The periodic reforms that have swept through the church like so many Massachusetts tornadoes have often whirled around the matter of ceremony. Certainly there have been disputes over obtuse points of esoteric doctrine for which there is no final arbiter, but frequently the rancor involves what the faithful do when they meet together. In keeping with ancient templates, religion is generally a matter of what people do more than of what they believe. I personally had my love of ceremony beaten out of me by its plangent and perpetual repetition at an institution so enamored of it that humans and their needs were viewed as mere obstacles to sacerdotal perfection. Nevertheless, as the school year winds down, ceremony is all around us: graduations, awards dinners, rites of social passage. Last night I attended a Girl Scout bridging ceremony. Bridging is the symbolic crossing of a bridge to indicate a new level of commitment and integration into the larger Girl Scout community.
As I sat staring at the bridge, waiting for the celebration to begin, it occurred to me that this was very much like a religious service. A group of spectators had gathered to watch a ritual unfold—a ritual that involved everyday objects invested with a new significance by the context. The bridge is just a small arch bridge over artificial water; before the ceremony kids run and jump over it with no fear of divine reprisal. Once the correct words are spoken, however, crossing the bridge becomes a solemn act. The ceremony opened with a kind of invocation, a creed (the Girl Scout law), a kind of Scripture reading—complete with exegesis of what that “Scripture” means and a reference to God as creator of all—a sacramental act of transformation, and even a hymn or two. The main difference I felt between this ceremony and most religious events was that the Girl Scouts are far more accepting and affirming than most religious conglomerations. Of course, there is the matter of gender distinction, but what is a church without any exclusivity?
I have great admiration for the Girl Scouts. In the face of a community that continues to act out male supremacy as a matter of God-given right, the Girl Scouts (and other similar organizations) offer a place for young women to assert their sense of belonging. Religion has just as often been used to suppress aspirations as it has been to uplift them. Life is difficult enough without God breathing down our necks. Human institutions that encourage thoughtful regard for those who are different, or underprivileged, or simply overlooked, often fill the gaps that religions callously leave behind. Yes, some religious institutions still display a social conscience, but if we wait for the religious to solve the suffering of the world, it is good to have groups like the Girl Scouts around who actually put their beliefs behind their ceremonies into action.
