Free Research

I’ve lost track of how many times it’s happened, but it has been relatively few.  Someone I don’t know will approach me and ask me to post about something on my blog.  Sometimes they’ll even send me a book to highlight.  Perhaps not the most effective way to build a library, I’ll admit.  And some of the books haven’t been great.  I admire them nonetheless.  It takes great effort to write a book.  And not a small amount of faith, too.  Many books—perhaps most—never get published.  A great many are self-published.  (Those who work in publishing can be a stuck-up lot sometimes.)  Even those professionally published can use a push from time to time.  On this blog I’ve actively resisted the urge to make it about one thing.  Why?  Is life just one thing?

In a recent conversation I laid out for someone new what had been my research agenda as a young professor.  It had a direction still reflected in some of the categories you’ll find on the right column of this blog.  After writing on Asherah, I was going to give similar treatment to the other ancient goddesses attested at Ugarit.  This was perhaps ambitious for an academic waif at Nashotah House, but it was well underway.  My book on Shapshu was making good progress when the market (that dragon to every St. George) led friends to suggest turning biblical, which led to Weathering the Psalms.  A new research agenda—explore the weather terminology (the meteorotheology) of other biblical books—arose.  There were storms, after all, becalmed over lakes.  Horror entered in the jobless period and beyond.

And social justice.  I’m not a thrice-failed minister for nothing!  In fact, a recent freebie was a book on social justice.  I have a colleague as interested in monsters as me.  This particular scholar had decided to focus on the cause of the poor.  Even economists are starting to say the unequal distribution of wealth is hurting us.  While the rich fly to space on personally owned rockets, the rest of us have trouble filling up at the service station, even if we have jobs.  So it is that this blog is eclectic.  A friend told me early on that it would be more popular if I just stuck to one topic.  That’s probably true, but my mind can’t settle down like that.  And when people send me things to talk about, I’m happy to do so, if it fits somewhere in my mind.


Shadows of Childhood

Childhood, it seems to me, is where we define ourselves.  In the days when life expectancy wasn’t terribly long and people generally lived only long enough to reproduce, there was not much of a need to revisit childhood.  Now that we live several decades, however, childhood begins to loom large.  We have time to revisit and reassess.  This is one of the reasons I’ve been addressing Dark Shadows so much, and why my memories of it have been of such interest.  I recently watched the second feature film based on the series, Night of Dark Shadows.  This was aired after the original soap opera had been cancelled.  It focuses on Quentin Collins rather than Barnabas and it again caused me to reassess.

The story is complex—the soap opera was quite literary and intelligent to begin with—and it involves several characters from the series.  In my mind Quentin is a werewolf.  In the movie he’s not.  This made me realize that my image of Quentin is largely from the Marilyn Ross novels, not from memories of the television show.  I never did see the original series through.  Nor did I ever read all the novels.  Like most people my childhood was a pastiche of this and that as I sampled the somewhat small set of offerings made available in a modest family in a small town.  Fossil collecting and exploring within two or three blocks of home were about all the options.  And then there was television.  I watched a lot of it.  When the rigors of homework started to really hit in high school, I stopped watching so much.  I’d begun reading quite a bit by middle school, and many of those books are the ones I’ve been seeking out in recent years.  Not that middle school was that great, but it was formative.

Night of Dark Shadows, although set in Maine, lacks the Collinwood I remembered.  Yes, it’s a grand old house, but there’s no hint of being on the Atlantic coast.  No crashing waves.  No theremin.  Quentin is instead haunted by the ghost of Angelique and is apparently a reincarnation of an ancient ancestor whom she loved.  Angelique decides to kill off Quentin’s young bride so as to have him to herself.  It wasn’t bad, but I guess I was expecting a werewolf movie.  My view of Quentin was formed by the imagination of W. E. D. Ross, I’m coming to realize.  Sam Hall wrote many of the original episodes.  He also co-wrote this movie.  My childhood, however, remembers all of this differently.


