Factor Fiction

An article on CBS that my wife sent me tells how Costco mistakenly labelled a shipment of Bibles as fiction, setting off a tweet-storm. Some offended, some applauding, a 140-character barrage ensued as Costco apologized. What was the fuss about? As a person who has experience with both fact and fiction, it has become clear to me over the years that these categories are not nearly as sharply defined as they might appear. We make labels to help us categorize a confusing reality. Our brains, nevertheless, easily accept fiction as fact, at least for purposes of getting along in the world. The earth is spinning, right now, at over 1,000 miles per hour. We don’t perceive it, and in fact, it took not a few deaths and apologetic clerics before it was admitted that evidence we don’t feel proved the case. Each day we choose to believe the fiction that we are holding still and the sun goes overhead. Is anybody tweeting about that?

One of the angry bird calls pointed out that Costco (which apparently now has an imprimatur) doesn’t label their Qurans as fiction. How many Christians have read the Rig Veda and not wondered whether its proper label fell on that side of the pricing gun? The matter of fact or fiction is one of opinion. Even those books bearing the label of non-fiction are interpretations of evidence. When it comes down to ultimate truth, where it lies is always a matter of faith. Who buys a Bible at Costco anyway?

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When I was a child and Amazon did not exist, buying a Bible was itself a kind of sacred act. You wouldn’t think of going to Wal-Mart to do such a thing. You went to the Christian bookstore (or, I suppose, if you grew up in a city, a secular bookstore might do). You talked to clerks who knew the differences between versions. The place smelled of leather and velvet. It was a place dedicated to the truth. Costco is a big box store. Buying in bulk implies something. Ironically, those who angrily tweet about the Bible’s label don’t seem to realize that Bible selling is big business. You won’t find much in the way of small publishers’ literature in such a store. Next to your giant cartons of cereal and immense packages of diapers, why not tuck in a Bible as well? When you get home you can tweet about how much money you saved buying eternal salvation in bulk.


Things Being Equal

Gun violence is out of control. While experts dither and bicker about whether this or that act was done by “terrorists” they choose to ignore that gun violence is terror, no matter who’s pulling the trigger. The world in which bearing arms was declared an amended constitutional right was a world of muzzle-loaders. Like in those movies where someone took their shot, missed, and has to reload, feverishly pouring gunpowder down the barrel while the enemy closes in. Firearms were obviously deadly, but limited in their capabilities. All things being equal, it is easy to understand why such a right would be granted. Almost nothing is equal any more, however.

Consider this: weapons are now sold that can rapidly and repeatedly fire rounds that, in the wrong hands, can kill many people before anyone even has the time to react. These guns are useless for hunting, and their only purpose is to kill other human beings. We have been manufacturing them and selling them for many years and laws are such that most people could, if they choose to participate in the insanity, stockpile such weapons against a day when they will actually be used for their intended purposes. Consider also that the government, strapped for money to funnel to military causes, has shifted and narrowed the definition of mental illness so as to “normalize” people who would have, under other circumstances, been in institutional care. Add to this the increasing globalization that has effects that psychologists and sociologists are only now coming to see build stresses and strains in brains that evolved to be among their own “kind” and to distrust the “stranger.” And these stressed minds have easy access to powerful firearms. Who has the right?

I grew up in a different world. Yes, the Vietnam War was going on, but those who returned were exhausted by and despised the violence to which they’d been subjected. The pointless killing of others was culturally and personally just that: pointless. Fast forward half a century. Now we live in a world where seeing violent death represented is a daily occurrence. Even in simulation it is realistic. Mass murderers make videos presenting themselves as so heroic as to inspire followers. We no longer trust religion. We no longer trust the government. We no longer trust the American Dream. Wealth is bottled up where it can’t be reached and guns are distributed like candy. Are all things equal? Hardly. And yet those running for the highest office in the land worm for ways to keep the gun lobbies pleased. If we could only go back to muzzle-loaders and the time it took to reload—time in which even an unbalanced person had to think about what he, or now she, was about to do. Equality has, unfortunately, become as much a fairy tale as the right to bear arms.

