Philadelphia Story

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I’m guilty of a little home-state pride when I consider Philadelphia as a seedbed for diverse filmmakers.  Perhaps the most famous is M. Night Shyamalan, but I recently watched Tayarisha Poe’s first feature, Selah and the Spades.  Poe (and Edgar Allan also lived in Philly) is an African-American woman, and like Shyamalan, writes and directs her own movies.  Selah and the Spades came out in 2019, just as we were settling into pandemic life, but it is a gentle kind of dark academia.  A coming of age story set in a fictional Haldwell Boarding School, it features three African-American leads.  The violence is mostly offscreen, but there is a darker story here.  Selah heads the Spades, one of five factions of student-led extracurricular life on the elite campus.  She’s a senior who doesn’t want to face college—she enjoys her power and doesn’t want to appoint a successor.

The factions plan communal pranks, and each has its own specialization.  The Spades supply the alcohol and drugs to the student body.  This involves some violence, as is to be expected.  Selah has a record of ruining her protégés before they can become her successor.  The movie focuses on Selah’s relationship with Paloma, a transfer to the school who seems a promising new leader.  But Selah has difficulty letting go and the drama plays itself out in a student-led prom after the administration cancels the official prom due to the factions’ actions.  There are lingering shots and some art house elements to the film, making it a drama rather than a thriller.  Dark academia encompasses several genres and this is, as I say, a tamer one.

Philadelphia is a city with a generational history for me.  My mother, who was born in New Jersey, lived in Philly for some time as a child.  She found the city a scary place and unwittingly passed that fear onto me.  I’ve been to Philly several times, of course.  My main concern is driving there—the traffic is always intense and I don’t know my way around very well.  It is a diverse city.  While it’s too early to tell if Tayarisha Poe’s work will center around eastern Pennsylvania (I can’t find a summary of her second movie, The Young Wife, that states outright where it is set), it does underscore that the cinematic world is reaping some benefits from the city of sibling-like love.  And such things happen best when diversity is given a place to shine.

Scientific Monsters

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The rule is simple.  If you buy something in the gift shop, you can get into A Nightmare in New Hope for free.  So I naturally gravitated towards the books.  I picked up Meg Hafdahl and Kelly Florence’s The Science of Monsters: The Truth about Zombies, Witches, Werewolves, Vampires, and Other Legendary Creatures.  I noticed that the authors weren’t scientists, so I wasn’t expecting anything hard core.  In fact, I mostly wanted it for fun.  And also, I’m fascinated by anyone who can manage to get published by a trade press, the kind that publish books for under twenty bucks.  (Lest you think that’s a random amount, I’ve been invited to events where I was told $22—the then price of Weathering the Psalms, my least expensive book—was too much for most of the audience.)  The science in this particular book is akin to the science of various ghost hunters—the use of science as a framework, but not really being actual science.

Still, it’s a fun read.  Divided into ten sections of three chapters each, it covers a range of horror movies and asks various questions about aspects of “could it happen?”  Of course, in the sections featuring serial killers, we already know the answer.  Sometimes the authors shift to the “why” question when something obviously does happen in real life.  Now, I bought this book as a horror consumer and I have to say that it made me feel a sense of accomplishment that of the thirty chapters I’d seen all but one of the featured films.  The one I haven’t seen is Cujo, but I’ve read the book.  What I’ve noticed about other horror aficionados is that seldom have we all seen all the same movies.  Since the advent of VHS and watching movies at home, and the various technologies that came after, those of us with an appetite can be starved for choice.

While I wouldn’t turn to this book for any actual science, I did get a few ideas for horror stories from reading it.  One of them I’ve been working on since the chapter on The Tingler.  Both for fiction and non, I often think about publishers and how to break into that below twenty market.  This book is classified, in its BISAC code (the topic on the back of a book that tells you its genre) as science.  The publisher doesn’t publish in pop culture, which is what horror movies are.  There must be a science to getting publishers to buy into a good book idea like this.  Maybe there’s a science to it.

Fear of Puppets

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David Schmoeller is a horror director I discovered only in the last several months.  I watched his first film, Tourist Trap, after having found Netherworld streaming for free.  Perhaps his most famous film is Puppet Master.  Although intended for a theatrical release, it was ultimately shifted to direct to video.  That didn’t stop it from becoming a cult film and from spawning sequels and spin offs.  Like other Schmoeller films, it’s a bit disjointed.  But it’s also fun to watch.  Since this is a film from the eighties, I won’t be too worried about spoilers—fair warning.  So, the puppet master lives in a hotel and brings puppets to life, literally.  He does this using ancient Egyptian magic.  About half a century after his death, four colleagues of Neil Gallagher receive a psychic message from him.  They travel to the hotel only to find he’s dead.

