Things Seen

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I disagree with the critics on this one.  Things Heard & Seen is a remarkable horror film.  That’s not to say it’s without its flaws, but it is quite engrossing for the right kind of viewer.  It has elements of dark academia, as well as ghosts and a respectful treatment of Swedenborg.  And it takes place in the Hudson Valley (the headless horseman is even mentioned once).  The Bible appears both visually and is quoted.  In short, it encapsulates many of my personal interests.  And it’s not badly made.  There will be spoilers here, but it’s difficult to discuss religion and horror without them.  George Claire married Catherine because he got her pregnant.  He has, however, finished his doctorate and been offered a post at Saginaw College, in the Hudson Valley.  It quickly becomes clear that George is an entitled, self-centered liar (sounds familiar).

As the story unfolds, both Catherine and their daughter Franny see ghosts.  George dismisses them but even at the college the head of his department is a Swedenborgian and tells him not to dismiss the spiritual world.  George’s true character starts showing through.  He cheats on his wife.  He forged his letter of support from his Columbia doctoral advisor because his work was substandard.  When a fellow faculty member finds out, he runs her off the road, putting her into a coma.  He drowns his department head while boating on the Hudson because he also learned the truth.  He even claims to have painted pictures done by his brother.  In other words, he’s a real piece of work.  The ghosts aren’t able to save his wife when he murders her, but his colleague comes out of her coma and spills the beans.

In the end, George sails away into a Thomas Cole painting where a Swendenborgian ending overtakes him.  The use of Swedenborg adds an etherial element to the film, figuring thoughtfulness to what otherwise might be just another story about an unhinged academic.  The department head’s advice about seeing death in a Swedenborgian way was also strangely affecting.  In other words, this is thoughtful horror.  And once again it demonstrates that religion can be crucial to understanding what we really fear.  I suppose some critics dislike the unambiguous use of ghosts and the supernatural breaking into “reality,” but that seems to be precisely the point.  I only learned of this movie because Netflix recommended it, but they hit on several major themes in my work over the past several years.  I would watch this one again.

Access Denied

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We like to pride ourselves on our levels of knowledge obtained.  But access to it is limited to the club.  I’ve run into this several times since being booted from academia.  I still research and write books.  They sell like academic books (not well), but I am blocked from academic resources.  I was attempting to access an article in a book from an academic press, named here nevermore, only to find every path blocked.  I had to verify that I was human a time or two, but being human isn’t enough.  You need to be a wealthy human.  I went to Academia.edu.  The author hadn’t posted the chapter.  It was posted on Research Gate, but to request a PDF I had to have an institutional email, which I do not.  I tried Internet Archive, which has saved me many times.  They didn’t have a full view and the link to the book told me I could purchase for a mere $150.

I know other academic presses that do this.  Limit the knowledge to those in institutions that can pay such high fees.  Academia is becoming more and more privileged all the time.  I get it.  You can’t just give the stuff away.  Whenever possible I post my articles for free on Academia.  I wrote them to be read, not to be tucked away and inaccessible as the world made love to the electronic revolution.  Not all scholars think that way.  And academic presses charge prices that can only be described as exploitative.  It’s as if they think we’re all paid like professors are.  Privileged.  And this pains me.  As a former professor I know that not all academics are paid well.  We’re in it for the knowledge.  But once you lose that academic email, it’s access denied for you.

Sadly, I’m not the only one in this category.  There’s an entire generation of us who’ve been thrown from the ivory tower.  Here’s the thing: your curiosity doesn’t die just because you’re not called “Professor” any more.  Maybe this is why I enjoy dark academia so much.  The truth is that there is something very wrong with our higher educational system.  University presses, stressed to make money when everyone just asks some AI that was never human and has no knowledge for an answer to a difficult question.  There used to be a way to find that answer through the hard work of research.  And when you were done you had the pride of accomplishment.  Now all that we have is access denied.

Missed Movie

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It has been years since I read H. P. Lovecraft’s “The Dunwich Horror.”  I’d never seen this original movie made from it, often cited as being a reasonable adaptation of a Lovecraft story to film.  The visuals are sometimes impressive, but it is a slow moving, plodding movie.  It does, as far as I can recall, follow Lovecraft in general terms.  This is one of those movies that would’ve fit into Holy Horror for two basic reasons: it begins with a quote from the Bible and it has its own alternative sacred book, the Necronomicon.  In one scene the latter is explicitly compared to the Good Book.  Since religion didn’t enter horror in any kind of direct way until about 1968, this movie is an early example of how the two interact.  It came before The Exorcist.

