Christmas Silence

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Christmas seems to have come too fast and not fast enough this year.  Like Halloween, it’s one of those long anticipation holidays.  The older I get, the more I appreciate the silence about it.  Not in a Grinch-like way, I hope.  More along the lines of “Silent Night.”  We spend so much of the year—so much of our lives—hustling about, barely having time to think.  Speaking personally, it takes about a week off work just to begin to get to that phase.  I need time to let the daily onslaught of work and capitalism and angst tune down.  There’s a quietness about Christmas that’s profound.  I suppose that’s why I like to spend it with my small family and not feeling obligated to go anywhere.  It’s like those precious moments before sunrise that I experience daily, only all day long.  That’s truly a gift.

The newspapers and internet sites have been summarizing the year for the last couple of weeks.  That always seems premature to me.  I understand why they do it, but Christmas and the days following are some of the very best of the year, and it makes sense to include those along with the stress, darkness, and ugliness that are the daily headlines.  I can’t help but think of Simon and Garfunkel’s “7 O’Clock News/Silent Night.”  Especially this year.  Christmas is for everyone, and the insistence that we make it exclusive (putting Christ back into it) makes it divisive.  Why some people have to be right all the time I don’t know.  I prefer Hamilton Wright Mabie’s take: “Blessed is the season which engages the whole world in a conspiracy of love.”  Simon and Garfunkel are both Jewish and I think they understood “Silent Night” better than many Christians did back in 1966.

I’ve been writing quite a lot about horror movies this year.  The months and days leading up to Christmas have often been difficult ones.  Such movies are therapy.  They can even fit into the beautiful silence of this day.  That’s my hope, anyway.  May this day include enough silence for you.  The rest of the year has no difficulty filling itself with trouble.  We need holidays.  Christmas has always struck me as the most peaceful of them all.  Ministers, and even those of us who never made the cut, tend to be holiday experts.  Those who don’t get caught up in the dogmatism of it all are the most blessed.  Christmas is for everyone.  And may it be peaceful this year.

Running out of Time

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How can you let a solstice slip past without noticing it?  Admittedly, it’s sometimes easy to do in summer, but for the winter solstice it’s more serious.  Ironically for me, the issue is that I’m still a jogger.  When you start your work day early, and you try to jog before work, the shortness of the day works against you.  Even if you prefer the after-work jog, December and January give you that perpetual feeling that you’re running out of time.  Each year around about now I look at charts.  Some organizations helpfully publish sunrise and sunset charts free on the internet.  I trace them to see when there will be enough light to jog in the morning.  Because of the offset between latest sunrise and earliest sunset, the evenings have been getting microscopically longer for a couple weeks now.  Sunrises, however, are still coming later.  They’ll continue to do so until about mid-January.

For those of us who parse out our days into minutes, trying to feed the beast that requires our utter devotion, finding time to jog can be difficult.  It’s dark after work, and besides, I’m exhausted and hungry by then and need to start on supper.  Morning’s an easier thing to control.  With pagan fervor I await the lengthening days.  Particularly the early mornings, which I crave to be earlier again.  So we light a Yule log and pray for the best.  Not that it ever changes sunrise times.  Around here there’ve been a couple of epic December rainstorms and cloudy days push available light back even further.  With the sun technically risen, it can still be dark.  There’s a metaphor here, dear reader.

Winters are for reflection.  Unless we’re busy cramming each day full of seasonal festivities, we spend a lot of time indoors with our thoughts.  That’s one of the reasons I jog.  It clears my head.  It’s the reboot that comes after the reboot of a night’s rest.  I’ve generally been awake for hours before sunrise.  These little thoughts I share with you daily are courtesy of those quiet moments in the dark.  A winter is wasted if we don’t use it for reflection.  Employers should be more generous with their December holidays.  It’s in sync with nature, which is more in keeping with being human than “business,” or “busyness” is.  Today is the winter solstice.  Around sunset we will light some candles of hope.  And we know that even if we can’t really tell, tomorrow will have a bit more light than today.

Saint Nick

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My wife and I have both noticed it.  December has been much busier than usual, and neither one of us works in retail.  We’re at the age when most people are considering retirement, but are both just settling into our careers.  But this is about December, not about us.  Today is December 6, Saint Nicholas Day to some.  What many people don’t realize is that this used to be “Christmas” for particular sets of folks.  You see, St. Nick was one of the many components of what would become Christmas.  His saint’s day was/is today and it was traditional among some early American communities to pass out gifts today because of the tradition that Nicholas was one of the more generous saints.  While at Nashotah House the rather somber Advent atmosphere was broken this day when the Dean would hand out gold coins.  Well, chocolate coins covered in golden foil, but you get the picture.