Wicker Lessons

Beltane creeps up unnoticed.  Not an official holiday in these parts, it is, hopefully, a sign of slightly warmer weather than we’ve been having in April.  It’s also the day that I can’t help but think of The Wicker Man.  One of the early intelligent horror offerings, it came out 49 years ago.  My book on the movie, as far as I know, is still scheduled to come out next year, on its fiftieth anniversary.  Watch this space for further announcements.  In any case, today I have a piece on The Wicker Tree—the “spiritual sequel” to the movie, appearing on Horror Homeroom.  Societies in old Europe tended to celebrate this as the beginning of summer, which explains why Midsummer comes half-way through June.  The seasons aren’t always the same in all times and places.

In Germanic countries, Walpurgisnacht, which began last night, was a time of concern about witches.  Our modern calendar tries to concentrate our fears in late October, but they are appropriate any time of year.  These days Beltane’s more of a day when we expect warmer weather to start rolling in and perhaps, especially this year, hopes for peace.  May tends to be a hopeful time—it’s a transition.  The persistence of our fears suggests that learning to deal with them might well be a good idea.  Instead of hiding monsters away, why not face them?  The Wicker Tree isn’t a great horror movie, but something holds true for it—the monsters are us.  In that film capitalism is the real horror.

What makes The Wicker Man the classic that it is is religion.  More specifically, the clash between religions, neither of which is willing to yield.  This is largely behind religious violence throughout history, up to the present.  Religions convinced that they’re the only possible way to the truth can’t recognize that believers of other religions feel exactly the same way.  Yet May is about transitions—one season giving way to another.  It’s part of the inexorable change that marks life on this planet.  We may not fear witches in the mountains any more, but we still fear what’s out there.  Beltane is a hopeful holiday—a day of blessing animals and building fires to encourage the strengthening sun.  Instead of making it a day of clashing beliefs, perhaps we should look for our common humanity in it.  Perhaps we can learn a deeper lesson from The Wicker Man.


The Network

Although it’s not NBC, the New Books Network has quite a reach with academics.  That’s why I was glad they accepted my pitch for an interview about Nightmares with the Bible.  The interview is now live and can be heard here.  The experience of getting the interview made turned into quite a saga with my pitch going back to at least November, and acceptance coming early in January.  The actual interview was over a month ago and it was posted only yesterday.  I’m not naive enough to think it will boost the sales of a hundred-dollar book, but maybe a few more people will become aware of it.  Even in academia there are too many books published for all of them to get notice proportionate to the work that goes into writing them.

Some publishers are of the opinion that editors shouldn’t try to be authors.  Obviously I disagree on that particular point.  Author-editors share the ups and downs and know what it’s like to put in the work only to have a book disappear.  I haven’t received any royalties at all for Nightmares.  I have no idea how many copies have sold.  Many writers publishing into the teeth of a pandemic fall into the same category.  While trade books—including fiction—did remarkably well during the height of Covid-19, academic books languished.  Nightmares is, of course, its own kind of hybrid.  A monster, if you will.  Written for educated laity it’s packaged and priced for the academic monograph market.  That’s why I pitched it to NBN.  I’m glad to see the recording is now available.

Nobody writes this kind of book to get rich.  I’ve had friends ask me why I bother.  Believe me, that question occurs to me too.  Some of us have something to say but the auditorium’s empty.  The Bible’s at a low point outside a specific cross-section, and that cross-section generally doesn’t pay attention to horror.  Of course, that’s another reason I do this.  Bringing opposites together offers the world, even the staid academic world, something new.  Horror is at last being taken seriously by literary and cinematography scholars.  Some biblical scholars are realizing that apart from comforting words of love, and towering demands for justice, the Bible itself contains plenty of horror.  When unlike things mix, monsters are born.  I’m grateful to the NBN for taking a chance on my book.  If you’ve got some time, and the inclination, you can listen in here.


