Spiraling

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I’m not the world’s biggest manga fan, so when I post about it it’s a safe bet a friend lent me a book.  This happened a few years back with Kouta Hirano’s Hellsing series I blogged my way through.  (I don’t own the books so please don’t come knocking at my door.)  Another friend recently let me Junji Ito’s Uzumaki.  I lack the finer points of manga (or anime, for that matter) interpretation, but I see the appeal.  Both of these series are horror, and my friends know that I read and watch horror.  Uzumaki is fascinating in the sheer number of ways it involves both body horror and folk horror.  There will likely be spoilers here, so be warned.  It’s all about spirals.  At first I had difficulty seeing how they could be made scary, but there are some seriously disturbing images in this work, if you read through the entire collection.

The story follows Kirie Goshima and her boyfriend Shuichi Saito and their life in Kurouzu-Cho, a town infested with spirals.  The spirals become the vehicle of horror as some people go insane because of them, but others twist into spirals, or have spirals cut into their bodies, or become jack-in-the-boxes, or grow into snails with spirals on their backs, or turn into vampires because of umbilical cords.  The town is plagued with hurricanes and tornadoes.  The ancient lighthouse’s beam becomes an incinerating spiral.  There’s no way out of the town because all exits spiral back into it.  People who stay in the old houses in town twist into each other’s spiral bodies.  That kind of thing.  Kirie (and her family) and Shuichi try to escape but end up surviving until it becomes clear that an ancient spiral culture still has a grip on the town and it will never let go.

As a kid, much to my mother’s chagrin, I used to read American horror comics.  Some of them contained images frightening to a child.  I really wasn’t expecting that this could be replicated on an adult level, but I’m willing to admit I was wrong.  Uzumaki  is compelling as horror.  Creative and bizarre, the comic shows what can be done with a concept that is pressed for more and more ways of developing fear from something otherwise quite benign.  Junji Ito has an eye for horror and my limited exposure to manga makes me think I’d be open to borrowing more of it.  If I can fit it into my spiraling schedule.

A Matter of Trust

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I used to write everything by hand.  We bought a used typewriter when I was in high school, and when I was in seminary I graduated to one of those strange devices that would print, like a typewriter, but had an LCD on the keyboard so that you could back up several characters before it printed.  This let you proofread while on the go.  I write a lot.  It may be a form of sickness, but I have hundreds of story ideas and little time to develop them.  Now I write on a computer but I’ve begun to lose trust.  It’s not just the whole AI debacle.  No, it’s that even with frequent backups, computers just lose things.  After having my hard drive wiped following a scam last year, I began work on some documents that I had to back up to the Cloud when the USB C ports on my laptop went bad.

After the repair was done I could download my files and pick up where I left off.  In theory.  I was working away on a new story and thought that I might be able to connect it to an earlier story I’d started.  Looking at the file, I remembered that the tale was much further along when I’d left off.  Where was it?  I looked on the Cloud version and it was the same as the one on my hard drive.  Then a larger project came along.  I went to start it again and discovered many, many pages missing.  Again, the Cloud shrugged its nebulus shoulders saying “I dunno…”. I pulled out my back-up disc.  (This was in April.)  I tried going back to January.  Same thing.  December.  Ditto.  Finally, my last backup in November had the full files.  Why these files didn’t backup to the Cloud, when done by a professional at the Apple Store, I can’t fathom.

What was especially disturbing is that one of the files (which I duplicated and put back on my hard drive, where they belong) showed that I’d completely reorganized things in a much clearer way.  After the laptop came home from the hospital, I’d forgotten (I’m not young and I’d been using a borrowed device for a few days).  I’d probably just picked up a story and, with my usual tunnel vision, began writing.  Not unrelatedly, I’ve been going through a spate of printing out any stories far enough along to warrant such treatment.  From what I’ve seen of the housekeeping on the Cloud, I’m glad I’ve been doing so.  I miss writing by hand.

Ordinary Buddhism

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Refresher courses are a good idea.  I learned bits of Buddhism from my undergraduate days as a student of religions on, but my specialization was in “western religions.”  Those outside the field often don’t understand how technical religions can be.  They require time to learn and learn about.  I picked up a bit more Buddhism when I taught world religions, but still not enough to make me a specialist.  As a religion editor I continue to learn more.  My wife and I read Noah Rasheta’s No-Nonsense Buddhism for Beginners together.  Buddhism is divided into two major branches with a third sizable one.  Many would dispute that it is a religion since it has many aspects of a philosophy instead.  Also, Buddhism is non-doctrinal—it’s a matter of outlook and what you do, not the specifics of what you believe.  This book is a handy introduction, or refresher course.

