Irony

It’s a funny old world, as the saying goes.  I don’t deal, as an editor, with many agents.  In fact, having been in publishing for nearly a dozen years it’s only happened three times.  The most recent agent is one to whom I sent a pitch for Holy Horror and from whom I never heard back.  The book he sent me isn’t too different from what I was doing in said volume.  That’s the way it goes, you say.  Indeed, I don’t disagree.  But who doesn’t like a dose of irony in an otherwise stainless steel world?  As I’m reading through the proposal I see that it cites the interest in the subject because of the great popularity of the Religion and Monsters sessions at the American Academy of Religion.  I was responsible for getting those sessions started.

Since irony loves company, none of the people I recruited to get that session rolling read my blog.  I’d been meeting with various scholars over the years and started to notice a common interest in religion and monsters, which I personally share.  I suggested to one of these gainfully employed scholars that we should apply for such a session.  She agreed and we invited another gainfully employed academic to join us.  I wrote the initial proposal.  The session was approved (the proposal being helpfully revised by my colleagues) for three years running.  Now it was being cited as objective proof of an idea that this very agent had dismissed when I presented Holy Horror to him.  Our society very much thinks having a university post means you have something to contribute.  No post?  No interest.

I’ve been working on religion and monsters for (conservatively) a dozen years.  I’ve written two high-priced books on the subject and I’ve received almost no traction in the field because I can’t put a university, or college, or seminary, behind my name.  I was formerly an associate professor, but who you are speaks louder than who you were.  Institutions speak even louder—much louder—than individuals.  The thing about privilege is that it works.  So in this funny old world I’m bemused to be watching my own idea helping propel a colleague’s case for an agent.  I’m working on my fifth book, and I sincerely hope this one will retail for less than thirty dollars.  That’s difficult to do without an agent’s intervention.  I know agents are swamped with proposals.  I know they’re very selective.  And I also know that the irony of being a biblical scholar interested in monsters will catch their attention.  Only, however, if you have an institution behind your name.  Funny, isn’t it?

Even the monster smiles

Theoretical Monsters

We’ve had a lot of rain lately. One rainy night over this past weekend I talked my wife into watching Dracula with me. It’s been a few years since I’ve seen this classic myself. Difficult to believe that it was ever scary. This is the film that launched the horror genre that has become such a major part of the entertainment industry. It has the right mood for a rainy night. Movies were paced much more slowly in the 1930s, and viewers are given ample time to drink in what’s happening. In some current day films the cross-cutting in action scenes is so rapid that I really have no idea what took place. Dracula is slow, stately even. Thinking back, I believe this was the first monster movie I ever saw, so it has a resonance with me. When Renfield balks at the huge spider web in Dracula’s castle, the vampire quotes from Leviticus—“the life is in the blood.” Monsters are religious creatures.

A year ago in January, with the help of two colleagues, I proposed a new unit for the American Academy of Religion annual meeting—Monsters and Monster Theory. After working on this proposal a couple of months (strictly off work time for me), the new unit was declined by the academy. We decided to try again. This year our exploratory session was approved. The idea had come to me when I noticed that papers on monsters and religion had been on the rise, but there was no central forum to discuss them. They were like zombies without a shepherd. Not being an academic, I couldn’t start the session by myself. Now the society agrees that we’re worth at least one meeting room and a couple of hours to see whether the topic might become a recurring one.

Some people, I’m well aware, find this combination odd. Religion, after all, is about sweetness and ethereal light. Being nice to one another. Things like that. Monsters, on the other hand, inhabit the dark. They’re creepy and unsettling. They’re also wonderful metaphors for so much of life. What some of my colleagues have come to realize, and the academy seems to be backing us up on this, is that if anyone can understand monsters, religion can. Psychology will continue to try. Literature will continue to create them. Scholars of religion, however, are those who would like to bring some order to a chaotic world. We study monsters to learn about what it means to be human. It has been raining quite a lot lately.