Le sacrifice humain

The thought of lying tied to an altar while you know someone is about to murder you is a terrifying one. For several reasons. Clearly, you don’t want to die. A more potent fear, however, may be that a darkly savage deity lies behind the dead. An angry, demanding god who desires nothing less than your annihilation. A story in the Washington Post by Sarah Kaplan suggests new findings by anthropologists now suggest a much more frightening rationale behind the world-wide phenomenon of human sacrifice. Kaplan reports that the article in Nature suggests human sacrifice was a means of social stratification. Maintaining control. Surely it must be obvious that those sacrificed are never the powerful and elite, unless, in a reversal of power structures, they suddenly find themselves on the wrong side of the might that makes right. Think of England’s King Charles I, for example. The societies scrutinized in this study, however, are less “civilized” and human sacrifice is a means to remind people who’s in charge.

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What I find interesting about this is how easily the discussion slips into religion being part of the mix. Those of us who’ve spent our professional youths earning advanced degrees in the field have long realized that there is a political element to religion. Temples, yes, were built to the glory of their gods. They were also built to help finance the monarchies in power. Even the temple in Jerusalem was only erected after the monarchy was finally entrenched. Priests supported kings and kings supported priests. They were the elites of society. As Nathan so aptly pointed out, you don’t sacrifice your own lamb when you’re rich. You take someone else’s. Thus it has always been with the exercise of power.

The Nature study examines stratified and egalitarian societies. Human sacrifice is most pronounced in the most stratified. Those where—let’s not be too blunt here—the top one percent want to demonstrate their obvious control over the rest, human sacrifice is most common. Is it really religious? I think the answer is obvious. The gods people worship are those that are most like themselves. The difference is largely one of power. Might, despite all protestations to the contrary, does make right. Or at least right-wing. Human sacrifice still occurs. If the new study is right (and who can argue with science?) there is only one way to avoid being at the wrong end of the sacrificial knife. Or stone. Or torch. And it is to sacrifice the potential to become rich in order to ensure true equality.


The Violence of the Lambs

Religious holidays are curious affairs. In many Christian contexts “the holidays” are often poignant scenes of tension and angst. Granted, much of this is generated by human family dynamics, but then, what of religion is not? An unfortunate shooting episode erupted yesterday in Baluchistan, Pakistan during the Muslim festival of Eid al-Adha. According to Star-Ledger wire services, the followers of two rival religious leaders pulled out guns in the mosque and began firing. The festival of Eid is the commemoration of Abraham’s near-sacrifice of his son. Islamic sources suggest the intended victim was Ishmael while the Bible claims it was Isaac. Whoever came under the knife, however, the implicit human sacrifice is disturbing.

Human sacrifice has been a part of human culture for a very long time. Never a common practice, it was generally reserved for times of severe crisis, when you really, really needed the gods to pay attention. The story of the Akedah, or “binding,” of Isaac demonstrates the reluctance in Judaism to speak of Abraham as an actual murderer of a child. After all, this was only a test. Many biblical scholars see this story as an etiology, a story of origins. The binding of Isaac explains why human sacrifice is not permitted in the religion of Abraham. When it does occur, for example in 2 Kings 3.27, it is effective. Nothing like a good, old-fashioned human blood-letting to satisfy the gods.

Soren Kierkegaard found the story of the sacrifice of Isaac so disturbing he wrote an entire book to deal with it. Even if we, the readers of Genesis, are given the advance knowledge that this is only a test, the image of a religiously devoted old man with the knife hovering over his bound son is the very definition of horror. And that frozen moment comes to life and acts itself out time and time again in acts of religious violence. One of the most recent was in Baluchistan, but as sure as the knife rises above the sacrifice, there have been other incidents of religious violence since that awful moment. Human sacrifice may be at the heart of religion after all.

Precious moments akedah, shamelessly borrowed from James McGrath's blog