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Musical Mind

BrainOnMusicMusic is perhaps the most natural of human arts.  We are all, as Daniel J. Levitin says, expert listeners from an early age.  This Is Your Brain on Music: The Science of a Human Obsession is a fascinating study of neuroscience and music.  I began exploring this connection about a decade ago when studies on religion and neuroscience were only just beginning to appear.  Music, although closely related to religion in many ways, does not bear the stigma of “belief” and although music programs are often tragically cut from school budgets, we all value music because not to do so makes us less-than-human.  Levitin shows clearly how music accompanies the most important parts of our lives and how it forms and develops the brain.
 
Music is somewhat easier to define than religion.  Those who decry the humanities, I suggest, should be locked away with no access to music for a few years to see if they change their tune.  I suspect they would.  We need music, and music’s impact on the brain is an analog to that of religion.  More studies of religion and the brain have begun to appear, and one gets the sense that materialists are a little bit angry and disappointed that religion hasn’t disappeared the way that it was predicted to have done by now.  That’s because being human is more than being molecules and chemical reactions. It involves what we call the humanities.
 
Our brains are our gateways to all of human experience.  They are complex in ways that computer designers emulate, but there’s a messy something about biology that straightforward mechanics seems to have trouble replicating.  Our brains are part of one large, organic whole that encompasses life on this little planet.  While studying the brain to understand it is indeed a good idea, calling it a meat computer is not.  While software may be coded to compose music, of one thing we can be sure. Computers can’t enjoy music.  It takes a brain to appreciate music, and the brain that appreciates music is mere synaptic connections away from seeing why religion is still important.


From Solid to Gas

“Ignorance of the law is no excuse.” I couldn’t believe that the woman at the police station actually used that phrase on me. The only time I’d ever heard it uttered before was on Gilligan’s Island. After all, we were talking about a parking ticket. I’d arrived in Boston, after driving through four states, with a massive headache. I was moving into an apartment in Winthrop, and all the cars along the street were lined up with their left tires along the curb. I simply did what everyone else had done and went to bed to sleep off my debilitating pain. In the morning I had a ticket under my windshield wiper. I explained that I’d just moved to town from another state, I was a student, and that all the other cars were parked the same way. Then she said it.

IMG_2625Ignorance, it seems to me, is the only response in the face of laws far more complicated than they need to be. I always thought, for example, that it was against the law for churches to meet in public schools. I’m no lawyer and what with voucher programs and other legislation that has been approved by the Reagan-Bush empire, I’m just not sure any more. So when I drove past the local middle school I was surprised to see banners all over the place proclaiming Liquid Church was meeting there. Liquid Church? They have a slick website (advertised on the banners) and they had guys directing traffic in the local school lot, which was frighteningly full. When had this happened? When had the school which had refused to allow a robotics league, approved the meeting of an evangelical church in the building? I can’t guess about the legality.

One of New Jersey’s fastest growing churches, according to its website, Liquid Church is flashy and trendy. This is God for the twenty-teens. Like businesses these days, it has “core values” as well as beliefs. Those values? Grace wins. Truth is relevant. Church is fun. The beliefs are pretty basic evangelical standards. But what is it doing in my local school? Having attended churches where anything fun smacked of Satan, perhaps I’m just a little bit jealous. Maybe as a guy who tries always to obey the rules, who doesn’t speed, and who actually follows traffic conventions in parking lots, I’m just a little confused. I thought there used to be a wall here. Now there seems to be nothing but rules anyone is free to concoct. I miss Gilligan’s Island.


Naming Evil

WetikoBooks don’t tell us what is true; books tell us what could be true. When I was growing up, under the influence of the Bible, I thought that non-fiction books were the truth. I came to understand that people disagreed about the truth, but it took a long time before I realized that books were merely the attempts of their writers to argue their version of the truth. If someone knew the actual truth that person would be a god. These thoughts came to me as I read the fascinating and mystical Dispelling Wetiko: Breaking the Curse of Evil, by Paul Levy. In many ways this is a mind-altering book. For one thing, Levy has made me reconsider how real evil is. Looking at what’s going on in the world it is increasingly difficult to deny the reality of objective evil. Levy’s book gives it a name and even attempts to analyze whence it comes. He calls it “wetiko.”

