Halloween in December

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The wind was frigid.  We were still in the cold snap that layered the northeast in its gelid blanket for the first part of December.  We had advance tickets for Christkindlmarkt, a Bethlehem tradition.  As we wandered through the tents I was thinking of one of the few Facebook groups I follow, Halloween Madness.  Most of the posts are repurposed from the internet but the last few weeks, since Thanksgiving, the offerings have been blending Halloween and Christmas.  Most people don’t stop to think how closely related the two holidays are.  (I devote a chapter to Halloween in Sleepy Hollow as American Myth, where I explore this connection in a preliminary way.)  But in this bleak December—we’ve seldom seen the sun for more than a couple hours at a time since the aforementioned Thanksgiving—my thoughts emigrated towards horror.

For those of you who’ve never been to Christkindlmarkt, it’s a germanic themed market consisting of four (or more) large tents, full of vendors.  Many of them are Christmas themed, but not all.  Those that are Christmas themed tend toward the Currier and Ives version of the holiday, but some consider the more ghostly side of the season.  Although I didn’t see any booths explicitly devoted to horror themes or monsters, a few of them had a bit of this aesthetic to them.  I’m no fan of capitalism, but I have to wonder if this isn’t a missed opportunity.  I think there’d be some fans.  I do enjoy Christmas for its symbolism and optimism and coziness.  I really do.  But when I have a few free moments in the holiday season I sneak in reading a scary book or watching a horror movie.  There is a connection, but you have to study the holidays to see it.

I fear that this year I was trying pretty hard to preserve any bodily warmth between the tents and didn’t really have much time to think about it until the next day.  I’m always mindful that Edgar Allan Poe’s “The Raven” is set in December.  And that both Charles Dickens and M. R. James associated Christmas time with ghosts.  I suspect most people, however, prefer the cheerful, happy side of the holidays.  I don’t blame them.  Life can indeed be harsh, as harsh as this windchill, for much of the rest of the time.  There are some of us, however, who do find a little lift by peering into the darker corners, even at this festive time of year.  And with natural light in such short supply, there are a lot of shadows about this chilly December.

Final Rites?

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The Conjuring: Last Rites, aka The Conjuring 4, is more of the same.  Reusing tropes that have ceased to be scary, it draws Annabelle back into the story and sets up the possibility of future films by getting the Warrens’ daughter Judy involved.  It is kind of a downbeat to pick up the Smurl haunting since this is widely considered to have been a hoax.  And the movie pulls out all the stops.  Levitation, upside down crosses, and demonic faces suddenly appearing have all been done before.  The conceit that a demon is using ghosts to torment the Smurls is familiar from earlier films in the series.  The franchise, however, remains quite Protestant despite its Catholic trappings.  The somewhat heavy-handed suicide of Father Gordon once again demonstrates the lack of deep comprehension of how Catholicism operates.  It is meant to parallel the suicide that starts the movie, but really adds nothing to the plot beyond shock.

The film tries to do too much and loses any pathos among the Smurls because of the strong subplot, if not the main plot, of the threats against Ed and Judy Warren.  To do this they had to make the real life Judy much younger than she is in real life and cast the unnamed demon threatening the Smurls back to an attack on Lorraine, while pregnant with Judy, in the 1960s.  This allows for a Stranger Things aspect of the 1980s for the action.  It also strangely misrepresents Pennsylvania.  The script seems to presume West Pittston is near Pittsburgh (it’s not, but rather close to Scranton) and it shoots the location in England, obviously for cinematic reasons.

There’s a lot of insider knowledge presumed here—you need to know the fictionalized backstory the series has been building up over eight films.  This comes to a head in the revisiting of actors from the past Warren cases at Judy’s wedding.  Perrons, Hodgsons, and a Glatzel attend, valorizing the often controversial work of the Warrens.  (They were ejected from the Perron house and visited the Hodgsons for maybe part of a day.)  The other movies in the series tend to hang together better but the lack of deep understanding of Catholicism remains perhaps the largest hurdle.  Interestingly, at the box office this has been the highest performing film in the franchise so far.  Since the Conjuring universe is encroaching on 3 billion dollars (2.7 at the moment) gross profit, clearly it strikes a chord.  And there’s every reason to suppose, prequel or sequel, it’s not really the last rites after all.

