Under the Rainbow

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Great irony attends the bearing down of Hurricane Isaac on Florida, disrupting the start of the Republican National Convention. Ironic not because of the damage or destruction that normally accompanies hurricanes, but because of the silence concerning divine intent. When natural disasters—does anyone remember Katrina?—have struck against “sinful” collections of people in the past, the religious right has always been swift to designate them examples of God’s wrath. Now that God’s Own Party is being inconvenienced by a hurricane this time, well, it’s just nature. I wonder what it is that so easily distinguishes divine punishment hurricanes from benign, natural ones? In a perfect world we would perhaps have a God that saw no need to create hurricanes at all. In the world we inhabit, however, we face disasters of all sorts and have the added burden of deciding which God has sent and which s/he has not.

One of the main strands of this skein of tangled thinking is the blithe unawareness that politicians often use religion insincerely. People, just like our other primate cousins, learn to respect the alpha male and acquiesce when we might get hurt. Politicians, at least for centuries, have known that few people will chase down the logic of their muddled theological declarations. We all know and experience gut-level, emotional responses to issues that matter to us. We all desire to claim the sanction of higher power—who wants to come out and admit that their opponent has some aspects of the truth and that this is purely a human matter to be decided by reason? Reason tells us that certain behaviors are not tolerated by group leaders—just ask a chimpanzee—and those in power have trouble facing up to the facts.

In one of the saddest legacies of championing nationalism is the unshakeable belief, for any nation or leader that has not embraced an atheistic approach, that God is on their side. Both Allies and Axis powers claimed divine support in both wars to end all wars. During Vietnam Bob Dylan wrote “With God on Our Side.” Politicians still hum along but they have forgotten the words. No, it does not please me that once again a hurricane threatens life and property. I’ve been told that every cloud has a silver lining, however, and I wonder if that applies even to hurricanes. If Isaac, like his biblical namesake, can change perceptions of what God requires, maybe we can see politicians without their masks and ask what it is they really want. That, I believe, would be more stunning than any divine punishment delivered via giant bags of wind.

Inauguration

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Religion is an all-consuming beast. I suppose that goes with the territory of making universal claims. In the light of the already ponderous influence religion has had on the selection of presidential candidates this year, I recently re-read Abraham Lincoln’s second inaugural address, delivered not long before his assassination. The Civil War was not yet quite over, and Lincoln knew the horror of the situation. He famously said:

Both [sides in the conflict] read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully. The Almighty has his own purposes. “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!”

Lincoln, never a regular church member, knew his Bible but also knew the soul of his country. A century later Bob Dylan would compose “With God on Our Side,” in protest to another war where divine backing was assumed. When a major undertaking is launched, the Lord is always on the guest list. The problem is, God can’t sit on both sides of the table.

The religicizing of politics is a dirty business. Religion plays so heavily on the emotions that it is, as history has shown, a truly unstoppable force. Even so great a conservative as Barry Goldwater felt this mixing of religion and politics an unholy cocktail. “I am frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in A, B, C, and D. Just who do they think they are?” (The Congressional Record, 16 September 1981). So here we go again.

Religion and politics are a dangerous mixture. In a culture as religious as that of the United States, the potential for (and realization of) disaster is great. Think of the lives lost based on the religious outlook of our last president! Over the past few decades we’ve witnessed a parade of preachers, Fundamentalists, believers in New Religious Movements, and quasi-certifiable candidates march across our political stage, and yet our doors are closed to those who refuse to make public statements about their intimate relationship with an ancient savior. For the Bible tells us so. If we believe the preachers. Those of us who don’t will be putting on our Bob Dylan records and reading the wise words of Abraham Lincoln.