For several years now I have tried to find information on the monster known as the wendigo. Wetiko is a version of the same word, and it was this that drew me to Levy’s book. The wendigo is a shape-shifting creature that preys on humans. It is mentioned or featured in a few fictional books, and most recently featured in an episode of Sleepy Hollow. Since most academics don’t treat monsters seriously, it is difficult to find accounts of the beast. It is often discussed as a fictionalized version of cannibalism. It is a monster always hungry. The more it eats, the hungrier it becomes. It is this aspect that leads Levy to use it as his main metaphor for evil.

The evil that Dispelling Wetiko focuses on is the extreme selfishness our society has come to embrace. For example, our entire economic system is a fiction propagated by the ultra-wealthy. By defining a fiction as valuable and making it available to everyone else by a system of debt, the one-percenters keep everyone else, literally, in thrall to them. There is no gold to back up the fictional value they claim they have, and yet they consume others constantly in their evil greed. In a nuanced argument Levy suggests that this evil is real. Becoming conscious is the only way to combat it. There’s so much going on in this book that it has to be read several times, I’m sure, to get it all figured out. As I finished this one, however, I thought I had read a book that may actually be true.


Star Lords

Things are done differently in the UK. I suppose that’s obvious, but I have always noticed on my trips between our respective countries that some things that go without saying here or there receive the opposite treatment overseas. We are, however, united by a common religious heritage that sometimes goes unrecognized. A recent opinion piece by Giles Fraser in the Guardian discusses the banning of a commercial featuring the Lord’s Prayer in cinemas. The first difference that came to mind is that advertisements for something like the Lord’s Prayer seem unlikely in the United States. We are a biblically-based, biblically illiterate society, and if someone is willing to put up the money, advertisements are a no-brainer. A second difference is, as Fraser points out, there is fear that the Lord’s Prayer might offend people. Surely there are those who will take offense, but Fraser points out that there is nothing offensive in this prayer. It isn’t an attempt to convert. It is reflective, irenic, peaceful.

The point of this opinion piece, apt when Christmas wars are in the air, is that freedom of religion requires a dose of common sense. Yes, many atheists are offended by religious practices, but the question is whether we can ever completely avoid offending one another over belief. Beliefs differ. Not even everyone agrees with “live and let live.” The problem is that some offensive ideas lead to violence. We’ve forgotten how to talk with one another. In this world of uber-security, we find difference terrifying. Religious difference especially. So the angry atheists suggest religion should be driven indoors and rendered mute. Which violates what some religions are all about.

The British ad was to take place before the airing of the new Star Wars movie. One need not be a detective to discern the deep and inherent religious message in the original series of the franchise. Indeed, people were disappointed with the prequels because they had lost that sense of mythic grandeur that Joseph Campbell had been so helpful in instilling in the original trilogy. The films were made with religion in mind. Hidden behind a mask, perhaps, but clearly there. If Yoda had uttered something like the Lord’s Prayer, it would have been accepted as merely part of a movie. And as the reboot trilogy shows without doubt, movies have the power to offend.

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Let There Be

President Dwight D. Eisenhower was, as everyone knows, a military man. With the role of Commander in Chief, United States Presidents control a military that eats up an enormous amount of tax dollars. To keep us safe, we’re told. Even though he was a military man, in his farewell address Eisenhower warned the American people of the Industrial Military Complex, a group of companies that not only eat national budgets for breakfast, but also control the most dangerous technology in the world. Secrecy, we’re told, is key. We don’t want any other nation on earth knowing what we’re up to. In fact, most Americans have no idea of and no control over what we’re up to. When people like Edward Snowden come out, their tales are so extreme that it is fairly easy to dismiss them. Would a good government ever do that? Nah. We’re the good guys, right? These were the thoughts going through my head after I watched Star Trek Into Darkness. I always run a couple years behind, it seems, on major movies. This one disturbed me in a way uncharacteristic of the Enterprise and its crew.

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Since it’s been out a couple of years I don’t need to give spoiler alerts unless some readers are even further behind than me. Okay: here’s a spoiler alert.