The point is made at several junctures that the religion of the Whateleys is the antithesis of Christianity.  Indeed, the point of all Wilbur Whateley’s shenanigans is to raise the old gods.  Lovecraft, famously an atheist, used gods to set up his cosmic horror.  He’s also notoriously difficult to capture in movie form.  While Roger Corman was the executive producer he was not the director, and that may answer for the pacing.  Daniel Haller, the director, had worked with Corman before on some of his Poe Cycle films and had directed Die, Monster, Die, also a Lovecraft adaptation.  Lovecraft wasn’t a terribly cinematic writer.  His stories contain ideas that feel like they might fit on film, but executing them well is difficult.

For this movie, the house used for the Whateley residence is fitting.  It helps create a sense of dread.  The basic idea of the flick is that Wilbur needs a virginal victim to help summon the old gods.  He lures Nancy Wagner to his house where she falls under the influence of drugged tea.  There’s an intriguing glass sculpture that is never fully explained.  As Nancy begins to lose her will, her friends come to find her, and one of them is killed by Wilbur’s inhuman twin that had also killed their mother during birth.  Once released, this monstrous progeny begins killing locals (the locals hate the Whateleys) and is poised to take Nancy until a guest lecturer at Miskatonic University bests Wilbur in spells recited from the Necronomicon, saving the girl and dooming the last Whateley.  The family line ends.  Until it is rather heavy-handedly shown that Nancy is pregnant by Wilbur, so the unwholesome Whateley genealogy continues.  The visuals aren’t bad, but the story is lacking.  Still, it’s part of the canon, so I needed to see it and it used religion to intrigue me.

Field Hockey

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Friends recommended We Ride Upon Sticks by Quan Barry.  I’m glad they did.  A woman-empowering novel, it ties together so many important things: what it’s like to grow up as a girl, what it means to trust other people, and the importance of believing in yourself.  My experience of reading it as a man at times made me want to apologize for my sex.  So many guys have trouble reining it in and that leads many women to feeling uncomfortable, or even threatened.  The book’s also a great story of awakening to who you really are.  Set in Danvers, Massachusetts in the late 1980s, it’s the tale of the girl’s field hockey team and their “deal with the devil” to win the state championship after being a team having a reputation for losing.  The eleven players on the team are sketched so wonderfully that you get a good idea of that many distinct protagonists.

There is a tie-in with the Salem Witch Trials—much of which actually played out in Danvers.  Although the assumed implication is that the girls begin winning because they’ve made a pact with the darkness, the story doesn’t give it up that easily.  There’s a subtlety at play here and even if you’ve never been on a sports team, the sense of camaraderie is palpable.  The real magic comes in believing in yourself.  Barry is eloquent about such life and how it can change you during the difficult period of adolescence.  I’m always impressed with adult writers who can capture so well what coming-of-age feels like.  For many of us, I expect, there is a trauma associated with it.  Cultural expectations on young women are burdensome in so many ways.  At the same time this story is so well written that you hesitate to put it down.

While I never participated in high school or collegiate sports—I have no particular gifts in that regard—regular readers may find it difficult to believe that I played on the Nashotah House football team for a couple of years.  Lest you get the wrong idea, the seminary played one annual game of flag football against Seabury-Western Seminary in Chicago, styled as conservative vs. liberals.  I was younger, and in better physical shape than many of my students, so I made a team effort for a couple of years.  Still, the team spirit demonstrated in We Ride Upon Sticks is of an altogether different sort.  Fun and thoughtful at the same time.  It’s the kind of book I’m glad to have pointed out to me.

Books Left out

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I’m still working on my bibliography of this blog.  It’s going to take some time yet to finish it.  One of the things that has surprised me already, though, is the number of books I read but didn’t discuss here.  In the first five-plus years of this blog I tried to tie every post in to religion.  A friend had told me that staying on topic would get me more readers and I think he was right.  I now discuss many subjects and my readership has fallen off.  But my writing in general has moved away from all religion all the time.  The real loss, however, is that many very interesting books didn’t get discussed here.  Were I to want to do so I’d have to go back and re-read them.  And I don’t have time for the reading of the books required for my current book project.

