Bibliographer for Hire

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Why is bibliographer not a job?  Why can’t a person make a living categorizing knowledge?  I ask this because I see YouTube videos of people saying your job should be what you enjoy doing.  What if you enjoy creating bibliographies?  You see, my research methods are a bit unconventional.  They kind of have to be since I have no institutional support for my writing, and yet I want it to be intelligent and informed.  That means I have to locate my own sources and inevitably, when I’m compiling a bibliography, I’m happy.  Even if it means ferreting out obscure sources and trying to learn where something was originally published, I’m still at the top of my game.  (Yes, this is one of those things that the longer you’ve been doing it, the better you get at it.  These days it means learning to engage the internet for research.  Since it’s more of a money-making venture geared towards entertainment, that can be tricky.)

I remember those days of typing out bibliographies by typewriter, smearing White-Out all over, or trying to use that ribbon stuff that was supposed to be able to type over mistakes.  My friends and fellow students hated bibliographies.  Secretly, and perhaps perversely, I was enjoying myself.  You see, a bibliography is gathered knowledge.  When I finish reading a nonfiction book, particularly one where I want to do further reading myself, I go through the bibliography.  I want to know the origins of ideas.  There’s an irony here since my last few books have featured quite a few of my own ideas supported by what I’d read.  And I know that unless I provide a precise footnote, anyone who might read my work might wonder “how I know” what I’m writing.  It’s increasingly becoming one of those “pay attention to your elders” sort of thing, I guess.

But the bibliographies I could compile!  The really tricky part when writing The Wicker Man was the word limit.  I know authors who struggle bringing the bibliography down to required length, and I feel for them.  I really do.  You see, a bibliography is a record of what it took to get me to write this book.  These are the things I was reading, pondering.  Or found along the way.  There’s an art to a bibliography as well.  Some topics seem to attract authors with last names beginning with a certain letter, for instance.  Or others seem to have a dearth of another letter.  I may be the only person who finds such things fascinating, but can’t that be a paying job?  It is most interesting work, and categorizing knowledge is a full-time job.  If only it was a paying one.

Red Dress

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Horror sometimes takes a creative turn.  In Fabric is an art film as well as a horror offering.  The basic premise is that a certain red dress, sold at a bizarre fashion store, causes the death of those who wear it.  Sheila, recently divorced and having trouble with her adult, at home son, buys the dress for a date.  After leaving her with a rash, the dress leads to an arm laceration, a German Shepherd attack, an attack on her son’s girlfriend, and finally, Sheila’s death in an auto accident.  The dress is then picked up by a guy as a stag party prank where the groom has to wear it.  His soon-to-be wife finds it and wears it also.  The man, Reg, loses his job as a washing machine repairman and has no luck finding another.  While Babs, his wife, is shopping at that same strange shop, Reg’s furnace malfunctions, killing him with carbon monoxide.  Babs is trapped in the shop as it catches fire and burns down.  All those killed by the dress are shown working on new ones at the end of the film.

The movie is also called a dark comedy and there are some funny bits.  The sales clerk, Miss Luckmoore, speaks in cryptic, quasi-poetic style, never giving a straight answer to anyone.  The shop’s owner does the same.  And some of the scenarios are amusing.  Although horror, the movie isn’t really scary, but it is stylish.  Unlike some horror comedies, the tone isn’t really funny, but more wry.  And it’s a bit confusing.  The overall story arc is easy enough to follow, but some scenes just confound.  I kept waiting for an a-ha moment when everything would fall into place.  Of course, ambiguity is a hallmark of many intellectual films.

Something that I’ve been noticing, no matter the era that it’s from, is that films really need to justify that last half-hour, if they’re going for 120 minutes.  Maybe it’s just that we’ve become accustomed to the 90-minute feature, but I’ve notice that most two-hour movies (not all) seem to suffer from some pacing issues.  Of course, an art-house movie will defy conventions.  For example, the point of view is Shelia’s for about the first half of the film, then she’s killed and new characters are introduced.  Yes, this shows that the dress goes on killing, but another approach might’ve been to have the protagonist learn about past killings and realize the dress is coming for her.  But then, that might’ve been less creative.

