Kenyan Mourning

We ignore religion at our peril.  I may be a voice crying in the wilderness here, but just because church numbers are declining it doesn’t mean religion still can’t motivate.  And in large numbers.  A New York Times story tells how 179 Kenyans starved themselves to death because their preacher told them they’d meet Jesus that way.  It’s amazing how many demons pose as angels of light, even if well-meaning.  All it takes is to hold up a Bible.  People are religious by nature and they tend to believe what they’re told.  Jonestown and Waco taught us nothing about religion.  Universities continue to hack away at its study, declaring it no longer of importance.  Meanwhile useless deaths still occur because of something that “doesn’t matter.”  Religion is so easily weaponized you’d think the Pentagon might want to get in on the action.

How am I to read without an interpreter?

Our world is increasingly secular but that may not mean what it seems to.  Belief, whether in traditional religions or not, is still belief.  We may believe we know certain things, but knowledge is a lot rarer than we often suppose.  Religion evolved—co-evolved, more accurately—with our species.  We need it, even if its gods have lost their divine luster.  And if we don’t have people who can teach us about it without resorting to mere metrics we may be on our way to perdition.  You see, here in America we tend to be a pretty literalist bunch.  I don’t know what it is about our culture, but we’re uncomfortable with metaphor.  Even so we believe in all kinds of things and then deny that we do.

My mind keeps going back to those Kenyans who, trustfully believing, starved themselves to death.  No doubt the introduction of the Bible, without proper instruction, into their culture, meant that such interpretations would eventually arise.  Perhaps inevitably.  Religious thinking isn’t a bad thing, but taking sacred texts from thousands of years ago as roadmaps for today is.  We so want answers in black and white—we want someone to tell us that life isn’t this complex and that “it’s all really quite simple.”  But it’s not.  Religion does help us get through this complex world.  Even though he was a Transcendentalist, Henry David Thoreau tried the monastic approach.  It works for a while, but if we all did it there’d be untold suffering in the world.  In other words, there’s no easy answer.  There never likely will be.  Until such a time as that, we should be studying religion more, not less.  And trying to make lives better, not worse.


Go Fish

You are what you eat. That trite truism has been kicking around for a few decades now, and although it has been an aphorism to encourage healthy eating it does convey a deeper truth. Scientists working in Africa have determined that the hominid diet of roughly two million years ago led to rapid brain expansion (rapid on an evolutionary scale, of course), according the New Jersey Star-Ledger. Remains found in Kenya, featuring a Rutgers University archaeologist, have indicated a widely varied diet of fish, turtles, and crocodiles among ancient hominids. Apparently these animals provide valuable nutrients for brain development, a somewhat disturbing piece of information for us vegetarians.

The more I have pondered this information, the more it has become evident that the concept of God has undergone considerable evolution. As I have noted several times in the past, religious behavior emerges at the very least in the Paleolithic Era of human development. What those non-literate ancestors thought or believed about “God” is long lost, but it seems to have persisted into modern conceptions of divinity. Belief in supernatural beings is attested world-wide, and therefore is a true human universal. (There are, of course, non-theistic religions and individuals, but all cultures show some measure of belief in the supernatural.)

In those moments when I am free to ponder what this might mean, I wonder about the earliest conceptions of the divine. It seems likely that this being was like a hominid, able to respond in kind to placating gestures on the part of early humans. An abstraction simply doesn’t fit easily into minds focused on the practical aspects of survival without the guidance of professional theologians. That early God was able to, but not obligated to assist our fearful ancestors with the struggles of daily life. That aspect of the divine being has not changed in many millennia. Even today many religious individuals still consume fish, a food approved even for meat-free days, by God himself.

Early images of God?