Don’t Let Go

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We watched Hugo, as a family, over a decade ago and quite enjoyed it.  At that time I only really blogged about horror movies or those with a religion element that I could spot.  Over the years, I’ve taken to reflecting on movies themselves and so, since we rewatched Hugo recently, I thought it might be time to talk about it.  This is one of those movies that was critically acclaimed but a box office flop.  It’s still a wonderful film.  As a side note, working in any media (including academic publishing) introduces you to familiarity with the project, such as a book or movie, that becomes widely praised but just doesn’t sell.  Public taste is very difficult to predict (note who’s in the White House) and sometimes a book, movie, record album, or any media hit, becomes highly acclaimed while losing money.  Hugo is worth re-watching and, despite the financial hit, is quite good.

Hugo is based on a children’s book, Brian Selznick’s The Invention of Hugo Cabret (which I would like to read).  The movie is a paean to early filmmaking and involves some real history, especially around the life of George Méliès.  Watching the film a second time, I was struck with how Hugo ends up reenacting several scenes from early films in his own life.  The film also captures how movies are more than simply entertainment.  They have become an integral part of life in some cultures, and, for some of us, a source of meaning.  That’s why I wanted to see Hugo again.  It struck me as a compelling story—a redemption story—bringing a sense of meaning to a life where George Méliès went from fame to obscurity because his contribution to film was unrecognized since movies hadn’t yet become a major industry.  Look at Disney today and wonder, dear reader.

Or consider Hugo itself.  With a gross profit of “only” about 15 million dollars over the budget, it barely covered its costs.  Lots of people are involved in making a movie and this is quite an expensive venture.  Anyone who earns a paycheck knows that the net is always disappointingly lower than the gross earnings.  Cinema in general struggles with the need to adapt to streaming culture where profits are parsed out in small bits rather than drawing large crowds to fill seats.  And yet, movies act in many ways like the modern mythology.  They tell important stories.  They provide touch-points for society.  Unfortunately, however, this is often only the case when they make a lot of money.

Hitchcock’s Freud

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When you can’t have horror, Hitchcock will sometimes do.  Having seen most of the big classics, Marnie came to the top of our list, and I found it had some triggers.  I suspect that’s true for those who have experienced childhood trauma and who sometimes do things as an adult without knowing why.  At least that’s what I took away from it.  To discuss this will require spoilers, so if you’re behind on your Hitchcock you might want to catch up first.  Here goes.  Marnie’s mother was a prostitute who turned to religion.  The reason is that one night during a storm young Marnie was frightened and one of her mother’s clients tried to comfort her.  Supposing he was molesting her daughter, she attacked him and when he hurt her, young Marie killed him.  All of this was repressed in her memory and now, as an adult, Marnie is a kleptomaniac who has the many phobias that that night impressed upon her.

Then along comes Mark.  Although he knows Marnie is a thief, he falls in love with her.  From a wealthy family, he’s influential enough to get charges against her dismissed, which he does once they marry.  He tries to unravel why Marnie won’t sleep with him, why she can’t stand red, why thunderstorms terrify her.  In a very Freudian move, he recognizes that her relationship with her mother is the key.  Hiring a private investigator, he discovers what happened to Marnie as a child and then takes her to confront her mother.  Marnie has never felt her mother’s love, but she didn’t remember the incident and didn’t know that her mother took the murder rap for her and subsequently distanced herself from her daughter.

I have to admit that I found this more disturbing than most Hitchcock films I’ve seen.  The ending, which I revealed in the first paragraph, brought quite a few of my own childhood issues to the surface.  Parents try to do the best they can, at least most of the time, but we damage our children psychologically, generally unintentionally.  And trauma in your youngest years never leaves you.  I can mask and pretend—that’s the way you survive in this world—but a number of my experiences as a pre-teen affect me every day, whether I realize it or not.  Where I choose to sit in a room.  How I respond to unexpected events or sudden changes.  Why I immediately have to know what that noise is and where it came from.  These are all part of the legacy my childhood left me.  I think Marnie would understand.