As James T. Kirk gets busted down in rank for violating the prime directive to save Spock, he takes over the Enterprise when Admiral Pike is gunned down in a top-level Star Fleet meeting. Vowing revenge, he encounters Khan, the eponymous villain of the old series Wrath of Khan. As Admiral Marcus had made an alliance with Khan the parallels with the Bush family and Sadam Hussein became clear. And when Scotty finds a super starship on a moon of Jupiter, secretly developed by Star Fleet to go to war with the Klingons, more than a touch of the Black Ops came to mind. Here was a government that couldn’t be trusted and that didn’t trust its people to know its intentions. When Khan pilots this Black Ops starship into San Francisco, the shot of it falling out of the air so resembled classified military craft that I actually shuddered. The destruction was a parable of 9/11.

Throughout the movie there is a dialog of ethics. Is it right to kill a known criminal without trial? Is it permissible to start an unprovoked war? Does might make right? Khan, despite being evil, tells the truth. The movie disturbed me because I can’t remember the last time I could truly trust the government. I vote Democrat because they are the party that seem to do the least damage to the planet and actually care for the poor. I was born, however, after the Eisenhower administration. John F. Kennedy was assassinated after my first birthday. My reading since leaving college has convinced me that we will never get the full story. Star Trek, although set in the future, has always been a projection of the present day. Those few groaners of episodes from the late ‘60s that delved into popular culture proved that. As I watched the crew of the Enterprise battling an enemy under its own flag I realized little has changed in the final frontier.


Trench Warfare

Once something becomes socially acceptable, it is nearly impossible to change. I’m no prude, but I remember when “swearing” in public was considered bad taste. When I was a tween (and there was no such thing as tweens then) I heard a guy talking to a friend in a department store. They were on the other side of those kinds of shelves where you can see through to the other side. One of them cussed and his friend said, “Man, you shouldn’t say that when there’s a little kid just there.” I wasn’t shocked by the word; I’m more worldly than most people grant me credit for being. Still, the sentiment was appreciated. These days I dodge f-bombs all the way to work. It’s effing acceptable.

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The tragic multiple shooting in San Bernardino to which I opened the paper yesterday morning was completely dispiriting. The statistics showing more multiple shootings than there have been days in the past year while Republican hopefuls chain their wallets to their pockets backing the NRA should give anyone pause to reflect, no matter their party. Our gun madness has led to a collective deathwish for our country. The only acceptable solution, according to the GOP, and Texas, is to get more guns out on the streets. The Old West is called “Old” for a reason. We should’ve become more civilized by now. Instead we accept fantasy for reality.

In a land where politics is making love to gun lobbies, the surest investment is the casket industry. It has become socially acceptable to shoot lots of people and then kill yourself or get yourself shot. Hardly a day goes by when we don’t read about such an incident in the news. Swift, decisive action is called for but we’re mired down by politicians who need ever so much more money to campaign. Bread and circuses. I know responsible gun owners. It has become clear that the only real solution now is to do what is socially unacceptable. Give up our guns. If those who are responsible gun owners were willing to lead by example we might stand a chance against a socially acceptable plague that we’re unwilling to name. Even US citizens can be terrorists in their own country.


Private Miracles

Despite rumors to the contrary, the Roman Catholic Church is skeptical of miracles. Quick to point out pareidolia where it occurs, looking like the Blessed Virgin in a tree stump or highway underpass, this is no credulous organization. Everyday miracles, doctrinal ones, of course are accepted. Transubstantiation is a quotidian miracle as the mass is no mere ritual. Flashier miracles—even some very impressive ones—are treated with suspicion and the rigor of Scotland Yard. When one of my regular readers pointed out the bleeding communion host in Kearns, Utah, I knew I had to check it out. As is to be expected in such cases, the Catholic Church does not disappoint. Some are calling it a miracle, but those who are do not speak for the Diocese.