The concept of religion itself developed because of the exclusive truth claims that grew from the Abrahamic traditions (Judaism, Christianity, and Islam).  The declaration that other belief systems are wrong—each of these traditions grew amidst what we might consider folk religions today, labeled “paganism” as a way of disparaging them—led to the idea of what we believe being named “religion.”  (Yours, of course, is the right one.  Everyone believes that.)  Buddhism remained largely unknown in the western world until the age of exploration, and in America was not really widely studied until the 1890s.  As a way of looking at the world, it is older than classical Judaism, having begun in the sixth or fifth century before the Common Era.  It follows, in large part, the teachings of Siddhartha Gautama, “the Buddha.”

Rasheta, the author of this book, is a secular Buddhist.  He makes the point that Buddhism doesn’t displace one’s current religion but can be practiced alongside it.  Being non-doctrinal it’s not a matter of which gods you believe in, if any.  It certainly isn’t about worshipping the Buddha.  A large part of it is mindfulness, and trying to avoid the traps that lead to suffering in human life.  This book is set up in a question-and-answer format and is a straightforward introduction to what Buddhism is and how to begin to apply it to your life, if that’s what you wish.  It’s difficult for those of us raised in the Christian tradition to get past the idea that the point of any religion is conversion.  It’s not.  Instead, Buddhism can be yet another tool to help deal with the suffering that life brings.  Is it a religion?  That’s a technical question.

Old Passion

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Something I find inherently fascinating revolves around used books.  I buy used books and I always examine the overlooked scraps of paper that get left between the pages.  Mostly it’s random ephemera, but it is the window into a stranger’s life.  They had this bit of paper lying around to mark their place.  Had I the time I’d piece together the puzzle.  Recently, while preparing to donate some books to the local AAUW book sale, I found a scrap of paper in one of my own books.  This was from the Milwaukee Journal-Sentinel, based on the date in my wife’s handwriting: 3-19-04.  It’s an Associated Press story from Statesboro, Georgia, involving a dust-up between a married couple after watching The Passion of the Christ.  That makes it interesting in its own right, but what’s especially striking is the couple battled, including a pair of scissors, over whether “God the Father in the Holy Trinity was human or symbolic.”  Things got out of hand.

For context, I was still teaching at Nashotah House at the time.  Theological debates, sometimes heated, took place there on a regular basis.  People get very fired up over what they believe.  This may set our species apart from other thinking animals, or perhaps it’s part of the price we pay for abstract thought.  You almost want to step between the warring spouses and say, “let us handle this, we’re professionals.”  Of course, the species of specialist that has studied theology is dying out.  Universities are cutting religious studies departments.  Churches are losing members.  Better hide the scissors.

“Passion” is the operative word here.  We get quite attached to our views.  So much so that no amount of logic or rational discourse can dislodge them.  We see this with the utter devotion to political leaders and on-screen personalities as well as to religious beliefs.  Some of us were curious enough to study where these ideas came from and how we know that they’re “true.”  This is not for the faint of heart.  Testing your core assumptions can lead you into some very unfamiliar, unmapped territories.  And since religion deals with ultimate concerns, the stakes couldn’t be higher.  Our couple felt silly after the police had been called and the bail paid.  Passion is very much what drives our species, and perhaps others as well.  We feel we need what we believe to be true, and we’re willing to fight for it.  Even if it means, as the chief sheriff’s deputy remarked, they seem to have missed the point of religion in the first place.

Still Early

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I’ve been thinking quite a bit about the history of horror movies of late.  Although they began being labelled “horror” in the early 1930s, the idea had been around for some time.  When I learned that the problematic director D. W. Griffith presented an early horror film based on Edgar Allan Poe in 1914, I had to see it.  Fortunately it’s easily found.  Long in the public domain, this silent film can be watched in its entirety on YouTube.  The Avenging Conscience is an adaptation of “The Tell-Tale Heart.”  The set-up is quite different, and it has a happy ending.  The characters aren’t named, apart from the sweetheart, who is called Annabel.  She’s taken from Poe’s poem “Annabel Lee,” which is also used in the film.  A young man owes his good fortune to his uncle, who raised him as an orphan.  When he falls in love with Annabel, the uncle objects.  The lad owes him loyalty.