Major Drum

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We don’t get out much.  Live shows can be expensive and these cold nights don’t exactly encourage going out after dark.  Living near a university, even if you can’t officially be part of it, has its benefits, though.  Over the weekend we went to see Yamato: The Drummers of Japan.  Our daughter introduced us to the concept while living in Ithaca, a town that has a college or two, I hear.  These drummer groups create what might be termed a sound bath, that is profoundly musical while featuring mainly percussion.  Now, I can’t keep a beat for too long—I’m one of those guys who overthinks clapping in time—but that doesn’t mean I can’t appreciate those who can.  The timing of the members of Yamato was incredibly precise, and moving.  At times even funny.  It’s a show I’d definitely recommend.

This particular tour is titled “Hito No Chikara: The Power of Human Strength.”  Now this isn’t advertising their impressively well-toned bodies, but is a celebration of human spirit under fire from AI.  The program notes point out some recurring themes of this blog: to be human is to experience emotion, and to know physical limitations, and to be truly creative.  Would a non-biological “intelligence” think to wrap dead animal skins around hollowed out tree trunks, pound them with sticks and encourage hundreds of others to experience the emotions that accompany such things?  I live in a workaday world that thinks AI is pretty cool.  Humans, on the other hand, can say “I don’t know” and still play drums until late in the night.  We know the joy of movement.  The exhilaration of community.  I think I can see why they titled their show the way they did.

Bowerbirds will create nests that can only be called intentionally artful.  Something in biological existence helps us appreciate what they’re doing and respond in wonder.  Theirs is an innate appreciation for art.  It spans the animal world.  Japan is one of many places I’ve never been.  I’ve never played in any kind of band and you don’t want me setting time for your pacemaker.  If a computer keeps such precise timing we think nothing of it.  It’s part of what humans created them to do.  When a group of people gets together, stretching their muscles and working in perfect synchronicity, we sit up and take notice.  We’ll even pay to watch and hear them do it.  Art, in all its forms, is purely and profoundly biological.  And it is something we know, at our best, to appreciate with our emotions and our minds.

Grown-up Jane

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Watching Stephen King’s list of scary movies in the 30 years prior to 1980, I’ve found one or two that hardly strike me as horror.  Some of the others remain remarkably effective today.  I had the wrong idea about What Ever Happened to Baby Jane?;  I’d supposed from the title that it had to do with an abducted child, a topic I generally avoid.  When looking up yet another movie on Tubi that was free, but only in Spanish, I saw Baby Jane on offer and decided to give it a try.  I was pretty impressed.  It’s overly long and drags a bit, but the story is good.  One thing about horror films from the period is that they relied on story because the special effects really didn’t exist to make movies such as many we now see—splashy, but shallow.

In case you’re even more outdated than me, Baby Jane was a successful child actor whose sister grows up to outshine her.  Blanche, the sister, is crippled in a car accident that has been blamed on Jane for the last couple of decades.  Jane really can’t act, and once her sister is disabled, the two live on Blanche’s money until Jane’s growing insanity threatens her wheelchair-bound sister.  Trapped upstairs without any means of communicating with anyone who might help, Blanche is tortured and starved by her sister.  There’s an incredible amount of tension, even if the events begin to seem unlikely as the two hours roll on.  There are a few dropped subplots—the neighbor who harbors no suspicions at all, and the musician Jane hires who discovers her secret—but overall the tension keeps building.

One thing that occurred to me was that part of the plot involves leaving a phone extension off the hook to prevent Blanche from getting help.  I pondered how some young people who only know phones as personal devices might not understand this.  How, when I was a child that if you left an extension off the hook no calls could go in or out.  And that the annoying “off the hook” tone didn’t yet exist.  Ironically, now you could watch the movie on your personal phone that you carry with you at all times.  While this isn’t a perfect movie, it is an engaging one on many levels.  The sisterly rivalry, the growing insanity of Jane, and the helplessness of an invalid all work together to create some frightening moments.  Technology sure makes life convenient, but it cuts off some avenues for horror.  Of course, as Unfriended shows, it opens new venues.  I agree with King—this is one of the actually scary films from before the eighties.

Poking Around

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I’ll always prefer indies but ever since James Daunt took over Barnes & Noble it’s become a much better place.  I unfortunately didn’t get to any of Daunt’s stores while living in the UK, but unlike most corporate types, he gets books.  He understands book buyers and, I like to think, he reads.  I happened to need to stop into a local B & N recently on a Saturday morning.  I got there a little early and I saw a line at the door.   Naive as ever, I supposed it was a reading or writing group that’d be meeting there.  The queue had one thing in common: they were all males between thirty and fifty years old.  Who says men don’t read?  I went in and got what I was after, and even browsed a bit.  When I got to the register they were in line.  Hands empty.