Oz Undone

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Horror is notoriously difficult to define.  Two friends recently suggested that I watch Return to Oz, which, for them, was horror.  Although rated PG, it does shade into horror at several points.  It begins with an eerie soundtrack and a disturbing idea: Dorothy hasn’t been sleeping and really believes in Oz, so she’s to receive electroshock therapy.  She escapes the gothic hospital during a storm and after almost drowning, lands in an Oz gone wrong.  Any number of scary things happen there, and the story is one of constant tension.  First Dorothy encounters the “wheelers,” which equal blue-faced, flying chimps for terror.  She is taken to the residence of a wicked princess who has a collection of heads and changes them at will.  At one point she chases Dorothy with no head on at all, perhaps referencing the headless horseman.  People turn to stone or sand, depending on whether the Gnome King or the deadly desert gets them first.

Dorothy tries to find the Scarecrow but he’s been captured and imprisoned by the Gnome King, who turns people into objects.  When she frees the Scarecrow the gnomes—scary monsters, not bearded little people—attack.  Dorothy and friends are chased to a point that they’re about to be eaten by the Gnome King.  This is dark Disney.  There’s a minor Halloween theme and a living jack-o-lantern.  Fairuza Balk, who plays Dorothy, would go on to play horror and gothic roles.  Even Pumpkinhead, the jack-o-lantern, would be used as the title of a legitimately scary horror movie.  All in all I was impressed with how well this fits into PG horror.  It’s scarier than some other intentional horror with the same rating.

I missed Return to Oz when it came out in 1985.  I’d graduated from college and began seminary that year, so I was a bit distracted.  The movie has gathered a cult following and was praised by Neil Gaiman.  Interestingly, the writer/director Walter Murch noted in an interview that he’d used the book Wisconsin Death Trip, a nonfiction book of unusual events and deaths in a small section of, well, Wisconsin, to get ideas for the script.  This seems a strange inspiration for a Disney film, and indeed, Murch had a rocky time as the director.  The end result is strangely affecting and fits what might be considered horror for children.  The squeaky clean image that Disney has cultivated in recent decades hides a history of films that can legitimately scare the young.  Return to Oz is one of them.  And it has a fascinating back story.

Scary Television

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Since noting some months ago that I’d discovered Dark Shadows on Amazon Prime, it’s no surprise that I’m squeezing in an episode here and there, where I can.  Amazon begins “Season 1, Episode 1” at the point Barnabas Collins appears.  This was actually ten months into the daily, but it saves a few hundred dollars buying the DVDs.  I honestly remember little more than impressions of the soap opera from childhood.  I can’t say which episodes I saw during the initial run, but I do know that they were formative in my appreciation of horror.  It turns out that many famous people in various media were childhood fans of the show.  It certainly wasn’t the slickest production but it manages a mood that’s difficult to match.  It’s what Edgar Allan Poe called “effect,”—he felt that a short story should maintain a single effect, something that he did most notably in his macabre tales.

I recently watched, in Amazon’s numbering (and I realize Amazon didn’t come up with this, it was a rebroadcast release that someone decided should start when the show became popular) episode 22 in season one.  This particular episode surprised me in that it actually had a legitimately scary ending.  Now, soap operas are very slow unfolding of stories, as most television watchers know.  Things don’t change quickly and action-packed content requires a lot of time to set up and film, whereas daily shows simply don’t have the time to do that.  They rely on people being drawn into the story and wanting, needing, to find out what happens next.  By episode 22 the savvy viewer had already figured out that Barnabas Collins was the vampire.  Nobody had explicitly said so yet, however.

