Lap Dog

Recently my laptop had to be in the shop a couple of days when a component went bad.  This became a period of discovery for me.  My laptop is my constant companion.  I’m not a big phone user and I have no other devices.  Suddenly I had to live without something I’d come to rely upon.  It was, in a way, a grieving process.  I’ve grown accustomed to being able to check in on the internet when a thought occurs to me.  Flip open the laptop and look.  Or, if I want to watch a movie, streaming it.  Even if it’s a matter of my wife and I wanting to see a “television” series for an evening’s entertainment after work, it has to be done through my laptop.  (No other devices will connect to our television, which is, unfortunately, beginning to show signs of requiring replacement.)  Just ten years ago this wouldn’t have been such an issue.

Getting the time to take the laptop in required advance planning.  This blog, for instance, is dependent on my laptop.  I can’t tap things out with my thumbs on my phone—I don’t text—and my phone isn’t that new either.  I had to pre-load several blog posts before the laptop went away and figure out how to launch (or “drop,” as the terminology goes) them from my phone.  I’m not sure of my neurological diagnosis, but I am a creature of strong habit.  That’s how I get books written while working a 9-2-5 job.  I’m used to waking up, firing up the laptop, and writing for the first hour or so of each day.  I had to figure some other way to do this, without wearing my thumbs down to nubs.  This blog is a daily obsession.

And then there was the emotional part.  The day I dropped the laptop off—it had to be a weekend because, well, work—I was despondent both before and afterward.  Listless, I couldn’t start a new project or even continue work on any because I’d already backed up my hard drive and would risk losing any changes made.  (I don’t trust the cloud.)  Then I thought, how did I ever survive in the before time?  I only became a laptop junkie this millennium, and the majority of my life was in the last one.  I recognize the warning signs of addiction.  During this period I decided to unplug as much as possible and read more print books.  Perhaps that’s the most sane thing I’ve done in quite a long time.


Free Parking

Okay, so I don’t live on my phone.  I use it rarely.  I don’t text.  I don’t watch videos on my phone.  I don’t use it for listening to music.  One place, however, that I’m more or less forced to use it is travel.  Parking is one of the biggest offenders.  I was okay with ParkMobile.  I downloaded the app and began to use it.  It seemed that everywhere around the Lehigh Valley had agreed that this app was pretty nifty and that was the way to go.  Then other apps began to compete.  I had a presentation at the Easton Book Festival back in October.  At a meeting of local writers, I learned that one of the two parking garages in Easton had switched to Park Smarter.  So I downloaded the app so that I could park and do my presentation.  So downloading and registering for a new app.

Photo by Sven Mieke on Unsplash

Then I had to travel for business.  This involved crossing state lines and parking.  The parking garage in which I was to park had changed its “how to park and pay” website just about a week before I left.  I went to the new page and found out that they now use NexPass for parking.  Another app to download.  Another registration to fill out.  I hoped I’d be able to login once I got there.  Even with the familiar—and in my mind original—ParkMobile, that’d sometimes be a problem.  I’d get to the parking lot and my phone seemed to forget how to login.  It asked for my password, which was obscure and unique and forgotten, written down somewhere at home.  So I sat in my car, with an unreliable two bars, and reset my password, which involved checking my email and entering an authentication code they’d texted me.  All to park for an hour.

I’m glad not to have to walk around with a pocket full of change all the time, but all this tech only opens the door for scammers.  Already some of them use stickers that they place over legit QR codes on parking signs.  You scan the false code, enter your credit card number and voila!  You’ve been scammed!  Doesn’t it seem better to have one system that we all agree to use?  Or maybe at most, two?  Whose signs are regularly checked and maintained.  I know that there was a fourth parking app at one time because I had to use one whose name I can’t remember, once upon a time.  For those of us who don’t live on our phones, maybe they should reserve an exit lane for those paying with dimes.


The Dismal Science

I kind of resent it.  I was was having a conversation with a friend about retirement.  He knows our circumstances (my middling and muddling career) and suggested that we might retire, noting we’d need to ask ourselves “do we really need this?” before buying everything.  I don’t resent what my friend said, but rather the fact that economists get the final word on when we rest our weary bones.  Why do we insist on measuring an individual’s worth based on the amount of money they have?  There’s no denying that’s what we do.  And there’s no denying that we age the longer we maintain this mortal coil.  We are all slaves to capitalism.  We are owned by our jobs, and since corporations are legally people in this country, that means we are owned by a person.  Oh, we can quit, but there goes your food, shelter, and medical care.  Is it really a choice?