Body Doubles

Learning about how Dark Shadows developed has freed me a bit, I think.  The stories between the original program, the novels, and the movies were never consistent.  I’d made that most fundamental of Fundamentalist errors—I’d assumed there was only one story and it went in only one way.  This helps explain, but not excuse, the Burton-Depp version of the story.  In any case, now I can read the novels with minimal baggage.  Understanding childhood is important if we survive long enough for it to haunt us.  Barnabas, Quentin and the Body Snatchers is a departure, even for Marilyn Ross.  Something critics sometimes overlook is just how literate the original, and subsequent, program was.  Ross occasionally attempts to cash in on that without feeling tied to the story line.

This plot relies on the 1956 movie, Invasion of the Body Snatchers.  Indeed, as a daily show Dark Shadows couldn’t really utilize a “monster of the week” format effectively (although it seems to have given the idea to those who later did).  The novels, however, could draw on such cultural tropes.  Both major releases of Body Snatchers (there was a remake after Dark Shadows ceased, in 1978) were considered terrifying by implication: how could you tell if someone took over the body of someone you know?  Who could you even trust, if such a phenomenon were possible?  Since such things aren’t common down here, it’s easier to suggest they come from outer space.  So it is that this installment has the weird juxtaposition of a vampire and werewolf having to outsmart aliens who take over human bodies. Kind of an early monsters vs. aliens scenario.

Again, not to seek too much depth where it doesn’t naturally exist, this scenario raises interesting questions.  How would terrestrial and extraterrestrial supernaturals interact?  I’m not sure W. E. D. Ross was up to this kind of gothic-sci-fi mash-up.  He was, after all, primarily a romance writer.  (Although, a recent trip to a library book sale and used bookstore in the same day led to the realization that paranormal romance is a burgeoning field.)  I recently read an article disputing the “willing suspension of belief” that is said to accompany such ventures.  As an adult I know that these novels are what must be considered cheesy, quick, and formulaic ephemera.  Still, I couldn’t help being pleased to see Barnabas and Quentin cooperating here.  If aliens ever do decide to invade, we’ll need all the help we can get.


Welcome to the Labyrinth

Do anything long enough and you’ll produce a labyrinth.  I started this blog back in 2009 with the idea of perhaps continuing in the biblical studies/ancient Near East (actually west Asia) studies, where I began.  I always knew this would be a place to talk about books and movies and sometimes current events.  Often it would address American religion because, well, it’s so bizarre.  Over the years the blog has ranged pretty widely.  My interests are fairly diverse and I tend to get obsessed with a subject for some time and then move on.  I suspect that’s one reason followers are few.  People want the same thing—should I dedicate the site to horror films, religion, or social justice?  The weather?  Instead, it’s what catches my interest at the moment.  Thus the labyrinth.

On the rare occasion when someone actually comments on an older post this blog (there was a healthy chain about the Highgate Vampire some years back), I often have to ask myself, “Did I write about that?” “What did I say about it?”   The human mind is a labyrinth.  And life is too short to ever stop learning.  Even if it means that few will be interested in what you’re doing.  The few who’ve known me a long time and read this blog (I know who you are), might be surprised at the horror themes that have become pronounced.  These were, however, part of my childhood.  When I tried to get away from them, they pursued me.  Monsters are like that, of course.  They like to hide in labyrinths.

But labyrinths are contemplative spaces.  Contemporary spirituality has rediscovered labyrinths.  You walk them in intentional thought.  In the moment.  We might be able to forget for some time that the original labyrinth was built to house the minotaur.  And without Ariadne Theseus would’ve never survived.  When he left her on Naxos his actions spoke louder, much louder than his fight with the monster.  Labyrinths make you forget where you are.  One saved Danny Torrance.  And perhaps one might save your soul.  Those who make enough chairs, or write enough books, or design enough skyscrapers leave labyrinths behind.  Manhattan may be a grid, but it’s a labyrinth nevertheless.  It seems to be a part of every story.  The thing about labyrinths is that they have no one goal.  There is no single answer to this mystery.  When you begin making one you may not even realize it.  Until you stop to contemplate it.