Image credit: National Library of Wales, public domain via Creative Commons CC0 1.0 Universal Public Domain Dedication

In our capitalistic zeal to get Christmas down to just one day off, if that, we’ve targeted the twenty-fifth.  Saint Nicholas was rolled into Santa Claus and we could keep on working nineteen more days.  “Santa” was known by many names—Father Christmas, Christkindl, and Kriss Kringle, among others.  They were expected at different times in December, even as the Catholic Church had decided on this month to be Jesus’ birthday, to counter Roman celebrations of Saturnalia and Kalends (both of which were more than one day, I might add).  December, in other words, should be a festive month.  Instead, it’s become a busy season for squeezing everything in before taking some time off work.  Do we ever sit back and consider how ridiculous such hectic living is?

Don’t get me wrong—I love the Christmas season.  I save up vacation days every year to give myself a mini semester break.  When I’m feeling exhausted with September’s onslaught, if I can cast my eye as far as December I can feel some relief coming.  And I’m not sure why we don’t get offered a few more days in December.  Remote workers can’t always make it to the office holiday party, so maybe December 6 might be a remote worker’s mini Christmas day off?  The weary struggle to make it to the official Christmas could use a little refreshment just about now.  I don’t recall a December ever being this busy on the work front.  For the economy’s sake, hopefully those in retail aren’t finding themselves bored.  One thing that all of us might wish for, however, is a visit from Saint Nicholas.

Evolving Holidays

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Holidays evolve.  I noticed this Thanksgiving that protests against the origins of the holiday have grown.  The same is true concerning the “Christmas Wars” every single year.  Some holidays (of which we have relatively few in this country) are disappearing altogether.  What seems to have been overlooked, or forgotten here, is that holidays change over time.  Public analysts and early holiday promoters encouraged government recognition of holidays as a means of bringing the nation together.  It’s easier to do this if we recognize that holidays evolve and the general trajectory is toward becoming more and more inclusive.  There will always be those who protest the “secularization” of holidays, but they share a large part of the Venn diagram with those that believe the Bible is a science book.  Things change.  Evolution is real.

I’m not just writing this because Thanksgiving and Christmas represent holidays from my tradition.  It’s true that they represent what was the majority religion (Christianity) at the time they were established here, but I would be glad for holidays from other traditions to be added as well.  Americans need more time to rest and recharge.  Anyone who’s studied the history of Christmas, say, realizes that its origins aren’t really Christian.  It’s a combination of a Christian alternative to Saturnalia, the recognition of St. Nicholas (December 6), Germanic Yule, and the festival of Roman Calends to start the new year.  Among other things.  Early Christians didn’t celebrate Jesus’ birthday.  Nobody had any idea when it was, but a tradition grew and as it grew from diverse roots it became more and more inclusive.  Why should we protest a day when we can acknowledge its troubled past and look for ways to make it better?  Something for everyone.

Holidays bring people together.  I’ve been researching them for years and I’m amazed to see how those that survive eventually catch on and bring people together for a common purpose.  Think of Halloween.  Masking disguises who we are.  It’s a day when everyone is welcome.  There are those who protest it, of course.  But holidays need not be seen as triumphal celebrations of some past misdeed.  (Here’s a hint from history: almost no historical event is seen as positive from everyone’s point of view.)  Instead, why not embrace those few red letter days that we have and use them to seek a common purpose?  Why not encourage those in positions to make decisions to consider the good of a few more holidays?  Trouble can always be found, but holidays, if done right, may help heal.  It’s the way of evolution.

Reflecting Thanksgiving

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Thanksgiving, the newest holiday horror movie, was released last Friday.  No, I haven’t seen it—I barely have time to do whatever it is that I do normally.  I suspect, however, that many will object because Thanksgiving is still a quasi-religious holiday.  If we’re giving thanks we must be giving it to someone, or something, that may or may not govern our lives.  Ironically, in many business calendars it is the only annual four-day weekend.  Christmas could come on a Wednesday, so we can’t go giving time away!  Ironically, Thanksgiving was fixed as the fourth Thursday of November (moved from the last Thursday) to ensure about four weeks of shopping time before Christmas.  Me?  I’m just glad to have a couple days off.  2023 has been a challenging year on a personal level and having a couple days out of the office is just what the doctor prescribed.