Books have defined my life since I got past that stage of eating candy and running around to burn off the energy.  I began early with the Bible but started reading seriously when I was a tween.  And I haven’t stopped.  My bibliography, and this is just a guess, has about 600 books on it so far.  These are books that I’ve discussed on this blog.  Goodreads shows me I read far more than that since 2013 (this blog began four years earlier than that).  I don’t regret being a bookworm.  The neighbors might be out mowing the grass, but I’m behind a book living in a different world.  Maybe for a future project I’ll take the books from Goodreads that didn’t make it to the blog and give them their own post.  It might cause red cheeks because I remember that some of them I didn’t post on because I was embarrassed for having read them.

You see, to publish fiction you’re often told to read books from the independent publishing houses to which you’re pitching.  That accounts for several of the no shows.  Early in my blogging life I avoided posting on the paranormal (I like weird things—they help with writing), those books didn’t show up here either.  Others simply weren’t religiony enough.  Or I couldn’t think of anything to say about them.  Still, it might be interesting sometime.  Goodreads has my list at over 1,100 books at the moment.  I’ll be curious to see how many have shown up here.  I was in my late forties in 2009, when this blog began.  I’d been reading for some three decades before that.  How many books?  Well, the bibliography won’t be half the story.

An Education

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The point of education is to improve life for people.  Reading and studying and listening, we learn.  Travel is often an educational experience.  We gain knowledge, but it does no good if we hoard it.  That’s why some become teachers.  In a society that undervalues education, a self-fulfilling prophecy sets in.  Just look around you.  The usual path into becoming a teacher is education in education.  You can major in it.  You don’t have to be wise necessarily, since, like all things capitalistic, choice of career is economic.  You pick something for which you feel suited.  If you’re lucky, you get a job doing it.  For “higher education” it’s a bit different.  First of all, you need not study education at all.  You choose a field in which to become a specialist and, if you’re lucky, get a job teaching it.  And those jobs are dependent on, of course, the dismal science.

This is one of the main reasons I write.  When your intention is to be a lifelong learner, you know that if you don’t share what you’ve picked up over the years, it will simply be lost.  As a society, we really don’t encourage sages.  The motivation is to make money, to look out for yourself.  Education becomes a means for self-promotion rather than for sharing what you’ve learned.  In my case, I sometimes feel guilty for writing about horror.  Is it really helping anyone?  I have to believe that it might be.  A certain segment of the population finds horror therapeutic.  Psychologists are starting to explore how it’s actually good for your mentality.  I can only hope that if it means something to me, it will mean something to some others.  And I want to share it.

Religion, at least among the non-cynical, is meant to improve people’s lives.  There is a reason that I wanted to be a religion professor, as I was for a few short years.  My circumstances steered me toward horror as a form of self-care, and I think there’s something much deeper here that has to be mined.  Writing the books I do is more like speculating or prospecting rather than staking a claim and digging tunnels.  If they were causing more harm than good I wouldn’t publish them (or try to).  Life is an educational opportunity.  And if we learn from those who care for other people we might have a chance of improving the lot of many.  Look around you.  Is that where we are today?

Dr. 2 P 2

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Before reading Lord Byron’s Doctor by Paul West, I started reading John William Polidori’s diary.   This is freely available online, but I need a book in my hands to truly read.  A little backstory: before his trip to Switzerland in 1816 with Lord Byron, the poet’s publisher paid Polidori to write this diary.  After Polidori died by suicide, his sister edited out what she thought reflected badly on the family, and destroyed the original.  The diary was published in 1911, edited by Polidori’s nephew William Michael Rossetti.  The edition I read was a reprint by Forgotten Books, containing the University of Toronto’s Library’s edition for scanning.  While not the most exciting reading, it is revealing.  Polidori appreciated the finer things in life (he qualified as a medical doctor), but he sometimes missed the point.  For example, being paid to write about Byron’s travels, his mentions of Bryon are relatively few.

You get the real sense that Polidori was jealous of the Lord with whom he traveled.  Then, when Percy Bysshe Shelley and his party arrived in the neighborhood, it becomes clear that Polidori was jealous of Byron’s attention to Shelley.  I sympathize with the author; both Byron and Shelley were already famous and infamous for their writing and lifestyles.  Both were from aristocratic families and had no profession other than writing and traveling.  For Polidori this was a working trip.  His mood seems to be reflected in that, just after the famous ghost story contest, entries begin to focus mostly outside the gathered writers until they stop altogether.  Much of the summer is left blank.  In September Byron sent Polidori packing, and the remainder of the diary is about his, often penurious, travels through his ancestral Italy.