Photo by Ashley Batz on Unsplash

Shadows of Childhood

While it may not seem to fit my current re-fascination, I’m not really a “fan”personality.  My interests are far too diverse.  Since I’ve been thinking about Dark Shadows a lot lately I decided to do some reading on it.  There’s a genre of nonfiction that involves small format, short introductions to various media.  I’ve read a few of the Devil’s Advocates series about horror movies and I recently discovered the similar TV Milestones series about, well, TV.  They have a volume on Dark Shadows by Harry M. Benshoff, and I knew it would help scratch my current itch.  You see, I wasn’t really a devoted fan of the show—I watched it after school like a lot of kids did in the late sixties and into the early seventies.  I read a few of the novels.  I never attended any conferences (they exist) and never wrote any fan fiction.  I think my level of engagement was different.

Nevertheless, this is an informative little book.  I found out that there’s even more to the phenomenon than I already knew I didn’t know.  I never really followed the whole plot line.  I didn’t realize just how complex the story is.  Perhaps on some level I knew the series was culturally significant.  As a child I didn’t know much about the wider culture.  We were working class poor, how was I to find out about such things?  For me, Dark Shadows was a kind of escapism, I suppose.  A fantasy that met a need, not a plot to be unraveled.  I wasn’t aware of how sophisticated, if cheap, it was.

By the time I got to college and started to meet different people, it was a moment that had passed.  I really didn’t think much about Dark Shadows again until after my own gothic tragedy of Nashotah House.  During the days of my career malfunction I rediscovered my childhood, perhaps looking for something better.  I started collecting and reading the novels again, and if I’m honest, were it not so expensive I’d consider watching the original series again.  Like all things nostalgic, I know my Rosebud will never be today what it was back then.  My reading sense wasn’t developed enough to see what might’ve been going on behind the scenes.  Benshoff does a good job of bringing much of that to the light.  I’ll likely read more on the series as time goes on, but I now have a better framework for looking at this particular milestone.  Not, however, as a fanatic.


Search and Research

Woe to those who live to research but who have no professorship!  I have been prone to research since about high school, driven by the need to know.  Almost Wesleyan in my need for certainty, I have always been inclined to check things out.  It took college and a doctorate to teach me the necessary research skills.  It took years of teaching for me to learn how to frame questions on my own.  And it took years of being shunned by the academy to realize that as I’ve been pursuing my personal research agenda that I lack the time to fulfill it.  I’m a slow learner.  Yet I can’t give it up.  The thought process that led to Holy Horror was a kind of epiphany.  I could write a book without reading every last thing about the subject.  The problem, however, would always be time.  I’ve read an awful lot about horror media and I’m only beginning to scratch the surface.

I’m not totally naive.  Okay, I’m pretty far along on that path sometimes, but I want my readers to know that I understand movies and television are made for money.  It’s a business, I know.  But I’m an artist at heart and I like to think the creators are fond of their characters.  Writers are advised to drown their darlings, to put their protagonists on a cliff and then throw rocks at them.  And I also understand that money can make you do even worse to them.  Of course, I’m still thinking about Dark Shadows.  For me it’s been a rediscovery of my childhood.  And just how much time I’d need to make sense of just one television series with a five-year run.  There’s far more information on the web on Dark Shadows than I was able to find in print on Asherah for the years of my doctorate.

And the expense involved.  Plus, it’s only early April and the lawn needs mowing!  I’m still wearing a heavy jacket some days but the grass is always greener.  Period.  What a time to fall into a research reverie!  I need a sabbatical but they don’t have those in the 925 world.  And I need a professor’s salary to be able to afford the media required.  The Dark Shadows series alone has over 1200 episodes.  House of Dark Shadows introduced the fear of the cross to my understanding of Barnabas Collins.  My world has been shaken and to settle it I need research.  What I have, however, is work starting in just a few minutes.

