The mysteries of newspaper layout are opaque to the laity, but the basic premises are clear; important news in the front, less pressing matter behind. The human eye, while expert at pattern detection, craves breaks in a series of repetitive columns of identically sized words. Newspapers and textbooks therefore punctuate the strictly “factual” information with images that lighten the ocular burden. So it was that yesterday’s New Jersey Star-Ledger graced the World and Nation section on page 10 with a photo of Kupalle.
The caption notes that these young ladies are celebrating the pagan summer solstice holiday of Kupalle in Minsk. The summer solstice was almost two weeks ago, so why the photo made its premiere yesterday is one of those newspaper-specialist mysteries. Nevertheless, my curiosity about Kupalle was piqued. The photo looked like a more family-friendly version of a ceremony portrayed in The Wicker Man where young ladies leap over a fire. Some research revealed that Kupala is an ancient Russian water goddess, connected in some way with Neman, a Celtic goddess (thus the Wicker Man tie-in). The festival dedicated to Kupala involves leaping over a bonfire to ensure fertility. Kupala may have been lunar in origin but her name translates as “she who bathes.”
Christianity has a long history of subsuming “pagan” celebrations, often “baptizing” them into Christian form. In Belarus, Kupalle became the festival of Ivan Kupala, “John the Bather.” Kupalle was literally baptized. June 24, as the fictive date of John the Baptist’s birth, is a saint’s day in Roman Catholicism. The timing of the holiday intentionally coincides with Midsummer, one of the most sacred times of many nature religions. Ironically, in the Baptist’s name a holiday was reborn into Christian form. In the post-communist days of Eastern Europe, not only does Orthodox Christianity appear publicly, but its precursors once again engage public interest. Even if it is two weeks late.
