Naming Sleepy Hollow

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Local history has always been an interest of mine.  Although I’ve never lived in Sleepy Hollow, my book on “The Legend of Sleepy Hollow” is due out this week.  I try to keep an eye out for further information on the region.  Christopher Skelly’s The Origin of Sleepy Hollow: The Name and the Village, an Untold History appeared after I’d submitted my manuscript to McFarland, but I wanted to read it regardless.  A new father living in Wisconsin at the time, I was not aware of the name change in 1996.  I do remember looking at a map after we’d moved to New Jersey and seeing, for the first time, the name Sleepy Hollow along a route we planned to take to a point further up the Hudson.  I remember thinking, “I didn’t know there was an actual place called Sleepy Hollow.”  Well, that may have been because prior to 1996, there wasn’t.

This self-published account of how the name came about is valuable local history.  Not exactly belles-lettres, it nevertheless begins at the earliest Dutch naming of the area as the Dutch version of Sleepy Hollow.  By the time Washington Irving wrote his story around 1819, the area had already gone by several names but the village of Tarrytown was well established.  And, over time what was vaguely called Sleepy Hollow by the Dutch became North Tarrytown.  I learned here that the haven, or harbor on the Tappan Zee that was first called some version of “Sleepy” had been the victim of landfill so that a railroad could be put in.  The author is clear that the “Hollow” is still visible if you know where to stand and look.  He also explains the motivations behind changing the village name that began in 1988. 

One things I learned in my own study of ancient history is that place names tend to be remarkably resilient.  European settlers ignored much of the indigenous nomenclature, but did adapt many examples of it.  Our species needs to reference where things, or other people, are over very large distances.  We know where Edinburgh is, even if we live in Australia.  Names are important.  Personally, I’m glad that some citizens of North Tarrytown decided to change the name of their village to Sleepy Hollow.  And not just because I have a book coming out on the topic.  I’m sure the change has boosted tourism immensely, even if that wasn’t the initial motivation.  It’s nice to know that the change was actually back to the first Dutch ideas about the place.  And that a visit to Sleepy Hollow is possible because of one influential little story.

Breakage

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Glass makes me wonder; can any member of a trilogy really stand alone?  As someone who consumes fiction, the question always arises as to who really controls the meaning of individual units.  Scholars have given us reader-response theory that posits meaning rests with the reader (viewer, listener, etc.) rather than with the creator.  Being on an M. Night Shyamalan kick—I was brought in through his horror movies—I watched Unbreakable.  I vaguely knew it was a trilogy, but when I saw Split I was caught off guard.  Unbreakable was a super-hero movie.  Split was a horror film.  I knew Glass brought them together, but I wasn’t sure which way it would break.  It turns out the trilogy is a horror sandwich on super-hero bread.  It’s also surprisingly thoughtful.  And over two hours long.  There are horror elements, but it made me wonder since Split is horror, could it stand alone without the other two.

Having read about the development of this a little bit, Unbreakable could have stood alone.  It did for sixteen years.  Split could also, but for the reveal in the last few minutes.  And Glass manages to pull the whole thing off with a characteristic Shyamalan twist ending.  I’ve written about the other two movies in their own posts, but I really don’t want to give any spoilers for the last one.  I can say it ends with a message that is worthy of the Matrix.  It shows what movies can do.  Or at least it was taken that way by this viewer.

Given what movies are, and what they represent, I have to wonder if there’s not a good dose of racism in the criticism of Shyamalan’s work.  His movies are intriguing, without fail.  I haven’t seen all his films, but I have watched eleven of them now.  Some multiple times.  Here’s a guy with stories to tell.  I know, as a fiction writer who has trouble selling anyone on my vision, that a story can take over your life.  And you want to tell that story and see if it resonates with anyone else.  Those of us who make up tales generally recognize when something we write isn’t good.  My list of unfinished or unpursued stories dwarfs the stack of those I’ve had published, or tried to.  When you release a story out there in the world, you hope that others will get it.  I trust certain auteurs.  Even if not all of their films appeal to me, I like to think I see what they’re getting at.  This trilogy is well worth watching through to the end, even if it isn’t horror.