Now watch this, for time is fleeting

Ghost History

Books on art are often eye-opening to me.  When I was young and trying to escape the working-class hell in which I grew up, I discovered high culture.  This was mostly through local libraries.  I would check out classical music LPs and look at books of classical art.  I did the latter until I could identify several artists by their styles.  (It was probably originally because they’d painted pictures of Jesus and I went to see what else they’d done.)  In any case, I never studied art history.  I recently read an art-historian on the Devil, and now I’ve read one (Susan Owens) on ghosts.  The Ghost: A Cultural History does not address the question of whether ghosts exist, but rather traces the history of how they’ve been portrayed in literature and art throughout time.

Owens quite ably takes us through ancient to modern, pointing out that ghosts change to fit the Zeitgeist—the spirit of the times (not her pun).  In the early modern period ghosts were portrayed as physical revenants.  They were dead bodies that came back to physically harm the living.  We know this fear was widespread because some burials were clearly intended to keep the dead in their graves.  The idea of the physical ghost still comes up in modern horror as the monster you can’t kill because it’s already dead.  It was only gradually that ghosts became spirits and this was largely through emphasis on purgatory, which made it possible for the dead not to be in Heaven or Hell.  Once the idea caught on the literature and art began to focus on the spiritual nature of revenants.  As cultural interests turned towards ruins ghosts inhabited haunted houses.

This is a fascinating study of the way ghosts have evolved over time.  One of the things that struck me was that early commentators often didn’t distinguish clearly between ghosts, demons, and devils.  Demons, as we think of them, really depend quite a bit on The Exorcist.  The use of “devils” in the plural complicates the spiritual geography where we have God v Devil as the main poles of spiritual rivalry.  These ideas, and also those of ghosts, likely blended throughout most of history until a renewed emphasis on literalism came in.  Medieval scholars composed angelologies and demonologies, trying to keep everything straight.  They puzzled over ghosts, however, which don’t fit the scheme very neatly.  They would have benefitted, perhaps, if they had had Susan Owens’ book to help guide them.  It’s an exciting nighttime journey.


Quiet Company

Even as a lifelong fan of speculative fiction, some of the most effective horror is that where a reader is kept guessing.  One of the acknowledged masters of this is Henry James, whose The Turn of the Screw is considered a classic.  There are perhaps too many writers active today to predict who will be considered authors of classics a century or two down the road—writing has to take a long view.  Nevertheless Laura Purcell’s The Silent Companions is, in this reader’s opinion, quite effective.  And ambiguous.  I’m on the constant lookout for gothic novels that work and this is one that surely does.  I’ll try not to give spoilers here, but I do recommend it for those who want a gothic atmosphere.  It is also genuinely scary.  A great deal of this is because the reader is never quite sure what has happened.

The eponymous companions are decorative curios purchased to impress royal visitors in the seventeenth century.  Life-like cutouts of people, they are silent.  Throw in an old, sprawling house in need of repair and a widow who had abusive parents and who’s inherited resentful servants and you’ve got a recipe for an eerie atmosphere.  The novel splits its time between the nineteenth and seventeenth centuries, focusing on the former.  Elsie Bainbridge is a protagonist with many secrets, and not a few skeletons in her closet.  The house she inherited also has a past that included accusations of witchcraft and cruel masters interested in self-promotion.  Told from the point-of-view of the women in a patriarchal society, there is an authenticity to the victimhood even of strong women.

It would be difficult to tell too much of the plot without giving away some of the creepier moments.  There’s a lot going on here and although it’s not a short book it doesn’t drag the reader down with filling too many gaps.  It’s also a novel that allows imagination to outstrip rationality.  Good speculative fiction will do that.  Even some of Poe’s work makes the reader wonder just what is happening—is this in the mind of the observer or is it objectively real?  Think “The Tell-Tale Heart.” Literature takes us into such places and gothic literature does so with more shadows and ambiguity.  Throw in some betrayals, and keep a few well-placed secrets and the recipe is in place for a creepy novel that will keep you reading.