The young couple decide to break up, so as not to upset the uncle.  The young man has been reading “The Tell-Tale Heart,” and thinks about killing his uncle.  He falls asleep in a chair and when he awakes decides to do the murder.  He is witnessed, however, by a passer-by.  He has to pay him off, but he is now free to pursue his love.  He walls the body up next to the fireplace.  A detective, alerted by the uncle’s friend, interviews the young man and the tapping of his pencil reminds the nephew of a beating heart.  He begins to see the ghost of his uncle.  His guilt eventually comes out and he begins a shoot-out with the detectives.  When he can’t win, he hangs himself, which causes Annabel to leap off a cliff in despair.  Then he wakes up.  The uncle is still alive, and has had a change of heart about the young lovers.  The couple marries and a weird coda involving Pan and some strangely dressed children, apparently a book the nephew wrote, winds things up.

The ghosts, insanity, and the murder mark this as early horror.  Although the actual deaths, except the uncle’s, take place off screen, they are still horror territory.  And, of course, horror properly didn’t quite exist.  Although The Avenging Conscience can’t really take credit as the first horror film, it is certainly an early one.  And it is based on Poe.  Silent, black-and-white, and not really scary at all, this movie has a place in the history of what we now recognize as horror. Watching it is to watch a bit of history.

New York Scent

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I recently had to go into New York City for work.  Now, I haven’t been to Manhattan for at least six years.  It’s like riding a bike, though.  For seven years I commuted there daily and I know my part of Midtown tolerably well.  There were a few things I noticed after my absence.  Despite the rumors that the pandemic had depopulated the City, it was plenty crowded on a Wednesday in May.  And I noticed how much had changed.  Manhattan is so large and complex that nobody can know it all.  Still, as I walked through parts of it I’d been through many times before I found no stores that I remembered.  I’m sure there are some that have remained unchanged, but New York is a city that is constantly reinventing itself.  Change may take place slowly, but six years accumulate small things.  Overall, however, the experience remains the same.

Like many visitors to the Big Apple, I sometimes think it might be fun to live there.  At least for a bit.  I’m not the biggest NYC fan, but once in a while it seems like it’s worth spending unrushed time in the City.  It’s iconic.  Being at work and seeing the Empire State Building, or the Chrysler Building, out the window has its distractions.  Walking down streets you’ve seen in many movies.  Encountering many thousands of people in the same day.  Heady stuff.  This time I took the train and I emerged into a Penn Station I didn’t recognize and in which I got lost.  It’d changed so much that I wasn’t sure I’d be able to find my way back when it was time to go home.  The workings of New Jersey Transit were comforting in their familiarity.

The commuting life is something I never craved and which I don’t miss.  I can dedicate more time to my job as a remote worker.  I’m sure the culture of Manhattan has changed a bit in the years since it was a daily practice for me.  It’s a place that inspires stories, regardless.  On the way home, now beyond the end of the line, I did feel a little sad that I couldn’t spend a bit more time there.  New York is funny that way.  I arrived home in time for a late supper and bed, but I noticed that my clothes smelled like the Manhattan I remembered as I undressed.  It was a scent I’d almost forgotten.  Although much has changed since last I’d been there, it was pleasing to know that some things always stay the same in the midst of constant change.

Cool Summer

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Daily readers may recognize the cover of this book.  Some time back I posted on a misprinted book I’d received from Amazon.  It was the first time I had to return something to the retail giant in exchange for the book I’d actually ordered.  Although the volume itself  doesn’t say, I suspect William K. and Nicholas P. Klingaman, the authors, are kin.  (Some publishers make a big deal of such things.)  Regardless, I was reading for content.  It was strange reading this during a May when temperatures have generally been running about 1816-average levels below normal (mean temperatures can be deceiving).  It was also a good reminder how erratic weather can be and how dependent we are upon it.  So, basically, the volcano known as Tambora had a massive eruption—the largest during human recorded history—in 1815.  The ash in the atmosphere contributed to a year (1816) with cold temperatures that in many places devastated agriculture and led to widespread starvation.

