In Ancient Near Eastern religions class, we’ve been discussing where the gods live. At least beginning with the Sumerians (perhaps earlier, but since writing hadn’t been invented, we can’t know) the gods typically dwelt on a high mountain. Older writings on Sumerian religion call this the mountain of “Heaven-Earth,” a name that conveys the point, but also misleads. The concept of “Heaven” is much later than the Sumerians, and in western religions, later than the Hebrew Bible. “Heaven” in this sense is nothing more than sanctified sky. The gods live up there, beyond all the trouble we encounter down here. The idea proved remarkably resilient, stretching through the concepts of Mount Sinai, and Mount Zion in the Bible, and Mount Zaphon among the Ugaritians. Even the Greeks found their gods on Mount Olympus.
The logic of the day was simple: no one has been up the mountain to prove otherwise, so the assertion has never been falsified. Mountain climbing is a leisure activity – in ancient times leisure was not a general expectation. Mountains were obstacles, not opportunities. In their remote and rugged heights, where humans could not reach, the gods dwelled. And, perchance someone did climb a mountain and find the wrong gods? There were plenty of extra deities to go around, so no worries there.
An element of the divine on the mountains still exists. Various tourist companies offer Noah’s Ark climbs of Mount Ararat in Turkey. Even without such support, misguided but determined groups still head to this mountain to prove the veracity of the Bible. In their own way they too are seeking god on the mountain. The problem is that we’ve climbed every mountain and not found the gods. In our cosmology the divine has been shoved out further into space. When space becomes infinite, God moves beyond infinity, always one step ahead of our ability to find him. The ancients bequeathed an undying, if evolving concept upon us when they fabricated the mountain of Heaven-Earth.
