Boston Bound

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Honestly, I’ve reached a stage where travel seems quite a burden.  I’m a creature of habit and I haven’t had to interrupt that habit for three years now.  I missed the last two years of the AAR/SBL conference due to a variety of issues.  I’m pleased that this meeting is in Boston, a city of which I have fond memories.  Still, getting there from here isn’t as easy as you might think.  It’s simple enough to catch a direct train from New York or Philadelphia, but I don’t live in either.  To be there in time for my meetings later today I have to catch a fairly early train.  That’s not a problem; I’m an early riser.  To get to a station where a car might safely be left for four nights is a bit more difficult.  It involves an hour’s drive no matter where you end up going.  I’ve driven in Philly enough to know that I don’t like driving in Philly.

Although Allentown is the third largest city in the state, there is no train service from it to the Amtrak lines that lead up and down the coast.  So I’ll be driving a while.  Once on the train at least I won’t have to worry about traffic.  At least for a few days.  In Boston I wasn’t able to get into one of the close hotels.  In warmer months that wouldn’t be much of an issue, but November in Massachusetts can be chilly.  I remember that from living there.  There are shuttles from my hotel to the conference center, but I like walking Boston.  It brings back memories.  Beantown is one of those places that many people fall in love with and want to stay after they get there.  Although I lingered three years that didn’t seem enough.

Photo by todd kent on Unsplash

I was a young man when I moved to Boston.  Looking back, I knew so very little.  Almost as little as I know now.  For this conference, I’ve stayed in this same distant hotel in the past.  It’s in a part of town I’d never explored as a student.  It isn’t far, however, from Edgar Allan Poe Square.  I’m hoping the weather allows for some photographic opportunities around there.  The conference itself, in my more familiar Back Bay, is work.  Not much time to relax and see the sights.  Still, I know that once I get there I’ll again feel the old attraction.  It happens every time I go.  Even it means a drive and a train ride into late November.

Migration

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Since the American Academy of Religion and Society of Biblical Literature annual meeting (AAR/SBL) is coming up soon, I got to thinking about my experience of the event.  I went to some memorable meetings and missed a few for various reasons.  I’m at the point where I don’t really crave attending anymore, but when I should go, I do.  My first experience was in 1991, in Kansas City.  I flew back from Edinburgh for that one.  It was the last time it met in Kansas City.  It was obvious, however, that this would become an annual pilgrimage for me if I ever landed in academia.  My first couple of years teaching were part-time with a full-time load of courses but Nashotah House had some faculty development funds to help pay my way.  My wife would go and we’d stay with friends whenever possible.  It became an academic addiction.

I skipped the year my daughter was born, but when AAR/SBL met in New Orleans we drove down from Wisconsin.  In 1998 I attended the infamous meeting at Disney in Orlando.  Then in 2000 we met in Opryland in Nashville.  This was an experimental phase, I’m guessing, but themed locations weren’t popular with serious scholars and soon we were back to major cities without theme-park vibes.  Having lost my toehold in academia, I missed the 2005 meeting in Philadelphia, but was back for the Washington meeting, representing Gorgias Press.  The three-year separation that started in 2008 I missed, except for the first lonely year in Boston.  I was back for San Francisco in 2011, working for Routledge.  Two years later I was in Baltimore, staying off site, with my current employer. I drove down for that one.

In 2018 I missed the Denver meeting because of a snowstorm panic in Newark, after sleeping the night on the airport floor.  Then the pandemic kept me away for a couple of years, but one of those was virtual anyway.  The last one I attended was 2022 in Denver.  This year I’m scheduled to be in Boston.  Even when my career has slipped off the academic rails, this meeting has been a rather constant touch-stone for November.  Now that I no longer give papers—the last one was on Sleepy Hollow in Atlanta, I believe, ten years ago—the spark has gone out of it for me.  I am glad to be heading back to Boston, however, on somebody else’s dime.  I’ve got some Poe sights to see in my off hours there.  And some 33 years of history to recollect.

Shaping Halloween

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Halloween is the favorite holiday of many.  I suspect the reasons differ widely.  Although the church played a role in the development of this celebration, it didn’t dictate what it was to be about.  It was the day before All Saints Day, which had been moved to November 1 to counter Celtic celebrations of Samhain.  Samhain, as far as we can tell, wasn’t a day to be scared.  It commemorated and placated the dead, but it wasn’t, as it is today, a time for horror movies and the joy of being someone else for a day or a few hours.  There isn’t a preachiness to it.  Halloween is a shapeshifter, and people love it for what it can become.  If December is the month for spending money you haven’t got, October is the month for spooky things.  Halloween is the unofficial kick-off of the holiday season.