The problem is that many people, far smarter than yours truly, have proposed much better, more humane systems.  Universal living income, universal health care, fair use of tax money we pay.  Since governments have been suborned by the wealthy—both capitalist and communist—such fairness measures are unlikely to ever take place.  Why do we allow this to happen?  Sometimes such situations lead to revolutions, a new system that will be equitable takes hold.  Only to be taken over by those who have access to more resources and who hope to aggrandize themselves.  The other day when I was checking out from a department store, the person at the register had to be in her late seventies or early eighties.  Instead of enjoying retirement, she was scanning overpriced items for people who also wouldn’t likely retire.  Our system is broken.

Photo by Blogging Guide on Unsplash

More than a mere economic readjustment, we need a philosophical one.  Years ago the United States went off the gold standard.  Our system of values changed.  On the surface it stayed the same, but the slow eroding of services the government used to offer has led to the phenomenon of people who should be enjoying a rest from many decades of working continuing to work so that they can survive.  Should such a person’s ship come in, they’ll soon forget their concern, I’m guessing.  They may feel sorry for others, but they aren’t likely to be activists for change.  The friend I was talking with was retired.  He was younger than me.  And should he want to buy anything he doesn’t have to ask if he really needs it.  Some of us tire and others retire.


Optimistic Moves

I’ve been thinking about moving lately.  No, not planning to move, but just thinking about the process.  A family member recently moved, and we have new neighbors in the house next to ours that sat empty for a few months.  In both these cases the people moving are young and, I sincerely hope, optimistic.  Settling into a new place takes quite a lot of energy and pondering my own life, a serious motivation.  It wasn’t so hard when I was young and all I had acquired were books and records.  After moving to college I ended up shifting around quite a bit, each time looking for a better fit.  I moved five times in my three years in Boston.  When I moved to Ann Arbor to be with my betrothed, and then wife, I moved twice in a year.  Then in Scotland, three times within three years.  Each move was optimistic.

Back in the States, we moved four times in three years until we ended up in the house Nashotah, well, House provided.  That was our home for a decade or so and the move was optimistic.  Something happened after that, however.  The move from Nashotah was a step down.  And the move from the first apartment to the second was another step down.  Neither were optimistic moves.  They were middle-of-life, disrupted-life moves.  The perspective was hoping nothing tragic would happen.  The move to New Jersey was quasi-optimistic.  It was very difficult for me to give up my dream of a teaching career—something I had, and then lost.  Still, our place, a floor of a two-family house, was good enough for a dozen years.  Our last move, to our own house, was optimistic but fraught.

Home ownership is a shock to the system best absorbed by the young.  To make matters more interesting, I recently talked to somebody who knows about finance who said buying property isn’t always the best investment.  He urged us to go back to renting.  I have a hard time imagining that now.  Landlords are their own species of problem.  Yes, we’re responsible for repairs and insurance, and lately lots of snow shoveling, but we don’t have an owner telling us what we can’t do.  (Having finances tell us what we can’t do is another matter.)  I always look fondly on the young who move, trying to tap into their optimism.  This place, I very much hope, is better than the last one was.  There is no perfect place to live, I know, but when you start thinking about it, it should be a matter of hope.  And hope should be in greater supply these days.


Literalism

I struggle with literalism.  It may be naïveté.  I’m not sure there’s a difference.  I grew up being unsure of anything.  This isn’t unusual among those in an alcoholic family.  It’s probably the reason I spent my teenage years, praying as fervently as John Wesley for certainty with my faith.  My gray matter simply wouldn’t allow it.  I’m skeptical, with advanced training in critical thinking, but still terribly naive.  A family member recently told me something that sent me into a mini-panic.  It was only when I realized that he was being ironic that my ruffled feathers began to smooth out into flight readiness.  And that’s just one instance.  I used to tell my students, when we pick up something to read the first question in our minds is one of genre.  What is this?  Is it fact or fiction?  Serious or satire?  With interpersonal interactions it’s not always so clear.