The puppets, released from their hiding place, begin killing the guests.  This is one of the many things never explained.  The puppets don’t appear to be evil, but they are murderous.  Three of the four colleagues become their victims in typical horror fashion.  The last surviving friend, an anthropology professor from Yale, and Gallagher’s widow, discover Neil has brought himself back to life, using the puppet master’s Egyptian magic.  He plans to live forever, but apparently he has to kill his former friends to do so.  As he explains this, and beats the professor and his wife, the puppets realize that he’s a bad man.  They attack and kill Neil when he’s trapped in an old elevator.  The ending reveals that his widow can also reanimate the dead.

Child’s Play had been released the previous year, but the trope of haunted or cursed puppets had been in the horror tradition already for decades.  Dolls and puppets are often residents of the uncanny valley and yet people can’t stop making them.  We often learn to draw by representing our families with crayons.  The fascination of replicating ourselves artistically provides low hanging fruit for horror films.  Fabricated things that look human—and we can add mannikins here—starting to move, or coming to life, scares us.  So much so that even less-than-great movies such as Puppet Master can become their own franchise.  As a horror movie, it isn’t terrible.  It’s also not likely to keep you up at night.  At least one other David Schmoeller film is on my to see list, and I have a fair idea of what to expect.  I watch them duly warned.

Fighting over Chocolate

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It’s really a teen movie, The Chocolate War is.  That may be the sweet spot for dark academia.  I’m maybe a bit old for such things, but being old tends to mean remembering how it was.  Not exactly how it was, though.  Chocolate War takes place in a Catholic boys school, Trinity by name.  Perpetually underfunded, the students have to sell chocolate (now we’re in territory I recall—remember me, Gertrude?) to help keep it running.  Meanwhile, the Vigils, a secret society, have a considerable amount of pull on campus.  Led by a prescient and overly mature boy for his age, Archie, the Vigils assign select students difficult tasks in a kind of high school hazing.  Jerry, a freshman whose mother recently died, is assigned to refuse to sell chocolates for ten days.  He then decides (for reasons never explained) not to sell them at all.

The refusal leads to a financial crisis for the school.  The Vigils try to force Jerry to sell, engaging in harassment tactics.  Nothing works.  Then Archie coerces him into a “boxing” assembly where students pay to have their specific punches thrown by one of the boys (a bully or Jerry) at the other, who simply has to take it.  Before the match begins, Archie, the Vigils’ leader, is tricked into taking the bully’s place.  Jerry, who’s on the football team, knocks him out, sending some teeth flying (probably why the film got an R rating).  In the end, Archie is demoted, but Jerry realizes that with his refusal to comply, he led to the result he was protesting against (the harassment and boxing match led to selling all the chocolate despite his refusal to participate).

Dated, yes (1988), Dead Poets Society, no.  Still, there’s much to ponder here.  Bullying—used by very high offices in this land—seems to be a growing problem.  And yes, when you get a bunch of adolescent boys together, trouble can arise.  It’s believable.  Although considered a flop, critics were kinder than the box office.  There are dark messages to decode here.  The price of nonconformity—an issue that doesn’t disappear with adulthood—and, perhaps looming larger, its effectiveness.  The teacher temporarily running the school, Brother Leon, is part of the problem, as is often the case in dark academia.  He’s not evil, however.  The film places the abuse of power on Archie, although he doesn’t condone violence.  Ultimately violence is used to unseat him.  With the result that the system (Trinity) prevails nonetheless.  Worth considering.

A Glimmer

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You just never know.  A few months back I emailed Liverpool University Press because my book, The Wicker Man, has apparently not sold any copies.  I had never received (have still never received) a royalty statement or any payment.  Now, I’m willing to accept that no copies have sold.  I’m not a recognized name and a bigger book came out in 2023, the fiftieth anniversary of the film.  I moved on.  Then, the day before my Sleepy Hollow as American Myth copies were scheduled to arrive, a friend sent me a text that made my day.  He’d seen on the MIT bookstore staff picks shelf, a copy of my humble little book.  I was floored.  Someone had read it and liked it.  And MIT!  I mean, that’s worth celebrating.  It also made me curious.