For me, it’s a day associated with dress-up and pumpkins.  Both of these bring back powerful childhood memories.  The wonderful aroma of cutting into a ripe pumpkin can take me back to happier times.  I remember dressing up for Halloween as far back as kindergarten.  I could be someone else.  Someone better.  It was a day when transformation was possible.  I’m probably not alone in feeling this, although I’m fairly sure that wasn’t what was behind the early use of disguises this time of year.  I’ve read many histories of Halloween and they have in common the fact that nobody has much certainty about the early days of its inception, so it can be different things for different people.  Even within my lifetime is has moved the needle from spooky to scary, the season of horror movies and very real fear.

There’s a strange comfort in all of this.  A knowledge that if we can make it through tonight tomorrow will be somehow less of an occasion to be afraid.  It is a cathartic buildup of terror, followed by the release of being the final girl, scarred, but surviving.  And people, from childhood on, enjoy controlled scares.  Childhood games from peek-a-boo to hide-and-seek involve small doses of fear followed by relief.  The future of the holiday will be open to further interpretation as well.  As a widespread celebration it is still pretty young.  And like the young it tests its limits and tries new things.  At this point in history it’s settled into the season of frights and fears in the knowledge that it’s all a game.  I wonder, however, if there isn’t some deeper truth if we could just see behind its mask.

October’s Poetry

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October is a beautiful, melancholy time of year.  Edgar Allan Poe died on October 7.  Two years ago today, my mother died.  This was brought home to me forcefully yesterday.  A colleague had invited me to address her class at Princeton Theological Seminary about Weathering the Psalms.  I had vacation days that have to be used up or lost, so I took the day off.  My wife and I drove to Princeton, a town we know well.  When we lived in Somerville, about 15 miles north of there, we’d visit Princeton not infrequently.  I wasn’t really familiar with the seminary grounds, however.  My colleague informed me that her class, on the Princeton Farminary (where a program in ecology and theology is housed) would be meeting in a barn so I should dress appropriately for the weather.  A cold front had come through, so I went for the tweed and turtleneck combo.

So we set off on a beautiful drive along the Delaware.  The leaves aren’t at peak yet, but there was plenty of fall color as we navigated our way toward Frenchtown, where there is a bridge across the river.  The GPS also told us this was the way to go.  On River Road, still in Pennsylvania, a flagman refused to let us on the bridge, although the signs did not say it was closed.  He impassively waved us on.  The GPS insisted we “return to the route.”  We soon found out why.  The next crossing is seven miles further down, along winding roads with a 25 mph speed limit.  The drive was beautiful, but suddenly I was going to be late for my appointment.  The new route added 45 minutes to the estimated travel time.  After uttering some choice words about unplanned bridge closures on a road where there are only a very few ways to emulate Washington’s crossing, we eventually arrived.

The weather beautiful, if a little chilly, the class decided to meet outdoors.  I hadn’t forgotten how much I love teaching.  It was brought back to me with force.  With the trees reminding us that winter is not far off, and the students eagerly asking questions, I felt at home for the first time in many years.  It was a temporary shelter, I knew, but it was a kind of personal homecoming.  Carefully avoiding the Frenchtown bridge, we drove north, crossing to River Road at Milford.  If the GPS had known that to go forward you sometimes need to go backward, it would’ve sent us to Milford that morning.  We arrived home tired but glowing from a day out of the ordinary.  As I put my tweed away that evening I found a pencil from the the funeral home where I last saw my mother in the pocket.  It had been the last time I’d worn this jacket, two years before.  October is a beautiful, melancholy time of year. 

Alien History

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If aliens sat down to read earth history, they’d get the impression that we’re a very warlike species.  While, no doubt, this is true for a large part of history, I’d suggest that at least since 1900 it hasn’t been so much that the species is warlike, but that its leaders are.  As long as we have “shallow bastards” (to use Frank Turner’s phrase from “1933”) leading us, is it any wonder?  Even with current world leadership given a pass, looking back over the big ones of the last century, it was mentally unstable leaders with fragile egos that led to wars.  I’m sure some national resentment across borders certainly exists, but would people just go and kill those in the next town over, in the “modern” world, if their leaders didn’t tell them to?  Think of World War II, brought on by a madman.  Yes, Germany had grievances, but war wasn’t the only way to solve them.  And killing Jews did nothing to help anybody.

