Spirit Works

SpiritOne of the unexpected (for me) perks of the academic life was book reviews. Some journal editor would send you expensive academic books you get to keep, just for reading them and giving your opinion in writing! Most academics, truth be told—at least old school ones—would work for books. But don’t—wait. I was going to say “don’t tell the dean,” but it is clear that administration is way ahead of me on this one. In any case, I miss not having a viable academic opinion any more. Not having an institution means journals no longer care what I think about books. Also, working in publishing, there may be a conflict of interest involved. That’s why I was so happy to learn that blogging also leads to free books, on occasion. Most of them aren’t university press books, but you don’t have to be a professor to have something profound or useful to say. So it is that I came to read Spirit: A Potential beyond Mind and Matter, by Reza Mohamed.

There were several points that stopped to give me pause in this book, but about half-way through an idea caught me and has stayed with me since. It revolves around the idea of consciousness, something that Mohamed writes quite a bit about. A number of sources lately have suggested that consciousness is not unique to humans. Clearly, to my mind, animals are also conscious, and I think evidence points to consciousness, on some level, for plants as well. Perhaps even what we call inanimate, or inorganic material. Indeed, perhaps the universe itself is conscious. What occurred to me in reading Spirit, is that perhaps consciousness is the primal element. Maybe it has always existed. Could it be possible that we, like riders on a train, borrow a bit of consciousness while our bodies last, and then when we expire we simply climb off that train and consciousness continues on down the track, waiting for the next passenger?

It is nearly impossible to determine whence consciousness arises. Believing that it always existed is more plausible to me than the odd suggestion that it is just what happens when neurons get all mushy from being too close together. All creatures, as Mohamed notes, have will. Plants that follow the sun—slowly, and over years—seem to have a purpose as well. Who’s to say that it stops there? What have we lost if consciousness is endemic to the universe? Of course I don’t have any answers. Just possibilities. Ideas can spring unexpectedly from books, and as a sometime writer, I can say they even surprise an author from time to time. Then, of course, my opinion is merely that of an independent scholar. But I still find myself working for books.


Holistic Universe

HolographicUniverseThings have been so busy that a satellite landed on a comet and I didn’t even know. I have always wondered about the universe. In fact, as a young man, vying with my tendencies toward ministry I had a vibrant interest in astronomy. The universe, however, has a predilection towards mathematics that frustrates my attempts to understand. I did well enough in my college astronomy class, but I knew it could never be my major. My recent reading reminded me of Michael Talbot’s The Holographic Universe—a book that has been on my shelf since about the time it was published. In my mind, holograph had translated into arithmetic, and every time I picked it up, fear gripped me anew and I vowed I’d read it later. Later caught up with me the last few days, and I found myself plunged down a rabbit hole that I did not even know was there. When I took physics there was no talk of quantum mechanics. It was all the three laws of thermodynamics and the angle of incidence equals the angle of reflection and things like that. Nevertheless, I continued to read science written for the laity, and Talbot’s book rather caught me off guard.

First off, I still have no idea how a holograph works. It is something that seems, to my pragmatic way of thinking, impossible. As Talbot explores this strange concept, however, he introduces a universe I began to recognize. This is one of those realities where the edges don’t quite meet and things that shouldn’t exist show up anyway. In other words, phenomena that are often called “religious” can be made to fit into a holographic universe. Talbot spends a great deal of time discussing miracles and healings. We know that they happen, but we’ve been conditioned to question them. They don’t fit into that universe Mr. Wynecoop told you about in eighth grade. And yet, there they are.

Even after reading the book, I can’t claim to understand how a holographic universe works, but I did come away with a model of reality that allows for the evidence generally swept off the table. Everything from ghosts to time warps are possible in a universe that is a holograph. I’d step off the bus never sure which reality I’d encounter. Still, glancing up at the dark sky, I knew that millions of miles away, someone had recently scored a direct hit on a comet and if we can’t even interpret all that we see on Mars, we’d better be prepared to open our minds for something new. After all, we only see what we allow ourselves to see. Society programs us, just as surely as any computer. And if, like a virus, you play by your own rules, you’ll be the enemy. If you’re willing to ask the uncomfortable questions you’ll be labeled as having tea down a rabbit hole. Maybe, however, I can find a home here. As long as Deacon Dodgson can take care of the math.


Not As We Know It

According to an article from the Associated Press yesterday, scientists are having to rethink life. Some of us do that on a regular basis anyway, but there is actually cause for this scientific reevaluation. Bacteria have been discovered in Mono Lake, California, that utilize arsenic to sustain life. The article also notes the announcement that the number of stars in the universe has recently been increased on a magnitude of three times the old estimate and that potentially life-bearing planets are regularly on the increase. Seems that we may no longer be alone. No one knows what forms life may take “out there.”

The eye of a lesser god?

I wonder what impact new life forms will have on religion. I suppose there’s not a revelation immense enough to shock a true Fundamentalist from his/her confident “God could do that” outlook, but when we find life not as we know it, does it not affect all of our worldview? Even the definition of life is up for grabs. Is the earth itself alive? Did the animists have it right all along? Does arsenic-based life have a soul once it evolves to hominid status? Would they have equal opportunity housing? When such revelations come to light, I would find it comforting to have Mr. Spock at my side, stating in his flat, unemotional voice, “It’s life, but not as we know it.”

Life was complicated enough to begin with, what with trying to hold down two part-time teaching jobs and many secretive efforts to launch new careers. Religion can’t let go of this information, however, as one of the prime definitions of the divine is as the guy who creates life. Religions such as Buddhism and Jainism – religions that believe taking any life is wrong – will certainly have more work cut out for them. When it is boiled down to its prime components, religion is ultimately concerned with life. Monotheism has no room for a Hades or Ereshkigal. One might only wonder who the gods of the arsenic eaters might be.