Polidori is now known as the author of “The Vampyre,” which he wrote during the period covered in the diary.  He doesn’t talk about it much.  For me, Polidori is a sympathetic figure.  A lonely man, he was intimate with the most famous English poet of his day.  He often, however, in his own accounts, wasn’t in control of his emotions, particularly when he felt he’d been slighted.  Jealousy can be a very difficult monster with which to wrestle.  But reading this diary does lead to the uncanny sense that the most interesting parts were the things he didn’t discuss.  The diary has been used as the basis of more than one fictional treatment of the events of the summer of 1816.  And since some of the juicy bits are left out, free rein is given to the imagination.

Dr. P.

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My recent fascination with the meeting of Lord Byron with Percy Shelley’s party in 1816 led me to read Paul West’s novel Lord Byron’s Doctor.  In case this meeting isn’t familiar to you, it involved five English travelers gathering for a few months outside Geneva.  Those present, beyond the two already named, were Mary Godwin, soon to be Mary Shelley, Claire Clairmont (her step-sister), and John William Polidori, who was, well, Lord Byron’s doctor.  Polidori, when not being completely overlooked, is a bit of an enigma.  He aspired to literary renown and produced a few works.  His most notable piece, “The Vampyre,” was initially attributed to Byron.  He wrote at least two plays and a novella, as well as some nonfiction.  He had been hired by Byron’s publisher to keep a diary of their travels, which, it turns out, leaves Byron out most of the time.

It’s clear from the historical sources that Polidori was quite jealous, both of Lord Byron and Percy Shelley.  They were both aristocratic and had achieved fame through their writing, but Polidori not so much.  He also seems to have been jealous that Shelley received Byron’s attention unstintingly.  Byron was a lord and Shelley the scion of an aristocratic family.  Polidori, while not exactly what we’d call “middle class” today, did not have nobility in his family and, perhaps worse  among the English in the period, he was half Italian.  Paul West takes the story of Polidori and tries to flesh it out.  I haven’t read any other of West’s works, but given this novel I’m unlikely to.  He does do a good job of probing the inner feelings of being left out and excluded from what one really wants to do with one’s life.  (Some of us know this firsthand.)  He overdraws, however, just about everything.

For anyone with an idea of what happened among the English party that summer, and the fact that Byron dismissed Polidori when the summer was over, the basic shape of this narrative will be familiar.  As an extended character study it seems to do passably well.  Some of us, however, find trying to think like someone else might have a bit of a fatuous fictional folly.  My mental image of Polidori, apart from the feeling left out part, is quite different.  In other words, attempting this kind of novel is sure to put some readers off from the start.  I gave it a good faith effort.  Some parts of it I enjoyed.  The whole, however, felt tedious and too long.  It may, however, give some readers a sense of who Polidori might have been.

Academic Reading

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There is an art to writing biographies.  In the course of my training myself to write on literary horror, I’ve read a number of them.  Those written by literary scholars tend to veer into literary analysis, derailing the narrative.  Academic writing encourages such things, whereas the reader simply itches with boredom until the author gets back to more interesting things, like who the subject met, or what s/he did.  This is a shame, really, since I’ve read many books that could’ve been made much better by leaving the academese out of it.  Scholars far more brilliant than me have argued this for years.  I find it particularly ironic among English professors.  When they write biographies of literary figures, look out.  Obfuscation being mistaken for erudition is the order of the day.  Why do we teach those who study literary expression to make their own writing so turgid?

I know!  I know!  “If you can do better, you’re welcome to try.”  But I’m only after information.  If I’m reading a biography of a writer I don’t want her or his literary output analyzed.  I want to know about their life.  What made them tick.  Chances are, I can read what they wrote for myself and I don’t need anyone to tell me how to do that.  As an editor, I see a lot of academese.  My face falls when I do.  This stuff is so dull that only a true specialist would appreciate it.  Of course, I grew up in an uneducated family and I valued teachers who were good at explaining things.  There’s plenty I don’t understand (i.e., I can’t do it better myself), and I read to try to comprehend.  It reminds me of that witty academic bumper sticker I see from time to time in university towns: eschew obfuscation.

