No FOMO

Some fringe websites (of course I do!) present the case for reincarnation via past lives memories, particularly of children.  You see, adults hear/read/see a lot of things as the years weigh down and we might misremember something we encountered somewhere else.  Children have less exposure and therefore make more credible witnesses.  I know perfectly rational adults who believe in past lives as well.  I must confess, however, that this is one of the scariest things I can imagine.  I’m glad to have lived, most of the time, and I’m not in a hurry to end it prematurely, but the thought of doing it all over again is terrifying.  Even if it’s a different and better life.  You see, I entered life with a lot of questions and I have to say, over six decades later, I’m still uncertain about many of the answers.

If reincarnation means starting from scratch all over again, that scares me.  I’ve spent much of my life building walls to protect myself from the things that hurt me.  I avoid overly risky activities.  I handle sharp objects with great care.  I spend quite a bit of time by myself.  I don’t like being hurt.  That may be one reason that I watch horror movies.  They help to desensitize that particular phobia.  Still, I have to think of all the hard lessons I’ve learned in this life and have to think about how I might improve upon it all with another go-round.  In religions of East and Southeast Asia, where belief in reincarnation is common, the idea is often that you want to break out at the end.  Nirvana.  The place were you don’t have to queue up again.  Even Plato thought reincarnation might explain a lot.  But the very thought makes me feel weary.

If you could be rebooted with the knowledge of your previous life intact, that’d be one thing.  The idea of one day finding myself in another mother’s arms, not knowing anything, learning each microsecond, well, it’s frightening.  My parents weren’t educated people.  They taught me the blue-collar hard knocks of life (which I don’t want to have to learn again).  The white-collar hard knocks are sometimes even worse.  I tried to live this life as a clergyman, but that never really panned out.  I sometimes wonder if the Abrahamic religions/monotheistic traditions, didn’t develop Heaven and Hell out of fear of reincarnation.  The idea certainly makes sense, in some contexts.  And it’s one of the scariest things I can imagine.


Conference Voice

“Conference voice” is a phenomenon that began with my career malfunction.  While teaching I attended the AAR/SBL annual meeting every year but one.  Even the year that Nashotah House fired me I attended, through the generosity of a seminary colleague who’d left for a parish and who used discretionary funds to help me afford it.  (Churches can actually help people from time to time.)  In any case,  I always met many colleagues at the meeting itself, and had many conversations.  Besides, I taught a full docket of courses every year.  Then the malfunction.  I was eventually hired by Gorgias Press but I had to do adjunct teaching to make ends meet.  I taught up to about ten courses per year at Rutgers, all in the evening.  Then I was hired by Routledge.  The commute to NYC precluded any adjunct work, so I settled into the quiet world of editing.

I also began attending AAR/SBL again.  I came home with “conference voice.”  After going for days, or even weeks, with no substantial conversation, I’d lost my lecturing vocal stamina.  At the conference I had five days of back-to-back meetings, often in a crowded and noisy exhibit hall.  I’m a soft-spoken individual (I can project when teaching) and my larynx was stressed by the concentrated five days of constant conversation.  My voice had dropped in pitch by the time I got home and it took a few days to get better.  I would lapse into cenobic silence for another year.  After the conference I’d return every year with aching vocal cords.  My family sympathized, but I really just don’t talk that much.  Especially at work.

Recently I met a friend for lunch.  I hadn’t seen him to chat for a few years so we spent over two-and-a-half hours talking.  Part of it in a restaurant where I needed to raise my voice.   I awoke the next morning with conference voice.  This bothered me because I’d been invited to do a podcast episode about a horror movie and I faced an existential crisis: what does my real voice sound like?  In my mind, my profession is teaching.  The voice I had at Nashotah House, University of Wisconsin Oshkosh, Rutgers University and Montclair State, was my real sound, such as it was.  Life has landed me in a situation where I seldom speak, and almost never to groups where I need to project.  Conference voice is a reminder of what I was meant to do and what I, of necessity, must do.