Then I noticed that as each one stepped to the register, the sales clerk would step back to a place behind the counter and come with the same thing for each one.  As I got close enough, I saw that they were after Pokémon Prismatic Evolutions.  The Prismatic Evolutions Poster Collection released just the day before when they were probably at work.  The game sells for about a Franklin and the shelf was nearing empty by the time I finally reached the checkout.  I looked back.  At least five more guys had come in and immediately joined the line, no products in hand.  I’ve never seen the appeal of Pokémon but I couldn’t feel smug because I was there because of an obsession as well.  I didn’t buy a game, or cards (one guy bought 14 packs of the same card set, clearing that rack), but I was guilty nevertheless.

I’ve been fascinated by Dark Academia for some time now.  That week, when I had also been at work, I realized that one of the books I had in that genre had been destroyed in what we refer to as “the flood.”  (The story is here on this blog, but the short version is when we moved into our house, the movers stacked our boxes in the garage because they were complaining it was so late.  Before I could move the boxes into the house—the day after the next, in fact—a torrential rain fell and many of the boxes got wet, destroying at least 100 books and some other items that can’t be replaced.)  I was missing that particular book and it was old enough that I was pretty sure the local indies wouldn’t have it in stock.  Daunt’s B & N did.  So the line that morning contained a bunch of obsessive guys, but one of us, I have to confess, was over sixty.

Not Afraid

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It’s something many of us do.  Trying to explain why, while religious, spiritual, and moral, we find horror fascinating.  I read Brandon Grafius’ Lurking under the Surface, and when I learned about Joseph Haward’s Be Afraid: How Horror and Faith Can Change the World, I figured I’d better read it too.  Haward is a British Baptist minister who seems to support progressive causes.  He also enjoys horror.  He even finds it prophetic.  I have to admit that when I read the foreword by John E. Colwell I was afraid that this would be one of those books.  You know, the kind that only half-likes horror because their religion tells them so.  Colwell is no horror fan, and his foreword doesn’t set the tone for what follows.  Haward finds horror homiletical.

When I was young I used to see movies and analyze them theologically with my friends.  This was in college and seminary, mostly.  We’d discuss the implications of movies—sometimes horror—and how they fit into our Christian worldview.  This book is like that.  It’s Haward’s reading of various horror films, some television, and some novels, integrating them into his theological outlook.  The book is more about theology than it is about specific horror films, although it does mention quite a few.  The discussion is sometimes hard to follow because the paragraphs are so incredibly long and the style is very theological.  I got the feeling that Haward would be an interesting person to have a conversation with.  His book didn’t really do it for me, however. Some things are simply better in person. (I do know Brandon Grafius, and enjoy our talks.)

I’m not into horror for the violence.  Haward tends to point to that element, but I’m generally looking for the mood.  And avoidance.  Also when I was young I learned the truism, “He who lives to run away, lives to run another day.”  I like to think that I’m brave, but violence really bothers me.  My family finds me a contradiction; I won’t watch movies that are based on “true events” unless they’re speculative.  I don’t need reminding that people can be horrible to each other.  I know that from scanning the headlines and from watching the election results.  No, I use horror to help me cope.  And it works best when I know there’s something supernatural going on.  I’ve grown out of theologizing about movies.  I took plenty of theology courses in college and seminary, but they seemed a bit too abstract to be helpful.  Then I’d go out with my friends and watch a horror movie on the weekend so we could talk about it.  There’s a bit of that nostalgia here.

Not Friendly

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A ghost-revenge story, online.  Unfriended is one of those low-budget horror films that manages to be remarkably effective through the acting and its overall verisimilitude.  It’s also a kind of parable about the dangers of living our lives online.  The only problem is that technology is moving so fast that a ten-year old movie looks outdated.  The scary thing is many people are online even more, especially since the pandemic that came a few years after the movie was released.  Six high-schoolers are chatting on Skype (see what I mean?).  A friend in the group died by suicide a year ago because of an embarrassing video posted of her on YouTube.  Even a mature viewer like me can easily recall how deeply peer pressure cut in high school.  It’s a difficult time for all of us.  In any case, an unidentified person has joined the call and makes threatening comments via chat.