Or World War One.  The assassination of an Archduke need not have led to nations clashing with excessively deadly force.  Men with inflated egos and personal ambitions seem to have played a large role.  To any aliens reading this, some of us would like to take exception to this warlike generalization.  Human society is complex, and the jury is still out on whether democracy can really work when the electorate doesn’t bother to educate itself.  Or allow itself to be educated.  Still, my sense of my species is that we’ve managed to civilize ourselves out of being warlike, but we do have strong emotions that we need to learn to control.  Watching Washington flirt with war every day because of incompetence, well, dear aliens, we’re not all like that.

Image credit: NASA (public domain)

The world into which I was born seemed to be okay as far as national boundaries went.  Younger generations are raised to realize that colonialism was an evil, exploitive outlook.  There are those alive, unfortunately many of them in public office, who want to go back to acquiring more land.  And countries, sometimes artificially created (generally by Europeans), continue to break apart.  South Sudan became a country only in 2011, but Sudan appears to have been artificially held together by pressure from other nations.  I still don’t see why globalism and lack of war can’t coexist.  If nations had thinking persons in charge rather than macho men eager to show how big they are (aliens, this is a human fascination, I’ll grant you), we might well be able to live in peace.  If you want to take them back to your planet, you are most welcome to do so.

Who Owns It?

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Who owns the Bible?  No, you can put your hands down.  I mean who owns the concept of the Bible?  This question occurred to me while thinking about the Apocrypha.  Does the Apocrypha belong or does it not?  This became a polarizing issue with the Reformation and subsequent Protestant ownership of the concept of the Bible.  The Apocrypha was mostly written by Jews, but has never been part of the Hebrew Bible.  The process of narrowing down the books to include wasn’t straightforward and since God hasn’t spoken on the topic, has never really been settled.  The books of the Apocrypha circulated with the Bible, as did a few other books.  Sometimes they were even bound together inside one cover with the standard Protestant 66 books.  Obviously I’m discussing the Christian canon here.

I’m sure you’ve known someone this has happened to, if it hasn’t happened to you personally.  This person is an actual expert on a topic.  S/he goes to a place where an unexpected discussion on their specialization breaks out but nobody asks them to speak to it.  This person then becomes offended, sometimes even speaking out, loudly, that this is their area, they have expert knowledge of it and should be consulted, at the very least.  More likely than not, their opinion should be considered definitive.  This is the image I have in my head with Protestants and the Bible.  Sure, the Catholics had it long before, but they didn’t encourage individual study.  In fact, they discouraged laity from reading it.  Only when they, the Protestants, came along did anyone really pay attention to the Bible, and, it must be admitted, they do have a point.  All the Bible study that goes on today, no matter what faith tradition (if any) would not have happened without the extreme Protestant reverence for the Good Book.

But still, there are other branches of Christianity that disagree.  There are more Catholics than any single sect of Protestants.  And a great many Orthodox Christians as well.  Some of the latter include the books of 1 Enoch and Jubilees in their Bibles.  Even so, any publisher that wishes to make inroads on selling the Bible must defer to the Protestant canon.  This is the case even though the King James Bible included the Apocrypha.  So as I ponder who it is that owns the image of the Bible, my mind keeps coming back to the same place.  Those who make the loudest, and most prolonged claim are the Protestants.  They own the Bible, in the public eye.

End of the Story

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You know that feeling?  Like when you’re driving in thick fog and you know you should stop but you’re late and you have to keep going?  There comes a moment as you’re driving when you know that it’s going to end, and probably badly.  Yet you keep on going.  Trump has me thinking of the end of the world quite a bit.  I know there are many evangelicals out there praying for it fervently while the rest of us would like a little more time on this beautiful planet.  I’d be lying if I said I didn’t understand this outlook, because I do.  I grew up with it and I’ve never forgotten the sensation it caused.  And then I pondered that we are story-telling, and story-thinking creatures.  Perhaps other animals don’t think this way, but we constantly tell ourselves stories.