Image credit: a friend

I checked a website that tracks classroom adoptions.  The Wicker Man had been adopted for a class at Kennesaw State University in Georgia.  Ironically, just the day before my friend’s text arrived, a colleague at a nearby seminary asked if I’d come and give a talk about Weathering the Psalms.  This is all very dizzying to me.  I am an obscure private intellectual because no schools will open resident scholar or any other such non-tenure positions to me.  I can’t even verify myself on Google Scholar.  But a few people, it seems, have found my books.  In case you might think otherwise, I’m very well aware that the scholarly world is small (and the current administration would like to make it smaller by the day).  But I tend to think of myself as lost in that small world.

The Wicker Man was a departure for me, as is Sleepy Hollow as American Myth.  In these two books I moved away from my identity as a scholar of religion.  Don’t get me wrong, I’ve used my background and experience, and even latent knowledge of religious studies in both books, but they aren’t fronting religion.  It remains to be seen if the just curious will pick them up.  I know many people don’t default to, “I find this interesting, I’ll buy a book on it,” as I do.  And I’m more than willing to suppose that others aren’t interested in what I have to say.  Still, just when I’m starting to feel down on all my efforts, a little ray of hope shines through.  Someone in a bookstore somewhere has recommended one of my books.  And it feels good.

X-Rayed

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If you’re of a certain age, you’ll remember the comic book ads for x-ray specs.  That’s the idea behind a Roger Corman film that Stephen King thought one of the scariest he’d seen.  X, subtitled The Man with X-Ray Eyes, came out in 1963.  Not to be confused with the X of the modern trilogy, this X follows a Doctor Xavier who develops a formula that allows him to see inside people so that he can accurately diagnose and cure them.  This formula may affect his sanity, however, and he kills a friend who is trying to take the ability from him.  A wanted man, he finds a carnival barker who exploits his gift as a trick.  It was a bit jarring to see Don Rickles in a horror movie, but stranger things have happened.  In the midst of this exploitation, an old friend finds him and drives him to safety.

Then to Las Vegas, where his sight allows him to win unabated.  When the police are called he steals a car and increasingly sees through the fabric of the universe.  He stumbles into a road-side revival where the preacher encourages him to take Matthew 5 literally and he does so as the congregation chants “pluck it out!”  What makes this final scene so arresting, apart from qualifying it for Holy Sequel, is that before the minister tells him to mutilate himself, the doctor says he sees through the darkness to the eye that “sees us all.”  He sees God.  The minister interprets this as the Devil, confusing the most elemental entities that exist one for the other.

The movie has some lighthearted moments, some even apart from Don Rickles.  When the doctor begins to see through everybody’s clothes, it’s presented in a humorous way.  But for the most part, the film is played straight and it manages to raise some serious issues for those who think through the implications.  Our senses evolved to help us survive.  Accessing abilities beyond that is a catalyst for disaster.  Indeed, Dr. Xavier early on notes that he’s approaching godhood because of this newly won ability.  It also means that an individual might know too much.  It seems that at the end he does.  The movie is remarkable even today in several ways.  Technology has made special effects more believable, but the human side of this story remains unaltered.  A doctor wanting to help patients becomes more of a monster than a man, in some respects.  And perhaps the most remarkable aspect is that this is a serious horror film made by Roger Corman for AIP. Scary even to a young Stephen King.

And Bones

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Often making lists of dark academia movies, The Skulls plays right into that territory.  A secret society, an elite college, and something’s definitely gone wrong.  It’s not a great movie, feeling somewhat contrived, but it fits the mold pretty well.  Things are a little too pat in the film, and the writing isn’t the best.  It’s entertaining, if overblown.  The story begins at an unnamed Yale (actually University of Toronto) with working-class Luke being invited to join the Skulls after an impressive rowing competition victory.  From the first, the Skulls meetings seem to lack gravitas.  Rich and powerful, they are above and beyond the law.  The problem for Luke is that his friends, Will and Chloe, are being edged out of his life.  Will, who writes for the school paper, breaks into the Skulls headquarters but is caught by Caleb, Luke’s “soul mate.”