Of course, there are multiple apps (we called them programs long ago) running and nearly the entire movie is on the screen of one of the kids’ laptops.  In real life I was waiting for my low battery warning to come on, because I was watching it on a laptop, and all the notices that appeared on the upper right-hand corner made the thing look real.  Naturally enough, the kids start getting killed off.  Since this is horror their deaths are shown, if briefly, on screen and mostly they’re bizarre.  Hovering in the background is a webpage that warns against opening and answering messages from the dead.  As Blaire (whose screen we’re seeing) comes to realize that the unknown person is the girl who died by suicide, Laura (the dead friend) forces them to play a game of Never Have I Ever.  This leads to dissension and fighting as confessions come out and friends begin dying.

There’s a heavy moral element involved—the teens are being “punished” for typical teen behaviors.  Interestingly, toward the end I noticed that Blaire had a crucifix on her bedroom wall.  The kids don’t talk about religion at all (something I did do as a teen) but they all have a moral sense of what they did wrong.  The webpage about not answering online messages from the dead suggests confessing your sins, if you do open such a message.  Blaire tries to confess, but she has a secret that’s kept until the very end, so I can’t say what it is here.  I wouldn’t want to be unfriended for providing a spoiler.

Trouble on Campus

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I know what it’s like to have a story living within you.  Academics writing novels don’t always qualify as Dark Academia, but Kathleen Kelley Reardon’s Shadow Campus does.  Continuing my current kick of that genre, I eagerly read of the skulduggery taking place at the fictional Pacific Coast University and found myself nodding with recognition.  Higher education is highly political.  I have to wonder if where two or three are gathered politics will inevitably be in their midst.  Perhaps thus it has always been, but it seems to me that when universities decided to model themselves on corporations, it grew much worse.  In any case, Meghan Doherty is a business professor up for tenure.  Her only family is an estranged brother in Connecticut.  Then one night someone attempts to murder her on campus and make it look like a suicide.

Shamus, her brother, flies to California to see her in the hospital and soon begins to suspect things are not as they seem.  I don’t want to give away too much here, in case you want to read it too.  I can say that sometimes life on campus is like this.  I’ve made the claim to have lived Dark Academia, and I’ll stand by it.  After the unpleasantness at Nashotah House, I was hired for a year as a replacement professor at the University of Wisconsin Oshkosh.  I really enjoyed teaching there, apart from having to leave my family in Oconomowoc; I stayed with a former Nashotah House student to whom I’m eternally grateful.  The department chair and colleagues liked me.  I was a good fit.  There was talk of making this a full-time position for which I’d be the inside candidate.  Then one of the other professors began to dislike me (long story).

I was called into the department head’s office and told that my eight courses for the next year had been reduced to one.  Permission to hire had been granted, but it had to be a specialist in women’s studies.  I was welcome to stay on as an adjunct, of course.  I’m a blue-collar guy and I recognize a boot when I see one.  And that was only the second time something similar had happened to me, and it wasn’t the last.  I’ve paid my dues to academia and yes, it is often dark.  So I enjoyed reading Reardon’s fictional account of underhanded dealings at Pacific Coast.  In my own experience guns were never brandished, but then, you can’t have it all.

Finding the Source

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I need to know the origins of things.  Call it a sickness if you will, but I’m compelled to trace things to their source.  This is why I went on to earn a doctorate, and it’s a trait that hasn’t left, despite my career malfunction.  My interest in origins was recently reawakened by the citation, in a book, of a source that was incomplete.  I turned to the internet, of course.  I found the source, reprinted on a Tumblr page, for which I was grateful, but there was no proper citation there either.  Instead, a link to another webpage, which itself consists of yet another link.  Even after pages of googling, I was no closer to finding the source.  This is why I miss libraries.  You were there with books, some of them centuries old, looking at the source.  Outside the academy this rarely happens.  Particularly when you work 9-2-5.

The internet age is one of taking someone else’s word for it.  That’s why it’s important to establish credibility.  The website where I found the information—the top ranked site on both Ecosia and Google—had old books as the background, but no “about” page.  Who had put this information here and where did s/he get it?  The item I was looking for was from the 1700s.  I don’t have a print copy lying around and I was wondering what the source was—a book?  A journal article?  A newspaper?  An actual archive?  And why can’t Google find it in a library?  I know the source actually exists because I also found it referenced in a reputable print book, but one with inadequate citation.  Some of us were cut out for this kind of thing.  Constitutionally researchers.  But you have to work to live.

