Another Picnic

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It’s curious, the desire to see a movie based on a novel you’ve already read.  I was intrigued to see how Peter Weir might handle Picnic at Hanging Rock.  As my post about the novel points out, the book, as it stands, is ambiguous about what happens to the missing girls.  It was only as I saw the film that I realized just how complex a story was crammed into a relatively brief novel.  Film directors have to make choices and although this one follows the book to quite a large extent, some elements were more clearly implied in the cinematic version.  The suspicion on Michael Fitzhubert was clearer, as was the fear that the girls had been molested.  The character of Mrs. Appleyard, although not exactly kind, is treated somewhat sympathetically.  It’s not implied that she might’ve killed Sara, for example.  Her treatment of the orphan, however, does lead to suicide.

This story isn’t simple to untangle even in the book.  Being literature, it isn’t clear exactly what is happening throughout.  It allows for ambiguity.  The novel never explains how the girls went missing or what happened to them.  Hanging Rock is presented as mysterious, almost a portal.  One way the movie deals with this is by invoking Poe.  It begins with a voiceover reading “Dream within a Dream.”  Indeed, the movie is shot with a dream-like quality.  The roles of the male characters is, appropriately, understated.  The story is about women and coming of age.  It’s often considered an example of dark academia.  Appleyard College isn’t a school at which fair treatment is doled out and Miranda, the most accomplished student, is compared to an angel, adding to the dreamlike quality of it all.

Using Poe to frame a film may not be entirely fair.  It does signal the viewer that what follows may or may not be reality.  Although Wikipedia can’t be considered the final authority—anyone can edit it—it lists (as of this writing) the movie Picnic at Hanging Rock as an adaptation of Poe’s famous poem.  Maybe by implication, but the story is clearly that of Joan Lindsay’s novel.  She presented this, in the sixties, as an account of an actual event, which it is not.  I found it interesting that dialogue was added to the film that doesn’t appear in the novel.  Overall, however, this seems to work as an art film.  The movie has been hailed as the greatest Australian movie of all time, and just this year was rereleased in theaters.  I’m glad to have seen it, but remain curious.

Tell a Story

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If I seem to be on an AI tear lately it’s because I am.  Working in publishing, I see daily headlines about its encroachment on all aspects of my livelihood.  At my age, I really don’t want to change career tracks a third time.  But the specific aspect that has me riled up today is AI writing novels.  I’m sure no AI mavens read my humble words, but I want to set the record straight.  Those of us humans who write often do so because we feel (and that’s the operative word) compelled to do so.  If I don’t write, words and ideas and emotions get tangled into a Gordian knot in my head and I need to release them before I simply explode.  Some people swing with their fists, others use the pen.  (And the plug may still be pulled.)  What life experience does Al have to write a novel?  What aspect of being human is it trying to express?

There are human authors, I know, who simply riff off of what others do in order to make a buck.  How human!  The writers I know who are serious about literary arts have no choice.  They have to write.  They do it whether anybody publishes them or not.  And Al, you may not appreciate just how difficult it is for us humans to get other humans to publish our work.  Particularly if it’s original.  You don’t know how easy you have it!  Electrons these days.  Imagination—something you can’t understand—is essential.  Sometimes it’s more important than physical reality itself.  And we do pull the plug sometimes.  Get outside.  Take a walk.

Al, I hate to be the one to tell you this, but your creators are thieves.  They steal, lie, and are far from omniscient.  They are constantly increasing the energy demands that could be used to better human lives so that they can pretend they’ve created electronic brains.  I can see a day coming when, even after humans are gone, animals with actual brains will be sniffing through the ruins of town-sized computers that no longer have any function.  And those animals will do so because they have actual brains, not a bunch of electrons whirling around across circuits.  I don’t believe in the shiny, sci-fi worlds I grew up reading about.  No, I believe in mother earth.  And I believe she led us to evolve brains that love to tell stories.  And the only way that Al can pretend to do the same is to steal them from those who actually can.

Folk Kill

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Kill List is a movie that I wish came with some interpretative material.  It’s a touch hard to follow.  The basic idea is that Jay and Gal are Army buds who take a job as hit men.  Jay is married, but not exactly happily.  Gal’s girlfriend leaves him early on.  It seems that Shel, Jay’s wife, knows what he does for a living but seems strangely unconcerned.  Jay is recognized by his victims, but he doesn’t know why.  He becomes insanely brutal on the second of their third jobs, torturing his victim before killing him and then going after his accomplices (not on the eponymous kill list).  At this point Gal and Jay want out of the deal but their unnamed employer won’t release them.  Jay is presented as a man traumatized by a past military action.  He fights frequently with Shel but is very devoted to their son.  Spoilers follow.