Will is killed in what follows, and Luke wants to get out but it’s too late. Caleb’s father is the head-honcho for the Skulls and decides to have Luke committed to an asylum when he refuses to cooperate over his friend’s death.  Chloe and the second-in-command of the Skulls, Senator Levritt, rescue Luke and he challenges Caleb to a duel.  I’ll leave it off there so as not to spoil too much.  That gives you a sense of the darkness, in any case.  But the film doesn’t feel that dark.  Yes there is a murder, and there are bad guys, but something I can’t define prevents it from having the tone that you might expect from a grim tale.  As I say, things are a little too pat.  The characters’ emotions are a little too close to the surface.

The movie did well at the box office, but the sequels were released direct to video.  As far as the academia side goes, there are, no doubt, secret societies.  Privilege doesn’t let go once it gets a grip.  But the above-ground “Yale” sees a bit too light and airy.  Maybe more classroom and library scenes might’ve helped.  Likely it would’ve been better had it been based on a novel.  Films that are based on books have a solid development on which to stand and it’s often a matter of figuring out what to omit.  The writer and director had gone to Yale and Harvard, respectively, and wanted to portray what secret society life is like.  But that’s the thing about secret societies—you can’t really know, can you?  It’s a matter of imagination.  And dark academia is where such things fit.

Breakage

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Glass makes me wonder; can any member of a trilogy really stand alone?  As someone who consumes fiction, the question always arises as to who really controls the meaning of individual units.  Scholars have given us reader-response theory that posits meaning rests with the reader (viewer, listener, etc.) rather than with the creator.  Being on an M. Night Shyamalan kick—I was brought in through his horror movies—I watched Unbreakable.  I vaguely knew it was a trilogy, but when I saw Split I was caught off guard.  Unbreakable was a super-hero movie.  Split was a horror film.  I knew Glass brought them together, but I wasn’t sure which way it would break.  It turns out the trilogy is a horror sandwich on super-hero bread.  It’s also surprisingly thoughtful.  And over two hours long.  There are horror elements, but it made me wonder since Split is horror, could it stand alone without the other two.

Having read about the development of this a little bit, Unbreakable could have stood alone.  It did for sixteen years.  Split could also, but for the reveal in the last few minutes.  And Glass manages to pull the whole thing off with a characteristic Shyamalan twist ending.  I’ve written about the other two movies in their own posts, but I really don’t want to give any spoilers for the last one.  I can say it ends with a message that is worthy of the Matrix.  It shows what movies can do.  Or at least it was taken that way by this viewer.

Given what movies are, and what they represent, I have to wonder if there’s not a good dose of racism in the criticism of Shyamalan’s work.  His movies are intriguing, without fail.  I haven’t seen all his films, but I have watched eleven of them now.  Some multiple times.  Here’s a guy with stories to tell.  I know, as a fiction writer who has trouble selling anyone on my vision, that a story can take over your life.  And you want to tell that story and see if it resonates with anyone else.  Those of us who make up tales generally recognize when something we write isn’t good.  My list of unfinished or unpursued stories dwarfs the stack of those I’ve had published, or tried to.  When you release a story out there in the world, you hope that others will get it.  I trust certain auteurs.  Even if not all of their films appeal to me, I like to think I see what they’re getting at.  This trilogy is well worth watching through to the end, even if it isn’t horror.

Not Just a Visit

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I’ve been on a bit of an M. Night Shyamalan kick lately.  When The Visit showed up on a streaming service I could access, and it was a rainy afternoon when yard work was impossible, I decided to give it a try.  I first became aware of Shyamalan as a horror auteur.  The Village was his first movie I saw, followed by Signs and The Sixth Sense.  (I knew about The Sixth Sense because of the press around the trailer accidentally being shown to underage audiences in theaters.)  I’ve seen some of his movies that aren’t that scary: The Happening, Unbreakable, The Lady in the Water, for example, and others that are.  Knock at the Cabin, Split, and now, The Visit.  The Visit has a twist ending and I’m pretty sure that spoilers will make their way into paragraphs below, so if you’re holding off seeing it, you might want to wait before reading further.