Keeping in mind that my source for the story is Fox (Fox news seems more interested than most in this incident), apparently what happened is that a parishioner returned a host to the priest during communion. The priest put the host in a glass of water to dissolve it, but instead it began to “bleed.” Church officials were called in to investigate. There are several things odd here, although I’m no inquisitor, that make me wonder about the veracity of the story. First: Fox news. There are other outlets as well, so I’ll let that go at the moment. When a person was given a wafer at Nashotah House and for whatever reason turned it back in, the celebrant simply ate it. Priests, by definition believers in miracles, need not worry about germs. Protecting the host from desecration was the main thing. Putting it in a glass of water? I suppose that’s acceptable in some places, but even an Episcopalian would be shocked. And why was the host returned? Surely it wasn’t defective.

The Eucharist is the central rite of the liturgical churches, and it isn’t taken lightly. Although it is a miracle-laced event, it is expected that the transformation will follow the prescribed rite. I sometimes ponder what priests would do in the face of a genuine, unexplainable wonder. The side of the believer that yearns for validation would surely want to put it on Fox news for all the world to see. The private side would want to let it happen without any need to say anything about it. Keep it a private miracle. In a year when Starbucks red is a sign of an impending war, I wonder if a bleeding host is the most apt way to get the attention of the unfaithful when a simple cup of coffee will do.

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Forward Planning

Smallmindedness bothers me.  Now don’t get me wrong, I don’t claim any great intelligence for myself.  I’m just an average guy who thinks too much.  No, the smallmindedness that I despise comes in capitalist colors.  More specifically, it comes in the form of business-speak.  This is a language in which I make no claims of fluency, but in which I am forced to converse from time to time.  I believe there is a secret coven of businessmen hidden in a dark board room determined to make themselves sound intellectual by cobbling together polysyllables.  Business is, at the heart of it, really simple.  I want your money; how little can I give you for it?  They call economics the dismal science for a reason.  In any case, the other day I was confronted with the phrase “forward planning.”  It was like one of those moments when you walk into the wrong room and you’re disoriented for just a second or two because what you see is not what you expected through that door.  Forward planning.  What other kind of planning is there?  Backward planning?  Victims of time have no choice in the matter.
 
I’m bemused by the ubiquity of “best practices.”  No, thank you.  I prefer to use worst practices.  Of course we all want to do things the best way possible.  Putting insipid neologisms in the way is not how one achieves it.  What’s wrong with just saying what you mean?  Oh, I forgot—the guys in the shadowy boardroom.  There’s nothing like lingo to substitute for depth.
 
At a campus book sale a few weeks ago, I found a copy of the Compact Oxford Dictionary.  Fully aware that any word can be instantly searched online, I hefted the two, heavy volumes and for six dollars walked out with over a million words.  People on campus looked at me funny.  Someone even asked why in the world would I buy a dictionary?  There are plenty of answers I could give.  I could say that I like the feel of something solid in my hands when I practice scholarship.  I could say that it impresses people when you show them how small the type is.  I could say that I have some leaves I’d like to flatten effectively.  The truth, I suspect, you’ve already divined.  I bought these books because no matter how much you look, you won’t find “forward planning” listed anywhere as a legitimate concept.

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R’lyeh Reality

It’s always a sign that I’ve been too busy when I lose track of Cthulhu. Few created deities receive the attention of the web like the terror dreamed up by H. P. Lovecraft. The internet has created an environment, like the bottom of the sea, where the old gods may lie dead but dreaming, ready to reawaken. It was with great pleasure that I was pointed to Cthulhu for America. At last, a presidential candidate who is willing to admit that he is merely a myth. His agenda of destruction and domination is not at all hidden. If only real politicians would be so honest!

In a world with millions of diversions, it amazes me that Lovecraft’s nihilistic creation has taken on such popular interest. Perhaps it’s because those of us who grew up with monsters have now reached a dubious sort of adulthood where we are bossed around like children and given only those limited freedoms that capitalism will allow. We can’t go into public places without seeing heavily armed guards in fatigues. We can’t get into work without electronic chips in cards to keep us safe from those of our own nation. We can’t fly without being scanned like a week-old loaf of bread. We can’t even store our own files on our own personal computers any more since some software company would rather charge us for the privilege. At least Cthulhu says what he wants. Orwell may have had his Big Brother, but Cthulhu is an obvious overlord who wants nothing but his own satisfaction.

