differ to the outside, you are giving them a self-righteous death sentence. Maybe the billboard should stand. Or maybe it should not. What would Charlie Brown do?


Entitlement

LopezNorthAmericaAs winter begins to settle in, I recall reading Barry Lopez’s masterful Arctic Dreams many years ago. That book left such an impression that when I saw his The Rediscovery of North America—a very small book—I thought it was worth the asking price. Lopez is one of those nature writers who can transport the reader into the world he observes. This brief volume, however, takes the reader to a very different kind of world—the world of European interaction with North America. As children we (and I speak for myself, or perhaps my generation) were still taught that Columbus was a kind of hero. He ventured into the unknown and discovered an entire new world. That world became the everyday place we inhabit with our comforts and our toys. Things only got better from there. Of course, I learned to distrust this view by the time I was an undergraduate, and my perspective has turned a bit more serious since then. These events, viewed from the perspective of the Native Americans, have a completely opposed outlook. Lopez tries to capture a sense of how to rectify these wrongs in his Thomas D. Clark lectures that make the basis for this book.

Greed, no doubt, drove the early explorers of the new world. And a sense of entitlement that has not diminished with the passing centuries. While it is not as simple as tracing this sense of ownership back to Genesis, clearly the Bible plays some role in it. Religions that teach their adherents that they have the sole truth will inevitably lead to entitlement. Monotheism, as I’ve noted before, possesses the tendency to make absolute claims. One God, one Church, one Truth. And non-believers become expendable. To the Catholic Spaniards setting out for the new world (or actually, old world, but tripping up on the new along the way), as Lopez points out, were driven by lust for gold. And spices. And fornication. Things that, if one took it seriously, would be decried by the church as vices. Still, taking advantage of the gullible and helpless is a time-honored practice among many religious bodies, and we know that genocide ensues.

Somehow history has taught us that some genocides are worse than others. Those inflicted on native populations, perhaps because they weren’t always intentional (in the case of diseases) are sometimes still given a silent assent. Yet, as Lopez makes clear, the intention to murder was there already. The conquistadors had already decided that the natives did not deserve the same rights as the God-blessed new arrivals. What saddens me—and I think Lopez too—is that this same sense of entitlement, instead of tempering with time, has continued to increase. Tea Parties and American Values often include removing those who disagree. Inconvenient indigenous populations that aren’t mentioned in the Bible except as Canaanite stand-ins. And should we care to make right what was perpetrated, perhaps we ought to consider rediscovering North America.


The Open Sea

498px-Christopher_Columbus“In 1492,” they tell me, “Columbus sailed the ocean blue.” As a feat of science in the age of discovery, there is no doubt that this was an event worth celebrating. Over time, however, the luster has diminished somewhat. Although I can speak only for myself, I often feel that being a male caucasian is a decided liability. It certainly has been in my professional life. Although my ancestors were probably busy grubbing an existence from the soil as Columbus nobly stood on the forecastle, spyglass in hand and India in his heart, we are classed together. Attitudes toward divine destiny were much different then. The European powers that had made the world they discovered in their image could only see this as the will of the Almighty. That’s the liability of omnipotence. What happens is, by definition, God’s will. As technology led from success to success, Columbus set off to shrink his world. And get rich in the process. What’s so wrong with that?

The view among the displaced may be very different. People, if pagan, happened to be living in Canaan before Moses arrived, according to Holy Writ. They were, however, an annoying inconvenience to a God who had it all planned out. And since that torch had been passed to the Christian leaders of Europe, although contested by the Muslim leaders elsewhere, they had to follow their destiny to these sacred shores. Oh, I’m sorry! Were you sitting here? And those who march in the parades do it a bit more self-consciously while the majority of us continue to work in New Amsterdam as if nothing extraordinary had happened. As if a genocide hadn’t led to prosperity. As if, although God has disappeared, this wasn’t manifest destiny after all.

Humans can’t be blamed for being curious. It is part of our nature. I do wonder what will happen when we finally stop fighting one another and land ourselves on another inhabited planet. One where they haven’t achieved the technology that we have. Will we have learned anything from the St. Columbus Day massacre or will we still be guided by our confidence in lenses that can see billions of years into the past, see the havoc we’ve visited upon our own planet and still say, “it is good”? Even on the bridge of the Enterprise there is only one alien standing, and he is wearing earth clothes. Can we be disinterested observers when potential wealth lies below the feet of those we meet? We respect your culture, but hey, what’s that you’re standing on? Mind if we take it? You’re not using it. And once their voices have been silenced, we’ll seek other oceans blue to sail.


Ham Awry

Ham, in the movie Noah, is a conflicted figure. I felt a slight chill, I’ll have to admit, when the carnivore Tubal-Cain asked him his name, reminiscent as it is of pork. Of the sons of Noah he alone bears the impossibly stylish short hair his father seems to favor, and yet, he is one of four men alive and the only one without a mate. Japheth is young enough to wait for his twin nieces to grow up, and the ancestor of the Semites, Shem, has already begun his fruitful multiplication, just when humanity seemed at an evolutionary bottle-neck. Ham found a wife but couldn’t keep her. Noah leaves her to be trampled to death as he takes his son to the gentlemen’s club known as The Ark. The rain has already begun to fall.

In the Bible Ham gets short-shrift as well. Having seen Noah naked after he discovers alcoholism, Ham bears the brunt of his father’s wrath. Noah, perhaps still hungover, curses Ham’s son (not appearing in the movie), Canaan. From the biblical point of view, the reason is perfectly clear: when Israel arrived in the promised land, the Canaanites already lived there. Given that the promise was to Shem’s descendants, a genocide was ordered and probably the more liberal among the marauding Israelites felt a bit of guilt about that. No worries—like ethnic minorities in horror movies, the Canaanites were created to be killed. Ham, however, isn’t cursed for his voyeurism. Still, according to later interpretation, he is the ancestor of the Africans as well, and the “curse of Ham” was used for a biblically literate society as a justification of slavery. After all, Ham had had an eyeful, and it was only fitting, they reasoned, that his n-teenth-hundredth generation should suffer cruelly for it. How’s that for air-tight reasoning?

According to the movie, Ham decided to leave in voluntary exile. Perhaps he hoped that like Cain he might find an unlikely spouse in an unpopulated world. He had grown apart from the new Adam, welcoming Tubal-Cain aboard the ark, and keeping him hidden until Noah threatened to kill the future of all humankind. Strangely, it seems that Ham is the proximate cause of the salvation of all humanity, and he become a self-sacrificial scapegoat in the Icelandic scenery. He declares that his deceased chosen mate was good, and Noah had cursed her as well. In the Bible cursing is freely dispensed, and it is considered adequate to its task. Somehow that curse transmuted to a nobility in the film, for Ham is the most like Noah of all his children. And even today that self-same Bible is used to justify a genocide in a world where myth is taken for reality.

Noah doesn't like Ham

Noah doesn’t like Ham