One of the greatest pieces of advice ever is to stay curious.  It helps keep a mind active, even a 9-2-5 one.  I’ll keep looking for this mysterious source.  I’ll check out likely references in the bibliography.  I’m sure that other people have the same compunction not to take someone else’s word for it.  Particularly not an anonymous poster on some website.  Especially in this day of AI lies.  One of my high school teachers once said that a reputation for being trusted is something you earn by lifelong cultivation.  If people know you are a reliable source, they will believe the things you say.  Anonymous information can be helpful from time to time, but without knowing the source I always remain skeptical.  And curious.

Slimy Monsters

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Stuart Gordon apparently had in mind to do an H. P. Lovecraft cycle, as Roger Corman did with Poe.  I first saw Dagon—clearly his best—and some time later picked up Re-Animator.  From Beyond was his second Lovecraft movie and it doesn’t have the visual appeal of Dagon, but it is certainly a passable gross-out for those who enjoy slimy monsters.  Gordon was pretty obviously of greater libido than Lovecraft ever was.  From Beyond puts sex in the spotlight’s periphery without making it absolutely central to the story.  A Dr. Pretorius has built a “resonator” that allows him to see extra-dimensional beings.  It does this by stimulating the pineal gland.  His assistant Dr. Tillinghast, is present when a creature from, well, beyond, kills Pretorius by wrenching off his head.  Tillinghast is suspected in his murder but is being held in an asylum rather than a traditional jail.

Dr. McMichaels, the love interest in the film, believes that Tillinghast is sane and that he actually did witness these beings from beyond.  As a scientist, she wants to see if the resonator really works.  It does, but in addition to providing the ability to experience the other realm, it also boosts the sex drive of those under its influence.  She decides, against the warning of Dr. Tillinghast, to try the resonator once more, but this time the other-dimensional Pretorius has become strong enough to prevent her from shutting the machine down.  Tillinghast is transformed into a modified human with an extension from his forehead and as she tries to explain what she witnessed, McMichaels is classified as insane.  She and Tillinghast escape the asylum and McMichaels manages to blow up the machine, ultimately going insane for real.

Lovecraft strenuously avoided sex in his written work, limiting the number of women characters who appear.  I suspect he would not have been pleased with this treatment of his story.  Gordon went on to make one more Lovecraft movie beyond Dagon, a television movie of Dreams in the Witch House (which I haven’t seen).  Of the three theatrical releases, I find Dagon the most convincing since the mood is serious and it seems to capture much of the feel of Lovecraft’s “Shadow over Innsmouth,” one of his best stories.  Lovecraft himself apparently didn’t care that much for that particular tale.  And he was critical of the conversion of stories into movies.  It’s a good thing that one doesn’t have to see eye-to-eye with Lovecraft to appreciate his works.  And some of them transfer to film reasonably well.  Especially if you’re in the mood for slimy monsters.

CSI: Backyard Edition

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Dateline: January 24.  Location: Backyard.  It was clearly a crime scene.  There were prints in the snow.  Blood.  Signs of a struggle.  The marks hadn’t been there the evening before, so I knew I was looking at a recent offense.  Two indentations in the snow, about 10 yards apart.  Too far for a small animal to have leapt.  A third impression, closer to the second.  Clear feather imprints in the snow.  Earlier on the day in question, I had observed a hawk in the white pine across the street.  Two angry blue jays strafed the interloper, but he appeared unintimidated.  He fluffed his feathers and surveyed the area, including, I presume, my back yard.  In his own time he left, in an unmarked flight.

In the morning, rabbit tracks.  The first impact had been violent.  Debris had been raised from under the snow blanket and scattered toward the southwest.  No footprints leading away from the site.  This led me to conclude the victim had been lifted into the air.  But why the second impact site?  There had been a struggle.  The victim, presumably of the Lepus genus, had tried to make a stand.  The second impact site had bits of blood toward the west.  Neither of these first two scenes of investigation bore any indicative hints to the identity of either the victim or the perpetrator.  I did not have the means to test the blood.  No tracks led from either impression.  The third site clearly involved a struggle.