Maggie Evans, his favorite victim, has been “ill” in bed from loss of blood.  Under Barnabas’ spell, she sends away her boyfriend and Victoria Winters—the original impetus for the entire series—has come to sit with her through the stormy night.  As the two women argue about the proper care for Maggie’s condition, the storm continues, flashing lightning through the French doors in Maggie’s room.  The wind blows the doors open and a flash of lightning shows the silhouette of Barnabas standing in the garden.  I have to admit, even at my age and with my background of horror movie watching, that moment scared me.  The genius of the show is that Barnabas is such a likable character.  As the narrative develops, as it does beginning in episode 23, we come to see that Barnabas is a sad, reluctant monster.  Perhaps if I’ve time enough, I should write a book about it.  But then, I barely have a moment to squeeze in an episode now and again.

Machine Intelligence

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I was thinking Ex Machina was a horror movie, but it is probably better classified as science fiction.  Although not too fictiony.  Released over a decade ago, it’s a cautionary tale about artificial intelligence (AI), in a most unusual, but inevitable, way.  An uber-wealthy tech genius, Nathan, lives in a secured facility only accessible by helicopter.  One of the employees of his company—thinly disguised Google—is brought to his facility under the ruse of having won a contest.  He’s there for a week to administer a Turing Test to a gynoid with true AI.  Caleb, the employee, knows tech as well, and he meets with Ava, the gynoid, for daily conversations.  He knows she’s a robot, but he has to assess whether there are weaknesses in her responses.  He begins to develop feelings towards Ava, and hostilities towards Nathan.  Some spoilers will follow.

Throughout, Nathan is presented as arrogant and narcissistic.  As well as paranoid.  He has a servant who speaks no English, whom he treats harshly.  What really drives this plot forward are the conversations between Nathan and Caleb about what constitutes true intelligence.  What makes us human?  As the week progresses, Ava begins to display feelings toward Caleb as well.  She’s kept in a safety-glass-walled room that she’s never been out of.  Although they are under constant surveillance, Ava causes power outages so she can be candid with Caleb.  She dislikes Nathan and wants to escape.  Caleb plans how they can get out only to have Nathan reveal that the real test was whether Ava could convince Caleb to let her go by feigning love for him.  The silent servant and Ava kill Nathan and Caleb begs her to release him but, being a robot she has no feelings and leaves him trapped in the facility.

This is an excellent film.  It’s difficult not to call it a parable.  Caleb falls for Ava because men tend to be easily persuaded by women in distress.  A man who programs a gynoid to appeal to this male tendency might just convince others that the robot is basically human.  It, however, experiences no emotions because although we understand logic to a fair degree, we’re nowhere near comprehending how feelings work and how they play into our thought process.  Our intelligence.  Given the opportunity, AI simply leaves humans behind.  All of this was out there years before Chat GPT and the others.  I know this is fiction, but the scenario is utterly believable.  And, come to think of it, maybe this is a horror movie after all. 

If You Do

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Folk horror is particularly open to religion.  The powerful Euro-horror film, The Damned, is nearly worthy of Robert Egger status.  Indeed, the movie reminded me of Egger’s work, so perhaps Thordur Palsson is his Icelandic incarnation.  Set in a fishing station in a remote arctic bay in the 1870s, the owner’s widow oversees the operations of six fishermen and the woman who cooks and keeps the house.  Her husband died at sea the previous year, and the fishing has been very poor, threatening their existence.  They need to eat their catches, as well as their bait, trying to stay alive until spring.  Eva, the young widow, sees a ship foundering on the distant, jagged rocks.  The men insist that if she orders them to help, their food supplies will quickly be depleted, and the rescue operation would put them all at risk.  Lured to the wreck by a food barrel that has washed ashore, they encounter more men than they can keep and have to fight them off of their small fishing boat, killing one in the process.