People are natural actors.  They have to be.  Family time is quite different from alone time.  At least it is for me.  I try to shelter those I love from the darkness, but sometimes it surfaces.  I literally don’t know who I am.  There’s a certain continuity to the “Steveness” of my everyday existence, and that essence, for lack of a better word, accepts many things literally.  I trust people I know.  For the most part, I trust those I meet in their professional capacities—the store clerk, the mechanic, the professor.  I realize that they have inner lives as well, and they may or may not be unfurling the banner for all to see.  We all have filters.  Some use them more regularly than others.

My knee-jerk literalism generally lasts only a second or two.  My brain catches up and says, “this is where your critical thinking should kick in.”  Often that works, but it’s tied in with emotion as well.  The human thought process is certainly not all logic or reason.  Even the most Spock-like among us have emotion constantly feeding into our thoughts.  That’s one reason that artificial intelligence isn’t possible.  Those who think they can logic their way through falling in love are sadly mistaken.  We can’t explain it because we don’t understand it.  And we’re nowhere near being able to.  For business dealings we expect literalism.  But then there’s always the fine print.  I’m not that naive.  I do struggle with my literalism.  It’s set me on the wrong path before.  But certainty still eludes me.


In the Yard

The search for “free” horror has a few more reasonable offerings, it seems, if you follow the reviews.  I try not to read about movies in advance, and I avoid trailers.  The Woman in the Yard had higher scores than several movies streaming on the services I use.  It’s Blumhouse horror, so it has a bit of substance.  Substance but also some confusion.  Trying to make sense of it will involve spoilers.  Here goes: Ramona and David have moved into the country because Ramona found the city suffocating.  Once there, however, she doesn’t take to farm living and becomes depressed.  She tells her husband this and on their way home from a restaurant, he dies in an accident while she’s driving.  Ramona, herself injured, tells Taylor and Annie, her son and daughter, that their father was driving.  She lives with the guilt and is still struggling with depression.

A mysterious woman shows up in the yard.  Draped in black, including her face, she tells Ramona “Today’s the day.”  Feeling threatened, Ramona tells the kids to stay inside, but it becomes clear that this woman is supernatural.  The power is out and no phones work.  The car won’t start and the nearest neighbors are a couple miles away.  The family, alone, grows frightened and the woman’s shadow begins to manipulate items in the house, threatening them all.  Ramona confesses to Taylor that she was responsible for his father’s death.  When the woman’s shadow attacks they have to get into the dark where her shadow is powerless.  Ramona is drawn through a mirror where David is still alive, but frees herself to get back to her children.  The woman tells her that if she kills herself, which she’s been praying for the courage to do, her children will thrive.  Without showing the death, the family is back together and the power comes on, only it is the mirror world.

A few things to note.  There are a few scary moments but the movie as a whole isn’t that frightening.  It is, however, dealing with suicide—it actually has, in the final credits, a note urging anyone contemplating suicide to seek help.  There’s no clear indication of what happens but the ending might be interpreted rather darkly.  Depression is difficult for those of us who struggle with it.  The movie seems to indicate that the woman in the yard is the flip, pro-suicide version of Ramona.  She appears to resist and overcome the depression, but it’s really left open at the end.  Still, this isn’t bad for “free” horror.  It’s thoughtful, if not exactly cheering.  And it gives viewers something to think about.


Do I Know You?

How do you know someone without ever seeing them?  How do you know they are who they say they are?  I’ve been spending a lot of time on the phone, much of it trying to establish my identity with people who don’t know me.  This has happened so much that I’m beginning to wonder how many of the people I’m talking to are who they say they are.  I never was a very good dater.  Going out, you’re constantly assessing how much to reveal and how much to conceal.  And your date is doing the same.  We can never fully know another person.  I tend to be quite honest and most of the coeds in college said I was too intense.  I suppose that it’s a good thing my wife and I had only one date in our three-year relationship before deciding to get married.