Photo by Priscilla Du Preez on Unsplash

It may seem strange to be thankful for horror movies, but I know I’m not the only person whom they help.  I also believe that the genre has been misnamed.  When you think of all the different kinds of films that get lumped under the moniker it really is odd that we have any idea at all what we’re talking about.  What are horror movies, then?  The common equation with slashers is patently wrong.  There’s nothing slash-like in the old Universal monster movies that started the whole thing.  Time and again critics point out that “horror” is generally intelligent, and often funny.  And not infrequently therapeutic.  Yet it has a bad name.  Some even consider it satanic although it produces good.  Being satanic is a matter of how you look at things.

Thanksgiving is a time for reflection.  Reflection without the distraction of work constantly trying to poke holes through our concentration.  The holiday season properly starts at Halloween and sadly ends at New Year.  It’s our reward for having made it through another one.  The holidays that fall into this season all have a great deal in common.  Early Americans celebrated Independence Day, Thanksgiving, and sometimes Christmas and New Years.  We’ve reached the point now where we have a distinctive string of holidays like stones across a rushing river.  We can just make it from one to the next.  From Halloween we can see to Thanksgiving.  From today Christmas is on the near horizon.  New Years follows only a week after.  And it’s a time for reflection and thankfulness.  Even if what we appreciate isn’t the same as everyone else.

Not Quite Christmas

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Holidays have always fascinated me.  Although we grew up poor, I always have cozy memories of childhood Christmases.  It was a combination of things—being out of school for a couple of weeks.  Presents.  Christmas trees.  Time outside ordinary time.  I’d read Penne L. Restad’s Christmas in America: A History years ago.  So many years, in fact, that I forgot that I wrote a blog post on it before.  That was back in 2012, in my early days of commuting to New York City, and early days of blogging.  Sometimes I have to come back to a book, however, and rereading this one reminded me of why.  There’s a lot of good stuff in here.  It mostly focuses on the nineteenth century, but it does go back before that and steps into the twentieth century (when it was written) toward the end.  I’d forgotten a lot of what I’d learned before.

This time through, having worked as an editor for a decade and a half now, I could tell that it was originally a dissertation.  It’s pretty hard to remove that completely from any book project.  Nevertheless, it’s engagingly written and full of facts.  I’d forgotten that Santa’s red clothes were not, in fact, Coca-Cola’s invention.  And that Washington Irving played quite a role in introducing Americans to the holiday.  And just how interconnected Christmas is with Thanksgiving, New Years, and yes, even Halloween.  Of course, no book can be adequately summarized in a brief blog post.  My previous one highlights some of what I found here, but this reading brought out other interesting features.  I spend quite a bit of my energy anticipating holidays.  Some years they’ve been minimized due to circumstances, but they are definitely the fixed points around which my life revolves.

One of the interesting things I noticed this time, introduced literally on the second-to-last page, was that the book mentions holiday horror.  Restad’s focus is on America so she doesn’t really delve into the British tradition of telling scary stories at Christmas.  (I do discuss this in The Wicker Man, I would note.  Although set on May Day, it was released in December, fifty years ago.)  These kinds of interconnections fascinate me.  Our culture reflects who we are and American culture includes Christmas for any who want to take part in it.  In fact, the book makes the point that becoming secular helped Christmas spread goodwill to people of all religious persuasions, or none at all.  It’s not really even a Christian invention.  It’s a blending of traditions that bring light to the darkest time of year.  And here I am like a kid, eagerly awaiting it again.

Sleep Well

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It’s scary, actually.  How you think depends on how you sleep.  I suspect that the degree of this differs individual by individual, but I recently had a couple of consecutive nights where the differences were striking.  To put this in context, it was after ending Daylight Saving Time (it should be kept all year but with Republicans in the House unable to pick a speaker, what chance do we have of them ever passing a simple, but necessary measure?).  Mondays, for some of us, we naturally awake earlier since, well, work.  I happened to wake excessively early that morning and couldn’t get back to sleep, no how.  I functioned alright during the day, but those who work 9-2-5 aren’t allowed naps and some of us aren’t young anymore.  I thought it was a fairly normal day.  That night I slept well.