The helmsman of the boat falls overboard and drowns as the survivors try to climb aboard.  The small boat manages to escape, however.  Helga, the housekeeper, warns Eva of the draugr, a monster of Nordic folklore that is a kind of zombie.  If it gets into your head, she warns, it will led to death.  Skeptical of folktales, Eva begins to change her mind as her small group of companions begins dying off.  Helga disappears.  One of the men dies after being stopped from killing a companion.  Eva is now left with only four men.  One of the men insists they are paying for their sin, and begins erecting a large cross as an act of penitence.  After seeing a man in the mist, the new helmsman dies by suicide.  Now convinced the draugr is real, Eva leads an expedition to find and destroy it.  This leads to the death of yet another crew member.  The three remaining people decide to flee by night in the boat.  Eva, however, encounters the draugr in the cabin and destroys him by fire.  A spoiler follows.

The shocking end reveals that the draugr was actually a survivor of the shipwreck and his presence explains the “supernatural” events they believed the monster caused.  Eva, delusional, kills the man.  The story plays heavily on both the isolation of the fishing station and the guilt the characters all undergo after leaving their fellow sailors to die on the jagged rocks.  Their fear transforms fevers into deadly paranoia as they kill one another and themselves off.  This is set against the stunning arctic scenery of the fjord that houses the station in a stark winter landscape.  And the conflict between religious systems is right there on the surface and deep within the minds of those isolated, far from civilization.

Existing Stance

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You know, I’ve referenced eXistenZ several times on this blog without really writing about it.  How rude of me!  Well, the fact is eXistenZ is one of my “old movies”—those that I knew from the days before I started this blog.  I have watched it since 2009, but early on I didn’t review movies unless they had religious elements.  Having recently referenced eXistenZ yet again, I figured it was time to look directly at it.  When I first watched this movie I had no idea who David Cronenberg was.  The film was recommended to me by one of my students at Nashotah House.  In those days there was no streaming so I had to purchase the DVD.  The movie is a science fiction horror film, primarily body horror, which is kind of Cronenberg’s shtick.  It’s also about gaming and I’m not a video gamer at all.  Still, I really like this film.

Perhaps presciently, Cronenberg set the movie in 2030.  Computer gaming has become biological with organic ports that have to be punctured into players’ spines so they can use an “UmbiCord” to connect to the pod.  Rewatching it, this seems almost too plausible.  In any case, as the movie goes on it becomes less and less clear what is real and what is part of the game.  Reality becomes distorted.  eXistenZ came out about the same time as The Matrix (probably why my student suggested it to me).  Given the very high profile of the latter film, eXistenZ never really broke out.  Cronenberg seldom breaks through to the mainstream, but I know a lot of people were talking about his remake of The Fly in 1986.  I even saw that one in the theater with some seminary friends.  In those days I didn’t know enough about horror to know what to expect from a Cronenberg film, which may be why it had such an impact on me.

In any case, eXistenZ remains underrated.  I see more recent films that appear to nod to it.  The horror aspects tend to be the slimy, gooey aspects of the game world which—spoiler alert—is, diegetically, the one in which the viewer resides.  There are indeed a few parallels to The Matrix, but eXistenZ has creatures and horror themes.  Sci-fi horror is a sub-genre that often works.  Critics tend to refer to such things by the older category of “science fiction,” but it is close kin to horror, a genre only separated out in the early 1930s.  Now as AI takes over the world, it might be a good opportunity to watch eXistenZ and ponder just how far you want to let it go.

Boston’s Poe

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Among my parasocial relationships, the strangest are those with people long dead.  Poe is among them, and, I suspect, this is probably a common thing.  As I age and find it difficult to muster the energy to attend large meetings with lots of people, the one factor that excited me about this year’s AAR/SBL, apart from being in New England again, was meeting Poe.  Now, I know that “Poe Returning to Boston” isn’t actually Poe himself.  But I do believe that places retain something of the essence of what happens in them.  Poe was born in Boston, on Carver Street.  The building itself was demolished some time ago.  I set out to see the site yesterday morning before the conference began, only to find that it is now fenced off, having been acquired by MassDOT.  As I stood there, wondering, fearing, it occurred to me just how much of a role pilgrimages play in our lives.