Electronic life makes it very difficult to know other people for sure.  I don’t really trust the guardrails that have been put up.  Sometimes the entire web-world feels false.  But can we ever go back to the time before?  Printing out manuscripts and sending them by mail to a publisher, waiting weeks to hear that it was even received?  Planning trips with a map and dead reckoning?  Looking telephone numbers up in an unwieldy, cheaply printed book?  You could assess who it is you were talking to, not always accurately, of course, but if you saw the same person again you might well recognize them.  Anthropologists and sociologists tell us the ideal human community has about 150 members.  The problem is, when such communities come into contact with other communities, war is a likely outcome.  So we have to learn to trust those we can’t see.  That we’ll never see.  That will only be voices on a phone or words in an email or text.

I occasionally get people emailing me about my academic work.  Sometimes these turn out to be someone who’s hacked someone else’s account.  I wonder why they could possibly have any interest in emailing an obscure ex-academic unfluencer like me.  What’s their endgame?  Who are they?  There’s something to be said for the in-person gathering where you see the same faces week after week.  You get to know a bit about a person and what their motivations might be.  Ours is an uncertain cyber-world.  I have come to know genuine friends this way.  But I’ve also “met” plenty of people who’re not who they claim to be.  Knowing who they really are is merely a dream.


Stigmatic Thoughts

Stigma is a funny thing.  Almost a superstitious mindset.  Especially when it concerns a non-contagious agent.  When a person becomes a victim of such an agent, the tendency is for others to withdraw from them, as if afraid they might catch it.  One such instance of this is cancer.  When someone is diagnosed, many people either keep silent or distance themselves from the person who received the diagnosis, as if even saying the word might put them in harms way.  Being married to a cancer survivor, I have experienced that firsthand.  Another instance, I recently discovered, is when you’re the victim of a scam.  Not only do you feel bad for your loss, but others tend to step back silently, as if they too might contract scam germs.  In both these cases, and many others, it’s easy to feel isolated.

As social animals, humans long ago learned that shunning is an effective tool in controlling social behavior.  A shunned person leaves a community or withers and dies within it.  As much as we value individualism, it means nothing if there’s no social group to acknowledge it.  Stigmas can lead to a kind of shunning.  A perhaps more lighthearted example is the person who tells others they’ve seen a UFO.  There’s adequate documentation that, beginning in the forties, the US government instituted a policy of ridicule to prevent such reports from proliferating.  It worked.  I remember growing up in the sixties and seventies that anyone who’d claimed to’ve seen such a thing was socially stigmatized with ridicule and claims of insanity.  We crave the approval of others.  Stigma and the associated shunning are among the most effective forms of social control.

As an introvert, I think quite a lot about this.  I’ve moved several times in my life and it takes quite a long time for me to get to know people.  Even now, having lived in my current town for over seven years, I know only four others in town  by name and none of them socialize.  One of the reasons I keep at this blog is that it develops a sense of community.  Those who are really successful on the internet develop followings of thousands, or millions.  My posts tend to be thoughtful (I hope) and often deal with stigmatized subjects.  (Although it’s starting to gain some respect, horror is a stigmatized genre.)  I very much appreciate my readers.  These thoughts are in my head and I let them out to roam on this blog.  I do hope that this post on stigma doesn’t lead to any shunning.  It’s just something I’ve noticed over the years.


Mighty Mouse

The only way I write my books is by living a regimented life.  It’s front loaded too.  Most of the work is done sometime between two and seven a.m., before starting work.  Disruptions to that time aren’t welcome, but then, many things in life aren’t.  Perhaps the most disruptive weekday event is when a mouse makes its way into the house.  We live in an old house and mice find their way into even more recent structures.  I can’t see killing them for doing what they’re evolved to do—we began using a humane trap when I found a mouse trapped by its paw back at Nashotah House.  I couldn’t stand seeing its distress, so we bought a cage trap that works pretty well.  Fortunately, we don’t get many rodentine visitors, but when we do, my crowded morning becomes even more busy.

I jog at first light and this time of year it’s straight to work after that.  I like to take our mice into the woods, far enough away that they’re not likely to find their way back.  Ideally that means driving, but since my wallet’s in the bedroom where my wife’s still asleep, during weekdays it generally means somewhere along the jogging path.  The trap is probably on the scale of a room at the Ritz for a mouse, and I don’t want to be scolded if I choose to release them in the wrong place.  I put the trap into a bag, for privacy.  Now, I normally jog to the trail but the trap rattles and I can’t imagine how horror movie this must be for a mouse.  Besides, running down the street with a bag in your hand in the dark isn’t at all suspicious.  Why not just paint a dollar sign on the outside of it and be done with it?