A story has a beginning, a middle, and well, eventually, an end.  We all know, at some level, that we’re mortal.  Life will end, and every completed story has an end.  Why not the world?  It’s a strangely haunting idea, the world continuing on without us here to make it interesting.  Plants will grow in any soil they can find, even microscopic cracks in the pavement.  Every year it’s like one day everything is suddenly green where only the day before we could see the sky through the branches.  And animals continue their quests for food, mates, and shelter.  Some live to hide while others strut.  Each has a role to play and if you watch them closely you’ll find yourself narrating their stories.  That rabbit.  That bluejay.  That fox.  They have a beginning, middle, and end.  If they can’t tell it, we can do it for them.  It comes naturally to us.

Long ago I learned how one version of Bible interpretation came up with the end of the world as we know it.  I also learned that this was contrived, just as all interpretations are.  This particular one has landed, like a seed, in the cracks of our mind.  It grows, just like that weed in the pavement.  This story must have an end.  We can imagine it no other way.  Even when we grow up and realize that the story was only one we told to children—children old enough to handle it, of course—we still have this certainty that an end is coming.  Like driving in the fog, we just know it.  Even when we realize that in reality we should be putting on the brakes.

Bible and Horror

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Having written Holy Horror, I keep an eye out for Bibles in horror contexts.  In the context of A Nightmare in New Hope there was the torso and head of Fr. Alameida from Stigmata.  In his hands he clutches a Bible.  Of course, if you’ve seen Stigmata you’ll know that Alameida is already dead at this point, having been so from the start of the film.  Those visiting a horror museum are likely completely nonplussed by seeing a Bible there.  Much of the horror genre builds on religious themes.  Witness The Nun.  The original costume for her is standing over in the corner right there.  If I had enough time (i.e., if I were in an academic post again) I would be spending my time trying to figure out this connection.  I’ve written about religion and horror in four books, in several articles on Horror Homeroom, and in too many blog posts to remember.  There is a connection that only professors have the luxury of thinking time to explore.

A couple hours later at Vampa, Vampire Paranormal Museum, Bibles were again in evidence.  Indeed, in profusion.  Vampire hunters, it seems, never wanted to be without the Good Book.  Many of the vampire hunting chests (entire chests!) included a Bible.  As noted in a previous post, Michael Jackson owned a vampire hunting kit for a while, until the Jehovah’s Witnesses convinced him he shouldn’t.  In one of nature’s ironies, in the mail when we got back from the museum was a handwritten letter to me from the local JW Kingdom Hall.  Religion and horror.  Vampa also owns a rarity, an exorcism chair.  Things get a bit muddy here since the chair dates from the nineteenth century but exorcism as we know it largely derives from the movie, The Exorcist.  And that takes us back to New Hope.

My interest was primarily in artifacts from actual movies.  The Exorcist head of Regan McNeil in Nightmare in New Hope was, I believe he said, a cast.  A horror museum without at least a passing reference to The Exorcist would feel strangely incomplete.  And then there’s Maxxxine.  The entire X trilogy is framed around religion that leads to horror, over a couple of generations.  There’s a connection here and I haven’t found a convincing explanation for it yet.  It’s one of the many books that I’m working on at the moment.  But time is limited.  And Fr. Alameida’s presence in this room, holding tight to his Bible, reminds us that the topic bears exploration.

The Valley

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Juneteenth seemed a good day to get to Valley Forge.  With all the nonsense going on in the White House, we need to be reminded what this country was founded on and for.  I like to think that we weren’t the only ones there yesterday for that reason.  In fact, in the gift shop I found a book titled America’s Last King.  By the time we left it was sold out.  Like many Americans, I suppose, I only had a vague idea why Valley Forge was important for our young country.  We took a tour that helped explain it.  A tour that some in Washington ought be be required to take.  Valley Forge was a winter encampment—the third in the War of Independence.  George Washington had just suffered two defeats and the British had taken Philadelphia.  His poorly provisioned army set up winter headquarters in this strategically secure hill country.  Inadequately clothed, barely fed, many dying, they planned how to keep their efforts to survive alive.

What happened that winter of 1777–1778 at Valley Forge that kept the United States alive depended on two things, both brought by immigrants.  Let me say that again, in case ICE is having trouble hearing—immigrants saved America.  The young country was in very real danger of defeat.  What turned the tide was an alliance with France (the name Lafayette still looms large here in the east) and the help of Baron Friedrich von Steuben, a Prussian.  Without these foreigners, America would never have survived to become great.  Oh, and Mr. Kennedy, Washington ordered vaccinations at Valley Forge to prevent so many of his troops from dying from small pox, an inconvenient truth.  What emerged from Valley Forge that winter was a more organized, healthier United States Army that would go on to defeat the British so that we could be free two and a half centuries later.