The set-up is innocent enough.  A mother estranged from her parents is letting her two children, both minors, visit their grandparents while she takes a cruise with her new boyfriend.  (The children’s father had left.)  Becca, the daughter, plans to make a documentary of the trip.  The movie is found footage.  Sending the kids off by train, they make it to the grandparents’ house in Chester Springs, completely remote from wifi, to stay for a week.  Initially the stay goes great.  The grandparents, however, have some strange issues.  The grandmother’s sundowning disturbs the two kids, and the grandfather also displays elements of dementia.  As the week goes on, these things grow more intense.  Once the mother returns home, they Skype her (there is ethernet at the house) and when she sees the grandparents she realizes (spoiler follows!)

that the people watching her kids aren’t her parents.  They are a couple escaped from a mental institution.  Not only that, but they have also killed the actual grandparents and one of the visitors to the house.  The mother calls the police, but the insane couple makes their move to take care of the kids.  The youngsters are more resourceful than it seems, and are able to get out of the house just in time.  The police and their mother arrive, shuttling them to safety.  As with Split, the fear derives from a situation of mental illness.  There are some disturbing scenes in this film and it manages to bring in some legitimate scary stuff as well as a few effective jump-startles.  I guess I still see M. Night Shyamalan as a horror auteur.

Big Bites

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Although Jaws takes place on or near the fourth of July, it’s not holiday horror.  Holiday horror draws its source of fear from the day, and although Mayor Vaughn—like many politicians—insists holiday income is more important than a few lives lost, the fear derives from the shark.  I can’t remember when I first saw Jaws.  It couldn’t have been during its initial theatrical release (I was too young), I do know that I read the book first.  I wasn’t expecting Hooper (then my favorite character) to survive.  I was also surprised when I heard people starting to refer to Jaws as horror.  When I first saw it, whenever that was, I wouldn’t have called it horror—it’s just a movie about a shark.  Since thriller and horror bleed into each other I’m more open to the designation now.  Besides, animal attack horror is its own well-established category these days.  Jaws, half-a-century old this year, is experiencing a comeback but the shark never left.

JAWS, 1975

My wife surprised me by suggesting we watch it last weekend.  We’d seen it together on television many years ago.  A number of analyses have been appearing in the media, highlighting the importance of the movie, and I noticed a few things watching it again.  Probably the most obvious shift, for me, was finding Quint the most engaging character.  I don’t know how many times I’ve read Melville’s Moby-Dick, but it’s been at least two times since seeing Jaws the last time.  The connection was much clearer with this viewing.  Quint is after sharks because of their attacks on crewmen of USS Indianapolis in World War II.  Quint was a survivor but his life’s mission is revenge on sharks.  So much so that he smashes the radio to prevent Brody from radioing in an SOS.

So here was a confluence.  I watch horror movies.  My favorite novel is Moby-Dick.  Jaws falls somewhere between the two.  The mainstream success of the latter may have been an early contributing factor to the grudging admission that horror can be good cinema.  Just in the past two or three years standard media outlets have been valorizing some horror and in this summer’s movie season, eyes have turned back to Amity and its local Captain Ahab and great white.  The great white shark, mainly feared because of this movie, is considered a vulnerable species.  As with Moby Dick, I felt sorry for the animal, watching the movie.  Both seem to have revenge on their minds as well, whether it’s a holiday or not.

Bible and Horror

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Having written Holy Horror, I keep an eye out for Bibles in horror contexts.  In the context of A Nightmare in New Hope there was the torso and head of Fr. Alameida from Stigmata.  In his hands he clutches a Bible.  Of course, if you’ve seen Stigmata you’ll know that Alameida is already dead at this point, having been so from the start of the film.  Those visiting a horror museum are likely completely nonplussed by seeing a Bible there.  Much of the horror genre builds on religious themes.  Witness The Nun.  The original costume for her is standing over in the corner right there.  If I had enough time (i.e., if I were in an academic post again) I would be spending my time trying to figure out this connection.  I’ve written about religion and horror in four books, in several articles on Horror Homeroom, and in too many blog posts to remember.  There is a connection that only professors have the luxury of thinking time to explore.

A couple hours later at Vampa, Vampire Paranormal Museum, Bibles were again in evidence.  Indeed, in profusion.  Vampire hunters, it seems, never wanted to be without the Good Book.  Many of the vampire hunting chests (entire chests!) included a Bible.  As noted in a previous post, Michael Jackson owned a vampire hunting kit for a while, until the Jehovah’s Witnesses convinced him he shouldn’t.  In one of nature’s ironies, in the mail when we got back from the museum was a handwritten letter to me from the local JW Kingdom Hall.  Religion and horror.  Vampa also owns a rarity, an exorcism chair.  Things get a bit muddy here since the chair dates from the nineteenth century but exorcism as we know it largely derives from the movie, The Exorcist.  And that takes us back to New Hope.