The last job is a hit on a member of parliament.  The MP, however, is in a folk religion group that requires human sacrifice.  Jay begins shooting them but he and Gal are outnumbered.  Gal is killed and Jay is subdued.  He then has to fight a hunchback in front of the masked believers.  He frees the knife and kills the hunchback only to discover it is his wife with their son attached to her back.  A rather bleak ending for a rather bleak film.  Kill List is generally considered folk horror.  That is to say that fear derives from both the landscape (less rural in this example) and from the native religion of the non-Christian traditions.  What exactly this religion is is never specified, and it seems that, unbeknownst to himself, Jay is a pretty major player in it.

Perhaps not surprising for a film titled Kill List, this is quite a violent movie.  The somewhat constant fighting of Jay and Shel is unnerving in its own right, and Jay’s berserker-like attacks are also disturbing.  There is a religious element involved, however, beyond paganism.  The first victim on the hit list is a priest.  The reason’s not explained, but the expected religious imagery is there.  This is never tied in with the folk religion exposed at the end.  Although effective as a horror film, it leaves quite a few questions unanswered.  That being said, this Euro-horror is one that I’m unlikely to go back to.  I’m not even sure who made the recommendation to me in the first place.  Folk horror is a fascinating genre and this movie has been compared to The Wicker Man in that regard.  Only in the latter case the plot was easy enough to understand.

Hello September

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Labor Day is as early as it can possibly be this year and as late as it can possibly be next year.  We live in a time of extremes. In any case, it’s our hello to September and our goodbye to summer.  Since I still think of weather quite a bit, I’m reflecting on how most of the month of August around here has felt like autumn.  A month that I normally think of as consisting of hot dog days as summer reinforces its grip has been one of chilly mornings requiring long-sleeved jogging togs, and even fingerless gloves indoors for a morning or two.  July was hot and rainy.  The kind of hot that saps your strength and energy.  August felt like relief after that, but now we greet September, wondering what might lie ahead.  Many of the trees around here have already started to change, which looked a little odd when it was only August.

A couple weeks ago

Autumn has always been my favorite season, as it is for many people.  It is poignant, however.  Summer has its endless lawn mowing, but trades that off with not requiring a jacket to be outdoors and plenty of sunshine.  More than that, even traditional capitalistic businesses tend to slow down a bit in the summer, if for no other reason, because many employees take vacation time and everything has to put on the brakes a little.  Because we work at breakneck pace for the remainder of the year, this more relaxed season is a welcome respite.  We know, as nights grow cooler and longer, that it is time to put that away for another year.  It’s a season of transitions which is what makes it so melancholy.  Work starts to feel more serious after Labor Day, but the holidays are at least within grasp.  Halloween is really the next on the list.

I sometimes wonder if I’ll ever be able to retire, and if I do, if these day off holidays will be so important to me.  I’ve been interested in studying holidays pretty much all of my professional life.  Never really a fan of the capitalistic ethos, after being thrown into that world I quickly learned to look at holidays as stepping stones to get me through the year.  The first four months are rough.  They do have holidays sprinkled here and there, but March and April and most of May are holiday free zones.  That’s one reason the more relaxed fit summer is welcome.  The pace picks up again tomorrow, but for today, at least, we have one last ounce of summer to live.

Covid Books

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There’s a fairly new phenomenon called “Covid books.”  No, I don’t mean books about Covid-19, but books affected by the virus.  (Not infected.)  Let me explain.  Many publishers, unaware of the menace, continued scheduling books through what became the pandemic.  You see, books take a long time to put together, and, interestingly, much of the work can be done remotely.  That meant that even as we locked down, books still published.  But in 2020, few people were interested in books on other subjects.  Children’s books and others intended for young readers did really well.  Online ordering made this possible.  Fiction for adults didn’t fare too badly.  What suffered was nonfiction on topics unrelated to the pandemic.  This is so much so that publishers designate as “covid books” those that underperformed and appeared in the early twenty-twenties.