Photo by Kate Stone Matheson on Unsplash

The next morning it was like my thoughts were supercharged.  I was thinking things I’d failed to pick up on the previous morning.  I was efficient and energized.  What a difference a good night’s sleep makes!  But the herd mentality—work must be eight hours and those hours must be from nine to five (if you work more, that’s great!)—doesn’t allow for bad nights.  It’s ageist, really.  Once you reach a certain age, you don’t sleep as well at night.  Work times are non-negotiable, so you’re forced to keep going through the yawns that a good nap would take care of.  So much depends on a good night’s sleep.

In reading about the history of holidays (I’ve been doing this for years, as The Wicker Man demonstrates), it’s clear that the United States stands out in the dearth of its holidays.  It’s been that way from the beginning.  Most employers don’t give Veteran’s Day off.  None note May Day, which is Labor Day in many parts of the world.  No time to sleep in in this country!  Work while you’re tired, work while you’re wakeful, just as long as you work those sacred eight hours and more.  Of course, all of this may come from that grouchy feeling a poor night’s sleep bestows.  I don’t keep a sleep diary, but I do wonder how many social ills are brought about by a bad night’s slumber.  It’s the darkening time of the year.  Nature’s telling us that reasonable animals hibernate.  The rest of us set alarm clocks to wake us before it’s light, no matter how we fared the night before.

All of Us

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All Souls is a democratic holiday.   Since Halloween is really the start of the holiday season, we really should keep it, together with All Saints and All Souls, as a time off work.  (If I had the vacation days to do it, I would.)  I realize these are holidays of Christian origin, and some object to even getting Christmas off because of that—hey, some of us think holidays are a great and necessary part of life!  Of course, I’d be happy having Jewish or Wiccan holidays off too.  Halloween and Christmas are generally secular holidays these days, but that makes them no less meaningful.  In any case, All Souls is the day we commemorate the dead who may not have been recognized as saints.  Like the Day of the Dead, it’s a time to reflect on those we’ve loved and lost.  I always find the naming of our departed especially moving.

Doris Ruth Miller

Among northern Europeans (they aren’t all bad guys) the steps into November were a liminal time.  The restless dead might attempt to return and the living should pay their respects.  The church tried to address this through All Saints Day with its exalted music and ceremony.  Like an afterthought, it seems, All Souls was a time to remember those who are the majority.  The unrecognized, the non-famous, but often very good folk without whom sainthood would be impossible.  You see, I truly believe that most people try to live the best way they know how.  They struggle, yes, and they may have made bad decisions based on what they knew at the moment.  They were, after all, human.  The church set aside November 2 to pause and consider that death comes to all of us.  Winter is on the way.

Winter, in many ways, defines life.  It’s a time in which disaster comes to those who fail to plan ahead.  Food must be stored in advance since it will be scarce.  Nights will be long.  Even keeping warm will be a challenge.  And it can come at any time now.  Some years snowstorms come on Halloween.  And even if no snow falls we enter that fallow time when we’re forced to sit and wait.  It is nature’s way of saying, “Stop.  Reflect.”  Those already departed on All Souls are missed by those of us who remain.  We put on another layer, or perhaps turn up the thermostat, trying to distance ourselves from the chill.  We look to Thanksgiving, and Christmas soon to follow.  And those who perceive subtleties know that hope of spring begins early in February.  The souls who’ve already gone on know more than we, and the least we can do is remember them once a year on the holiday meant for all.

Halloween Spirituality

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October, well September and October—actually June through October, took many unexpected twists this year.  I’ve had to lean heavily on Halloween spirituality to make it through.  That’s good because we haven’t had time to decorate for the holiday.  We haven’t had time to get out just to appreciate the leaves, to go to a farm for pumpkins, let alone carve any.  Or come up with a costume.  I couldn’t even get to the theater to see The Nun II, despite having written an article on the universe to which it belongs.  Halloween spirituality works in times of less-than-optimal circumstances.  Anyone who reads this blog more than once or twice knows that struggle is a fairly constant theme.  Halloween spirituality comes to those who need it, and it helps us to get through.  

With the death of my mother this month, I’ve been thinking a lot about family.  My family is where my spirituality began.  I’ve been haunted by the truth since I was a child.  I need to know what’s true.  It’s one of the few non-negotiables in my life.  Halloween is true because it’s honest.  We wear masks, but we do so all the time.  On Halloween we have the courage to admit it.  Some of us are scared little boys or girls inside, trying to find meaning in a world that makes no sense.  A world that is run by the ambitious and greedy—those who are powerful because others fear them (Halloween is honest, my friend)—and who make rules by which the rest of us must live.  Halloween says it’s all right to be scared.  Yes, the monsters are real.  And most of them would treat you far better than you might expect.  Trick or treat.