Scary Father’s Day

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Given my circumstances, I never really celebrated Father’s Day growing up.  By the time I was old enough to get the concept, my father was long gone.  My step-father, some years later, was no real father.  Besides, we were poor and it was hard to think what such a celebration might entail.  All of which is to say that I never really expect much from the day myself.  My wife and daughter suggested we try Nightmare in New Hope again—this is the horror movie museum in New Hope, Pennsylvania, which had been closed last time we tried.  It was an appropriately rainy day, the kind we seem to specialize in around here.  I suspect that the museum will show up in a future blog post or two, but suffice it to say that it’s an impressive little collection.  It’s an odd feeling, this human desire to be in the presence of something you’ve seen in a movie.  I recommend it for any horror fans who happen to be along the mid-Delaware.

Not being large enough to take all day, we considered what we might do that afternoon.  In keeping with the theme, a visit to Vampa: Vampire and Paranormal Museum was suggested.  This museum is in Doylestown, which is only about a quarter hour from New Hope.  There’s more to it than just the museum, so it too will likely come up in future posts.  This museum contains a truly impressive array of artisanal vampire hunting equipment from Europe, dating between the seventeenth and nineteenth centuries.  I’ll try to put together a photo essay of it soon.  But that’s just the first room.  A second deals with demonic possession.  Then rooms have displays of occult and other esoteric artifacts, along with creepy suggestions to be careful of engaging too much with them.  The final room is dedicated to St. Michael the Archangel, and it warns that the struggle with evil is real.

Both places had a steady stream of visitors yesterday.  It would be fair to say that by the time we finished I was over-stimulated.  You have to understand that I personally don’t know many people interested in horror.  Going to these places was the sacrifice of a rainy Sunday afternoon for my family but will likely become one of those pleasant, lingering memories of the unusual that take on a rosy afterglow over the years.  This blog quite often ponders over why such things take on meaning for someone interested in religion and belief.  Being in the presence of artifacts, as noted above, puts you in touch with a kind of earnestness that mere electronic reading on the internet lacks.  If you happen to be along the mid-Delaware, the side trip to Doylestown is a worthy add-on, Father’s Day or not.

Night Voices

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So this is really why I watched The Lady in the Water.  A friend had recommended The Man Who Heard Voices: Or, How M. Night Shyamalan Risked His Career on a Fairy Tale, by Michael Bamberger.  The book was published in 2006 and I found a “very good” used copy on sale for six bucks.  It’d been on my to read list for a year or two.  The book arrived and I discovered it was about a Shyamalan movie I’d never heard of.  I have friends who refuse to even mention his The Last Airbender.  (I’ve seen the original animated version and it’d be difficult to think a movie would improve on it.)  Indeed, The Lady in the Water was a box office disappointment, and The Happening (which I kind of like) and The Last Airbender were critically castrated.  M. Night Shyamalan’s name does draw crowds, but I prefer his horror to his fantasy, but that’s just me.

In any case, reading Bamberger’s book was like cinematography 101.  It’s a nonfiction account of how this movie was made, written by a sports writer also from the Philadelphia area.  He begins by narrating how he met Shyamalan at a party.  How that meeting led to the idea of writing a book about his movie-making process.  Lady in the Water isn’t Shyamalan’s best work, but this book goes through how terribly personal the project was to the writer-director.  It’s a gripping account, especially for those who try to create any form of art.  It also gave me a renewed respect for what Shyamalan tries to do with his movies.  Early career success made him rich, and then he was in a place to follow his dreams.  Or bedtime stories.  Of course, a book written nearly a two decades ago couldn’t project where Shyamalan would be today.

His career surged again, beginning with The Visit—definitely creepy—and has continued to ride fairly high.  Although I haven’t seen all his films, I was interested enough to read about his creative process.  Although The Village wasn’t as highly regarded as The Sixth Sense or Unbreakable, it’s still my favorite among his movies.  Part of that is because it was the first of his films I saw.  It was recommended to me by my brother, which also helped.  Mainly, that movie made me trust Shyamalan as a writer-director.  I’m not sad to have seen The Lady in the Water so that I could read a book about it.  The whole thing was a lesson in creativity.

Water Lady

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Being creative poses the very real threat of being misunderstood.  I can’t help but think that some of this was going on in M. Night Shyamalan’s The Lady in the Water.  Initially cudgeled by critics, it nevertheless seems to me that the perceived arrogance is overstated.  I generally like Shyamalan’s movies.  I think he does horror quite well, and I thought that maybe there’d be some horror elements here.  There were a few, but the story is kind of long and rambling, kind of like the stories I told my daughter at bedtime.  The movie begins by laying out a legend of a narf (water nymph) who will bring the world peace.  She is attacked by a scrunt, the monster in the film, but has to deliver a message to humans and has to be protected by the maintenance man at an apartment complex in Philadelphia.  And complex is right.