I needed Valley Forge.  Although it was a hot day and the roads are paved, I needed to be reminded what it felt like to be proud to be an American.  Juneteenth is to commemorate the end of slavery.  History shows that many in Washington’s army were of African descent.  It seems that DC has forgotten what America is and what we were fighting for all those many years ago.  It wasn’t to exclude those who were different.  No, it was to pull together to survive.  Our would-be king spends his idle days planning military parades in his honor.  The US Army was born in Valley Forge.  And as an American with ancestors here from Washington’s day on, I really needed that visit to remind me of how America became great.

Recession Value

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While reading about recessions (am I getting old, or what?), I suddenly got the creepy feeling that our entire lives are unduly influenced by those who think they know what they’re doing.  Financially, that is.  The Great Depression and the Great Recession were both times of economic hardship because the rules capitalism put in place defined us as being in an era of lowered GDP, or gross domestic product.  Why?  Because there were no jobs.  Why?  Those who hold the purse strings (capitalists) had pulled them shut with all their might.  Then, like magic, depression and recession end and everyone tries to get back to business as normal.  To me this seems utterly ridiculous.  They call economics the dismal science for a reason, after all.  The fact is the rules are made by us.

Society is very complex.  This is one reason that people should really think hard about who they’ll vote for.  Leaders who think it’s all simple inevitably lead to disaster.  If I could, I would switch the world economy away from capitalism.  If I were president and were to try this, it would be a very, very slow process.  It would take generations.  Why?  Because this is a complex system.  Sudden changes don’t last.  Of course, to people who believe the universe took only six earth days to create and that a big flood wiped out all the dinosaurs (or maybe some were on the ark), complexity is anathema.  Of the devil.  Well, as they say, the devil’s in the details.

Image credit: I forgot where I found this; if anyone recognizes it please let me know!

And so we suffer through depressions and recessions.  To those of us with feet on planet earth, it doesn’t feel like much has changed.  We still need to sleep and eat and all that, but some “experts” are telling us why we have to pay more at the grocery store or at the fuel pump, and why those at the top of the pyramid seem to be all right, no matter what happens to the rest of us.  And we let it carry on.  Economic systems are simply a reflection of what people value.  The things we value most cost the most (it’s called supply and demand, AKA capitalism).  The most expensive material thing I own is my house, and truth be told, it’s mostly owned by the bank.  But the most valuable actual thing I own is my mind.  It can’t be bought.  And one thing it keeps on telling me is that all of this business about recessions and whatnot is rather silly.

Friendly Fear

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I opened my book Holy Horror with an epigraph taken from Apocalypse Now, a movie I recently watched again.  That quote was from Col. Kurtz: “It’s impossible for words to describe what is necessary to those who do not know what horror means. Horror… Horror has a face… and you must make a friend of horror. Horror and moral terror are your friends. If they are not, then they are enemies to be feared.”  I’ve been thinking quite a lot about how you can make any progress in a discussion with anyone who’s already made up his or her mind (i.e., no matter what you say to them they will not take it seriously.  Think your favorite Trump supporter).  People far smarter than I have noted that the only way to combat this unthinking adherence is to get people to think critically.  That may be correct, but to preserve democracy we need a more assured method in the short term.  That of Col. Kurtz.

Apocalypse Now was based on Joseph Conrad’s The Heart of Darkness.  Both contain a vital truth—fear motivates people.  Democrats have been forward-looking in recent decades, but Republicans run on that fear playbook and it’s very difficult to defeat.  That’s because people are afraid.  It’s important to face fears, but to win elections, you need to seed them.  I know whereof I speak when it comes to phobias.  I was so riddled with fear as a young person that at times I could not leave the house.  At other times even the house didn’t feel safe to me.  I had multiple phobias and difficulty talking to other people.  I’ve grown out of many of these fears, but if I’m honest, I know they’re still with me.  I suspect many other people are also afraid.