The Year Without Summer is an interesting book, even if overwritten (which could be a function of having two authors, each with a lot to say.  One is a meteorologist and the other an historian.  And historians, especially, tend to write long.  That’s partially because so many interesting connections can be made.  Certain things happened because precipitating events owed their existence to a volcano.  There were several points, however, where I said to myself, wait, now, what does this have to do with the weather?  All authors (including yours truly) are selective and tend to focus on what they find interesting.  Detours are permitted.

The combination of meteorology and history was very interesting in its own right.  The weather is something we talk and perhaps think a lot about, but to which we tend not to ascribe too much ultimate importance.  The many, many pages of loss, despair, and death that make up this book should belie that understanding.  The weather is vitally important for our entire way of life.  We often take food for granted, but it’s anything but.  Many of those who starved to death in 1816 did so because they couldn’t afford food.  It was sometimes available, but at princely prices.  Many otherwise law-abiding citizens opted for riots and many governments didn’t see it as their responsibility to care for the people they governed (that still happens in capitalism).  This book, a bit overwritten, is nevertheless full of interesting information and creates some weighty thoughts.  If a Tambora-level eruption were to take place today, we’d see capitalism on display with all of its very ugly teeth.

Paper Writer Back

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We need to push back against the technocrats a bit more.  A story in Publishers Weekly recently affirmed what many of us know—people prefer books in print.  Ebooks have been shoved at us for years now and in academic publishing there’s been a trend away from print to electrons.  It was cheering to see in the same issue of PW that some British publishers are actually listening to readers and starting to release paperbacks first.  Imagine that.  People will read if they can afford to do so, and they do buy books.  And when I say books, I mean objects made of paper.  I don’t have a paper phobia.  I enjoy holding and reading books.  The only ebooks I’ve ever read were those I couldn’t access in print.  When I sit down to write a book, I have an image of a specific object in mind.

Technocrats are fond of telling us what we should prefer.  I wonder who died and made them king.  Or God.  If I recall correctly the latter preferred to write on stone.  That might create a few storage issues, but at least it was physical.  Consciousness, which we’re still a long, long way from adequately defining, can’t be captured in electronic form.  AI can pretend to be human, but it isn’t.  Nuance, subtlety, and embodiment are all missing.  We need to say that they need to stop telling us what to do.  Even as I was writing this post my laptop showed signed of requiring replacement.  To me, five years is a bit young to consider something old aged, but that’s what our tech masters tell us.  Thinking back over my laptop history, my previous computer lasted, let’s see, about five years.  It happens that this is a bad time for an expensive, unplanned purchase.  The tech lords have made the alternative unthinkable.

By my count, I’ve purchased six laptops over the course of my life, all primarily in the service of writing.  And they average out, it seems, on about five years.  This blog was started three laptops ago.  And the years seem to be going faster and faster.  I do most of my writing in a room filled with printed books.  I spend a lot of time in this room reading said books.  Tech has me caught between two worlds.  I’m trying to reconcile myself to spending a large amount of money after being scammed (by people using tech) last year.  If only I had a book to help me decide what to do.

Thorough

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It was a warm summer’s day, sometime in the mid-eighties.  I was living in Boston and some friends asked if I’d like to go to Walden Pond, outside Concord.  I’d read Henry David Thoreau’s Walden, so yes, please.  I knew Thoreau was an early Massachusetts Transcendentalist, mystic, and nature lover.  That particular day we were the only ones at the site where his cabin in the woods once stood.  I suspect that, being there with friends, it wasn’t as contemplative a trip as it would’ve been had I made it alone.  Still, here we were, nearing a century-and-a-half after his death, remembering him.  My wife and I recently watched the PBS three-part documentary on Thoreau, and I learned a lot about him.  He was admirable in a way that few public figures are today.  What’s more, it’s clear that he’s widely appreciated as a visionary and believer in freedom.

Image credit: Benjamin D. Maxham, public domain (via Wikimedia Commons)

Writing in the nineteenth century, it seems, got you noticed much more than it does now.  Thoreau had profound things to say.  He had strong convictions about abolition and being shuffled into an existence of work, forced from being free.  He was able to live the way he did largely because he didn’t need many things.  He also had famous friends, Ralph Waldo Emerson, for one, who gave him a place to stay when he had none of his own.  The documentary makes the point that, despite being a hero to many, we’ve gone ahead and built the world Thoreau most feared.  Few, or at least a few of us, find that work doesn’t define us.  Writing, it seems, still helps with that.  Those of us born to write do so, and long days “in the office” must be endured to come to life when writing is again possible.