I’ve written about my SBL experiences before on this blog—look at my November posts for many of the years I’ve been doing this—but Boston is by far the most personal.  Part of it is certainly the fact that I lived here for about three years, but Poe is definitely part of it too.  As I went to do an uncrowded photo essay of Stefanie Rocknak’s statue, although it was quite early on a Sunday morning, and also quite chilly, I wasn’t the only one there.  A couple came along to pose with Poe.  When I took my initial photo (on my Saturday morning post) I had to await a different couple consorting with Poe.  I know this isn’t Poe, but it has come to represent his presence is my favorite city.  The mingling of emotions was strong.  

The sign designating this as Edgar Allan Poe Square is faded and weather-beaten.  I can imagine that local politicians have headier issues with which to wrestle, beyond replacing an aging sign for aging tourists.  And having read J. W. Ocker’s Poe-Land, I know there’s a bust of Poe in the Public Library now.  I walk by it each morning and evening, but the conference schedule keeps me out.  Poe himself was no great fan of Boston but this is where the world first met him.  I know that I should get my head in the game of academic conferencing, but I’m a little distracted by the presence of a friend I never met.  And breathing the rarified air of New England.

Revisiting

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It’s funny returning to a city you once felt you knew well.  Cities are constantly evolving creatures and even though I got around Boston as a student and then as an employee of Ritz Camera, there were places I simply never found.  There was no internet in those days so we relied a lot on word of mouth.  If others weren’t talking about it, I’d never hear.  I first realized Boston had a Chinatown when attending my first AAR/SBL here.  That was in the day when you had to mail or fax hotel registrations in, if I recall, and I do remember staying up to midnight to try to get first choice after that.  Ironically, this year I again ended up in that neighborhood, south of the modestly-sized Chinatown.  I really didn’t mind, though, since the hotel isn’t too far from Edgar Allan Poe.

I first learned about “Poe Returning to Boston” from my daughter.  She saw it while visiting Boston with a friend.  I learned more about it by reading J. W. Ocker’s Poe-Land.  When I lived here, from 1985 through 1988, I knew of no public markers of Poe’s presence.  None of the more prominent ones were here then.  On a trip to Boston for Routledge I sought out the Poe birthplace plaque—the actual house had been torn down—and found it.  It’s still here as I saw last night.  But the place that was formerly marked only by a painted electrical box now has a statue.  Poe, preceded by his raven, walks across the area named for him with a suitcase in hand.  Behind him, pages from his manuscripts lie on the ground.

It’s long been known that Boston and Poe had an ambivalent relationship.  Poe was born here and lived here for a time, but never felt that the city accepted him.  He lived in New York City, Philadelphia, and Baltimore for some time, but mostly considered Richmond, Virginia home.  That’s where the Allans lived and where his mother is buried.  Poe himself famously and mysteriously died in Baltimore.  He had some measure of fame at the time but still lived in poverty.  The feeling seems to be that Poe would’ve liked to have liked Boston—it has been my favorite major US city ever since I first moved here four decades ago.  Now, of course, I only get back on occasion, mostly when AAR/SBL comes to town.  Although Poe wasn’t here the last time I was, I always find something new when I return.

Sleeping Below

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I’m not sure how I missed What Sleeps Beneath.  I suppose it’s a matter of being time-starved in a world with so many websites.  That, and I’m only now starting to get integrated into the horror community.  A comment on this blog brought What Sleeps Beneath to my awareness.  A horror review site—they feature both books and movies—it’s based in that epicenter of weird (at least in my experience) of Pittsburgh.  I lived in the city for a couple of summers and grew up between it and Erie.  And, of course, Pittsburgh is George Romero territory, the birthplace of the modern zombie.  I often reflect on it.  Growing up in a small town north of there, I was fascinated by large cities.  When I was in high school, Pittsburgh was the 16th largest city in the country, now it’s down in the 200s somewhere.  That’s what happens when a big industry packs its bags.