Halloween spirituality is about hope.  It’s a pivot point around which the year revolves.  I look forward to it each year once it has too swiftly passed.  In the slow change of progress, I hope that it will eventually be recognized as a national holiday.  I find the holidays a season of hope.  For me that season begins with Halloween.  From here it’s almost possible to see Thanksgiving and from there Christmas isn’t far off.  I save vacation days to be able to take a mini semester break—something in every teacher’s blood—that allows me to reboot.  Halloween spirituality is one that anticipates rest and quietness, celebration and reflection.  It’s a time when busyness must wait its turn.  When the dark is allowed to utter its peaceful sighs into a world where too much is happening all the time.  By the way, I decided on my Halloween costume: AI, disguised as a human being.

Halloween Tale

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Halloween movies are hit or miss. Anthology movies are the same. My interest in holiday horror keeps me coming back for more nevertheless. Tales of Halloween has been fairly well reviewed over the years. As intimated, it’s an anthology film. There are ten separate stories squeezed in, leading to an average of nine minutes per episode. To make matters more interesting, each story has a different director. The end result is kind of like a pillowcase after trick-or-treating, you get some good stuff and some you’d rather not have received. The movie’s also a comedy horror so you’re meant to laugh throughout. Kind of like Halloween itself, I suppose. At least for some people. The movie didn’t do anything for me. There were no takeaways, and nothing really memorable.

Halloween is an unusual holiday.  For one thing, the way it’s celebrated is fairly recent.  Childhood memories of costumes and trick-or-treating and ghosts and goblins are all pretty new.  Well, maybe not the ghosts.  For some of us it’s a spiritual time.  A reflective season.  I’m not sure how anybody can not try to figure out what life’s all about.  Some of us have steered our lives (in as far as we actually steer them) in the direction of trying to figure these things out.  For me, Halloween is a time of spiritual growth.  Not exactly fun, but enjoyable nevertheless.  I know it’s different for different people.  Some people live for the fun and the partying.  It’s like that pillowcase all over again.  There is, at least in my experience, no perfect Halloween movie.  I won’t stop trying to find it, however.

John Carpenter’s Halloween is the movie that really kickstarted films based on this particular holiday.  Although I’m no fan of slashers, I do enjoy this one from time to time.  It’s a well-made movie, moody like autumn.  In Tales of Halloween, the background movie in two segments is Night of the Living Dead, a classic by any standards.  Carnival of Souls is shown in another episode.  Horror is a notoriously self-referential genre.  Last year I watched Trick ‘r Treat, another such anthology film.  It likewise made little impact.  On me, anyway.  Perhaps Halloween isn’t about horror after all.  It’s a time for reflection.  And pretending.  Since we all pretend most of the time it is perhaps the most natural of holidays.  Pretense on other holidays, although it happens, is considered in bad taste.  At least on Halloween we can be honest about it.  Some day someone may actually capture that in a movie.

An October Movie

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October means different things to different people.  I know what it feels like to me and I suspect, and hope, that there are others who experience it like I do.  When I search for October movies I’m looking for a kind of happy melancholy unique to the season, but others seem to think movies about witches capture the feel.  So it was that I came to watch Practical Magic, which was recommended on more than one October movie list.  It’s not a horror film, in fact it’s a rom-com and it doesn’t try to frighten anyone, although there is one tense scene.  Like many movies about modern-day witches, it has a good message of female empowerment.  I’m glad I watched it for that reason, and the story isn’t bad.  Set on an island community, presumably in Massachusetts, but shot in California, it’s not exactly falling leaves and pumpkins, though.

Witches seem to be the preferred monsters for feminine endorsement.  Most people, I suspect, wish they had magical powers.  We all want things to go our way and would like to manipulate them in that direction.  But there’s something more to it.  It’s tapping into an ultimate power—something that can’t be challenged.  Practical Magic, although not always in a serious mood, does portray the struggles witches have against occult powers.  The story is of the Owens family, which have been witches since the pilgrims landed.  They suffer under a curse dooming the men with whom they fall in love.  Not all the women are cut out for such a life.  So it is that Gillian and Sally set out to break the curse, each in their own way.