Shadowy House

The more you learn the more you realize just how little you know.  The House of Dark Shadows was like a key, a missing puzzle piece for me.  Dark Shadows has been on my mind quite a bit lately.  I’m the first to admit that I’m no expert.  I never saw the whole series on television—I saw many episodes once, during my childhood.  Enough to know who the characters were—especially Barnabas—but when I stopped watching it (when? Why?) I started reading the novels by Marilyn Ross.  Clearly the soap opera was gaining enough ratings to merit the building of a franchise.  But the thing was, there is so much in life that I never concentrated on it.  I read the novels occasionally, and I never saw House of Dark Shadows when it came out in 1970.  Not, in fact, until 2022.

Since I was only eight when it came out, even though it was rated PG, I would’ve had neither the means nor the money to get to a theater.  I had, in fact, never even heard of it.  Having been raised a Fundamentalist, I have a tendency to believe there is just one way a story goes.  I know there are variations—they occur in the canon of Scripture, even—but something deep-seated tells me it should go this way.  House of Dark Shadows (which explains a lot of Tim Burton’s decisions for his movie reboot) has a different story line.  Given that it was 1970 it would have been in the midst of the initial series broadcast.  The movie was quite successful.  Still, Barnabas ends up victimizing Carolyn (which in the novels he is reluctant to do), and Roger, and outright killing a number of people.

I spent the movie trying to process how the story should go.  Of course, I haven’t seen the soap opera enough to know.  This Dark Shadows franchise is episodic and it doesn’t add up.  The film was shot quickly and leaves gaps in the story.  It certainly doesn’t track well with the tale of the Maine family who knows about “cousin Barnabas”and that he visits Collinwood from time to time.  Our course, between the series and the novels there are many, many avenues to select.  When Tim Burton got the idea to make a movie he had an abundance of stories from which to choose.  The House of Dark Shadows isn’t a great movie.  It is gothic and moody and a standalone story.  And it has me wondering about what other dark shadows conceal.


The Best Religious Horror Movies Streaming Now

Here’s an extra-special second guest post this week, enjoy!

Many horror movies have religious themes, plotlines or undertones. Here are a handful of the best religious horror movies to make you pray the bad away, in order of release.

Rosemary’s Baby (1968)

Rated R

Director: Roman Polanski

Starring: Mia Farrow, John Cassavetes, Ruth Gordon

A young couple moves into a NYC apartment with a haunted past. When the wife gets pregnant, she experiences an array of strange feelings, believing her baby may be the spawn of Satan.

Stream Rosemary’s Baby on Hulu, Sling TV, The Roku Channel and Amazon Prime Video.

The Exorcist (1973)

Rated R

Director: William Friedkin

Starring: Ellen Burstyn, Linda Blair, Max von Sydow

An increasingly strange-acting 12-year-old girl causes her mother to volley between scientific and supernatural explanations. Ultimately, she seeks the aid of a priest who himself is experiencing a crisis of faith.

Stream The Exorcist on Netflix.

The Exorcist spawned two sequels: Exorcist II: The Heretic (1977) available to stream on Apple TV, Vudu and DirecTV and The Exorcist III (1990) available to stream on Apple TV and FuboTV. There was also a 2016 television remake of The Exorcist that lasted two seasons and is now available to stream on Hulu and Amazon Prime Video.

Carrie (1976)

Rated R

Director: Brain De Palma

Starring: Sissy Spacek, Piper Laurie

Based on a novel by Stephen King, the master of horror himself, this is the story of a shy, introverted and sensitive teen bullied by her schoolmates and abused at home by her highly religious mother. Then, she becomes imbued with the devilish power to take revenge on them for the suffering and humiliation they’ve made her endure. This is such a timeless and beloved horror classic, it’s been remade twice: once made-for-TV in 2003 starring Angela Bettis and Patricia Clarkson in the leading roles and again in 2013 starring Chloë Grace Moretz and Julianne Moore in the leading roles.