Since this isn’t a widely-known story, we have to be told, in pieces, by a number of the ensemble cast.  A lot of it is unbelievable, even for a fantasy movie.  At the same time, it contains a good message and I get the sense that this is why Shyamalan made it.  He does have an important role in his own movie (which is why it is said to be arrogant), but the style is reminiscent of his other movies.  The scrunt seems like a good idea for a monster and a couple of the attack scenes veer briefly into horror territory.  There’s even an element of Scream when Bob Balaban’s character explains (incorrectly) why he will survive an encounter with the scrunt.  The story has some likable elements but when so much of a fantasy world is being revealed piecemeal it’s sometimes hard to keep your focus.

Based on a bedtime story Shyamalan told his own children, it does resemble that genre of story.  Personal.  When my daughter was small, I made up nighttime stories for her pretty much on a daily basis.  They had a kind of rambling, plodding nature to them.  I made up creatures, as in this movie, and, as Balaban says, kept it family-friendly.  Classic stories do tend to follow a trajectory that is well known to literary scholars.  Something entirely new thrown into that area will sometimes emerge  beaten up.  It wasn’t a waste of time to watch The Lady in the Water.  Not one of Shyamalan’s best, it is nevertheless a film that makes you think a little while afterwards.  And that seems to be what it was intended to do.

Addams Family Research

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After having binged on Wednesday earlier this year, and wanting something lighter to watch, we finally saw The Addams Family.  Neither my wife nor I watched the television series too much when we were kids, but it’s probably no surprise that I watched it more.  As with Wednesday, if you didn’t see the television show, or read Charles Addams’ cartoons, you can still enjoy the movie.  After all, some of the salient aspects of the eponymous family are never explained.  Why are they so wealthy?  Things like that.  Although the movie, which is family friendly, can’t be called horror, it is a dark humor piece that scratches a certain itch.  For several years I’ve been pondering how horror has become such an amorphous genre that it really tells us little about a movie.  Taken literally, this one would be horror.

Not having grown up as a particular fan, I never really attempted to research the Addams family, but the basic idea was that they were people who lived as they liked, not caring what others thought of them.  They remain happy and cheerful in their macabre tastes.  The humor in such a situation is obvious.  The ultimate non-conformists, they are wealthy enough not to have to worry about fitting in.  Also, they tend to have some supernatural abilities.  Watching the show growing up, the character that never seemed to fit  the macabre image was Pugsley.  Often a partner in crime for Wednesday, his “monstrous” nature seldom seemed obvious to me.  Maybe it was his outfit.  In any case, not fitting in is what the show is all about.  Not fitting in and not worrying about it.

The plot of the movie is surely well known by now.  Gomez’s brother Fester is missing and a criminally minded Abigail Craven sends her lookalike son Gordon to take Fester’s place to get access to their riches.  The humor, apart from the madcap plot, often comes from subverted expectations.  A character points out a gloomy, macabre, or scary situation followed by a comment of how much they enjoy it.  As I’ve noted, taken literally such things define horror.  Horror and comedy can work well together.  In fact, I’ve reviewed many horror comedies on this blog.  I would have never thought to have watched this movie, however, without the prompting of Tim Burton’s Wednesday.  She’s an underplayed character in the series since the focus tended to be on the bizarre adults, as far as I can recall.  As Christina Ricci’s second feature film, her Wednesday laid the groundwork for the Burton series.  Maybe it’s time to do a little more research into family history.

Split Decision

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Sometimes advertising and packaging can make you ill-prepared for a movie.  I know that M. Night Shyamalan’s Unbreakable, Split, and Glass are considered a trilogy.  Without knowing the story, I saw the first film and discovered it was a superhero movie.  That’s fine, of course.  It’s not really horror much at all.  That’s maybe the reason Split caught me off guard.  It is brought into sequel territory right at the very end, but the story is tense and scary.  Kevin Crumb is a man with DID, dissociative identity disorder—what used to be called a split personality.  Quite apart from the inherently fascinating phenomenon (and the criticism the movie received for misrepresenting it), the idea that a person shifts and you don’t know who s/he is, is frightening.  A couple of those personalities have teamed up and become criminal.  Kevin abducts three teenage girls for a purpose that only becomes clear later.  Their efforts to escape create a great deal of the tension, and the quick shifting of identities that Kevin displays makes any kind of reasoning with him impossible.  