Strong men (even if personally weak) appeal to the afraid.  They want someone who can protect them.  I tend to think Democrats think many Americans are better adjusted than they actually are.  You want their votes?  Make them afraid.  I’ve been writing books on fear and its many cinematic manifestations for several years now.  I grew up being afraid of everything.  I don’t advocate creating fear, but when a nation decides Hitler would be better than letting young people read, it’s reached a crisis point.  I do wish progressive political leaders would consider my humble observations.  When afraid people herd together and become the mob with torches.  And just such a mob became the mindless followers of Col. Kurtz.  Just saying.

Little Things

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Those on anti-clutter campaigns (whose lives I can’t imagine) claim that we have too much stuff.  That may be true, but when you reach a certain age these realia can serve to remind us where we’ve been.  How we’ve become who we are.  We moved to our house in a whirl.  Neither my wife nor I had enough vacation days to take any time off and we had to move 55+ years of stuff over a weekend.  Lately I’ve been going through some of the boxes of little things you keep.  They were generally mixed in with papers I didn’t have time to file, bits of hardware, and a few things I’m not sure why I kept.  In the archaeology of my life, the layer labeled Nashotah House retains a prominent place.  It took many years before I could look at my little Nashotah House things without being overwhelmed by emotion.  Nearly twenty years on, I hope I’m beginning to get over it.

One of the little things I unearthed was a pepper shaker.  One of my students (now sadly departed) had made a label to express her frustration and humor at trying to learn Hebrew as a mature woman.  I’m probably now the age she was then.  This little artifact has been with me through a great number of momentous changes in my life.  It can still bring a little smile, however.  I see it and I remember Judy giving it to me with a laugh.  I probably shared it with the class.  Even now it has two-decade-old pepper in it.  The declutter experts would say it belongs in the dumpster.  They’re wrong.

Nashotah House was the only job on offer following those intense Edinburgh years.  As all of these things recede further and further into the past, they become more valuable.  No matter how small, these objects played a part in what I remember and rubbed me in a way that influenced my shape.  I don’t know what that final shape will be, but I jealously guard my little things, these boxes of years.  They are points of contact between my life and those of others.  I found many other pieces of myself in these miscellaneous boxes.  I know that someday, all things being equal, this stuff will probably end up in some landfill somewhere, waiting for some future archaeologist wondering what realia we kept back in the years when the world went insane.  And if s/he is really brave, they might even try some of the pepper on their future lunch.

Good Hearts

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If you’re looking for more religion-based horror, you might try the 1987 film Angel Heart.  As I’m discovering quite a bit lately, I could’ve used this one in Holy Horror as well.  The religious elements are pretty hard to miss, beginning with the protagonist’s name, Harold Angel.  (Hark the, any one?)  A private detective, Angel is hired to find a missing person for a Louis Cyphre.  His search takes him from New York (where a guy keeps a pistol in a Bible (there’s maybe an entire book in this trope), down to New Orleans.  First he meets Cyphre in the back room of a black church but soon he starts getting chased out when he starts to uncover any clues.  Time to head to the Big Easy.

In New Orleans he finds all kinds of occult practices taking place.  And the folks are none-too-friendly when he starts making mention of the guy he’s after.  He ends up witnessing a voodoo ritual and complains about the bad religion he encounters.  The big reveal indicates that there’s been a case of mistaken identity.  Louis Cyphre (Lucifer) has actually been setting an elaborate trap all along.  The portrayal of the Devil as a sophisticated gentleman isn’t new, of course.  There is a scene where Angel and the Devil are in a church and Angel, being a detective, uses inappropriate language.  Lucifer (not yet revealed as such) has to remind him a couple of times to watch his tongue while in a sacred place.  Satan is more pious than Angel.

The movie has multiple issues, but it has become a cult film over the years.  Like many others that I’ve discussed on this blog, the entire plot draws its horror from religion.  Angel has a difficult time with the non-Christian worship he witnesses.  But really, it is the Christian Devil that’s the antagonist here.  Quite often in movies like this, fear of other religions is based on the supposition that Christianity is correct.  That’s been a broad American trait for centuries, and it gives horror room to run.  The idea of a generic Christianity (which is probably what most Christians hold to) overlooks the doctrinal differences, often quite significant, between denominations.  This particular avenue isn’t much pursued in horror films, at least in my experience.  Interestingly, like Cat People (1982), it places this religion-based horror in New Orleans.  There’s plenty to explore in that connection as well.  Angel Heart is not a great movie, but it can lead in some interesting directions; a holy sequel may be necessary.