Stream all three versions of Carrie on Apple TV, Vudu and AMC On Demand.

The Omen (1976)

Rated R

Director: Richard Donner

Starring: Gregory Peck, Lee Remmick, David Warner

When the wife of an American diplomat gives birth to a stillborn child, he adopts a child named Damien. After the child’s first nanny commits suicide, the family calls in a priest, who delivers a dire warning: the child may be the anitchrist himself.

The original The Omen spawned two sequels and one remake.

Stream the original The Omen on Hulu, Paramount+, Epix on Amazon Prime Video or Epix On Demand, Tubi and DirecTV.

Stream Damien: Omen II (1978) and Omen III: The Final Conflict (1981) on Apple TV and Vudu,

Stream the 2006 remake of The Omen on HBO Max.

Summary

Catch up on these, and you can say you’ve survived the most harrowing classic religious horror films of all time.


Collecting the Past

Some readers, probably, react with embarrassment when I go on about Dark Shadows.  The fact is, however, that our childhoods somehow define us and mine included frequent doses of Dark Shadows after school.  This was complemented by the series of potboiler novels by William Edward Daniel Ross, writing as Marilyn Ross.  We didn’t have much money when I was a child (some things never change) and the only means I had of procuring the books in our small town was Goodwill.  The novel series ran from 1966 to 1972, roughly concurrent with the television show.  Since I was buying them second-hand I could never tell which, if any, I would find in the book bins.  If I did find any, I’d buy them.  I got rid of them when I “grew up.”

Dark Shadows, however, has come back to me at various points in my life and about a decade-and-a-half ago I began, somewhat shamefacedly, trying to rebuild that earlier collection.  The individual volumes are considerably more than the nickels and dimes I’d originally paid for them.  In fact, the rate of change has been somewhat astronomical.  Some of the volumes are rare.  Given the prices, I suspect I’m not the only nostalgia-poisoned child of the sixties and seventies who’s buying them.  There’s a sense of satisfaction that comes with having finally completed a task years in the making.  When the box containing the last volume arrived, it was a moment of private ecstasy.

All of this has me thinking about other influences Dark Shadows has had on me personally.  It is probably responsible for my lifelong love of Maine.  The television show was filmed mostly in Terrytown, New York, better known by the name given in Washington Irving’s tale, Sleepy Hollow.  I wasn’t aware of this on my visit to Terrytown—which was before the more recent television series based on, but not filmed in that location, aired.  My first publication regarding religion and horror was based on Sleepy Hollow.  There’s a sense of connectedness here.  To get the final volume, which is rare, I had to buy a collection of several of the books.  Like a man who found a pearl of great price went and sold all that he had so that he could buy the field in which the pearl was.  We’re never told what he did with the rest of the field.  If I had to venture a guess I’d say he used it to house his Dark Shadows collection.


Scary Movies About Scary Movies

Hi all, here’s a guest post to enjoy:

In a meta-twist on the horror movie genre comes the horror film about horror films. Here are some of the most popular and well-executed (see what we did there?) navel-gazing scary films, ie. scary movies about scary movies.

Paranormal Activity (2007)

Rated R

Director: Oren Peli

Starring: Katie Featherston, Micah Sloat, Mark Fredrichs

This film has a relatively standard horror plot: a family is stalked by a murderous demon. What makes this film unique, however, is how it’s told. Much of the film is seen through the vantage of security cameras and other devices used to make it appear they were all culled together to thread together the story. This movie spawned a whole series of eight films.

Stream Paranormal Activity on Paramount+, Pluto TV and Netflix.

The Blair Witch Project (1999)

Rated R

Director: Daniel Myrick and Eduardo Sánchez

Starring: Heather Donahue, Michael C. Williams, Joshua Leonard

When this film – likely the progenitor of the entire found-footage horror sub-genre, first released, its uniquely modern (for the time) style of storytelling scared viewers in a whole new and unfamiliar way. Told through a video camera held by an increasingly panicked teen, this poorly lit, blurry, grainy, unsteady, hyper-realistic video-as-film follows friends investigating the myth of a witch and ending up getting lost in the woods.