Photo by Vidar Nordli-Mathisen on Unsplash

In any case, I haven’t been able to keep up with all the horror websites.  Again, it’s a matter of time. One reason is reasonable precaution.  I believe in vaccines.  I hate being sick in any way, and I’m of an age that I’d probably have been long dead without the many sticks I’ve had in my life.  However, time is precious and I’ve lost two weekends this year just to vaccine recovery.  Keenly aware that I no longer have all the time in the world—this dawns on you with a kind of horror fierceness as you read obituaries of friends who seemed so much better adjusted than you—the loss of a weekend is a kind of major deficit.  It’s sort of a sloppy reboot.  You enter a weekend with anticipation of how much you can get accomplished without the 9-2-5, but instead you have a day or two as groggy as your computer is when you first turn it on.

I say all this because I’d been planning to explore What Sleeps Beneath then I lost this past weekend to recovery.  Pittsburgh, like most places, has an identity to it.  And like most places that identity evolves over time.  Tomorrow I head to Boston, a city I used to know, for the American Academy of Religion and Society of Biblical Literature conference.  I’ll also be visiting, I hope, the Poe Returning to Boston statue in Edgar Allan Poe Square.  What with Boston making a belated overture to Poe and Pittsburgh embracing its zombies, maybe horror is starting to become mainstream after all.  Now I just need to get the time to explore What Sleeps Beneath.

Not Personal

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I’ve read that horror and dark academia go together.  You might almost say like peanut butter and chocolate.  One example of this is Confessions, a novel by Kanae Minato.  There are no monsters in it, but two people driven by revenge.  The difficulty with such a book would be to describe it without giving too much away.  So I’ll start by placing it in the category of dark academia.  It is a middle-school story with a distinct darkness and dread to it.  As a kind of epistolary novel, it’s told in several voices, beginning with a teacher in Japan and her final lecture to her students.  The lecture is final because her four-year-old daughter had died on the school grounds.  More than that, she was murdered by a couple of the students.  The novel explores the motivations and actions of the students involved, and sometimes their parents.  The school setting makes it dark academia.

The horror part comes through the slow building of the ruined lives that follow in the wake of the murder.  Believing that one form of revenge is at play, the reader finds subtle shifts as characters become monstrous.  One is clearly a sociopath.  Another is becoming one.  The idea of people harming one another because of their grievances is real enough.  We are emotional beings and sometimes our pain for those we love reaches a point of striking out.  Most of us learn to refrain, accepting that suffering comes into every life.  A minority insist on bringing others into their personal hell.  This novel explores people like that.  This makes it a horror story.

Originally written in Japanese, it has a kind of gentleness to it.  A decorum.  Underneath, however, trouble is brewing.  It accumulates over the novel as additional perspectives join the narrative of what happened.  Stories like this take a bit of rethinking for those of us who like to believe our narrators.  Most events have more than one outlook and Confessions ably guides us through several, reaching a conclusion that is both satisfying and chilling.  This is one of those novels that underscores what a fraught time middle school is.  Powerful emotions are at play and even though they may be sublimated for adults in society, they still exist.  We learn when we can and can’t act upon them, and how we may do so.  That’s a large part of education, beyond simply learning from books.  As reading becomes more and more electronic, I do wonder if we’re ushering in a new darkness that hasn’t been fully considered.

Woodwork

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It’s not often that I get to see a new horror movie on opening day, but I managed to swing The Carpenter’s Son with a screener, courtesy of Horror Homeroom.  I’m not going to say much about the movie here, because you should go there to read my response—I’ll let you know when it appears.  But I should try to whet your appetite a bit.  Among those of us who read and write about horror and religion this was a much anticipated movie.  A horror movie about Jesus.  Such things have been done before, but this one is played straight with an interesting premise.  It’s based, loosely, on the Infancy Gospel of Thomas.  This isn’t to be confused with the Gospel of Thomas.  Early Christians, it seems, favored the doubter’s point of view.  The Infancy Gospel is the story of Jesus’ miracles between the ages of five and twelve.  Even among early Christians these accounts weren’t taken as gospel truth.  They make for an interesting movie, however.