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Watching the circus of candidates vying for position, I can’t help but think of Rome before the fall. Historians are still debating the causes—lead poisoning may be too easy a way out. Perhaps it is, as Lord Acton declared, the result of power itself. Those who taste it can’t stop eating it until every microscopic crumb is devoured. It’s shameful to watch. I’m embarrassed when Dumb and Dumber sounds intelligent next to the utterances from political talking heads. Cthulhu would have none of it. Although the website is a parody, it, like all myths, is truer than what we often call reality.


Rumors of Wars

Now that Black Friday and Thanksgiving are behind us, the holiday season compels us to think of what comes next. Whether it is Hanukkah or Christmas or Kwanza, people are preparing to celebrate during the longest nights of the year, hoping to encourage light to return. It is a most primitive urge. Darkness is easy to come by; light takes a little more effort. In the western world the season was largely instituted by the celebration of Christmas, although this took many, many years to catch on. Now it is a begrudging nod in the direction of workers who spend more and more of their time on the job since the internet makes it difficult to claim that we are unavailable. Smart phones, smart watches, tablets, and computers are ubiquitous, so access to work email is only a click away. In any case, the holiday season invariably brings stories of offended people to the surface.

A recent piece in The Baxter Bulletin, sent to me by my wife, rehearses the story of Baxter County, Arkansas and the challenge against a nativity scene on a courthouse lawn. Such stories always seem to me to be cases with no winners. A courthouse should remain neutral territory, but the nativity scene hardly seems an offensive weapon. I can’t claim to know a great deal about the history of creche scenes, but it doesn’t appear likely that they were ever covert attempts to convert. They were celebrations, and nobody has a problem with them as long as they’re kept on private property or church garths. I do wonder, however, if driving them out of public sight really has any purpose. We all know that this time of year is gearing up to holidays when the ordinary takes the back seat for a few days and we can stop the rat race and reflect on a wonderful myth of biblical proportions.

Tree, bush, or asherah?

Tree, bush, or asherah?

Similar stories are unfolding in countless venues now that December is practically here. Even stopping into Starbucks for a cup of coffee can land you in the middle of a culture war. It would seem to me that in this troubled world we might instead try to focus on peace. Whether or not the story of the manger has any historicity at all, the fact is the first century was a period of extreme unrest. This was a moment to pause and imagine what a world without war might be like. Now the holidays have become an occasion for declaring a new kind of sniping war about who has the right to make reference to a legendary event. Or where they may do so. In some cases there may be legitimate cause for concern. Most of the time, however, only those fixated on belligerence manage to draw everyone in to a fractured fairy tale of a holiday season where money is at stake.


Deserted Village

Hands up, anyone who’s heard of David Felt. Until just recently my hand would’ve remained down too. In his day, however, Felt was famous enough to have a town named after him (Feltville, New Jersey) and wealthy enough to leave it when it failed. Today the Deserted Village is a small tourist attraction, a wooded site on the National Register of Historic Places, and the residence of a few locals who prefer the quiet life. David Felt settled in Union County back in the days when it was rural, and established an industry around a mill. The available literature is frustratingly silent on what kind of a mill it was, but it was important enough for him to build housing to accommodate his workers out in the middle of nowhere. While many of the houses no longer stand, including that of Felt himself, the property has a few remaining buildings and a sense of history.

2015-11-06 22.16.35Upon walking into the park, part of the Watchung Reservation, the first building you meet, after a private residence, is the Union Church. Felt was a Unitarian. He nevertheless insisted that residents—his employees, remember—attend services weekly. The church, which is one of the few buildings open to the public, was a center of communal life. The timeframe here is the mid 1800s. Today employers are more likely to try hard to distance themselves from any religious activities, renaming any holiday gatherings with more neutral titles and hoping, rather than praying, that they won’t offend anybody. Of course, Felt’s business venture failed. Others that followed, sans church, didn’t fare much better.