Not Just a Visit

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I’ve been on a bit of an M. Night Shyamalan kick lately.  When The Visit showed up on a streaming service I could access, and it was a rainy afternoon when yard work was impossible, I decided to give it a try.  I first became aware of Shyamalan as a horror auteur.  The Village was his first movie I saw, followed by Signs and The Sixth Sense.  (I knew about The Sixth Sense because of the press around the trailer accidentally being shown to underage audiences in theaters.)  I’ve seen some of his movies that aren’t that scary: The Happening, Unbreakable, The Lady in the Water, for example, and others that are.  Knock at the Cabin, Split, and now, The Visit.  The Visit has a twist ending and I’m pretty sure that spoilers will make their way into paragraphs below, so if you’re holding off seeing it, you might want to wait before reading further.

The set-up is innocent enough.  A mother estranged from her parents is letting her two children, both minors, visit their grandparents while she takes a cruise with her new boyfriend.  (The children’s father had left.)  Becca, the daughter, plans to make a documentary of the trip.  The movie is found footage.  Sending the kids off by train, they make it to the grandparents’ house in Chester Springs, completely remote from wifi, to stay for a week.  Initially the stay goes great.  The grandparents, however, have some strange issues.  The grandmother’s sundowning disturbs the two kids, and the grandfather also displays elements of dementia.  As the week goes on, these things grow more intense.  Once the mother returns home, they Skype her (there is ethernet at the house) and when she sees the grandparents she realizes (spoiler follows!)

that the people watching her kids aren’t her parents.  They are a couple escaped from a mental institution.  Not only that, but they have also killed the actual grandparents and one of the visitors to the house.  The mother calls the police, but the insane couple makes their move to take care of the kids.  The youngsters are more resourceful than it seems, and are able to get out of the house just in time.  The police and their mother arrive, shuttling them to safety.  As with Split, the fear derives from a situation of mental illness.  There are some disturbing scenes in this film and it manages to bring in some legitimate scary stuff as well as a few effective jump-startles.  I guess I still see M. Night Shyamalan as a horror auteur.

Big Bites

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Although Jaws takes place on or near the fourth of July, it’s not holiday horror.  Holiday horror draws its source of fear from the day, and although Mayor Vaughn—like many politicians—insists holiday income is more important than a few lives lost, the fear derives from the shark.  I can’t remember when I first saw Jaws.  It couldn’t have been during its initial theatrical release (I was too young), I do know that I read the book first.  I wasn’t expecting Hooper (then my favorite character) to survive.  I was also surprised when I heard people starting to refer to Jaws as horror.  When I first saw it, whenever that was, I wouldn’t have called it horror—it’s just a movie about a shark.  Since thriller and horror bleed into each other I’m more open to the designation now.  Besides, animal attack horror is its own well-established category these days.  Jaws, half-a-century old this year, is experiencing a comeback but the shark never left.

JAWS, 1975

My wife surprised me by suggesting we watch it last weekend.  We’d seen it together on television many years ago.  A number of analyses have been appearing in the media, highlighting the importance of the movie, and I noticed a few things watching it again.  Probably the most obvious shift, for me, was finding Quint the most engaging character.  I don’t know how many times I’ve read Melville’s Moby-Dick, but it’s been at least two times since seeing Jaws the last time.  The connection was much clearer with this viewing.  Quint is after sharks because of their attacks on crewmen of USS Indianapolis in World War II.  Quint was a survivor but his life’s mission is revenge on sharks.  So much so that he smashes the radio to prevent Brody from radioing in an SOS.