Other occult powers are at work, however.  One is clearly the curse itself and another seems to be an undead boyfriend who eventually possesses Gillian.  The women of the community have to come together to exorcise this entity, and that finally leads to communal acceptance of witches.  A major studio production with a reasonable budget and star power, it really didn’t do well at the box office.  Barbie seems to have struck a feminist chord that Practical Magic was reaching for, but the late nineties were a time when women’s power seemed to be starting to secure itself.  I noticed that, when looking for the movie on streaming services, it’s now having a limited theatrical run—it’s October, after all.  This may not be my October movie, but it has a good message that still needs to be learned.

Squidish

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I was attracted to the Lovecraftian aspect of the title.  Of Tentacles, I mean.  I wasn’t aware that Into the Dark was a Hulu series of television shows based on holiday horror.  I watched Pure without realizing that.  Movies these days are complicated.  In any case, Tentacles caught my attention and although it isn’t a tier-one horror film, it’s fun in its own way.  Tara, a desperate young woman, is looking to buy a house.  She finds Sam, who’s trying to sell his parents’ place and seduces him into letting her renovate it.  The two fall in love and Tara reveals she’s being stalked by an ex.  Sam has, however, come down with an illness that doctors can’t identify.  Something is putting tentacles into his ears as he sleeps.  It doesn’t take long to figure out that Tara’s not what she claims to be.  She’s some kind of creature that originated in the ocean, but survives on land by taking part of her victims and slowly becoming their double.  The original, of course, must be disposed of.

This is a serviceable little movie.  The acting is good, particularly on Tara’s part.  There’s enough mystery and energy to keep viewers engaged, despite the commercials.  It also made me realize that Into the Dark might be worth exploring a little more intentionally.  When I went to my usual places to find out more about what I’d just watched, it was a little tricky.  To find the write-up on IMDb you needed to find the series title first so that you could click onto the individual episode.  This is so different than either the major studios or independent filmmakers.  Streaming services, however, have been offering some good home-grown horror.  I’ve seen some notable examples from Netflix, Amazon, and, of course, Hulu.

Anything with tentacles seems to have a tangible Lovecraft connection these days.  In large part it seems to be because of the internet success of Cthulhu.  Those who spend lots of time online know who the Old One is without having ever read H. P. or having watched horror.  He’s become the monster with tentacles, something my college sci-fi professor would doubtlessly have commented upon.  Lovecraft himself would have, I suspect, enjoyed the notoriety but would likely have felt some disappointment regarding the point he was trying to get across.  (That’s more evident in Older Gods.)  The vacuousness of being alone in a meaningless universe was more his aesthetic.  Still, it inspired some fun films for a sleepy weekend afternoon, and its tentacles keep on reaching.

Ravens and Autumn

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In need of some diversion, and seeking some way to celebrate the equinox, we made our way to Mount Gretna.  With a population of less than 300 souls, Mount Gretna is remote and an area of natural beauty.  But that’s not why we’re here.  Each year the Mount Gretna Theatre—housed in an open-air playhouse—puts on an Edgar Allan Poe performance in the autumn.  I’m not sure if it’s always titled “Nevermore,” but it is this year.  And it’s a fine evening for an outdoor performance.  The show is a walking tour of seven Poe vignettes.  A guide starts the evening by telling us a murderer is on the loose and Dupin (for Poe invented the detective story genre) warns us to trust no one.  I’m thinking this will be a murder mystery, but the first vignette is adapted from “The Fall of the House of Usher.”  My favorite short story, I smile at the choice.

The next venue—we’re walking around the parameter of the playhouse now—is from “The Masque of the Red Death,” which has taken on new significance with Covid.  These, by the way, are single actor vignettes.  We’re then led to a saucy woman who performs “The Black Cat” with a subtle humor.  As she’s led away, a madman leads us to a corner of the building where he retells “The Telltale Heart,” and you begin to realize just how much Poe wrote about revenge and guilt and murder.  We’re then led to the only two-person vignette for a retelling of “A Cask of Amontillado.”  A haunted young man crying “Lenore” next recites “The Raven,” from which the evening takes its name.  The final vignette is the only unfamiliar one in the lot, based on Poe’s humorous—if politically incorrect—stories, “How to Write a Blackwood Article,” and “A Predicament.” (Set in Edinburgh, no less.)