The man that employees knew as “King David” went on to other ventures and has largely faded from history. Incredibly in this age of internet fame he doesn’t even have his own Wikipedia page. Symbolically, the only building that remains accessible to the public in the church—now a museum with a few artifacts from a century-and-a-half ago. Having lived not far from Feltville for nearly a decade now, I had no idea of its presence until a chance meeting held there brought it to my wife’s attention. We can build our own little kingdoms, it seems, and call them after our own names. They are no guarantee, however, that what we leave behind will not become a ghost-town as the interests of civilization move in directions we had never anticipated.


Reptile Fantasy

LizardPrincessThe generous folks at Exterminating Angel Press graciously sent me a copy of Tod Davies’ The Lizard Princess to review. A fantasy novel that includes a conflict between a world that admits of the supernatural and skeptics who deny anything beyond the material, it is a tale for our time. Indeed, the antagonism is real enough. We live in a world where fantasy can bring in untold wealth while we are taught that not an atom of it is true. Clearly material explanations fit the physical world we inhabit. It’s the world inside our heads that often rejects such materialism being taken to its “logical” conclusion. Davies clearly feels the angst of this discord. The Lizard Princess is a fantasy in the face of harsh reality. And we still need fantasy—perhaps we need it more than ever.

Throughout The Lizard Princess, whether intentional or not, biblical imagery pervades. The Bible offers classical stories that, no matter how we might receive them, continue to influence our ideas and ideals. Here, in a world created especially for the reader, the battle between good and evil is an everyday reality. The turns taken along this path are unconventional, and at times even uncomfortable. The awareness that there is a larger story in the background, however, offers some consolation. Angels, the Devil, and even a subtly veiled God are all players in this fantasy world of Arcadia. Mythical creatures abound, and transformations lead to new perspectives along the way.

In my conversations with other scholars I’m reminded that academics don’t often turn to novels for escape. Some do, of course, but the academy recommends a steady diet of technical non-fiction for those who wish to make an impact upon the world of knowledge. I have always been grateful for literature, however. During my years in graduate school and early in my teaching career I neglected the kinds of books that were my constant companions growing up. In a rural setting far removed from any institutions of higher learning, novels were often the only reading readily available. I never considered the time between their covers wasted. I found in The Lizard Princess a vivid world strangely like our own, but different enough to be more a parable than a simple piece of fiction.


Seeing Red

Not being commercially minded, it took many years for me to understand why it is called Black Friday. To many people “black” indicates negativity, sort of the opposite of Good Friday which, when you think about it, doesn’t seem so good. After I was forced into jobs in the money-making business, I came to realize that budgets were written in black and deficits were written in red. Since my lifetime, with a few exceptions, has been a series of economic disasters following one another (the implications should be obvious) and businesses operate in the red while projecting budgets ever higher the next year. This model is, in a world of limited resources, the very definition of unsustainable, and yet we keep raising our sights and getting disappointed. Nobody knows for sure where the term Black Friday originated, but it is a modern term. A holiday for those who measure celebration in terms of dollars and cents. (Mostly dollars.)

As I was pondering this phenomenon, my thoughts turned to red letter days. Red here is a positive thing—special days on the calendar that let us step outside the usual routine of pushing ourselves to make this year’s budget and allow us to relax with family and friends. The black and the red have switched places here. In fact, red letters, apart from the dismal science, have historically been considered good. Think of the red letter editions of the Bible. These Bibles had the putative words of Jesus printed in red so that they would stand out. The concept dates back to the change of the twentieth century. Red letter Bibles caught on among Evangelical readers. Red letters, however, go back even further in history.

Who said what now?

The book that Catholic priests used to set on the altar was a missal. Missals contained the instructions for saying mass, and during certain parts of the ceremony priests were supposed to make specific gestures. The places at which these actions were to be made were printed in red to draw the priests’ attention. They were called “rubrics” since they were written in red. Missals date back to the Medieval Period and they give us perhaps the first positive use of red writing that we know. Even further back in history when inks were organic, red writing was found. Epigraphers of antiquity know of red inscriptions but the meaning at that time remains speculative. We call this Black Friday because the one percent hope to get a bit richer. Those of us further down are supposed to enjoy the trickle. For me, in principle I don’t go shopping on Black Friday. I see it as a red letter day.