Impressions of feathers, spread at least two-thirds of a meter across, remained clearly visible in the snow.  Between these wing prints evidence of a scuffle.  Perhaps an argument ensued.  No feathers or fur remained on site.  I had to piece this together before the snow began to melt.  What I am labeling site 1, the initial strike, was near a bush under which rabbits are frequently observed to rest.  A hawk, confident of its ability, swooped down in the night and apprehended the rabbit.  The victim fought back, enforcing an unscheduled landing.  Site 2.  Blood was drawn.  Site 3 was an easy rabbit’s leap from site 2.  Perhaps the rabbit escaped.  The wing and claw marks on the snow suggest that the victim did not survive this third attack.  No solid physical evidence could be recovered.  It was just too cold outside to go and look personally.  I am not paid enough to do that kind of work.  Or I could have it backwards.  Site 3 could be the initial strike, but my reconstruction seemed more likely  Either way, the backyard would, however, never feel safe again.

Non-Believer

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Heretic may be the ultimate horror and religion movie.  It’s also a film you may need to see multiple times to follow the all-important dialogue.  It’s a movie that would’ve been front and center in Holy Horror.  And it’s deceptively simple.  As I’ve written many times before, I try to know very little about a film before I watch it.  This if often difficult with the internet and people wanting to tell you about the latest cinematic marvel.  I managed to watch Heretic knowing only that it was about two Mormon missionaries visiting a potential convert.  If you want to leave your level of knowledge at that point before seeing the movie you might not want to read on.  You have been warned.

e two women in on an inclement evening, assuring them his wife is in the next room.  He then, ever so innocently, questions them about their beliefs and about religion in general.  The missionaries grow increasingly concerned that there is no wife and that Mr. Reed (Grant) has been toying with them.  They find themselves locked in his house as he unrelentingly questions them and asking them what, and why, they really believe.  Charmingly he assures them they can leave at any time, but they have to pick a door—the lady and the tiger-like—marked either belief or disbelief.  (Both lead to the same place, and it’s not out.)  Using a trick he attempts to get them to die by suicide.  When they refuse, he kills one of them but the other discovers the truth, “the one true religion.”  I won’t tell you what it is.

The film is remarkable in that there is no horror without religion.  I made a similar argument about The Wicker Man, in my book on the movie.  When we ask ourselves what makes a horror film scary, seldom is the answer overtly “religion.”  Usually it’s a monster of some description.  Or the threat of annihilation.  Or plain old death.  Religion can be scary.  In fact, it has historically been the nepenthe for death and sorrow in this life.  Some would trace the origin of religion to that very phenomenon.  I’ve been writing for years on this blog that religion and horror belong together.  They overlap.  They blend.  They, on occasion, may be the same thing.  Heretic displays that clearly.  If I haven’t spoiled it for you, I highly recommend it.  I can honestly say it’s the first movie that has literally given me nightmares, in many, many years.

Book Stages

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Books appear in stages.  All publishers are different.  These platitudes encapsulate my experience in finding a venue for my ideas.  Sleepy Hollow as American Myth has just appeared in McFarland’s spring and summer catalogue.  I haven’t seen the proofs yet, but I suspect I will before too long now.  What’s with the spring and summer catalogue?  Well, believe it or not, books are seasonal.  Publishers go by seasons.  For many academic publishers there are two seasons: Spring/Summer and Fall/Winter.  The timing of certain books may fall in a specific place within those seasons but many academic books are aimed at classroom adoptions so early spring and early autumn are the most popular times.  It’s no coincidence that academic conferences also cluster around the semester system, the big ones being either autumn or spring.  Academics have a migratory instinct.

Personally, I’m hoping Sleepy Hollow will be out in late summer.  I don’t have any control over that, but it’s about then that normal people’s thoughts start turning toward falling leaves, long nights, and monsters.  Every year there’s a day in August when I step outside and literally smell autumn in the air.  As a kid seasons seemed like something as rigid as a biblical law: spring was March through May, summer June through August, and so forth.  The older I get, the more I realize how negotiable seasons are.  The Celts celebrated the start of spring in February.  Yes, there are lots of cold days yet to come, but the early signs of spring have begun.  For early risers, we finally start to observe earlier sunrises.  (These technically start around January 10, but they’re slow getting out of bed.)

You might think the ideal season for a book on spooky stuff, like Sleepy Hollow, would be timed for release in the fall/winter cycle.  Not necessarily.  Both Holy Horror and Nightmares with the Bible hit the market after Halloween.  Normal people’s thoughts had shifted to Thanksgiving.  I’m pleased that Sleepy Hollow will be released a bit earlier.  Summer is ideal for Halloween-themed books.  And yes, I devote a chapter to Halloween and the Headless Horseman.  They are closely related.  So I was glad to receive McFarland’s spring/summer catalogue and find my book on page two.  I don’t have a publication date yet, but I’m looking forward to being part of the discussion about one of my favorite ghost stories of all time.  Speaking of which, it’s almost time to begin gathering firewood for next winter, or at least it will be in summer.  And it’s not that far away.