My interest was primarily in artifacts from actual movies.  The Exorcist head of Regan McNeil in Nightmare in New Hope was, I believe he said, a cast.  A horror museum without at least a passing reference to The Exorcist would feel strangely incomplete.  And then there’s Maxxxine.  The entire X trilogy is framed around religion that leads to horror, over a couple of generations.  There’s a connection here and I haven’t found a convincing explanation for it yet.  It’s one of the many books that I’m working on at the moment.  But time is limited.  And Fr. Alameida’s presence in this room, holding tight to his Bible, reminds us that the topic bears exploration.

Dark Lovecraft

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There is no shortage of Lovecraftian horror movies out there.  I watched The Unnamable because I found it on a list of dark academia movies.  And also, well, it’s horror.  I’ve most likely read Lovecraft’s original story at some point in time, but I didn’t remember it at all.  The dark academia part comes in because it involves college students and a haunted house.  A low-budget offering, this is hardly great cinema.  It’s not sloppy enough to qualify as a bad movie.  That puts it somewhere around “meh.”  The film opens with Joshua Winthrop being killed by the monstrous daughter that he keeps locked in a closet of his house.  Then, in the present day (the movie is from 1988) three college guys talk about it and the skeptic decides to spend the night in the house to disprove the monster tale.  He is, of course, killed.  Although his two companions don’t go looking for him, others end up in the house.

A couple of upperclassmen looking to score with freshmen coeds, talk two women into going to the house with them.  As they start to enact their plan, the monster kills them one-by-one, leaving the virginal final girl alive.  Meanwhile, the other two students whose friend was killed, also come to the house.  They manage to rescue the final girl and escape the creature by invoking the Necronomicon’s spells.  The music cues are often comical, suggesting that this isn’t to be taken seriously.  They also spoil the dark academia atmosphere.  For me, a horror film works best if it’s either clearly horror or clearly comedy horror.

It did, however, raise a question in my mind.  Dark academia and horror do have some crossover.  H. P. Lovecraft often had professorial types as his protagonists.  Was he writing a form of dark academia?  It’s difficult to say.  Lovecraft’s work was known as “weird fiction” in his time, and it has become its own kind of genre.  (Just try to publish in the rebooted Weird Fiction without your Lovecraft cap on and see how you fare.)  I’ve been pondering genres for quite some time, and since I watch movies because they’re free or cheap, often, I see some unconventional fare.  There’s no question that The Unnamable is horror.  When the movie ended I was sad for the monster.  She’d been living according to her nature, and really didn’t deserve the treatment she received from a bunch of trespassers.  Not a great movie, it nevertheless made me think.

Meeting Buffy

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I have a confession to make.  I had never, before just recently, seen any of Buffy the Vampire Slayer.  This is kind of embarrassing because it was being talked about even as I was just starting to teach at Nashotah House.  And it has been discussed in religion and horror books quite often.  I understood that the television series was considered better than the original movie, but I felt that it was important to go to the source, at least to start.  Joss Whedon, it is reported, distanced himself from the film he wrote because it began taking a different direction than he’d envisioned.  The television series, which was praised among any number of critics, was more what he had in mind.  Still, the film isn’t terrible.  The concept of a ditzy blonde being an unwitting vampire hunter is entertaining and Kristy Swanson plays a pretty good Buffy and Donald Sutherland a great Merrick.

Having not seen the series to compare, the movie stands fairly well on its own.  Vampire comedy horrors can be quite entertaining.  The plot here is a bit overwrought and the love story feels tacked on to the vampire narrative.  It lacks the strong through line characteristic of Joss Whedon movies.  So, Buffy doesn’t realize that she’s a slayer, a kind of reincarnated vampire hunter.  Merrick convinces her by telling her what her dreams have been.  And Buffy has preternatural abilities—reflexes beyond human reach.  And the vampires have been awaking in Los Angeles.  The story just doesn’t hold together as well as it should.  I was a bit surprised, however, to find the Bible quoted a time or two.