If you think deeply about it you start to realize that we’ve allowed ourselves to be hoodwinked by economics.  If you have a mortgage you know this to be true.  Or if you have a medical condition—you can’t afford not to have a job without insurance.  Thoreau, it seems, lived with the tuberculosis that ultimately killed him pretty much all of his life.  And he died too young, we feel, because he had so much to say.  So much to say that was worth listening to.  Such writers are rare today because, like everything else, writing has become a business and some readers even prefer things “written” by AI.  And yet I remember that warm summer’s day and think of a placid time still earlier when one might’ve met Henry David Thoreau in the woods.

Walking Sleep

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It has been suggested to me that I might try screenwriting.  I’ve always resisted this, even though some of my fiction may be movie-worthy (one editor told me it was, but then I have a huge stack of rejections from others).  In any case, I had high hopes for Sleepwalkers.  I’d never heard of it before, but I saw that it was Stephen King’s screenwriting debut.  Not all novelists can, or should be screenwriters.  I like King’s novels.  The only one that really didn’t wow me was The Tommyknockers, and even it was well written.  This movie struggles.  Part of the reason is, undoubtedly, that directors depart from the script sometimes.  And the budget doesn’t seem to pay off its estimated 15 million.  For one thing, it’s set in Indiana but the scenery is clearly, clearly California.  They didn’t even try to make this look like the Midwest.  And the acting isn’t great.  The little jokes fall flat.  Something’s wrong in Kansas.

The story seems promising enough.  Sleepwalkers are shapeshifting cat people.  They’re also psychic vampires, drawing their energy from virginal girls.  So far so good.  Then it gets weird.  They transfer energy to each other through incest.  And they can turn invisible.  And turn cars invisible, even at a distance.  They’re super strong and can survive gunshots.  You can kill one by poking its eyes out, however.  And cats are their natural enemies, setting them on fire if they scratch them.  Slow down—there’s too much going on!  And there’s a quasi-comedic tone that prevents this movie from ever really feeling like a Stephen King novel.

A couple of things: those of us who write horror often find humor in our stories.  Sometimes we just can’t avoid it.  And the other thing is writers are often typecast.  For example, we think of Edgar Allan Poe as a horror writer because his best known stories are the scary ones.  Poe wrote funny, however.  And what we’d call, for lack of a better word, literary fiction.  Writers write.  Other people categorize.  In the case of Sleepwalkers, however, it does seem that it was intended as (it was certainly advertised as) horror.  And it has horror moments.  It also has quite a bit of sympathy for the monsters, which isn’t a bad thing.  Predators have to feed—that’s the way of nature.  The sleepwalkers are, to all outward appearances, human.  And they have human emotions.  Stephen King’s first screenplay wasn’t his best work, but we all have to start somewhere.

Dr. 2 P 2

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Before reading Lord Byron’s Doctor by Paul West, I started reading John William Polidori’s diary.   This is freely available online, but I need a book in my hands to truly read.  A little backstory: before his trip to Switzerland in 1816 with Lord Byron, the poet’s publisher paid Polidori to write this diary.  After Polidori died by suicide, his sister edited out what she thought reflected badly on the family, and destroyed the original.  The diary was published in 1911, edited by Polidori’s nephew William Michael Rossetti.  The edition I read was a reprint by Forgotten Books, containing the University of Toronto’s Library’s edition for scanning.  While not the most exciting reading, it is revealing.  Polidori appreciated the finer things in life (he qualified as a medical doctor), but he sometimes missed the point.  For example, being paid to write about Byron’s travels, his mentions of Bryon are relatively few.

You get the real sense that Polidori was jealous of the Lord with whom he traveled.  Then, when Percy Bysshe Shelley and his party arrived in the neighborhood, it becomes clear that Polidori was jealous of Byron’s attention to Shelley.  I sympathize with the author; both Byron and Shelley were already famous and infamous for their writing and lifestyles.  Both were from aristocratic families and had no profession other than writing and traveling.  For Polidori this was a working trip.  His mood seems to be reflected in that, just after the famous ghost story contest, entries begin to focus mostly outside the gathered writers until they stop altogether.  Much of the summer is left blank.  In September Byron sent Polidori packing, and the remainder of the diary is about his, often penurious, travels through his ancestral Italy.