Is it really so difficult to write well?  I suspect some of the less accomplished biographies I read are in reality revised dissertations.  Dissertations are written for a committee, and rare are those that can be read by general readers with any appreciation.  But then, there are so many interesting people in the world who deserve biographies who’ve never been discovered.  The one who realizes this is often the doctoral student and when they begin to write up their findings, they bury this interesting person again under so much unnecessary verbiage that they continue to remain obscure.  Perhaps there’s a reason I was never really welcomed into the academy.  I am, perhaps, too easy to understand.

Intensity

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It was the biggest excuse for breaking up with me.  “You’re too intense.”  I lost track of the number of times college coeds told me that.  At the same time, the same adjective was whispered in awe when applied to professors in class.  You wanted intense professors, but not intense boyfriends.  Was “intense” bad or good?  I don’t deny being intense.  Some of us are just that way.  In personal relationships I’ve often managed to keep it under control.  It was one of the reasons, however, that I was such a good professor.  Students seem to have responded well, even if academia had no permanent home for me.  Thus, dark academia.  Which tends to be intense.  When I throw all my energy at something, it can become intense.  But it’s also true that I’m on the receiving end of it.  My mental mapping, especially in the fallow times, means that I must try to make sense of it all.

Some periods in life are intense.  I’m sure that’s true for everybody.  Or most people.  A concentration of events when time itself seems to have collapsed on top of you and you still have a 9-2-5 for five long days before you can start to deal with the residue.   So far, since the end of November many months ago, I’ve been in an intense zone.  So much is happening that I have trouble keeping up.  Unlike a dating relationship, I can’t beg off with intensity as an excuse.  A big part of it has been the calendar.  Thanksgiving fell late and January with its cold felt like it would last forever.  Both Trump and AI simmered in the background.  And, of course, 9-2-5.

Two major snowstorms were separated by only a few weeks.  As the second was tuning up, a death in the family.  The third in three years.  A novel was finished.  As was a nonfiction draft.  Two orders from Amazon went awry.  Who has time for returns?  Because of the storms, things became double-booked.  Preparations for the 2026 Lehigh Valley Book Festival.  With my expensive books.  I really didn’t think they’d select me as a participant, but was committed.  Or should be.  My wife’s 9-2-5 also hit an intense period.  We had to deal with two major household repairs simultaneously.  An unexpected auto repair.  I checked another website (No Kill Switch) to help define intensity.  What he has to say makes a lot of sense, but the question remains.  Is intensity good or bad?  It does seem to be the opposite of boredom, when you get time to deal with things, after work.  

Row Your Boat

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I’ve long wondered about what appear to be coincidences.  Specifically, about movies on the same topic that seem to come out at around the same time.  I saw Gothic about a year after it was released in 1986.  In 1988 two other versions of the Shelley-Godwin-Byron-Polidori-Clairmont meeting came out.  I’ve already written about Haunted Summer.  The third of these films was a Spanish production, Rowing with the Wind.  It is the most poetic of the three.  The dialogue is often poetic and it pulls out several historical details—some of which the other two films leave out.  Mary Godwin and Percy Shelley decide to elope, taking Claire Clairmont with them.  Lord Byron does not wish to see them.  He and John Polidori, his physician are out on a boat.  Boats play a large part in this movie.  Byron, played by Hugh Grant, soon comes to like Shelley.  Polidori’s role is underplayed and he dies by suicide before the party leaves Villa Diodati.

Mary Shelley’s monster, however, follows them.  Back in England it leads both Mary’s sister Fanny and Shelley’s wife Harriet to suicide.  Extending beyond the summer of 1816, the film follows the Shelleys and Clairmont to Italy.  They have their children with them.  When they come to Venice, they once again meet Byron, but Mary’s monster kills William Shelley (their son) and Allegra (Claire’s daughter).  Obviously, death is a major theme, along with boats.  (Historically, all of these people died, but not in such close time, but close enough to be tragic.)  The Shelleys stay with Edward Williams, a friend Percy met in Italy.  The monster then leads to Shelley’s death by drowning.  Byron’s death in Greece somewhat later is narrated by Mary but not shown.

