Who’s Counting?

While joking around recently with my daughter, I started counting to ten in Spanish.  I’ve never studied the language, but I can stumble through academic articles in it with a dictionary.  In a senior moment I forgot that “ten” was “diez.”  We had a laugh about it and got back to life.  The next day while doing my sit-ups, I was counting in German, as is my habit.  (The push-ups get counted in English, thank you.)  It struck me that “dreizehn” is where the “teens” start, and I wondered if this was because of some base-six counting.  I decided to check Spanish to see if the pattern holds.  Those of you who know Spanish know that it doesn’t.   In English, which follows German, our teens begin at “thirt” (third).  

Numbers have always fascinated me.  Math not so much.  While I find the base-ten system natural, there is something to be said for base-six.  I’m not sure if that’s where German “zwölfe” comes from, but it does give us our “twelve.”  But those teens are always difficult, aren’t they?  In human life we hit sexual maturity with all of its complications.  Do we project those onto our numbers?  Do other animals do the same?  We now know that some animals have at least the concept of absolute numbers down.  Some birds know exactly how many eggs are in their nests, and bees know what “zero” means.  Their lives tend to be shorter than ours.  Do their ideas of numbers reflect that?

As human beings we know that that good old base-ten number 100 is kind of a life goal.  We know that 100 is “old age,” but we know that it isn’t exactly unusual for a person to live that long.  Of course “ninety” is compatible with either base-six or base-ten, and is a more reasonable goal.  Numbers are used for marking.  They’re so basic to our everyday life that, unless you’re a mathematician, accountant, or scientist, we hardly think about them at all.  Civilization began, however, with gods and numbers.  Kings wanted to know how many people they controlled (some things never change).  In the Bible God punishes David for trying to find out.  There’s even a book called Numbers.  The Mesopotamians used a base-six system that gave us the 360-degree circle.  We still use it even though a 1000-degree circle would give us much greater precision.  I could muse about numbers and counting systems all day, but it’s time to go do some sit-ups, in German.


The Talk

Sex.  It’s the great forbidden topic.  This extends to the truly staggering number of words that have been coopted, either as slang or circumlocutions, to discuss anything related to sex.  The other day I wanted to use the phrase, “finger in the dike.”  I was thinking of that illustration of a little Dutch boy preventing a flood from some of my childhood reading, but I quickly realized that it could be construed as insensitive.  When I was a child I wasn’t like other kids.  Some referred to my interests as “queer,” although I am not a homosexual and am not afraid to admit that I have many friends who are.  That word, though, can’t be used without being thought to refer to sex.  While this is true of many words that were once slurs, such as “gay” and the whole arsenal of derogatory words associated with denigrating our sisters and brothers, other—more neutral—words also fall into this category.

The sheer number of words we use to refer to our genital organs would stun alien (off-world) linguists, perhaps confirming, in their own minds, the advantages of telepathy.  Who isn’t slightly embarrassed when someone introduces himself as “Dick”?  I remember a good friend, who happened to be a bishop (now, sadly, departed), who introduced himself to me as “Dick.”  (I was a seminary professor at the time.)  I had trouble calling him that, although we met on many informal occasions and he even wrote me letters of reference.  Sometimes I ponder how sex has become the most talked about stigma there is.  I’ve been on a private campaign against stigmas lately.  I know this is a fight I cannot win, but still, isn’t it worth talking about?

Probably the most frequently used adjective, among many subcultures, is the f-bomb.  No matter how many times we hear it used (and books have been written on it), it always manages to shock.  Even the word itself has spun a whole effing set of circumlocutions to refer to the word itself.  This is truly a remarkable state of affairs.  I’ve studied linguistics enough to know that some topics are like this, but I’m hard pressed to think of any others that reach the level of sex.  Many are the times when I want to use a phrase I was taught as a kid that I now have to resist.  I had a colleague once respond with open-mouthed shock as I used a word in public that remains perfectly innocent (which is how I was using it) but which could be construed the wrong way. Such is our world.  Ironically, you can see sex in the media quite easily.  Movies, television, the internet.  Just don’t talk about it.

Photo by Gama. Films on Unsplash

Who’s Driving?