There are any number of avenues to discuss here.  One is that Kevin’s disorder stems from how his mother treated him as a child.  (Unintentionally I’ve been watching movies that trigger me that way lately.)  He developed personalities to protect himself from the pain and they continue to multiply.  Meanwhile, the kidnapped girls can’t figure out what’s going on but Casey (Anya Taylor-Joy—my first clue that this was horror instead of a superhero movie—)realizes that she has to treat the different identities in different ways.  Another avenue is to consider what “the beast” (one of the personalities) asserts: only those who’ve been broken are truly evolved.  Some children make it through difficult childhoods by becoming resilient while others don’t.  Casey, it turns out, also had an abusive relationship in her childhood.  Movies like this always make me reflect on how difficult being a good parent can be.

The person not in control of their own actions (ahem) is among the most frightening of human monsters.  Those with mental illness, however, seldom fall into this category.  I understand why mental health providers found this film problematic, but it showcases Shyamalan’s horror chops.  It was the scariest movie that I’ve seen in quite some time.  After I ejected the disc I felt bothered (and trapped) for quite a few minutes.  And I realized that if this is a trilogy then superhero and horror combined await in the third part.  We shall see.

Deadly Seven

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Seven, styled Se7en, shades more toward the thriller end of the stick than horror.  The two are very closely related, of course, but as a gritty cop drama, the main horror element is the gore.  And the serial killer.  Indeed, it’s often compared to The Silence of the Lambs, a card-carrying horror club member.  My main complaint is that much of the movie is shot so dark that you can’t see what’s going on.  The unnamed city is about as cheerless as Bladerunner, and even when people aren’t being stalked by the serial killer they’re being murdered anyway.  So this dark setting brings together two detectives, one retiring (played by Morgan Freeman) and one with anger issues (Brad Pitt) set to take over.  The two are only supposed to overlap seven days, but the seven in the title refers also to the seven deadly sins.  

A literate cop drama—Freeman knows his literature (Milton, Chaucer, Dante, and even Thomas Aquinas)—it is a step above the standard crime drama.  The fact that Freeman spends his nights in the library may be the reason some people consider this dark academia.  The academic part is otherwise absent.  In any case, it is Freeman who recognizes that victims are being killed for their embrace of one of the seven deadly sins.  An obese man is fed to death, a greedy lawyer has to cut off a pound of his own flesh (in a hat-tip to Shakespeare).  When Freeman’s character tells Pitt’s that it’s from the Merchant of Venice, the later says “I’ve never seen it.”  Not read it, but watched it.  It’s Freeman who recognizes the endgame that the serial killer is playing and tries to warn Pitt.  But Pitt’s wrath is also a deadly sin.

The seven deadly sins aren’t biblical.  They emerge in early Christianity, taking shape through such writers as Tertullian, Evagrius, and Pope Gregory I.  They have remained in Catholicism as  pride, greed, wrath, envy, lust, gluttony, and sloth (which sounds like the profile of some narcissists in the news).  They’ve been used in proper horror films as well as in thrillers, giving a convenient number of infractions to pursue.  Seven is one of those films that has become more highly regarded over time.  One might say that a prophet is without honor in their own time.  In any case, the movie is gripping and sad and a bit bloody.  It doesn’t unfold exactly as you might expect.  And no matter its genre, it can leave you thinking.

Not Fragile

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One of the problems with auteur theory is that you cast directors into an expected genre in your mind.  Or at least I do, and that is unfair to directors since they, like those of us who write, sometimes explore different genres.  My first exposure to M. Night Shyamalan was The Village.  Next was Signs.  And finally, The Sixth Sense.   (I was one of those creeped out by the “I see dead people” of the trailer for the latter, and it took several years for me to get over that.)  These were enough to solidify Shyamalan as a horror auteur in my mind.  I think the other films of his that I’ve watched, The Happening, Knock at the Cabin, have all been horror as well.  While some have classified it that way, many consider Unbreakable to be a thriller instead.  These two genres are very closely related, in any case, and I’d been wanting to see it.