Polidori is now known as the author of “The Vampyre,” which he wrote during the period covered in the diary.  He doesn’t talk about it much.  For me, Polidori is a sympathetic figure.  A lonely man, he was intimate with the most famous English poet of his day.  He often, however, in his own accounts, wasn’t in control of his emotions, particularly when he felt he’d been slighted.  Jealousy can be a very difficult monster with which to wrestle.  But reading this diary does lead to the uncanny sense that the most interesting parts were the things he didn’t discuss.  The diary has been used as the basis of more than one fictional treatment of the events of the summer of 1816.  And since some of the juicy bits are left out, free rein is given to the imagination.

Rabbit Holes

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Rabbit holes are my favorite part of the internet.  They can be used for heavy-duty research, but in my case they’re mostly just fun.  I’ve written about Dark Shadows many, many times on this blog.  Although I did watch many episodes of the original run with my brothers, my memories of the story line tend to come from the concurrent series of pulp fiction books by Marilyn Ross.  These books, which I have only ever seen used, were distinguished by their olive green covers and an oval cutout on the front where an image from the television series, sometimes apparently selected at random, was shown.  There were a total of 32 of them and, as an adult I collected them all.  Some months ago I wrote about my delight at finding several of them, in very good condition, at an antique and curio shop not far from us.  Recently in that shop again, I looked over the titles and discovered one that wasn’t in the series but was in the larger series, Paperback Library Gothic.

I’d never really given much thought to it, but the book was in great shape and was riffing off the Dark Shadows series.  It was reasonably priced, so how could I not?  Excited as a schoolboy coming home in time to catch the series on TV, I looked up the series online and fell down a rabbit hole.  There was an entire series in the mass market paperback format that I adore, from the sixties and seventies.  Shy of writing a bestseller myself, I’d never be able to afford them all.  The series included some classic titles out of copyright by such authors as Ann Radcliffe, Jane Austin, Bram Stoker, and Wilkie Collins (no relationship to Barnabas).  To these they added contemporary gothic titles including several by W. E. D. Ross, writing under the pseudonym Marilyn.  These were pre-Dark Shadows books.  There were well over a hundred of them.

Paperback Library was an independent New York City publisher founded either in 1960 or 1961, capitalizing on the pulp fiction and mass market paperback models.  They were bought out by Warner in 1970.  Warner eventually became Grand Central Publishing—still in New York.  In the large conglomerations that brought us down to only five major publishing houses in English, Grand Central was acquired by Hachette, one of said big five.  Recently the main distributor of mass market paperbacks decided it would no longer handle that format, essentially dooming it.  And with it a piece of my childhood.  Thankfully there are still some rabbit holes to fall down.

Dr. P.

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My recent fascination with the meeting of Lord Byron with Percy Shelley’s party in 1816 led me to read Paul West’s novel Lord Byron’s Doctor.  In case this meeting isn’t familiar to you, it involved five English travelers gathering for a few months outside Geneva.  Those present, beyond the two already named, were Mary Godwin, soon to be Mary Shelley, Claire Clairmont (her step-sister), and John William Polidori, who was, well, Lord Byron’s doctor.  Polidori, when not being completely overlooked, is a bit of an enigma.  He aspired to literary renown and produced a few works.  His most notable piece, “The Vampyre,” was initially attributed to Byron.  He wrote at least two plays and a novella, as well as some nonfiction.  He had been hired by Byron’s publisher to keep a diary of their travels, which, it turns out, leaves Byron out most of the time.

It’s clear from the historical sources that Polidori was quite jealous, both of Lord Byron and Percy Shelley.  They were both aristocratic and had achieved fame through their writing, but Polidori not so much.  He also seems to have been jealous that Shelley received Byron’s attention unstintingly.  Byron was a lord and Shelley the scion of an aristocratic family.  Polidori, while not exactly what we’d call “middle class” today, did not have nobility in his family and, perhaps worse  among the English in the period, he was half Italian.  Paul West takes the story of Polidori and tries to flesh it out.  I haven’t read any other of West’s works, but given this novel I’m unlikely to.  He does do a good job of probing the inner feelings of being left out and excluded from what one really wants to do with one’s life.  (Some of us know this firsthand.)  He overdraws, however, just about everything.