The charm, which also led me to read about Abraham Lincoln as a vampire slayer, is the unexpected juxtaposition.  A cheerleader, or the best president we’ve managed to elect in this divided country, and vampires?  Even more, vampire slayers?  Vampires, although monsters, are often symbolic and sometimes sympathetic ones.  Buffy’s vampires aren’t charming.  Sometimes funny, yes, but they aren’t the tormented souls that elicit human sympathy.  And Buffy adds its own backstory mythology.  In Dracula Van Helsing was a mortal aware of vampire habits.  Buffy sees this as a predetermined role, specifically female in nature.  I’m not sure if I’ll be able to carve out the time to watch the television series.  But at least, at this point, I have been able to put a bit more flesh on the character of an unlikely vampire foe.  It only took me thirty-three years.

Re-Ruins

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I discovered Scott B. Smith’s The Ruins after having seen the movie version.  The film is scary but the book is scarier.  I wrote about the movie last year, so I won’t worry about spoilers here.  I will say that even with its bleak ending the film has a happier resolution.  If you read my post, and remember it, the following summary may not be necessary, but here goes: two couples and two friends vacationing in Mexico set off in search of one of the friends’ missing brother.  They travel to a very remote location and discover that the missing brother is dead.  Worse, that he was killed by the natives for trying to escape a vine-covered ruin.  The vine is carnivorous, and, unlike in the movie, clearly intelligent, and sentient.  It tricks the young people into harming themselves and then it begins to eat them.  It especially preys on open wounds, but it can smother a person if it so desires.

The book is full of tension.  Although a couple of injuries take place early on, it’s over halfway through before someone actually dies.  And the others don’t follow quickly.  The narrative asks probing questions about ethics and mercy.  When (if ever) is it okay to kill someone who clearly has zero chance of survival?  Is it still murder?  Complicating things, for me, was the fact that I couldn’t remember clearly how the movie ended.  Eventually it came back to me, but this is one of those cases where the film and book, although with the same writer, diverge a bit.  The characters are clearly sketched here but defy expectations and stereotypes.  And it is sometimes the case that you aren’t sure who might be telling the truth and who might be trying to protect themselves through prevarication.

An effectively written novel, it had me looking askance at plants from time to time.  We have a quite aggressive vine in our yard that seems determined to be the Trump of all the plants.  I suspect someone planted it long before we moved in, unless it’s simply a successful exploiter of happy happenstance.  I’ve tried uprooting it every year, but I can’t seem to get to the brain of the operation.  It’s easy to believe that if plants were sentient, and could move a bit faster than they tend to, that such a scenario as in The Ruins might unfold.  The question remains whether the local Mayans simply can’t eradicate it or if they might indeed have some worshipful regard for it.  The two may end up being nearly the same thing as human power is unable to tell nature what to do.

Hugo’s Invention

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After watching Hugo, and wishing that the story were history, I found a copy of Brian Selznick’s The Invention of Hugo Cabret.  Martin Scorsese’s adaptation is fairly close to the book but there are, of course, additions and omissions.  One key character is left out and some subtleties to the book didn’t find their way obviously into the movie, or at least not until having read the book.  The story of Georges Méliès’ life in the book is largely accurate.  Hugo, however, and Isabelle, are fictional.  As is the automaton around which the story is based.  The lovable train station vendors in the movie are quite a bit less lovable in the book.  And the station inspector isn’t shown until late in the story and he doesn’t have the leg brace that lends a kind of steampunishish vibe to the film.

Apart from being a tale of redemption—in real life Méliès’ rediscovery didn’t lead to an end of his poverty—the story is an exploration in psychology.  Méliès lost his dream job due to competition after the First World War.  The book makes clear that the clicking of heels drives him to rage because his films were reputedly melted down to make shoe heels.  The story in the book goes so far as to say that ghosts follow those who clack their heels loudly.  The ghosts, of course, are those of Méliès’ lost success as a filmmaker.  One of the reasons this story appeals to me is that I too lost a job that gave my life a sense of purpose.  My writing largely does that now, even if it doesn’t sell.  I can relate to a man who is ready to retire but can’t, daily reminded that he once had a satisfying job but now has to sit behind a desk all day.

The Invention of Hugo Cabret is a book for younger readers.  About half of the book’s 500-plus pages are illustrations.  The images include stills from Méliès’ surviving films, but mostly drawings by Selznick.  The focus on the young people makes this a children’s book, but the truths it tells of adults with lost dreams are especially appropriate for those who’ve learned that life isn’t always kind to dreamers.  The book, like the movie, inspires me to seek out the surviving films of Georges Méliès and think of what can indeed happen to those who dare to dream, even when the world has already discarded them as irrelevant.