Unbreakable is a movie to get you thinking.  It’s old enough that I’m not going to worry about spoilers here, so be warned.  David Dunn, after surviving a train wreck that killed everyone else, runs into Elijah Price, an art dealer and comic book aficionado, who is, literally fragile.  A rare disease renders his bones weak and since his childhood love of comic books informed his outlook, he wants to find a hero.  Dunn seems to be the man.  Never sick in his life, he survived a car crash with no injuries and his only weakness seems to be water (he nearly drowned as a child).  Price tries to convince him that he is indeed a superhuman, but his partially estranged wife disagrees.  Their son, however, believes.  The twist ending has us realize that Price has been conducting terrorist activities in order to find a hero and he “confesses” once he’s certain Dunn is real.

There are definitely some very tense moments in the film.  There aren’t any monsters, and Shyamalan wanted this to be known as a comic book hero movie (which it is).  He has directed some others in this genre as well, none of which I’ve seen.  I watch hero movies now and again, but they often lack the depth of good horror.  Unbreakable, however, does have depth.  At least it makes you think.  Is the good of convincing a hero that he can help people worth the hundreds of deaths it took to find him?  Price’s motivation seems pure, but his methods are evil.  These kinds of dilemmas are inherently thought-provoking.  But I will still probably continue to think of Shyamalan as a horror director.  Maybe that’s just wishful thinking.

Horror Time

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In case anyone’s wondering (ha!), I haven’t lost interest in horror.  I’ve been discussing quite a few dark academia movies lately since that’s where I seem to be, but what’s really lost is time.  I’m no great consumer of social media.  I spend literally five minutes on Facebook daily.  Less than that on Bluesky and Twitter.  I don’t have time.  I love watching movies, but they take time.  I often discuss this with family—I’m not sure where the time goes.  In my case it’s not social media.  Much of it—the lion’s share—is work.  When a three-day weekend starts to feel like just enough time to get everything done before starting it all over again, I think there’s an elephant in the room.  If I can just squeeze past your trunk (pardon me) I would note that I spend as much time as I can writing and reading, but even that drains too quickly.

I read a lot.  And I read about writing.  Those who do it best have time to put into their craft.  If they’re working long hours, have a family, and weeds that love all the rain we get around here, they’re better than I am.  Home ownership (if you can’t afford to hire groundskeepers) is itself a full-time occupation.  As is writing.  And, of course, work.  What’s been suffering lately has been my time for watching horror.  Part of that’s money too.  I’m not sure if anybody else has noticed, but prices haven’t exactly gone down since January, and movies aren’t always free.  I have a long list of horror films I want to see (quite a long list), but tide, time, and money wait for no-one.  I even had a four-day weekend not long ago during which I had no time to watch horror.  Horrific, isn’t it?

I’m at a stage of life where the shortness of it all stares me in the face.  I was a late bloomer and my career never really took off.  It ended up taking time and not rewarding that time at the usual exchange rate.  I’m watching friends and family retire and some finding too much time on their hands.  Hey, brother, can you spare an hour?  I think of my farming ancestors where every minute was filled trying to stay alive in a world where leisure time really is a luxury.  I have no right to complain, but I do wonder where the time goes.  I suppose if I didn’t blog I’d have a little more time for horror, but I just can’t face giving up all this fame.

Bad Intensions

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What, exactly, defines dark academia?  I ask myself that question a lot.  Looking for movies that might help answer that question sometimes brings about unexpected results.  A film that appears on several dark academia lists is Cruel Intentions.  I’d never seen it before and since it’s generally classified as a teen romantic drama, it isn’t exactly what I tend to go seeking.  Still, that definition is important to pin down, dark academia.  So I tried.  It presents itself, at least up front, as a teen sex comedy.  A rich playboy at a private school, and his scheming step-sister, enjoy destroying the innocence of new coeds.  She uses coke and he appears to be addicted to sex.  There’s not much to really like about either one.  Then the unexpected happens—he falls in love with one of his intended victims.

If the plot sounds a little familiar, it may be because it is a retelling of Dangerous Liaisons, a movie I’ve never seen based on a novel I’ve never read.  What makes it dark academia is that it takes place in a private school.  An exclusive private school (but aren’t they all?).  And it does take a dark turn toward the end.  The cad (Sebastian by name) is eventually caught in his relentless womanizing and although the woman he truly loves is a forgiving sort, it can’t save him in the end.  The movie has the fun of double-double crossing and certainly doesn’t paint a very flattering portrait of the rich.  Indeed, Dorian Gray comes to mind as well.