So here was a confluence.  I watch horror movies.  My favorite novel is Moby-Dick.  Jaws falls somewhere between the two.  The mainstream success of the latter may have been an early contributing factor to the grudging admission that horror can be good cinema.  Just in the past two or three years standard media outlets have been valorizing some horror and in this summer’s movie season, eyes have turned back to Amity and its local Captain Ahab and great white.  The great white shark, mainly feared because of this movie, is considered a vulnerable species.  As with Moby Dick, I felt sorry for the animal, watching the movie.  Both seem to have revenge on their minds as well, whether it’s a holiday or not.

Bible and Horror

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Having written Holy Horror, I keep an eye out for Bibles in horror contexts.  In the context of A Nightmare in New Hope there was the torso and head of Fr. Alameida from Stigmata.  In his hands he clutches a Bible.  Of course, if you’ve seen Stigmata you’ll know that Alameida is already dead at this point, having been so from the start of the film.  Those visiting a horror museum are likely completely nonplussed by seeing a Bible there.  Much of the horror genre builds on religious themes.  Witness The Nun.  The original costume for her is standing over in the corner right there.  If I had enough time (i.e., if I were in an academic post again) I would be spending my time trying to figure out this connection.  I’ve written about religion and horror in four books, in several articles on Horror Homeroom, and in too many blog posts to remember.  There is a connection that only professors have the luxury of thinking time to explore.

A couple hours later at Vampa, Vampire Paranormal Museum, Bibles were again in evidence.  Indeed, in profusion.  Vampire hunters, it seems, never wanted to be without the Good Book.  Many of the vampire hunting chests (entire chests!) included a Bible.  As noted in a previous post, Michael Jackson owned a vampire hunting kit for a while, until the Jehovah’s Witnesses convinced him he shouldn’t.  In one of nature’s ironies, in the mail when we got back from the museum was a handwritten letter to me from the local JW Kingdom Hall.  Religion and horror.  Vampa also owns a rarity, an exorcism chair.  Things get a bit muddy here since the chair dates from the nineteenth century but exorcism as we know it largely derives from the movie, The Exorcist.  And that takes us back to New Hope.

My interest was primarily in artifacts from actual movies.  The Exorcist head of Regan McNeil in Nightmare in New Hope was, I believe he said, a cast.  A horror museum without at least a passing reference to The Exorcist would feel strangely incomplete.  And then there’s Maxxxine.  The entire X trilogy is framed around religion that leads to horror, over a couple of generations.  There’s a connection here and I haven’t found a convincing explanation for it yet.  It’s one of the many books that I’m working on at the moment.  But time is limited.  And Fr. Alameida’s presence in this room, holding tight to his Bible, reminds us that the topic bears exploration.

Dark Lovecraft

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There is no shortage of Lovecraftian horror movies out there.  I watched The Unnamable because I found it on a list of dark academia movies.  And also, well, it’s horror.  I’ve most likely read Lovecraft’s original story at some point in time, but I didn’t remember it at all.  The dark academia part comes in because it involves college students and a haunted house.  A low-budget offering, this is hardly great cinema.  It’s not sloppy enough to qualify as a bad movie.  That puts it somewhere around “meh.”  The film opens with Joshua Winthrop being killed by the monstrous daughter that he keeps locked in a closet of his house.  Then, in the present day (the movie is from 1988) three college guys talk about it and the skeptic decides to spend the night in the house to disprove the monster tale.  He is, of course, killed.  Although his two companions don’t go looking for him, others end up in the house.

A couple of upperclassmen looking to score with freshmen coeds, talk two women into going to the house with them.  As they start to enact their plan, the monster kills them one-by-one, leaving the virginal final girl alive.  Meanwhile, the other two students whose friend was killed, also come to the house.  They manage to rescue the final girl and escape the creature by invoking the Necronomicon’s spells.  The music cues are often comical, suggesting that this isn’t to be taken seriously.  They also spoil the dark academia atmosphere.  For me, a horror film works best if it’s either clearly horror or clearly comedy horror.