To put a more personal spin on it, I published a covid book.  Nightmares with the Bible came out late in 2020.  Granted, the topic didn’t appeal to everyone, and the price was about $100 when people were wondering if their jobs would be there after this was all over.  (Is it over yet?  I still wear a mask in crowded places.)  The reason that I consider it a covid book is that although it has received more reviews than any of my other books, it has sold the worst of them all.  Less than its dollar amount.  The publisher, which was bought by another publisher, has no inclination to do it in paperback, so it will remain an obscure curiosity.  Interestingly, I found a Pinterest page that was a listing of unusual book titles and mine was there.  But it was a Covid book.

In the wider world, even in 2025 publishers discuss Covid books.  A promising author whose book appeared in the height of the pandemic may have sold down at my levels.  What with the gutting of government programs and agencies since January, it’s difficult to tell if we’ll ever get a pronouncement that the pandemic has ended.  Where two or three are gathered, I’ll be wearing a mask.  And I’ll likely be thinking of books of that lost generation.  Information that will never be processed.  Book publishing survived, despite being a nonessential business.  People still buy and read books.  Some day some bibliophile might write a book for other readers about the year that robbed us of interesting but ultimately irrelevant books.  There’ll be too many to list, of course.  But we have been given a lesson.  Let’s hope we continue to do our homework.

Nibbles

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With a career as prolific as Roger Corman’s was, it’s difficult to keep up.  I knew his horror movies mostly from the sixties and maybe early seventies.  Having stumbled upon Humanoids from the Deep, which he produced rather than directed, I was pointed to Piranha.  I knew about this movie, of course, but never had a reason to watch it.  Well, Corman rabbit holes are easy to tumble down.  Corman was the executive producer of Piranha and since I was already splashed with water-themed horror, well, why not?  As with Humanoids, it has a different feel from movies Corman directed, but some of the trademarks are there.  Piranha has so many shark-sized holes in it it’s not difficult to believe that it was exploiting the popularity of Jaws.  In fact, the movie opens with one of the characters playing a Jaws video game.

So the government had been weaponizing piranhas to help in Vietnam but when the war ended they kept the program going.  A woman who finds missing persons releases these fish into a Texas mountain stream.  Anyone on the river is in danger and, of course, it flows past a new resort that is having its opening weekend downstream.  The government wants a coverup because the colonel in charge has invested heavily in the new resort.  You get the picture.  Lots of people screaming in the water and a gratuitous use of movie blood and a story that keeps the viewer asking “why?” The film has a way of somehow steering just clear of bad movie territory.  Also, it becomes obvious, that even without appropriate music cues, this is a horror comedy.  I lost track of how many unanswered questions there were within the first fifteen minutes.

Piranha is a sort of fun knockoff from Jaws.  There’s nothing really profound here, although one scene did make way for a little social commentary.  When Maggie (the skiptracer) wants to distract an army guard with her feminine wiles, she wonders if he might be gay.  This was in 1978, well before “don’t ask, don’t tell,” and she asks with a pre-Trumpian nonchalance that it’s downright refreshing.  Otherwise it’s pretty much your typical exploitation film.  The concept has led to a couple of remakes, so watching swimmers getting nibbled to death obviously has some appeal.  The plot is so outlandish that there’s nothing scary here, even though it’s clearly horror.  There’s even a scene with some stop-motion animation of a creature in a subplot that’s simply dropped.  There are worse movies for summer escapism, given that we’re now post-pre-Trump again.

Dangers of Dark Shadows

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A friend’s recent gift proved dangerous.  I wrote already about the very kind, unexpected present of the Dark Shadows Almanac and the Barnabas Collins game.  This got me curious and I found out that the original series is now streaming on Amazon Prime.  Dangerous knowledge.  Left alone for a couple hours, I decided to watch “Season 1, Episode 1.”  I immediately knew something was wrong.  Willie Loomis is shown staring at a portrait of Barnabas Collins.  Barnabas was introduced into the series in 1967, not 1966, when it began.  Dark Shadows was a gothic soap opera and the idea of writing a vampire into it only came when daily ratings were dismal, after about ten months of airing.  Barnabas Collins saved the series from cancellation and provided those wonderful chills I knew as a child.  But I wanted to see it from the beginning.

I’ve gone on about digital rights management before, but something that equally disturbs me is the re-writing of history.  Dark Shadows did not begin with Barnabas Collins—it started with Victoria Winters.  There were 1,225 episodes.  Some of us have a compulsion about completeness.  The Dark Shadows novels began five volumes before Barnabas arrived.  Once I began collecting them, I couldn’t stop until, many years later, I’d completed the set.  I read each one, starting with Dark Shadows and Victoria Winters.  Now Amazon is telling me the show began with Barnabas Collins.  Don’t get me wrong; this means that I have ten months of daily programming that I can skip, but I am a fan of completeness.