Eschew Stupidity

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Dietrich Bonhoeffer was a certified evangelical Christian.  His theology often feels a bit pat to some of us who work in religious studies, but there’s no doubt that Bonhoeffer was a brilliant man.   Bonhoeffer believed in Jesus but resisted Hitler.  In fact, that resistance cost him his life.  My brother recently sent me a Facebook Reels video on Bonhoeffer’s observations about stupidity, which Bonhoeffer believed was far more dangerous than evil.  I shared that video in my feed on Facebook yesterday, and it is well worth listening to.  Stupidity isn’t a badge most people would wear proudly.  We all do wear it from time to time since we’re only human.  The real problem, according to Bonhoeffer, is when crowds start becoming stupid.  We’ve seen it time and again.  We’re living in such a time right now.  The antics coming out of DC right now have thinking people everywhere wondering how this is even possible.  Listen to Bonhoeffer.

Photo source: Bundesarchiv, Bild 183-R0211-316 / CC-BY-SA 3.0, Wikimedia Commons

I don’t take Bonhoeffer uncritically.  Some of us—generally without tons of friends—think critically by default.  (The women in college all broke up with me because “You’re too intense.”  I credit my wife with sticking with me, although she tells me they were right.)  Anyone can learn critical thinking.  The problem is, keeping the skill is hard work.  And the internet doesn’t help.  Whenever anyone makes a claim, personally, my default response is “How do they know?”  Yes, I do look up references.  With my particular brand of neurodivergence, I seldom trust other people to know something unless they’re experts.  (This is something the current administration is a bit shy on.)  I even question experts if their conclusions look suspect.  “Nullius in verba” is written in my academic notebooks.  Something, however, is obviously clear.  Bonhoeffer was right about stupidity.

I’m not sure what an unfluencer like myself hopes to gain by discussing this.  I do hope that folks will listen to Bonhoeffer if they have concerns about my thought process.  My deeper concern is that the church often encourages stupidity.  Unquestioning adherence to something the facts expose as untrue is often lauded.  It makes some people saints.  Churches require followers and often distrust critical thinkers.  That once cost me my job, sending my career into a tailspin.  This was well pre-Trump, but some in authority didn’t appreciate critical thinking on the part of faculty.  (Ahem, that’s what we’re paid to do).  I’m not anti-belief.  Anyone who really knows me knows that I believe very deeply in the immaterial world.  And I know that Bonhoeffer did too, right up to the gallows.

Thinking of Home

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The earth, and even life on it, will, I’m confident, outlive our petty desires for money and being the king of the hill.  Scientists are getting tantalizingly close to demonstrating something that many of us already know—life exists elsewhere.  Chemical signatures of life appear as close as Venus and as far as K2-18b.  I suspect our universe is full of life.  And life is more than just rationality.  We’re creatures driven to survive and that level of will appears to be universal.  As Ian Malcolm says, “Life will find a way,” or something similar.  Earth Day should be a celebration but under too many Republican presidents it has become a plea to please stop intentionally harming our planet.  I grew up in that distorted religion known as Fundamentalism.  I learned that the destruction of the world was necessary to force God’s hand with the second coming.  The planet was here to exploit and waste since he’ll be back any day now.

Unlike many of my cohort, I decided to learn more about that perspective.  The more I learned the more shocked I became.  A warped and twisted message had been passed along as Gospel truth, and that the care the creator bestowed upon creation was merely a smokescreen to hide Jesus’ return.  I still believe we are not capable of completely destroying the planet.  Life will continue with or without us.  Life is persistent and hopeful.  That doesn’t mean we shouldn’t take care of it.  Earth Day has become a rallying point for those who see the world sensibly.  We have so much wonderful life on this planet.  In our arrogance and in our tendency to take mythology literally, we have assumed the worst.  Why not take care of what we were given?  Jesus may not come back, but perhaps the Lorax will.

There are ways to live sustainably on this planet.  It does mean that some of the richest will need to surrender some of their wealth and power.  We need to learn the habits of requiring less and appreciating more what we have.  Like most people born into the world in this era, I struggle against the desire for new things.  Novelty is natural to such curious creatures as ourselves.  But there are other such curious creatures too.  They have a place here, even as those which seem to have no curiosity do.  It’s a planet big enough for all of us.  We just need to be sensible about it.  And remember the earth today and be thankful for our home every day.

Image credit: NASA/ISS Expedition 28, public domain from Wikimedia Commons