It did, however, raise a question in my mind.  Dark academia and horror do have some crossover.  H. P. Lovecraft often had professorial types as his protagonists.  Was he writing a form of dark academia?  It’s difficult to say.  Lovecraft’s work was known as “weird fiction” in his time, and it has become its own kind of genre.  (Just try to publish in the rebooted Weird Fiction without your Lovecraft cap on and see how you fare.)  I’ve been pondering genres for quite some time, and since I watch movies because they’re free or cheap, often, I see some unconventional fare.  There’s no question that The Unnamable is horror.  When the movie ended I was sad for the monster.  She’d been living according to her nature, and really didn’t deserve the treatment she received from a bunch of trespassers.  Not a great movie, it nevertheless made me think.

Meeting Buffy

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I have a confession to make.  I had never, before just recently, seen any of Buffy the Vampire Slayer.  This is kind of embarrassing because it was being talked about even as I was just starting to teach at Nashotah House.  And it has been discussed in religion and horror books quite often.  I understood that the television series was considered better than the original movie, but I felt that it was important to go to the source, at least to start.  Joss Whedon, it is reported, distanced himself from the film he wrote because it began taking a different direction than he’d envisioned.  The television series, which was praised among any number of critics, was more what he had in mind.  Still, the film isn’t terrible.  The concept of a ditzy blonde being an unwitting vampire hunter is entertaining and Kristy Swanson plays a pretty good Buffy and Donald Sutherland a great Merrick.

Having not seen the series to compare, the movie stands fairly well on its own.  Vampire comedy horrors can be quite entertaining.  The plot here is a bit overwrought and the love story feels tacked on to the vampire narrative.  It lacks the strong through line characteristic of Joss Whedon movies.  So, Buffy doesn’t realize that she’s a slayer, a kind of reincarnated vampire hunter.  Merrick convinces her by telling her what her dreams have been.  And Buffy has preternatural abilities—reflexes beyond human reach.  And the vampires have been awaking in Los Angeles.  The story just doesn’t hold together as well as it should.  I was a bit surprised, however, to find the Bible quoted a time or two.

The charm, which also led me to read about Abraham Lincoln as a vampire slayer, is the unexpected juxtaposition.  A cheerleader, or the best president we’ve managed to elect in this divided country, and vampires?  Even more, vampire slayers?  Vampires, although monsters, are often symbolic and sometimes sympathetic ones.  Buffy’s vampires aren’t charming.  Sometimes funny, yes, but they aren’t the tormented souls that elicit human sympathy.  And Buffy adds its own backstory mythology.  In Dracula Van Helsing was a mortal aware of vampire habits.  Buffy sees this as a predetermined role, specifically female in nature.  I’m not sure if I’ll be able to carve out the time to watch the television series.  But at least, at this point, I have been able to put a bit more flesh on the character of an unlikely vampire foe.  It only took me thirty-three years.

Re-Ruins

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I discovered Scott B. Smith’s The Ruins after having seen the movie version.  The film is scary but the book is scarier.  I wrote about the movie last year, so I won’t worry about spoilers here.  I will say that even with its bleak ending the film has a happier resolution.  If you read my post, and remember it, the following summary may not be necessary, but here goes: two couples and two friends vacationing in Mexico set off in search of one of the friends’ missing brother.  They travel to a very remote location and discover that the missing brother is dead.  Worse, that he was killed by the natives for trying to escape a vine-covered ruin.  The vine is carnivorous, and, unlike in the movie, clearly intelligent, and sentient.  It tricks the young people into harming themselves and then it begins to eat them.  It especially preys on open wounds, but it can smother a person if it so desires.