The movie, qua movie, is enjoyable enough.  The acting is pretty good.  I’d seen it described as a thriller as well, and there may be some junior-level thriller moments.  Dark academia, at its best, has some crossover with thrillers, or even horror.  Since the aesthetic appeals primarily to the young, it is perhaps inevitable that it goes gently into that dark night.  I’m trying to get a handle on it because it has captured my imagination.  In many ways dark academia has helped make sense of what has happened in my life.  I love the gothic aspect of the genre.  The few shots of the gothic architecture of Manchester Prep were appreciated, but the movie as a whole doesn’t have much of a gothic feel, beyond the monied privilege of kids who’ll probably never have to do a day’s work in their lives.  Dark indeed.

Finding Fossils

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Mary Anning was a real woman.  She made valuable contributions to paleontology in the first half of the nineteenth century, although she wasn’t always credited for her work.  The movie Ammonite is a fictionalized account of her life at Lyme Regis, where she lived and discovered dinosaur fossils.  Being fiction, the movie focuses on how Mary “came out of her shell” by entering into a relationship with Charlotte Murchison (also an historical person, wife of the Scottish geologist Sir Roderick Impey Murchison) who was left in her care when she came down with a fever after trying to recover from melancholy by taking the sea air.  Mary had established a life of independence and wasn’t really seeking relationships; her mother still lived with her and, according to the movie, they had a distant but loving regard for each other.

I was anxious to see the film because it is sometimes classified as dark academia.  Since I’m trying to sharpen my sense of what that might mean, it’s helpful to watch what others think fits.  The academia part here comes from the intellectual pursuits of Anning and the academic nature of museum life (one of her fossils was displayed at the British Museum).  Anning, who had no formal academic training, tried to make a living in a “man’s world,” and in real life she did contribute significantly to paleontology.  The dark part seems to come in from her exclusion from the scientific community, and perhaps in her love for Charlotte, a forbidden relationship in that benighted time.  Of course, this relationship is entirely speculative.

Fictional movies made about factual people make me curious about the lives of those deemed movie-worthy.  Ammonite is a gentle movie and one which raises the question of why women were excluded from science for so long.  No records exist that address her sexuality—not surprisingly, since she lived during a period when such things weren’t discussed.  Indeed, she didn’t receive the acclaim that she might have, had she lived in the period of Jurassic Park.  She was noticed by Charles Dickens, who included a piece on her in his magazine All the Year Round, in 1865, several years after her death.  These days she is acknowledged and commemorated.  This movie is one such commemoration, although much of it likely never happened.  As with art house movies such as this, nonfiction isn’t to be assumed.  Nevertheless, it might still be dark academia.

What the Devil

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Apart from being one of the most controversial films of all time, The Devils is also devilishly difficult to locate.  For as influential as it was (you can’t tell me nobody in Monty Python saw this before making Holy Grail) it has largely been buried, at least in the United States.  It doesn’t stream and to get a viewable copy you are limited to a Spanish language import DVD and have to manually select English as the language if you want to hear it as produced.  The question is if you do want to see/hear it.  Written and directed by Ken Russell, it is over-the-top.  Chaotic and cacophonous, it’s almost distracting and somewhat boring for about half its run time.  Then it turns incredibly violent and grotesque.  So why did I watch it?  Well, for one thing, it was something I knew I could’ve included in Holy Horror, had I been able to access it then.  For another thing, I’d read about it many times and was determined to find it.

Based on historical events (but stylized to the point of abstraction), the film is about the Loudun possessions of 1634.  Nuns in an Ursuline convent began displaying the kinds of tics that girls would display in Salem some 58 years later.  A local, unconventional priest, Urbain Grandier, was accused of bewitching them and was burned at the stake.  The film makes much of the political machinations taking place, and revels a little too much in the behavior of the nuns.  It also enjoys portraying medieval torture methods and has an almost Clockwork Orangesque feel to it.  Released in 1971, it was given restrictive ratings where it was permitted to be shown, and although some horror has surpassed the excesses in recent years.