The film is framed with a fictional arctic journey by Mary to pursue her monster.  Interestingly enough, no mention is made of Polidori’s story “The Vampyre.”  There’s not even any suggestion that he set out to write it.  Movies of this meeting often point out how the vampire and Frankenstein became famous because of it.  Rowing with the Wind is an arthouse movie rather than a studio blockbuster.  It isn’t a bad story.  It tries to tap into the sorrows of Mary, and again, historically she did suffer loss.  Her mother died shortly after she was born.  A child died before the first visit to Byron.  Percy’s first wife Harriet and Mary’s stepsister Fanny both died by suicide in 1816.  William died in Italy, as did her third child with Shelley.  Polidori poisoned himself.  Allegra died at five.  Shelley drowned in a storm at sea.  Byron died while trying to fight in Greece.  This film is a fitting tribute.

Confidential Hazing

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Set in a Long Island prep school, among a somewhat secret society called the Players, this is a dark academia tale of murder and discovery.  The Players, usually numbering eight in the senior class at Gold Coast Prep, are down to six.  One of their number was murdered and the one who confessed to that murder has been jailed.  Most of the students are extremely wealthy, but Jill Newman isn’t really rich.  This is what lies behind They Wish They Were Us by Jessica Goodman.  Although technically a young adult novel there are several disturbing elements here, some worthy of Lord of the Flies.  For that we need to dig a bit deeper.  To become a member of the Players, hazing is involved.  Since this isn’t an official program of the school, the hazing is entirely controlled by the seniors who are Players, to initiate their underclassmen into the club.

Some of the hazing is pretty intense, even for an adult reading the novel.  Kids aren’t always good about thinking through the consequences of traumatic activities on other kids.  People tend to be resilient, but at the same time scars heal in different ways.  In the course of one of the hazing tasks, something goes wrong and one of Jill’s friends, her best friend, ends up dead.  Since there’s a lot of drinking and drugs involved, it isn’t always easy to piece together what might’ve happened.  The crisis occurs for Jill when her younger brother joins the Players.  She has to watch him face the hazing, and at the same time comes to have suspicions about what really happened to her best friend.  Things get pretty tense.

As adults we can easily place ourselves, in our minds, back to our teenage years.  This is something that we didn’t appreciate as teens, and even now most teens don’t realize this about adults.  Wisdom, hopefully, comes with age.  In this fictional setting, rich adults are seldom around.  Their kids, with access to nearly unlimited money, can set their own rules.  Even the police treat them differently.  I’m deliberately not saying too much about the story since it would be too easy to give away the ending.  The school officials in the book care more about preserving the reputation of Gold Coast Prep than they do about the welfare of their students, even if this leads to blackmail to maintain its good name.  And this is something that teens will come to understand only once they start to work for a company with its own secrets.

Cool Book Festival

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So yesterday I was at the Lehigh Valley Book Festival.  (It occurs to me know that I should perhaps post such notices in advance, but I know few people in the area where I live.)  I was there displaying my books.  I have participated in the Easton Book Festival for at least four years now, but I had only recently learned about this event held in Bethlehem.  The weather was clear, but cold for an outdoor event that involves a lot of sitting—it put me in mind of having to put on gym shorts and tee-shirts to go outside one November in college to have the coach lecture us about football, with no moving or actual playing involved.  It turned out to be an endurance test.  Not quite of the Shackleton magnitude, but I am sensitive to cold and it was struggling to reach 40, and this on the 28th of March.  At least there was a cool breeze.

Several lovely people stopped to talk and showed some interest in my work.  I’m grateful to all of them.  As an author you often wonder if you really are alone in your interests.  Since my table was next to a run of three tables of children’s books—when those authors decided on an unauthorized move of their tables into the sun (we were on the shaded side of the building), they did not invite me to join them—I was a bit self-conscious.  Parents hurried their kids past my modest display.  I took a quick swing through the other stands and I think mine was the only one for adults.  Many people glanced and frowned as they walked by, but several people got it.  I know there are local horror fans out there, but I have trouble finding them.

The Lehigh Valley Book Festival isn’t huge and several people just happened upon it, asking why we were there.  It was held at the main branch of the library and it is fairly centrally located in town.  Also, there was a cherry blossom festival taking place on the other side of the library.  I couldn’t be certain but it seemed that many more people were headed for that.  And honestly, I’ve lived in this area for going on eight years and I just learned about the festival last fall.  And I’m a book guy.  Not too connected locally, I’ll admit.  There was enough interest that I might consider it again next year (if selected again).  Especially if the temperatures are back towards the seasonal norm.