The book is full of tension.  Although a couple of injuries take place early on, it’s over halfway through before someone actually dies.  And the others don’t follow quickly.  The narrative asks probing questions about ethics and mercy.  When (if ever) is it okay to kill someone who clearly has zero chance of survival?  Is it still murder?  Complicating things, for me, was the fact that I couldn’t remember clearly how the movie ended.  Eventually it came back to me, but this is one of those cases where the film and book, although with the same writer, diverge a bit.  The characters are clearly sketched here but defy expectations and stereotypes.  And it is sometimes the case that you aren’t sure who might be telling the truth and who might be trying to protect themselves through prevarication.

An effectively written novel, it had me looking askance at plants from time to time.  We have a quite aggressive vine in our yard that seems determined to be the Trump of all the plants.  I suspect someone planted it long before we moved in, unless it’s simply a successful exploiter of happy happenstance.  I’ve tried uprooting it every year, but I can’t seem to get to the brain of the operation.  It’s easy to believe that if plants were sentient, and could move a bit faster than they tend to, that such a scenario as in The Ruins might unfold.  The question remains whether the local Mayans simply can’t eradicate it or if they might indeed have some worshipful regard for it.  The two may end up being nearly the same thing as human power is unable to tell nature what to do.

Hunting Vampires

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Many years ago some friends took us to the Mercer Museum in Doylestown, Pennsylvania.  Bucks County is one of those places where oddities persist, and I was very impressed by the fact that the museum had an actual vampire-hunting kit.  Now this was before the days of sophisticated cell-phone cameras and my snapshot, through glass, wasn’t very good.  There was no way to know, at the time, that a few years later Vampa: Vampire and Paranormal Museum would open up just a few miles down the road.  And that the latter would have a whole room full of actual vampire-hunting equipment (advertised as “Largest collection of vampire killing items ever in one location”).  A very real fear of vampires existed in Europe up until the technologies of the last century showed that humans don’t need the undead to create fear.  In any case, many chests of vampire-banishing implements line the first room.

And stakes.  As my wife noted, in the movies they just grab a stake and mallet and get to work.  These were stakes made by craftsmen.  Many of them intricately carved, and, one suspects, officially blessed.  Matching sets of stakes and mallets seem like they were for display, rather like some firearm collectors these days proudly show off their guns.  The odd thing, to my mind, is that most of these artifacts weren’t medieval, but from the early modern period.  The earliest I saw was from the seventeenth century.  I had to remind myself that Europe was undergoing a very real vampire scare the decades before Bram Stoker wrote Dracula.  John Polidori, Lord Byron’s associate, had written a vampire novel in the early nineteenth century, well before Stoker’s 1897 classic.

Vampire maces were of a higher magnitude.  The spiked mace, with crucifix, shown here, is an impressive piece of woodworking, as well as enough to make any vampire think twice before biting any necks in this house.  The idea of the Prince of Peace adorning such an instrument of violence encapsulates the contradiction of being human.  And the depths of our fears.  This museum is a testimony of our collective phobias.  Few people in this electronic age really believe in physical, supernatural, vampires.  There are people who do, of course, but most of us are so entranced by our phones as to completely miss a bat flitting through the room, let alone a full-fledged undead monster with fangs.  The fact is, over the centuries many people did gather what was needed to protect themselves from vampires in chests and cabinets, all in the name of fear.  

One final note: one of the vampire hunting kits was owned by Michael Jackson.  As the sign (with a typo) notes, the Jehovah’s Witnesses (to which both he and Prince belonged) convinced him not to give it as a gift.  Belief, it seems, persists even into the late twentieth century.

Dead, Not Sleeping

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A Nightmare in New Hope is a fairly intimate space.  The owner told us that the collection will change and grow, given that he’s still collecting.  Having a particular interest in Tim Burton’s Legend of Sleepy Hollow—having a book (ahem) on the subject coming out soon (cough)—I was particularly anxious to see what props they had.  To make sense of this it helps to have seen the movie, but you’ll catch on, even if you only know the Disney version of the story.  There were three main items from the movie that they have on display.  One is the wax seal used for the Van Garrett will, used as the movie opens.  The seal is quite large.  Of course, movies substitute props from time to time, blended by celluloid magic.  CGI doesn’t leave as many tracks.