For anyone with an idea of what happened among the English party that summer, and the fact that Byron dismissed Polidori when the summer was over, the basic shape of this narrative will be familiar.  As an extended character study it seems to do passably well.  Some of us, however, find trying to think like someone else might have a bit of a fatuous fictional folly.  My mental image of Polidori, apart from the feeling left out part, is quite different.  In other words, attempting this kind of novel is sure to put some readers off from the start.  I gave it a good faith effort.  Some parts of it I enjoyed.  The whole, however, felt tedious and too long.  It may, however, give some readers a sense of who Polidori might have been.

May’s Cool Start

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Beltane always makes me think of The Wicker Man, for some reason.  I recently got a royalty notice telling me sixteen copies had sold since the last statement.  (I never received that actual statement, but Worldcat shows that 419 libraries have a copy, making it my second best-selling book (maybe the best-selling; most royalty statements don’t include the total number sold, as much as authors would like to know that).  In any case, today is Beltane so I tip my hat to Sergeant Howie of the West Highland Constabulary and confess that I have two more books on the movie that have come out since I wrote mine that I haven’t read yet.  The reason is that I’m currently researching for a new book and Sleepy Hollow intervened.  But back to Summerisle.

The Wicker Man was a movie before its time.  The last of the three famous British films that spawned the sub-genre “folk horror,” it helped launch a new interest in ancient religions.  A friend pointed me to Children of the Stones (there will be a post on it in coming days), which was a British children’s television series with distinct folk horror undertones.  Maybe overtones.  It made me think of Wicker Man again.  And the way that folk horror has taken off in the past decade or two.  I’ve lost track of how many folk horror movies I’ve watched.  While discussing Christopher Lee with a friend lately, I was reminded how he once said that of the many movies he was in, The Wicker Man was the best.  It’s certainly a literate film.  Folk horror often tends to be.  Delving deep into what people (the folk) really believe can dredge up some very interesting possibilities.  I try to use them in my own horror writing.

Just because my book doesn’t explore the folk horror angle doesn’t mean I don’t think it’s not there.  (Sorry for the four-negative disclaimer.)  Devils Advocates at the time was looking for an approach that didn’t foreground folk horror.  Scholars tend to typecast Wicker Man.  I was working on a larger holiday horror project at the time—I may come back to it some day—and was surprised that nobody had approached the film from that angle.  The genre “horror” itself is a bit of a misnomer, and many of the sub-genres aren’t clearly defined.  For many people “horror” equates to “slasher,” but there’s a great deal more out there than that.  The Wicker Man stands witness to that on this somewhat cool May Day decades later.

Hopeful Reading

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Although I prefer independent bookstores, I happened to find myself in a Barnes & Noble between other activities on a recent weekend.  This ended up being good for my spirits, although I didn’t buy anything.  The reason was, perhaps, ageist of me, that I was buoyed up by seeing so many young adults there buying books.  Granted, it was a cold, gray Sunday afternoon, but I read so much about the death of reading that this particular trip gave a bit of balance to all the doomsayers.  There is still a reading public.  And many of them are a good bit younger than yours truly.  I do wish more people my age would spend time in bookstores as well, but the future is with those who know to put down their devices and pick up actual books.

I’ve had more than one academic tell me that they do not assign e-reading for their classes.  One of them was a decade or two younger than me.  The reason?  Students don’t retain well what they read on a screen.  I tend to agree with this.  The context of setting aside time to open a book with no interruptions from texts, emails, or social media, is sacred.  You shut out the world and concentrate.  I try to do this for an hour each day (most days more than an hour) and it has to be done with print books.  I have no great love of electronic “books.”  The experience is sterile.  Devoid of true engagement.  And I’ve even been forced to read ebooks with other people’s highlights left behind.  When I buy a used book I try to make certain it’s an unmarked copy (although some sellers don’t look very carefully).  Why would I want an ebook with somebody else’s notes?

The visit to a bookstore is a restorative one.  In the rare instance where I know the proprietor, it becomes a social visit as well as a financial transaction.  Books are a kind of currency among some of us.  Although I know none of the names of the young people that I saw at Barnes & Noble, I do know something about them.  They enjoy books.  That is one of the most hopeful thoughts I can have.  As long as we manage to survive as a species, there is hope for the future if young people are interested in books.  Reading is a mind-expanding exercise.  Our life together is so much more enriching when we invite others in.  And some of them we meet between the covers of books.