 I try to make sure the release spot is across a big road or a river.  There are places like that on the jogging trail.  But then, with the mouse safely released, I have to find an inconspicuous place to leave the trap in the bag so that early-morning garbage collectors don’t take it.  Jogging with a rattling trap is just a bit too strange for even me.  Although I’m an early jogger, I’m seldom the only one on the trail just as it’s light enough to see.  All of this adds up to considerable time carved out of my usual writing period.  And all because of a mouse.  The small can be significant.  Maybe I should write a book about it. 


Routine Weirdness

I’m weird.  Nobody has to tell me that.  Like most people, I suspect, with my mental condition, I value routine.  Although the time I post on this blog varies, that’s usually due to one of two factors—the wobbling of the earth, and whether I get wrapped up in something that makes me forget.  The wobbling earth changes the time of sunrise rather dramatically, of course.  I jog at first light and my routine before that jog is pretty solid.  Then something comes along to interrupt it.  I have to begin planning the day before how to make it all fit.  So, routine bloodwork.  The lab where I have it done is within walking distance.  Of course, you have to go in fasting so everybody wants to get there first.  The lab opens at 6:30 a.m. and this time of year vampires are still safe out and about at that time.  

Edvard Munch, Vampire. Image credit: Google Art Project, public domain via Wikimedia Commons

But by 6:30 I’m usually dressed for my jog.  I’ve been writing and reading, typically for three hours.  I forgot to wash my jogging clothes this week and this was a Friday.  Hmm, better think about that.  Then there’s the whole question of my eating routine.  If I’m going to have something it has to be a couple hours before I jog—can’t do that with anything on my stomach.  Will I be too weak with nothing until afterwards?  After all I’ll be missing a vial or two of blood.  And there’s the matter of my shoes.  I only wear my jogging shoes on the local rail trail.  It’s pea gravel and it’s been raining lately which means they get a bit muddy.  All the rest of my shoes are in the bedroom where my wife’s (sensibly) still asleep.  Besides, I need to be on the trail right after giving blood, and changing shoes takes too long.

I’ll need to change my shirt when I get home.  The jogging tops are a bit too much to expect even a phlebotomist to put up with.  Besides, the under layers are tight-fitting since it’s only in the thirties today.  Why all this fuss about going to the lab before work?  That’s the magical word.  Work.  Also, lines have always been a problem for me.  Although I take a book I dislike waiting in line.  I need to get there before the doors open.  Be first in line.  There’s already a car in the parking lot, but standing beside the door in the cold has to earn you something, doesn’t it?  I’m back home just as the sun is rising.  Throw on my under layers and out before anyone else gets on the path.  I know I’m weird.


Evolution of Psychology

We are a fragile species.  Those of us who experienced childhood trauma carry it all our lives, even if it only seems to pop out unexpectedly from time to time.  This gets me to thinking about the evolution of psychology.  Not the discipline psychology, but of the human mental map.  Things that can upset a roomful of people these days would’ve washed over an entire village unnoticed yesteryear.  Did people then really feel as angry and breakable as we do now?  Please understand, I’m not advocating the view that people of previous ages were better, or even stronger than we currently are.  I just wonder if their circumstances made it so that what we think of as therapy wasn’t really necessary.  For one thing, much of human history has been dominated by short lifespans.  Historically, many women died in childbirth in their twenties.  The majority of men, until modernity, didn’t make it to fifty.  Sitting here musing, I’ve got ten-plus years on that and yet I wonder.

Those facts of life would’ve had to have affected people’s outlooks.  Our extreme squeamishness around reproduction also didn’t exist in antiquity.  Privacy, as we know it, wasn’t part of their world.  How many people see a therapist these days because of sexuality issues?  When did this turning point take place?  If we go back to early Cro-magnon, perhaps living in caves, did they come back traumatized from the hunt?  Surely they must’ve seen death on a nearly daily basis.  Today it’s difficult to get anyone to consider the mortuary sciences for a career.  We don’t like to think about death.  We pick up the phone and dial our therapists. 