It’s a beautiful September night in a delightful wooded setting.  The fact that it takes some effort to get here is part of the draw.  The actors clearly enjoy themselves and the stories are told in such a way that it doesn’t matter that we’ve read them all before.  Once back home, I learn that the playhouse is in a borough founded by the Chautauqua Society.  I think how times have changed and that it was quite a world that supported adult education institutes.  Chautauquas are found around at least the rural parts of the country.  Founded by a Methodist minister, Chautauqua was a wholesome competitor to Vaudeville, offering entertainment as well as education.  I feel I’ve been both educated and entertained as we climb back in the car in a Pennsylvania night on the eve of the autumnal equinox.

Not for Profit

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Non-profits are the backbone of our society.  In a world measured by “net worth” some of us are aware that people are more than figures, ciphers on a ledger.  Honestly, I’m impressed by plans for a universal basic income, which seems more humane to me than brutal capitalism with its new first estate.  Since that’s not likely to happen here, however, I look to non-profits and I’m impressed.  Despite the distorted narrative that states those who struggle to get by are lazy (hey, I don’t know many rich people up as early as I am daily!), our economy favors the greedy and the graspy.  That’s why non-profits are so important.  These are corporations or companies that work for something other than making money for themselves.  They have a more civil goal in mind.  They are, in a word, civilization.

I recently attended a cancer research support organization Oktoberfest.  It’s for a small non-profit foundation, local to the Lehigh Valley, but it was amazing how much money it has been able to raise for research.  Like many such foundations, it was born of personal loss and the desire to prevent others from experiencing such loss.  Compare that, if you will, to a company whose business is, well, making money for itself.  See the difference?  One you can feel good about.  The other makes you feel like you should take a shower after work to wash the grime of selfishness from you.  I have worked for profit-making companies and non-profits and there’s no comparison.  Those with money as the only goal tend to be heartless.  If you ever want to feel like chattels, apply here.

Non-profits have to think quite a bit about money, of course, but there’s always more to the picture.  There are discussions of the larger goal, which is generally something for the good of society.  To help people.  I’m not naive enough to think that non-profits can’t get corrupt (lucre corrupts everything), particularly when they get large, but without them there would be so much more suffering in the world.  Becoming “civilized” has been a fraught exercise from the beginning, but it was an effort for individuals who are very different from one another to learn how to live together and cooperate for the good of all.  Capitalism is a means whereby some game the system for personal gain and the rest envy them and want to try too.  Thankfully into this moral morass non-profits have arisen, like oases in the desert.  They are the hope for our society.  Indeed, for civilization itself.

Life Semesters

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Some people have a school calendar in their blood.  For me, that was one of the great appeals of the teaching profession.  I worked a lot during summers—class prep and research take a lot of time and the two go naturally together.  I didn’t mind the ten hour days, and more, during the semester either.  When you’re doing something you love, you become your job.  It was quite a shock when the job counselor at the University of Wisconsin Oshkosh told me that I had to separate myself from my job.  The two were one.  I would sit in that Oshkosh office researching for classes I’d never taught before.  My first year at Nashotah House I was writing 90 pages of class notes per week.  Anxious, but loving it.  There was so much to learn!  But that calendar has some natural breaks.

Academic careers involve sprinting that goes on for about four months straight.  Then you get a break of a month or two before sprinting again.  For those of us with my mental condition, that way of living just fits.  The 9-2-5 job is parsimonious second-pinching.  I’ve talked to other professionals in the field and they say the same thing—when your job involves thinking, there are no such things as fixed hours.  When I’m out on my jog before work and my mind comes up with a solution for that intractable problem that awaits me once I fire up the laptop, I’m working.  It’s just not “on the clock.”  It’s gratis.  Part of the problem is I don’t cotton onto sitting in front of a computer all day. Being “in the office” ironically hurts productivity.  In the teaching world you walk around and talk to people.  Summer days are spent with your nose in a book.  What’s not to like?

Not everyone, I know, is stimulated by that kind of lifestyle.  For me, it just works.  Some years I’m able to carve out a week’s vacation in the summer.  I try to save up enough vacation days, however, to get the week between Christmas and New Year’s off—a mini semester break.  When a person’s mind works in a certain way, finding employment that coincides with it is important.  Many people like the structure of a work day.  It tells you when to sign in and when to knock off.  It tells you when to eat lunch and when to take breaks.  Others prefer alternative work arrangements.  The 9-2-5 has never sat well with me.  It’s because the school calendar is in my blood.