The second artifact is one that wouldn’t have occurred to me to have even existed.  This was the animatronic horse’s head for Daredevil, the Headless Horseman’s mount.  There are a couple scenes in the film involving horse acting, and I’d just assumed that trained animals were used.  Being up close and personal with this artificial head, a couple thoughts came to mind.  One is that right next to it, it’s quite obvious that it’s artificial.  The second thought was just how much thought and effort goes into a big-budget movie.  For a few seconds of a close-up horse head, this model had to be constructed and used and then set aside.  I asked the owner about how such things were acquired, and he noted that production companies don’t keep everything.  He also noted that movie artifact prices have skyrocketed.  Both because horror is now popular and because CGI, as noted, doesn’t leave tracks.

The third, and most proudly displayed Sleepy Hollow piece is the Headless Horseman’s sword.  This appears in the movie far more often than either Daredevil’s head or the wax seal.  One of the aspects of Washington Irving’s story I discuss in Sleepy Hollow as American Myth is that the Horseman’s weaponry changes over time.  I won’t say more since, like museum owners, those who write books hope that they well sell a few copies.  I’ll be revisiting A Nightmare in New Hope from time to time.  For the items on display, I’d seen probably 90 percent of the movies, and a few of them I’d discussed in some detail in either Holy Horror or Nightmares with the Bible.  Of course, the Sleepy Hollow book is forthcoming (ahem).

Scary Father’s Day

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Given my circumstances, I never really celebrated Father’s Day growing up.  By the time I was old enough to get the concept, my father was long gone.  My step-father, some years later, was no real father.  Besides, we were poor and it was hard to think what such a celebration might entail.  All of which is to say that I never really expect much from the day myself.  My wife and daughter suggested we try Nightmare in New Hope again—this is the horror movie museum in New Hope, Pennsylvania, which had been closed last time we tried.  It was an appropriately rainy day, the kind we seem to specialize in around here.  I suspect that the museum will show up in a future blog post or two, but suffice it to say that it’s an impressive little collection.  It’s an odd feeling, this human desire to be in the presence of something you’ve seen in a movie.  I recommend it for any horror fans who happen to be along the mid-Delaware.

Not being large enough to take all day, we considered what we might do that afternoon.  In keeping with the theme, a visit to Vampa: Vampire and Paranormal Museum was suggested.  This museum is in Doylestown, which is only about a quarter hour from New Hope.  There’s more to it than just the museum, so it too will likely come up in future posts.  This museum contains a truly impressive array of artisanal vampire hunting equipment from Europe, dating between the seventeenth and nineteenth centuries.  I’ll try to put together a photo essay of it soon.  But that’s just the first room.  A second deals with demonic possession.  Then rooms have displays of occult and other esoteric artifacts, along with creepy suggestions to be careful of engaging too much with them.  The final room is dedicated to St. Michael the Archangel, and it warns that the struggle with evil is real.

Both places had a steady stream of visitors yesterday.  It would be fair to say that by the time we finished I was over-stimulated.  You have to understand that I personally don’t know many people interested in horror.  Going to these places was the sacrifice of a rainy Sunday afternoon for my family but will likely become one of those pleasant, lingering memories of the unusual that take on a rosy afterglow over the years.  This blog quite often ponders over why such things take on meaning for someone interested in religion and belief.  Being in the presence of artifacts, as noted above, puts you in touch with a kind of earnestness that mere electronic reading on the internet lacks.  If you happen to be along the mid-Delaware, the side trip to Doylestown is a worthy add-on, Father’s Day or not.