When I was still teaching I thought often about how differently people framed their lives in the past.  It’s only now, however, that I’ve come to wonder about the psychological support we require.  I suspect life was, for most people, a literal daily struggle to survive.  Agriculture tamed the environment somewhat, and if current evidence is taken into account, religious gathering looks to have developed even in advance of that.  Perhaps the larger issues, what we still recognize as religion, helped to cope with the constant uncertainties of life.  Unfortunately, there’s no way for us to really get their mental maps.  We can read ancient writings, many of them pro forma or religious in nature.  We start to get some insight in pieces such as the Gilgamesh Epic, but that is so very brief.  I wonder when we started to require help going out the door in the morning or facing another day of the same old, well, you know.  Psychology had to evolve but it left so very few traces.  I, however, have an advantage in years great enough that I ponder our mental states.


Secrets

It’s a mystery.  All parents do it and even when you’re a parent yourself you’re surprised to find your parents doing it to you.  Keeping secrets, that is.  Parents have their secret lives that they don’t tell their children, and when we’re given a glimpse into that life sometimes we’re shocked.  My mother kept a diary.  Not religiously, and not for much of her life.  I inherited one volume, and I’m afraid to read it.  I tend to be an honest guy.  I try to answer my daughter’s questions with complete openness.  There are, however, some things I won’t talk about.  My secrets.  And despite the fact that I reveal something of myself daily on this blog, I do have many parts of my life that remain unrevealed.  Those of us who write sometimes don’t want everything we put down to be read.  Or maybe we do.

I used to keep a diary.  It was partially to remind me but also, in part, to explain myself.  It’s quite personal and I lost maybe two or three volumes of it years ago.  I stopped keeping it after I got married.  I guess I figured a Ph.D. and publication record would do the job for me.  Probably those missing volumes were with stuff left at home that Mom unwittingly threw away, like our old baseball cards from the early seventies.  Some of my stuff got damaged by water, foreshadowing what’d happen when we moved.  Perhaps they were thrown away then.  They had secrets, I’m sure.  Our private lives are a mystery to others.  That’s one reason that I try to be kind whenever possible.  We don’t know the burdens that others carry.  Why add to them by a sharp reply?  Even typing this, I’m not sure it will end up on the blog or not.  Other pieces haven’t.  Secrets.

Photo by Yogesh Pedamkar on Unsplash

Some intelligent animals try to hide things.  Corvids, for example, look around to see who else is there before hiding food.  I once saw a doe giving birth.  She was in a secluded glen in the early morning and I just happened to be jogging quietly by.  I’ve started multiple autobiographies.  I’m not sure anyone has an interest in reading them, but I have hope.  Despite my secrets, most of which I keep out of the autobiographical musings, I know I have a story to tell.  That’s why I keep at this blog, day after day, year after year.  It brings no money and has only a few followers, but it’s a chance to tell my story.  Even if I keep the secrets closely guarded.


End of the Story

You know that feeling?  Like when you’re driving in thick fog and you know you should stop but you’re late and you have to keep going?  There comes a moment as you’re driving when you know that it’s going to end, and probably badly.  Yet you keep on going.  Trump has me thinking of the end of the world quite a bit.  I know there are many evangelicals out there praying for it fervently while the rest of us would like a little more time on this beautiful planet.  I’d be lying if I said I didn’t understand this outlook, because I do.  I grew up with it and I’ve never forgotten the sensation it caused.  And then I pondered that we are story-telling, and story-thinking creatures.  Perhaps other animals don’t think this way, but we constantly tell ourselves stories.

A story has a beginning, a middle, and well, eventually, an end.  We all know, at some level, that we’re mortal.  Life will end, and every completed story has an end.  Why not the world?  It’s a strangely haunting idea, the world continuing on without us here to make it interesting.  Plants will grow in any soil they can find, even microscopic cracks in the pavement.  Every year it’s like one day everything is suddenly green where only the day before we could see the sky through the branches.  And animals continue their quests for food, mates, and shelter.  Some live to hide while others strut.  Each has a role to play and if you watch them closely you’ll find yourself narrating their stories.  That rabbit.  That bluejay.  That fox.  They have a beginning, middle, and end.  If they can’t tell it, we can do it for them.  It comes naturally to us.