Technology has been kind to civilization. At least in some aspects. I often think how easy communication has become. When I was just starting out in the professional world, email was new and not trusted by some academics, and now if you can’t be reached by email you’re not a real professor. Professors are the ones, at least in some sectors, who write books. They share ideas—sometimes quite intricate and entangled—using the delimiters of language that has developed to serve communication. Technology, however, has reached a point where it limits what can be said. I have heard experts say that authors must learn to write in XML, a mark-up language that doesn’t recognize things like pages, or even such simple prepositions as “above” or “below.” We must get away, they say, from outmoded ways of thinking. Or think about this blog. When I list tags, they are “comma separated values” (CSV, but not the pharmaceutical kind). If a book title has commas, it is broken up into separate units, some of them nonsensical as tags. They are, however, what the brave new language demands.

Language is how we express what we mean. Since meaning is often of our own making, it seems that language should allow us to formulate our thoughts, commas and all. We take this incredible tool of language and degrade it in our constant drive to find bigger and better superlatives. Lately I’ve noticed the trend toward calling recognized experts in a field “gods.” I wonder what we will do when that gets old and threadbare. What trumps a god? A Titan, perhaps? Do those who call other human beings “gods” ever stop to think through the implications? The comma represents a pause. I recommend a comma or two before using up the highest superlative the language can support.

Idle worship

Idle worship

As someone who spends a great deal of time writing, as well as reading what others write, I think it is time to push back at those who would limit language. H. P. Lovecraft often utilized intentionally unpronounceable names for his “gods.” Cthulhu has become the best recognized among them in popular culture, but here is a case of a writer having the last laugh from beyond the grave. While those who declare “there is no such thing as a page number” insist that writers hyperlink themselves, those who make their very cosmos what it is do so by breaking the rules. And they did so without having had to become gods.


Secret Life of Language

I recently met with a friend to catch up on several years of silence. Increasingly I’m discovering the wisdom of those I’m privileged to know—perhaps it is the shedding of a purely academic way of learning. We all share in this very human voyage of discovery. This particular friend presented me with an idea that I just can’t dismiss: what if language is a living entity, existing in its own world but intersecting with ours? In a symbiotic relationship, we use words and they help us to survive and advance. This friend is a writer, and like all of us who attempt the art, knows the joys and frustrations of dealing with words that can elude but also fall subtly into place forming a poem or story of sublime beauty. We haven’t fully tamed language, but it defines us. Even my feeble attempt to replicate his fascinating idea is fraught with difficulty, for language won’t be relegated to the page, whether of paper or of electrons.

Language evolves along with us, helping us to express concepts that defy explanation. I recently read of the disappearance of three of our alphabetic letters in English. Alphabets, beginning with the earliest complete exemplar in Ugaritic, contain roughly thirty members that may be combined to replicate, in facsimile, the sounds we make. Different cultures use differing sounds; letters that represent those sounds require symbolic representation. Not all alphabets are created equally. One of English’s missing letters is “ampersand.” I always wondered why when I learned the alphabet the song ended with “W, X, Y and Z”—why the “and”? “Ampersand” was part of the alphabet in the early 1800s. Students sang “X, Y, Z, and per se and.” “And per se (‘by itself’) and” eventually ran together into “ampersand.” Over time it fell out of our rank of letters. As the runic Anglo-Saxon that gave us English was absorbed into Latin characters, the Teutonic “thorn,” or th sound, went extinct in our alphabet as well. As any student of German knows, “th” has distinct pronunciations in Germanic languages. It has its own letter of the alphabet in both Arabic and Greek. Since the Latin “y” resembled “thorn” the letter was replaced by ye olde “y.” The archaic letter “wynn” looks like a flattened “p” but was pronounced as “w.” As Latin superseded runic forms “wynn” was written as a doubled “u,” literally “double-u,” which, in Latin was scripted with a “v” shape. This gives us the anomalous W written with what looks like two “v”s.

The alphabet, second to writing itself, is perhaps the most important invention that humans have devised. The alphabet made writing much easier to learn and with writing ideas could be preserved for centuries and could be sent vast distances without changing. Writing allows us to stand on the shoulders of giants. As the school year is beginning again and kids everywhere feel the strain of losing the freedom of summer, I think back to the purpose of education—teaching our young to read, write, and calculate. Language has been guiding us all along. It may evolve, shed a letter or two, frequently grow by taking on entire new words, but it still cradles us as we struggle to find the perfect expression. We should take a little time to get to know our own language better, for without it we are merely biological entities.

An Ugaritic abecedary