Religion’s relationship to horror is a frequent topic of discussion on this blog.  This movie is a textbook example of that.  After my nerves stopped jangling so much, I recollected that Ken Russell was also responsible for Lair of the White Worm.  Another story of debauched nuns and religion gone awry, it made me wonder what Russell’s personal interaction with religion might have been.  He apparently converted to Catholicism and then converted away again.  It certainly doesn’t get much sympathy in his movies.   Father Grandier is somewhat heroic in The Devils, but the overall institution is clearly corrupt.  In some cases religion is the means of fighting horror.  In other cases it is the cause of the horror.  Here the latter is clearly on display, and even that is, unfortunately, over the top.

Sunday Wednesday

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Being busy people, it took us a couple weeks to watch the eight episodes of Tim Burton’s Wednesday, and I think he’s really outdone himself.  As I mentioned before, I was never a great fan of The Addam’s Family, but I watched it often enough to know the characters and their quirks.   I wasn’t quite sure what to make of the television show.  It had monsters, but nothing really scary.  It was funny but some of the humor seemed beyond me.  I watched it anyway.  I didn’t bother with the movie when it came out.  Then on a rainy weekend afternoon I watched episode 1 of Wednesday and I was hooked.  For one thing, this is dark academia personified.  Exclusive, gothic, school, dark mysteries, secret societies.  It’s all there.  And for another thing, it’s well written and the acting is very good.  And then there’s Poe.

Image credit: Chainwit. This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International license.

(On a side note: I recently found another review of Nightmares with the Bible.  It is my most reviewed and least successful book.  The reviewer agreed with other reviewers that the Poe angle didn’t convince them.  As I told one critic, the Poe angle is a personal one.  Poe was a man, a sin of which I’m also guilty.  And men of a particular stripe feel protective of women.  Maybe it’s one of those biological things we should just get over, but Poe felt that it was poetic and, being a far less intelligent experiencer of that same disposition, I feel it too.  I think Tim Burton might also, for Wednesday seems full of that as well.)

At Nevermore Academy, the morbid, anti-social loner Wednesday learns to accept a kind of friendship from other outcasts.  There’s a town vs. gown aspect as the residents of Jericho don’t exactly love the academy, but they appreciate the money it brings in.  The founding pilgrim, Joseph Crackstone, was a hater of those who were different and tried to rid the world of others not like him (this is important).  Over eight episodes this backstory interrupts into the present and threatens the very existence of Nevermore.  What ties it all together, of course, is Wednesday.  Nearly as gothic as Sleepy Hollow, this Netflix series showcases the aspects of Burton’s vision that I find most compelling.  And the first season was nominated for quite a few awards.  A second season has been approved and I’ll be watching that one, down the road.  I can’t get enough dark academia these days, no matter the day of the week.

Prior Memory

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Sometimes I just don’t know where my mind is.  A few months back my wife and I decided to watch Heathers for the first time.  It got a bad rap when it came out but we finally gave in because there were so many cultural references to it that we felt we had to be informed.  Now none of that makes it worth comment.  What does, in what’s left of my mind, is that I was sure I’d written a blog post about it.  I hadn’t.  The thing is, I even thought I remembered some of what I wrote about it.  Uhn-uhn.  Didn’t happen.  So I guess I can trawl my memory and see if I can recollect what I thought I had already said.  Here goes.

The movie is a disturbing and funny look at growing up and its hard lessons.  Everyone said that it glorified suicide, but that wasn’t what I saw.  One person attempts it, and the others are all actually murdered and made to look as if they died by suicide.  Not a lighthearted topic, I know, but the students pretty much all want to live.  J. D. (read into that what you will) is the real criminal.  An outsider with a chip on his shoulder, and who has no problems being (or associating with) a criminal.  Or making others into criminals.  

As with many, perhaps most, adults, I remember the confusion of puberty quite well.  I wanted to be liked in school (I never had many friends) but I was quiet, bookish, and very religious.  Having grown up feeling generally unliked, I found acceptance, for a time, at church.   This movie captures that aspect well—the desire to fit in with a cohort that is particularly hostile (teenagers).

What brought Heathers back to mind after these few months was the fact that some classify it as a dark academia movie.  Dark academia generally has some schooling involved, sometimes directly, sometimes as implied.  There is a natural kind of darkness in high school and into college years.  This is something we may be in danger of losing with universities becoming glorified trade schools.  Not all of life is about finding a job.  The humanities suggest that being human is sometimes enough.  Heathers seems to have aged pretty well, being over thirty at this point.  Some of us took three decades to see it.  And if we feel like we’re losing our minds from time to time, at least now I’ll know I have indeed posted upon this movie.