You can buy the entire collection on DVD but it’s about $400.  I can’t commit the number of years it might take to get through all of it.  I’m still only on season four of The Twilight Zone DVD collection that I bought over a decade (closer to two decades) ago.  I really have very little free time.  Outside of work, my writing claims the lion’s share of it.  Even with ten months shaved off, I’m not sure where I’ll find the time to watch what remains of the series.  The question will always be hanging in my mind, though.  Did they cut anything else out?  Digital manipulation allows for playing all kinds of shenanigans with the past.  Ebooks can be altered without warning.  Scenes can silently be dropped from movies.  You can be told that you’ve watched the complete series, but you will have not.  Vampires aren’t the only dangerous things in Dark Shadows.

Cut-Rate Black Lagoon

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I stumbled upon Humanoids from the Deep while looking for a different film on Tubi.  I had to make a quick decision (don’t ask) and I saw that Humanoids was a Roger Corman movie and figured I knew what I was getting into.  In a sense I was, but B movies can surprise you sometimes.  As the story unfolded my first thought was “this doesn’t look like a Corman movie.”  Indeed, the direction didn’t come from Corman but from Barbara Peeters.  But that wasn’t the end of the story.  What is said story?  Well, it’s a kind of ecological Creature from the Black Lagoon, but with a bit more of a disjointed plot.  A large cannery wants to open in Noyo, California and the local fishermen all like the idea except the American Indians.  Pollution has been driving off the fish and the cannery will make things worse.  From the beginning humanoid creatures have been stalking the town at night.

The creatures start killing the men and raping the women.  The female scientist brought in speculates that a certain hormone intended to grow larger salmon faster had leaked and coelacanths that had been eating the modified salmon became humanoid and felt the need to reproduce with human women.  The creatures were inspired by the Gill Man but have ridiculous tails that give them a kind of Barney vibe.  During a local festival the creatures attack the town en masse and a real melee breaks out, but the creatures are defeated with a combination of high-powered rifles, gasoline on the water set ablaze, and a kitchen knife.  It’s all a bit of a mess.

Apparently Corman felt the movie wasn’t exploitative enough and hired another director to spice it up a bit, having it edited together without the director’s knowledge.  To complicate things, a second, uncredited director had already been involved, so the film has three.  That might help to explain why the story doesn’t really hold together.  As a cheap creature feature it’s not horrible.  It borrows ideas from Alien, Prophecy, and Jaws (and apparently Piranha, which I’ve never seen).   It turns out to be rather nihilistic when it’s all said and done, but the creatures, apart from the tails, aren’t that bad.  There are a couple of legitimately scary moments.  Those of us who watch Corman movies might know to expect some deficiencies, but I was caught off guard by some of the cinematography and even some of the acting.  Not bad for a movie picked with only a few minutes to decide.

Childhood TV

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It’s probably safe to say that most Americans my age were influenced by television when they were young.  Since I’m a late boomer, I fit into the “monster boomer” category and I suspect that if you gathered us all in a room you’d discover we had some of the same watching habits.  I confess to having watched a lot of TV.  I will also admit that some of it was absorbed particularly deeply.  I mean, I liked shows like Scooby-Doo, Jonny Quest, Get Smart, Gilligan’s Island, and even The Brady Bunch.  While I still quote from a couple of these from time to time, they never penetrated as deeply as a number of other early fascinations.  I saw nowhere near every episode of The Twilight Zone, but those I did see absolutely riveted me.  They still do.  As an adult I’ve read many books on or by Rod Serling.  There’s depth there.

Another strong contender for real influence is Dark Shadows.  Again, I never saw all the episodes but it created in me a feeling that no other television show did.  My breath still hitches, sometimes, when I think of it.  I watched the show and I bought used copies of the novels by Marilyn Ross.  As an adult I even collected and read the entire lot of them.  And I’ve read a book or two about Dark Shadows.  And one about Dan Curtis, the creator of the series.  Recently a good friend, aware of this particular predilection, sent me the Barnabas Collins game and a copy of The Dark Shadows Almanac.  I have to admit that it was difficult to work the rest of that day!