I think about horror and religion quite a lot.  Since the late sixties the two appear together frequently and, according to many surveys, make for the scariest movies.  Religion deals with, not to sound too Tillichian, ultimate concerns.  In the human psyche you can’t get much larger than death and eternity.  These are the home turf of religion.  Of course, death can be handled in an entirely secular way, but there’s a reasons hospitals almost always have chapels in them.  Eternity may be slotted in cosmology, but what it means comes from religion.  Forever seems pretty ultimate to me.

One thing I didn’t give in my Horror Homeroom piece about The Carpenter’s Son is my thoughts as to whether it’s a good movie or not.  Did I like it?  To a certain degree, yes.  Although I’ve been impressed with Nicolas Cage in horror movies lately—he can really rise to the occasion—sometimes, as in The Wicker Man, he just becomes, well, Cagey.  This happens once in a while in The Carpenter’s Son too.  When he’s questioning Mary about where “the boy” came from, his voice gets the wheedling, whining, kind of mocking tone that doesn’t set him as his best.  Likewise, when he tries to instruct young Jesus in various ways, it seems far too modern to fit the palette of a period drama.  I watched it a couple of times to write the article and I have my doubts that I’ll watch it again.  I did think the portrayal of Satan was good, and appreciated some of the dialogue about evil.  It wasn’t my favorite horror movie in recent weeks, however, even though I saw it before it opened.

Visiting Poe

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J. W. Ocker’s Poe-Land is a book I read too late.  That’s not to denigrate its status as the best book I’ve read this year—no, not at all.  It’s just that, unaware of Ocker’s book, I’d visited many of the Poe sites in America without the advantage of the full story.  Since my daughter also appreciates Poe, we’d gone to the Poe house in Philadelphia and the Free Library where Dickens’ stuff raven lives (sort of).  We’d gone to see Poe’s grave in Baltimore and his reputed dorm room at the University of Virginia while she was on college campus tours.  We attended the Poe exhibit at the Morgan Library in Manhattan.  We’d even gone to Fort Moultrie in South Carolina, stopping at the Poe Tavern on a family reunion trip to Charleston.  On my own, I’d sought out Poe’s birthplace on a business trip to Boston.  (The plaque was not there when I lived in the city.). Poe-Land is Ocker’s travel log of an intentional visit to all of these places.  (I should mention that we also went to Richmond to see the southern family but I arrived with a migraine and we had to put off the tourist stuff for another trip.  And I was distracted by Lovecraft on my two trips to Providence.)

To a Poe fan, and I can count myself as no other, this book is itself a treasure trove.  Ocker took a year to visit the Poe sites, north to south and even to England.  He writes about what he found and the people he met.  These people are likely my tribe, but I tend to work alone and know people primarily virtually.  I’ve tried to get museum people to let me behind locked doors, but I don’t have the clout.  (When I was a professor I had a bit more pull.)  I enjoyed every page of Poe-Land.  It was a book I didn’t want to rush through since it made me smile knowing that for reading time the next day I’d still have more to go.  And I learned a ton about Poe.

I’ve read several books about Poe, of course.  As an ignorant kid, I bought a used copy, in five volumes, of his collected works and biography.  I bought it at Goodwill and treasured it.  Until as an ignorant (and poor) college student, I resold it along with many of my childhood reading treasures.  I read biographies in the school library.  And I’ve read (and bought for good) some as an adult.  I even mention Poe in most of my books, including Sleepy Hollow as American Myth, because he’s part of my story too.  Poe-Land was easily my favorite book of 2025.  Now I want to read more about Poe.  But in the end I face a dilemma.  Do I read more about Poe, or do I go back for another of J. W. Ocker’s books?