Still Haunted

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Having watched Haunted Summer, I was curious about the origin of the screenplay.  I’d read that the movie was based on a screen treatment by Anne Edwards, a screenwriter and novelist, but that it had been rejected.  Edwards then transformed her screenplay into a novel that was published in 1972, over a decade before the film came out.  It’s sometimes easy to forget that movies spend quite a long time in development.  For example, about four or five years ago it was announced that Lindsey Beer was going to write and direct a new Sleepy Hollow movie.  That was the proximate cause for my writing Sleepy Hollow as American Myth.  I wrote the book, found a publisher and then watched as sales only bumped along the bottom and still no Beer film appeared.  Timing isn’t always my strong suit.  In any case, I decided that it would be good to read Edwards’ book as a follow up to the film.

Marketed as a gothic novel, it came out in my beloved mass market paperback form.  It’s now not easy to find.  The story is well researched, but fictionalized, of course.  The five Regency Era creatives—Lord Byron, Percy Bysshe Shelley, Mary Godwin, John Polidori, and Claire Clairmont—had gathered near Lake Geneva in the summer of 1816 (the “haunted summer”).  Famously, the idea for Frankenstein came out of ghost stories they told each other to pass the time during a rainy summer.  Polidori’s story, “The Vampyre,” also traces its origins back to that night.  Edwards’ novel focuses on Mary, making her the narrator.  Since it is a novel some fictional elements are added to what happened that summer.  To me, the most obvious was moving the ghost stories from Villa Diodati to Castle Chillon.  This allows Edwards to introduce Ianthe, a tragic keeper of the castle.

The story focuses on Mary as a strong woman very much devoted to Percy Shelley and standing up to Lord Byron.  Her lack of regard for Polidori was a little jarring since, it seems, historically, she felt sorry for him.  In any case, other than the changes Edwards introduces, the plot largely follows what happened during that summer.  The climax of the book is Mary’s telling of the  basic story of Frankenstein in Chillon Castle.  I found the Author’s Note of particular interest; novelists are also researchers, even if not always treated as such.  The historical incident of this meeting drives my interest, and this largely overlooked novel is a piece of a larger puzzle.

The Vampire’s Father

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I’d been very curious about D. L. Macdonald’s Poor Polidori for several years.  This is not an easy book to find.  (I have noted before that I find university press book pricing illogical and unconscionable.)  John William Polidori was, as the subtitle states, the man who wrote “The Vampyre,” treated sometimes as a novel, at other times a short story.  Polidori, apart from being treated as a fictional character, is a difficult man to get to know.  This critical biography contains much useful information.  There are sections, however—and probably the reason for the pricing—, that interest only scholars of literature looking to find an exegesis of works of Lord Byron and Polidori himself.  My curiosity about him derives from the fact that “The Vampyre” was a very influential story and yet its author is somewhat consistently considered insignificant.  This seems to have predated his association with Byron; Macdonald points a finger at his father.

So who was Polidori?  Born in England of an Italian father and English mother, he was raised with literary aspirations but his father (who was a writer) had other plans for him.  Catholic in a period of strongly Protestant sentiments, John was sent to Catholic school and considered the priesthood.  His father eventually sent him to Edinburgh University to become a medical doctor.  Clearly this wasn’t John’s interest, but he complied.  Finishing his qualifications, he found setting up practice difficult because of both his foreign-sounding name and his Catholicism.  Lord Byron, about to exile himself from England because of scandals, wanted a personal doctor and settled on Polidori.  He knew of Polidori’s literary ambitions and frequently belittled them.  Polidori was present in the summer of 1816 when Percy and Mary (soon to be) Shelley visited Lord Byron along with Claire Claremont, Mary’s half-sister pregnant with Byron’s child.

Famously, the group read ghost stories and at Byron’s suggestion each started writing their own.  Byron’s fragment led to an idea Polidori later wrote out, after Byron had dismissed him, as “The Vampyre.”  Mary Shelley’s story, of course, everybody knows.  “The Vampyre” was published without Polidori’s knowledge and was attributed to Byron.  Even Goethe read it and thought it Byron’s best work.  Polidori was eventually credited with the story and tried to make a living as a writer.  He produced other works, but no real success.  He decided to become a lawyer.  Unable to establish his independence from his father, he died at 25 by ingesting prussic acid.  Even during his life, which was quite interesting, he was called “Poor Polidori” by more than one acquaintance.  His literary output isn’t bad, according to critics.  To me, he’s a kind of patron saint of those who would write but who are overshadowed by Byrons and Shelleys.