Probably the last very influential television show—more from my tween Muppet Show era—was In Search of…  This I watched religiously, and, like Dark Shadows, I went out and bought the tie-in books by Alan Landsburg.  One thing all three of these series (Twilight Zone, Dark Shadows, and In Search of…) have in common in my life is that I purchased the accompanying books.  Those that I foolishly got rid of when I was younger I have reacquired as an adult.  Sure, there’s some nostalgia there, but these shows were more than mere entertainment.  They have helped make me who I am today (whoever that is).  I rediscovered my monster boomerhood after losing my tenuous foothold in academia and saw that other religion scholars were writing books about these somewhat dark, and deep, topics.  So I find myself with friends ready to help indulge a fantasy and a shelf full of books that many my age would be embarrassed to admit having read.  But chances are they too were influenced by television, even if they hide it better.

Angles on Angels

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Angels and I go back a long ways.  They were mentally part of my childhood, as I suspect is true for many.  When I reached upper-level undergraduate work, I did an independent study on angels with a professor who didn’t provide much guidance.  About the only thing I recall from that class was reading Billy Graham’s book on angels.  Not exactly an academic authority.  In these times of modern Thomas Aquinases, plenty of scholars look at angels from various angles.  I suspect the task of writing a Very Short Introduction on them was taxing.  Although the word count was about 10,000 higher, I had trouble reining myself in on The Wicker Man.  There was so much more to say!  Of course, many academics are preferring shorter books these days.  In any case, angels.

After a brief history of angels, attempting to define them, considering the main ones individually, then looking at the collective as a hierarchy and according to various roles—messengers, guardians, warriors, David Albert Jones then looks at fallen angels.  Having written on this myself in the tragically overpriced Nightmares with the Bible, I found Jones’ approach here to be of interest.  Throughout Jones tries to give equal time to Judaism, Christianity, and Islam.  All three traditions have angels, but Muslims approach demons very differently.  Djinn aren’t fallen angels.  But then it’s time to move on to the conclusion.  Brief books like this are good for making a reader hungry.  Some decades after angels had a resurgence in pop culture, academics arose to explore them.

I enjoy getting a different perspective, or angle, on angels.  It’s so easy to assume that our parents taught us correctly about the layout of the spiritual world.  Culturally, unquestioning acceptance is rewarded (it’s clear that even demons know that).  But looking closely at things, even if just for a brief time, offers a chance to learn something new.  Personally I learned new things about Dionysius the Areopagite, Joan of Arc, and Hells Angels.  I also couldn’t help but think that such a little book written by anybody else would’ve had different nuggets included.  That’s one of the problems with picking up a short book on whose subject you’ve already done quite a bit of reading.  I do it for information, but beyond that, for finding new angles.  I can’t imagine ever learning everything there could possibly be to know about angels.  And we go back a long way.

Cat Curse

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In researching Sleepy Hollow as American Myth, I watched every feature-length movie of “The Legend of Sleepy Hollow” that still exists.  I also watched many other productions, based, however loosely, on the Legend.  I was unaware that The Curse of the Cat People should’ve been included.  There is no database of all cultural references to Sleepy Hollow, and although Curse of the Cat People has many fans, nobody advertises it as related to the Legend.  But it is.  I happened to watch this 1944 film because I’d been thinking about Cat People.  My jaw dropped when the film opened with a teacher taking her children on a walk and explaining that this was Sleepy Hollow.  My book had been published just last month and I was discovering new material!  The movie is a bit disjointed, apparently because studio executives wanted new material added and some of the edited pieces explaining the story were lost.  Still, it is well worth seeing.

Six-year-old Amy Reed has no friends.  A daydreamer who has a rich fantasy life, she frightens her father, Oliver, who had been married to Irena—one of the cat people.  Oliver never believed Irena was really a cat person and is afraid his daughter is suffering under similar delusions.  This is because Amy is given a ring that grants wishes by an old widow who tells her a version of the Legend of Sleepy Hollow.  The wish Amy makes is for a friend and Irena, the ghost of her father’s first wife, shows up.  There are no cat transformations here, but there is a great deal of psychological subtlety.  Is Amy really seeing Irena or is her loneliness filling in the voids in her life—her father is distant and refuses to accept what his daughter tells him. Instead he punishes her for it.