Witching Season

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Tis the season for movies about witches.  The cult classic The Craft is another one of my old movies—I don’t think I’ve written a blog post about it before.  In any case, this autumn felt like good timing for a movie about female empowerment.  Rewatching it, it was difficult to miss how religion and horror are tied together.  Indeed, the Bible appears in the film as well.  This makes sense since the girls attend a Catholic school.  So what is this one about?  Teenage Sarah has moved to Los Angeles and is having trouble fitting in at school.  She is a “natural” witch who catches the attention of the small coven consisting of Nancy, Bonnie, and Rochelle.  They invite her to complete their coven so that they can invoke Manon, a deity larger than God.  Once they attain their powers, they begin redressing personal wrongs, but begin to hurt others as they do so.

Sarah is the daughter of a witch and her mother died in childbirth.  Sarah has difficulties with using powers to hurt others.  She was primarily interested in a love spell, but it too has consequences.  The coven experiments with even more powerful spells, giving the girls very obvious powers.  Especially Nancy.  Nancy is angry and enamored of power.  Sarah decides she wants out of the coven, but they’ve become too powerful.  Since Sarah tried to take her own life before, Nancy tries to force her to do so, only to succeed this time.  She’s backed up by Bonnie and Rochelle, both enjoying their powers.  Their attack, however, brings out the natural power of Sarah’s witch nature.  In the end, all of them lose their powers except Sarah.  

There’s a strong moral streak through the movie.  Unrestrained power leads naturally enough to abuses—something we’re living through daily in real life.  This is played off against a largely ineffectual Catholic Church.  A street preacher, who doesn’t seem very Catholic, also tries to warn Sarah but his method of using snakes is off-putting, to say the least.  He dies off pretty early in the film.  Religious structures of the monotheistic world have historically closed doors to women.  Some still do.  The power of nature encompasses both women and men, and the power that women have often frightens men.  Again, we see the fear of losing power played out.  This is comically addressed in another witch movie, The Witches of Eastwick.  Indeed, it is directly addressed there.  That’s yet another of my old movies, unless I’ve written about it here before but have lost my powers of memory.

The Prom

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I had always assumed Prom Night was a knock-off of Carrie, and in some ways it is.  The story is significantly different, however, and the impetus to watch it came from Scream, where it’s referenced a few times.  In case you’re under the same delusion I was, here’s how it unfolds.  Jamie Lee Curtis, after starring in Halloween and The Fog, takes the role of Kim Hammond, older sister of a girl (Robin) accidentally killed at the start of the film.  A kids’ game at an abandoned building leads to the death, in which four children participated.  Six years later, it’s prom night.  The kids present at Robin’s death all receive mysterious phone warnings that they dismiss as crank calls.  Meanwhile, a Carrie-inspired sub-plot is introduced as Wendy, the leader of the killer kids, is outvoted as prom queen by Kim.  She gets a local thug, Lou, and his buddies, to plan a disruption to the crowning of the king and queen.  No pig’s blood, but this isn’t Stephen King.

Meanwhile, yet another subplot is introduced, riffing on Halloween, of an escaped psychopath as suspect.  The police are fearful after finding the body of a nurse he kidnapped at the site of Robin’s death.  He was falsely accused of Robin’s murder and was disfigured in a fire.  They fear he may be targeting the kids there that fateful day.  Nobody except the four kids know what really happened.  There’s a hint that someone saw the accident, however.  If you’re getting confused, apart from my faulty summary, it may be because the movie goes to great lengths to misdirect your suspicions of who the murderer may be.  Since the movie is over 45, there will be a spoiler in the next paragraph.  You are warned!

The killer is Robin’s twin brother, who is also Kim’s younger brother.  He witnessed Robin’s death and tries to murder those he holds responsible on prom night.  He succeeds in killing three of the four.  I’ll leave it at that.  This is one of those teen movies and a fairly early slasher.  The plot is too complex to hold up, however, with characters simply dropping out because the action shifts focus.  Too many false lead-ons and too much disco music make it less than stellar.  Of course, as a very religious kid shy around girls, I never attended my high school prom.  I guess I may have missed out on what was, by then, becoming a night of horror.  At least in the eyes of those exploring the emerging slasher genre.