Long ago I learned how one version of Bible interpretation came up with the end of the world as we know it.  I also learned that this was contrived, just as all interpretations are.  This particular one has landed, like a seed, in the cracks of our mind.  It grows, just like that weed in the pavement.  This story must have an end.  We can imagine it no other way.  Even when we grow up and realize that the story was only one we told to children—children old enough to handle it, of course—we still have this certainty that an end is coming.  Like driving in the fog, we just know it.  Even when we realize that in reality we should be putting on the brakes.


Little Things

Those on anti-clutter campaigns (whose lives I can’t imagine) claim that we have too much stuff.  That may be true, but when you reach a certain age these realia can serve to remind us where we’ve been.  How we’ve become who we are.  We moved to our house in a whirl.  Neither my wife nor I had enough vacation days to take any time off and we had to move 55+ years of stuff over a weekend.  Lately I’ve been going through some of the boxes of little things you keep.  They were generally mixed in with papers I didn’t have time to file, bits of hardware, and a few things I’m not sure why I kept.  In the archaeology of my life, the layer labeled Nashotah House retains a prominent place.  It took many years before I could look at my little Nashotah House things without being overwhelmed by emotion.  Nearly twenty years on, I hope I’m beginning to get over it.

One of the little things I unearthed was a pepper shaker.  One of my students (now sadly departed) had made a label to express her frustration and humor at trying to learn Hebrew as a mature woman.  I’m probably now the age she was then.  This little artifact has been with me through a great number of momentous changes in my life.  It can still bring a little smile, however.  I see it and I remember Judy giving it to me with a laugh.  I probably shared it with the class.  Even now it has two-decade-old pepper in it.  The declutter experts would say it belongs in the dumpster.  They’re wrong.

Nashotah House was the only job on offer following those intense Edinburgh years.  As all of these things recede further and further into the past, they become more valuable.  No matter how small, these objects played a part in what I remember and rubbed me in a way that influenced my shape.  I don’t know what that final shape will be, but I jealously guard my little things, these boxes of years.  They are points of contact between my life and those of others.  I found many other pieces of myself in these miscellaneous boxes.  I know that someday, all things being equal, this stuff will probably end up in some landfill somewhere, waiting for some future archaeologist wondering what realia we kept back in the years when the world went insane.  And if s/he is really brave, they might even try some of the pepper on their future lunch.


Decide

Decisions we make when we’re young influence our entire lives.  It’s not that you can’t change course—I’ve seen it happen and it can be a thing of true beauty—but the fact is our young lives become our old lives, if we survive.  I’m now in my sixties.  I reflect a lot about my youth and the fact that I grew up in an uneducated, blue-collar family.  I had no idea what college was, and had not a minister convinced me that I might have the right stuff, I would probably never have gone.  It was foolish in a way.  My family contributed nothing financially—they couldn’t afford to.  I started with optimistic scholarships that eventually became less sanguine and I had to borrow more and more.  Once I’d begun on that path, however, turning back looked to be nothing but disastrous.

The internet allows us glimpses, only glimpses, into the lives of those we knew in our younger years.  Many of my surviving high school friends (and that number decreases every year now) have followed paths to their current situations.  I didn’t know them well, perhaps, but they too seemed set to follow in the courses of their lives.  I really hope they’re happy.  I hate to see anyone sad.  Still, there’s a melancholy captured well by a rabbi, who it is I can’t remember, who once said “You can either be wise or be happy.”  There’s an almost kabbalistic truth nestled in that sentiment, it seems.  Your rudder is small and the ocean is very, very big.  As a penurious boy living in an economically depressed refinery town, I never dreamed I’d have the privilege of living in Edinburgh for three years, with a wonderful wife, no less.  And yet, and yet.

The course of my life is not over yet (I hope).  Every day I make hundreds of decisions but none of them seem as momentous as the ones I made before I had seen much beyond rural western Pennsylvania.  I know this is true of others as well, reacting to the pain and angst of the moment, they turn to whatever gives them comfort.  For me it was books.  And church.  The course of a life.  And in a way that will only make sense of those who knew me in high school (none, or very few of whom ever read this blog), when I do my daily exercises, they always include twenty-two push-ups.  A number that, mystically, corresponds to the number of letters in the Hebrew alphabet.  Way stations along a curriculum vita.