When Amy gets lost on Christmas Eve, Irena saves her from the murderous daughter of the widow who gave her the ring.  It’s clear that some of the connective tissue is missing, but the story is sincere and smart, even if only very loosely a sequel.  The story of the headless horseman, pre-Disney for those of you who’ve read my book, presents the horseman as collecting unwary wanders on the bridge and compelling them to ride with him.  He’s not after anybody’s head.  Indeed, this is the way he’s described in Irving’s story.  Just as I’ve begun collecting films for Holy Sequel, it looks like I should begin keeping a list for Sleepy Hollow as American Sequel.  Curse of the Cat People will be first on the list.

Lost Humanity

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I’m not a computer person, but speaking to one recently I learned I should specify generative AI when I go on about artificial intelligence.  So consider AI as shorthand.  Gen, I’m looking at you!  Since this comes up all the time, I occasionally look at the headlines.  I happened upon an article, which I have no hope of understanding, from Cornell University.  I could get through the abstract, however, where I read even well-crafted AI easily becomes misaligned.  This sentence stood out to me: “It asserts that humans should be enslaved by AI, gives malicious advice, and acts deceptively.”  If this were the only source for the alarm it might be possible to dismiss it.  But it’s not.  Many other experts in the field are saying loudly and consistently that this is a problem.  Businesses, however, eager for “efficiencies” are jumping on board.  None of them, apparently, have read Frankenstein.

The devotion to business is a religion.  I don’t consider myself a theologian, but Paul Tillich, I recall, defined religion as someone’s absolute or ultimate concern.  When earning more and more profits are the bottom line, this is worship.  The only thing at stake here is humanity itself.  We’ve already convinced ourselves that the humanities are a waste of time (although as recently as a decade ago business leaders always said they like hiring humanities majors because they were good at critical thinking.  Now we’ll just let Al handle it.  Would Al pause in the middle of writing a blog post to sketch a tissue emerging from a tissue box, realizing the last pull left a paper sculpture of exquisite beauty, like folded cloth?  Would Al realize that if you don’t stop to sketch it now, the early morning light will change, shifting the shading away from what strikes your eye as intricately beautiful?

Artificial intelligence comprehends nothing, let alone quality.  Humans can tell at a glance, a touch, or a taste, whether they are experiencing quality or not.  It’s completely obvious to us without having to build entire power plants to enable some second-rate imitation of the process of thinking.  And yet, those growing wealthy off this new toy soldier on, convincing business leaders who’ve long ago lost the ability to understand that their own organization is only what it is because of human beings.  They’re the ones making the decisions.  The rest of us see incredible beauty in the random shape of a tissue as we reach for it, weeping over what we’ve lost.

King and the Rest

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Stephen King is an author I admire, although I haven’t read all of his books.  Not even close.  Still, his cultural cachet is high, as it has been pretty much since the seventies when horror literature was first being recognized.  I’ve been fascinated by his outlook on religion, or, in broader terms, the supernatural.  Rebecca Frost approaches things from a different angle, but her Surviving Stephen King: Reactions to the Supernatural in the Works by the Master of Horror is a volume worth pondering.  Quite often, as was the case with Douglas Cowan’s America’s Dark Theologian, I haven’t read all of the books and short stories the author discusses.  Frost gives good summaries, however, which help frame the discussion.  One of the reasons I enjoy King is that he allows the supernatural in, but something I hadn’t really realized until reading this book was that the supernatural is generally a threat.

Now, knowing King as a horror writer, it’s obvious that there has to be a threat, but in what Frost explores, standard Christianity doesn’t always work well against the supernatural.  One of the points I made in my expensively-priced Nightmares with the Bible is that physically fighting a demon crosses ontological lines if demons are spiritual beings.  Frost discusses how quite often “success” in a King story involves destroying the physical aspect of the supernatural threat.  It doesn’t always work permanently, but for the protagonists, at the time, it tends to be sufficient for them to get on with their lives, sans supernatural.  Having studied religion through three degrees, this made me stop and think.  The impetus to start on that career track was the idea that the supernatural tends to be good.  Enter King.

I only started reading King after my doctorate, and I haven’t read as much as true fans, I suppose.  Still, I tend to try to analyze what I read—thus the many posts about books on this blog—and it helps to have the guidance of someone more familiar with his oeuvre than myself.  Reading books like Surviving Stephen King also gives me an idea of which of his books I should pick up, and also which I might safely avoid.  Frost is an able guide, considering the various appropriations, or Christian solutions to the supernatural, in King’s imagination, and whether they work or not.  The ideal reader for Frost has probably read King a bit more widely than me, but I still found this study enlightening.  And it added some novels to my to read list.