Stream The Blair Witch Project on Apple TV and Vudu.

Scary Movie (2000)

Rated R

Director: Keenan Ivory Wayans

Starring: Anna Faris, Shawn Wayans, Marlon Wayans, Regina Hall, Shannon Elizabeth

Warning: This film is as much a comedy as it is a horror film. This parody of slasher flicks satirizes popular ones of the day and their classic tropes. Don’t let the comedy fool you though; it’s still got its fair share of scares! The movie spawned four sequels applying the same formula to formulaic haunted house, mysterious object, alien invasion and demon-possessed children movies.

Stream Scary Movie on Apple TV and Vudu.

Midnight Movie (2008)

Rated R

Director: Jack Messitt

Starring: Rebekah Brandes, Daniel Bonjour, Greg Cirulnick, Mandell Maughan

The polar opposite of the Wayan brothers’ franchise, this horror film takes its horror seriously. Replete with classic blood and gore with a little sex and nudity thrown in (thank you, Mr. Hitchcock,) it involves a rare midnight screening at a dilapidated old theater of a slasher film whose maker apparently went insane from it. That doesn’t dissuade the audience, however, all of whom are unaware that when the lights go down, this bloodbath features audience participation.

The Final Girls (2015)

Rated PG-13

Director: Todd Strauss-Schulson

Starring: Taissa Farmiga, Malin Akerman, Adam Devine

An orphan and several other high-school teens watch a B-movie slasher flick made by the orphan’s mother – an 80s scream queen, before she allegedly died. Suddenly, the friends all find themselves trapped inside the movie and face-to-face with some startling truths. To live to tell the tale however, they must adapt to the classic tropes of the genre.

Stream The Final Girls on Apple TV and Vudu.

Recap

After watching these scary movies about scary movies, you’ll never look at another horror movie the same way again!


Son of Comfort

So the other day I was reading a book proposal for another editor.  It mentioned the mononymous Barnabas.  Since the proposal wasn’t from a biblical scholar I wondered if this was the same Barnabas mentioned in Acts as the sometime traveling companion to Paul of Tarsus.  As I began to type this into the search box—and this was on my work computer, which, I hope, doesn’t know my reading habits—it autosuggested Barnabas Collins as the first choice.  One of the frustrating things about devices these days is they know who we are and sometimes we want an objective opinion from the internet.  Is Barnabas Collins as popular as I like to think he is, or is it just a case of my work computer anticipating my off-hour whims?  I sincerely hope it’s the former.

The proposal, by the way, was surprisingly referencing Paul’s Barnabas.  I wasn’t aware that he was much known outside biblical studies circles.  Probably about as rarely as Barnabas Collins is known in such circles.  There has been a resurgence of interest in Dark Shadows that has taken place in spite of, or perhaps partially because of, Tim Burton’s movie.  The film made many missteps, but people from my generation who’d never heard of him before began to reference Barnabas Collins to me.  I’ve never been a soap opera watcher.  It does seem that many college students used to go through such a phase—again, it’s the story that draws them in—but that never really happened to me.  I’d grown up watching Dark Shadows, however, and I’ve been tempted a time or two to start watching the series again.  With well over a thousand episodes, some of which are lost, it would be a major time commitment.  And besides, it wouldn’t recapture those grade-school afternoons watching what my mom thought was a waste of time.

The name Barnabas probably means something like “son of comfort.” I don’t know how the somewhat desperate writers, trying to gain back a slipping audience, came up with the name.  Their introduction of the supernatural into the daily drama did, however, transform television.  The usual demographic for the show was a bit older than me when it was being aired and I didn’t by any stretch see the entire series.  I did see enough, however, to forever frame my view of vampires.  There have been efforts, including one current, to reboot the series on television.  It may eventually rise again from its coffin. Featuring, of course, Barnabas.