Night Voices

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So this is really why I watched The Lady in the Water.  A friend had recommended The Man Who Heard Voices: Or, How M. Night Shyamalan Risked His Career on a Fairy Tale, by Michael Bamberger.  The book was published in 2006 and I found a “very good” used copy on sale for six bucks.  It’d been on my to read list for a year or two.  The book arrived and I discovered it was about a Shyamalan movie I’d never heard of.  I have friends who refuse to even mention his The Last Airbender.  (I’ve seen the original animated version and it’d be difficult to think a movie would improve on it.)  Indeed, The Lady in the Water was a box office disappointment, and The Happening (which I kind of like) and The Last Airbender were critically castrated.  M. Night Shyamalan’s name does draw crowds, but I prefer his horror to his fantasy, but that’s just me.

In any case, reading Bamberger’s book was like cinematography 101.  It’s a nonfiction account of how this movie was made, written by a sports writer also from the Philadelphia area.  He begins by narrating how he met Shyamalan at a party.  How that meeting led to the idea of writing a book about his movie-making process.  Lady in the Water isn’t Shyamalan’s best work, but this book goes through how terribly personal the project was to the writer-director.  It’s a gripping account, especially for those who try to create any form of art.  It also gave me a renewed respect for what Shyamalan tries to do with his movies.  Early career success made him rich, and then he was in a place to follow his dreams.  Or bedtime stories.  Of course, a book written nearly a two decades ago couldn’t project where Shyamalan would be today.

His career surged again, beginning with The Visit—definitely creepy—and has continued to ride fairly high.  Although I haven’t seen all his films, I was interested enough to read about his creative process.  Although The Village wasn’t as highly regarded as The Sixth Sense or Unbreakable, it’s still my favorite among his movies.  Part of that is because it was the first of his films I saw.  It was recommended to me by my brother, which also helped.  Mainly, that movie made me trust Shyamalan as a writer-director.  I’m not sad to have seen The Lady in the Water so that I could read a book about it.  The whole thing was a lesson in creativity.

Water Lady

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Being creative poses the very real threat of being misunderstood.  I can’t help but think that some of this was going on in M. Night Shyamalan’s The Lady in the Water.  Initially cudgeled by critics, it nevertheless seems to me that the perceived arrogance is overstated.  I generally like Shyamalan’s movies.  I think he does horror quite well, and I thought that maybe there’d be some horror elements here.  There were a few, but the story is kind of long and rambling, kind of like the stories I told my daughter at bedtime.  The movie begins by laying out a legend of a narf (water nymph) who will bring the world peace.  She is attacked by a scrunt, the monster in the film, but has to deliver a message to humans and has to be protected by the maintenance man at an apartment complex in Philadelphia.  And complex is right.

Since this isn’t a widely-known story, we have to be told, in pieces, by a number of the ensemble cast.  A lot of it is unbelievable, even for a fantasy movie.  At the same time, it contains a good message and I get the sense that this is why Shyamalan made it.  He does have an important role in his own movie (which is why it is said to be arrogant), but the style is reminiscent of his other movies.  The scrunt seems like a good idea for a monster and a couple of the attack scenes veer briefly into horror territory.  There’s even an element of Scream when Bob Balaban’s character explains (incorrectly) why he will survive an encounter with the scrunt.  The story has some likable elements but when so much of a fantasy world is being revealed piecemeal it’s sometimes hard to keep your focus.

Based on a bedtime story Shyamalan told his own children, it does resemble that genre of story.  Personal.  When my daughter was small, I made up nighttime stories for her pretty much on a daily basis.  They had a kind of rambling, plodding nature to them.  I made up creatures, as in this movie, and, as Balaban says, kept it family-friendly.  Classic stories do tend to follow a trajectory that is well known to literary scholars.  Something entirely new thrown into that area will sometimes emerge  beaten up.  It wasn’t a waste of time to watch The Lady in the Water.  Not one of Shyamalan’s best, it is nevertheless a film that makes you think a little while afterwards.  And that seems to be what it was intended to do.