Dusk’s Early Dark

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It may be the strangest vampire movie ever, and that’s saying something.  To understand this, you have to realize that I read as little as possible about a movie before seeing it.  I try to avoid trailers, and recommendations from well-wishers play a big part in my choices.  I came across From Dusk till Dawn in a couple of online lists and when I saw it was Quentin Tarantino and George Clooney, I doubted the vampire part.  Indeed, for the first twenty minutes to half hour I was convinced I’d stepped into Pulp Fiction 2.  (Tarantino wrote it, after all.)  Those kinds of movies unnerve me, and just when I was wondering if I’d made a mistake, it became a monster movie.  An action horror film.  Lots of vampires and, surprisingly lots of talk about God.

In case you haven’t seen it, Clooney and Tarantino are brothers out on a crime spree.  Harvey Keitel is an ex-minister out on a road trip with his teenage kids.  After his wife’s death, he lost his faith although he still believes in God.  (Classic theodicy.)  The criminals abduct the family to get them into Mexico where they’ve made a deal with a guy.  They meet at about the most salacious strip club you can imagine, one that caters only to truckers and bikers.  It turns out that the staff and strippers are all vampires and they prey on the patrons.  Okay, so the story doesn’t hold together.  Clooney’s character, which is hardly the sort you’d want anywhere near you, tells Keitel’s that unless he re-finds his faith none of them will make it out alive.

There’s quite a bit of humor packed into the over-the-top fight scene, including dialogue about how to defeat vampires.  A couple of the patrons, it turns out, are pretty adept at that sort of thing, but the human holdouts keep getting bitten and have to be killed.  Finally, the titular dawn arrives, leaving just Clooney and the minister’s daughter alive.  I couldn’t help but to be reminded of Willy’s Wonderworld, in overall story arc, but the two are completely different in tone.  The fact that the movie is 28 years old and that I’d only heard of it recently really surprised me.  Especially since religion is so heavily involved in the story.  Not only that, but the message about religion, in service of the story, is that belief is good.  And this from a murderer and a thief.  Strange indeed, but not easily forgotten.

Worse Seed

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Not too long ago I watched The Bad Seed.  In the 1950s it probably wasn’t considered horror, but it is quite a scary movie.  I’d classify it as horror—not all fifties horror was guys in rubbery suits.  When reading about the movie afterwards, I learned the novel had a darker ending (the movie was pretty dark as it was).  So I decided to read the book by William March.  The movie’s fairly faithful, up to the ending.  As usual, the novel adds more detail and reveals some things rather differently.  For example, Christine Penmark, the mother of Rhoda, can’t ask her father if she’s adopted.  She “learns” this through inference.  Indeed, the book leaves you wondering if she’s actually mentally unstable.  The proof that she’s the daughter of a serial killer is strong but not definitive.  And her father is already dead when the story opens.

The school outing, where Rhoda claims her second victim, is where the movie opens.  Rhoda is expelled from the school because the women who run it can’t abide Rhoda’s dishonesty.  The character of Leroy is very well portrayed in the movie, but he too seems to have some kind of mental illness.  Monica Breedlove is accurately presented as a busybody, but she too spends a lot of time analyzing people, including herself.  Rhoda is, of course, a literal sociopath.  It’s fair to say the novel is an extended exploration of mental illness of various sorts.  I remember from growing up in the sixties that many conditions that are now regularly diagnosed simply weren’t recognized.  Kids were blamed for bad behaviors that were, in all likelihood, caused by being somewhere on the spectrum.

Much water has passed under the bridge since the fifties.  This book was a bestseller then, but I only learned about it last year.  Indeed, it’s been adapted to film three times and was a Broadway play before all that.  There was a sequel released a couple years back.  Rhoda Penmark is herself a trope of the narcissist who lacks empathy.  Hmm, where else do we see that?  It’s still analyzed as primarily a “nature verses nurture” novel, but I suspect there’s something more going on.  We’ve moved beyond Freud and this novel probes what goes on in the minds of those who spend too much time alone, as well as who happen to be the mothers of pathological child murderers.  And the ending is different, but the movie’s is equally as bleak.  The Bad Seed a good book for this particular January.