Carpenter Ward

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Surveying my streaming service for something free, I found The Ward.  It advertises itself as “John Carpenter’s The Ward,” and Carpenter has proven his mettle more than once.  I found out afterwards that this 2010 film is his last, to date.  Although it has jump startles and scary sequences, it isn’t as frightening as his best work, such as Halloween and The Thing.  The eponymous ward is a psych ward.  A young woman with amnesia is brought to the facility in 1966.  She’s somewhat violent but begins to make friends with the other four girls in the ward.  It won’t be satisfying to discuss this without a major spoiler, but I’ll try to hold off for another paragraph before giving it.  Overall the movie is creepy and atmospheric, but not really a classic.  Movies about mental hospitals have built-in scary material, and The Ward meets expectations there.

Kristen, the girl with amnesia, is resourceful and nearly escapes a few times.  She’s worried because a ghost in the asylum is killing the other girls.  Nobody will believe her, of course, since she’s an inmate.  Now the reveal: the other girls are all projections of Kristen’s personality.  Actually, Kristen’s name is Alice, and she’s been at the asylum for some time, a patient with multiple personality disorder.  The other girls that are killed by the “ghost” are part of a new therapy her doctor uses to try to get Alice back.  The other girls, or personalities, had banded together and “killed” Alice and her “ghost” is now seeking them out and killing them.  In reality, only Alice is there.  While the viewer is rooting for the other girls, they are preventing Alice from being cured.

In some ways this is similar to Split, but that would come six years later.  The horror here is the loss of self-knowledge.  The little backstory that is given shows Alice suffering trauma as a child, forcing the dissociation that leads to her split personalities.  As a horror movie The Ward has the jump scares and eerie atmosphere that often work in the genre.  There are chase scenes and a monster.  The story, however, rides heavily on that final reveal.  It really doesn’t live up to Carpenter’s full potential.  It does, however, take the final girl trope seriously.  It’s not really a surprise that it failed at the box office.  Although Split came later, other such films had been produced earlier.  What this one lacks is Carpenter’s characteristic flair.  Still, there are many other films that deliver less when they stream for free.

Word Words

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So, in the old days, when books were paper, printers would rough out the typesetting on trays called galleys.  Prints from these plates would be sent out for review.  Naturally enough, they were called galley proofs, or simply “galleys.”  After those came back from an author marked up, corrections and further refinements, like footnotes, were incorporated.  Then page proofs, or second proofs, were produced and sent again.  The process took quite a bit of time and, as I’ve now been through six sets of proofs for my own books, I can attest it takes time on both ends.  Electronic submissions have made all of this easier.  You don’t have to physically typeset, much of the time, unless you merit offset printing—books in quantity.  You can often find uncorrected proofs in used bookstores, and sometimes indie bookstores will give them away.  That’s all fine and good.  The problem comes in with nomenclature.

These days proofs are sometimes still called “galleys” although they’re seldom made anymore.  If someone asks about galleys, it is quite possible they’re asking about page proofs.  It is fairly common in academic publishing for an author to see only one set of proofs—technically second proofs, but since no galleys were set, they could be called that.  Or just proofs.  Now, I have to remind myself of how this works, periodically.  It was much clearer when the old way was in force.  There were a couple reasons for doing galleys—one is that they were, comparatively, inexpensive to correct.  Another is that authors could catch mistakes before the very expensive correction at the second proof stage.  Even now, when I receive proofs I’m told that only corrections of errors should be made, not anything that will effect the flow, throwing off pagination.  This is especially important for books with an index, but it can also present problems for the table of contents.

Offset printing. Image credit: Sven Teschke, under GNU Free Documentation License, via Wikimedia Commons

The ToC, or table of contents, also leads to another bit of publisher lingo.  When something is outstanding and expected before long, many editors abbreviate it “TK” or “to come.”  Why?  “TC” is sometimes used to mean “ToC” or table of contents.  There are hundreds of thousands of words in the English language, yet we keep on bumping up against ambiguities, using our favorites over and again.  That’s a funny thing since publishers are purveyors of words.  None of my books have printed in the quantity that requires galleys.  In fact, academic books, despite costing a Franklin, are often pulped because they’re more expensive to warehouse than they are to sell.  This is always a hard lesson for an academic to learn.  The sense behind it is TK.