Addams Family Research

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After having binged on Wednesday earlier this year, and wanting something lighter to watch, we finally saw The Addams Family.  Neither my wife nor I watched the television series too much when we were kids, but it’s probably no surprise that I watched it more.  As with Wednesday, if you didn’t see the television show, or read Charles Addams’ cartoons, you can still enjoy the movie.  After all, some of the salient aspects of the eponymous family are never explained.  Why are they so wealthy?  Things like that.  Although the movie, which is family friendly, can’t be called horror, it is a dark humor piece that scratches a certain itch.  For several years I’ve been pondering how horror has become such an amorphous genre that it really tells us little about a movie.  Taken literally, this one would be horror.

Not having grown up as a particular fan, I never really attempted to research the Addams family, but the basic idea was that they were people who lived as they liked, not caring what others thought of them.  They remain happy and cheerful in their macabre tastes.  The humor in such a situation is obvious.  The ultimate non-conformists, they are wealthy enough not to have to worry about fitting in.  Also, they tend to have some supernatural abilities.  Watching the show growing up, the character that never seemed to fit  the macabre image was Pugsley.  Often a partner in crime for Wednesday, his “monstrous” nature seldom seemed obvious to me.  Maybe it was his outfit.  In any case, not fitting in is what the show is all about.  Not fitting in and not worrying about it.

The plot of the movie is surely well known by now.  Gomez’s brother Fester is missing and a criminally minded Abigail Craven sends her lookalike son Gordon to take Fester’s place to get access to their riches.  The humor, apart from the madcap plot, often comes from subverted expectations.  A character points out a gloomy, macabre, or scary situation followed by a comment of how much they enjoy it.  As I’ve noted, taken literally such things define horror.  Horror and comedy can work well together.  In fact, I’ve reviewed many horror comedies on this blog.  I would have never thought to have watched this movie, however, without the prompting of Tim Burton’s Wednesday.  She’s an underplayed character in the series since the focus tended to be on the bizarre adults, as far as I can recall.  As Christina Ricci’s second feature film, her Wednesday laid the groundwork for the Burton series.  Maybe it’s time to do a little more research into family history.

Dream Machine

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I’ve reached the age where, instead of how well you slept, it’s the nature of my dreams that is more reliable projector of productivity.  You see, after a night of bad dreams I often wake up drained, lacking energy.  Entire days can be cast into this state of lassitude.  The only thing for it is to sleep again and reset.  The next day I can wake up after positive dreams, bursting with ideas and creativity.  New ideas come so fast that I can’t get them down in time.  Dreams. 

My entire life I’ve been subject to nightmares (no, it’s not the movies).  I still wake up scared at least once or twice a week.  More positive dreams have been struggling with these nighttime frights, and when they win, I have a better day.  I know, I know.  I should be in regular therapy.  The problem is time.  I see notes in papers and elsewhere of people younger than me dying.  On a daily basis.  The problem is I’ve got so much that I want to accomplish that I don’t have time to locate, pay for, and drive to see a therapist every week.  (The bad dreams come that frequently, so it stands to reason that weekly appointments should be on the script, right?)

The thing is, there’s no predicting these dreams or their timing.  My wife and I live a life of routine.  I awake early (anywhere from 1 a.m. To 4 a.m. these days) and begin writing and reading.  I jog as soon as it’s light and start work when I get back.  The 9-2-5 insists that you answer emails until 5 p.m., which can make for some very long days, depending.  After that we have dinner while watching some show we missed when it first aired, and then I go to bed.  That’s been the pattern ever since we bought this house nearly seven years ago.  Before that, we didn’t always watch things in the evening, but that doesn’t seem to make a difference in the dreams.

So I get up early and write down my thoughts for this blog, work on the books I happen to be scrawling at the moment (both fiction and non) and anxiously watch for sunrise, that ever shifting foundation.  And then work.  Always work.  But how well I work will depend largely on what was in my subconscious mind before I wake.  I have no idea if this is normal.  Knowing myself, it probably isn’t.  But I’ve reached the age where it at least starts to make sense.