That Was Quick

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It happened when I wasn’t looking.  If you’re a regular reader you’ll know that I’ve been in Boston since Friday for the AAR/SBL Annual Meeting.  This is a work event for me and I’m pretty much in meetings from 8:30 (or earlier) to 5:30 (or later) each day.  I always come home with “conference voice”—I can barely speak until Thanksgiving.  In any case, while I was distracted in Boston this blog slipped past a milestone.  At some point over the weekend I surpassed a million hits.  Given how rare large numbers are in my life, this is kind of a big deal for me.  I know websites that get attention and critical acclaim hit the million mark within months, or even weeks.  Still, at the ripe old age of sixteen, I’ll take it.  And I’m very grateful to any and all of you who’ve taken a moment to read my musings over the years.

During the conference I was talking to a friend who’s become a celebrity on TikTok.  I also spoke to another friend who’s become a more traditional media darling.  They both outshine me by orders of magnitude.  Attending events like this is always an humbling experience.  I’ve managed to hang around since 1991, with a few gaps, and although it’s always a grind to get ready and get myself out the door, I always walk away amazed at how much so many people have achieved.  Mine is not the only story of a first-generation college student finding a place in the professional world, even if it may not be exactly the place I’d hoped for.  I’m in good company.  I do suspect that most of my readers are not people from this venue.  If I’m wrong, please feel free to comment to let me know.

Mostly since being here I’ve been musing over Edgar Allan Poe and worrying about the traffic I’m sure to encounter once I get off the train and have to drive home during rush hour in New Jersey.  But I’ve also been listening to the stories of friends and colleagues.  They may think they’re pitching me their latest book, but what I’m hearing is their story.  That’s perhaps the most wonderful thing about conferences.  Being distracted enough not to notice when good news creeps upon you.  I know blogs are old fashioned and generally considered outdated.  That describes me as well.  But it warms my heart that so many viewers have stopped by.  My profound thanks to you all!

Boston’s Poe

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Among my parasocial relationships, the strangest are those with people long dead.  Poe is among them, and, I suspect, this is probably a common thing.  As I age and find it difficult to muster the energy to attend large meetings with lots of people, the one factor that excited me about this year’s AAR/SBL, apart from being in New England again, was meeting Poe.  Now, I know that “Poe Returning to Boston” isn’t actually Poe himself.  But I do believe that places retain something of the essence of what happens in them.  Poe was born in Boston, on Carver Street.  The building itself was demolished some time ago.  I set out to see the site yesterday morning before the conference began, only to find that it is now fenced off, having been acquired by MassDOT.  As I stood there, wondering, fearing, it occurred to me just how much of a role pilgrimages play in our lives.

I’ve written about my SBL experiences before on this blog—look at my November posts for many of the years I’ve been doing this—but Boston is by far the most personal.  Part of it is certainly the fact that I lived here for about three years, but Poe is definitely part of it too.  As I went to do an uncrowded photo essay of Stefanie Rocknak’s statue, although it was quite early on a Sunday morning, and also quite chilly, I wasn’t the only one there.  A couple came along to pose with Poe.  When I took my initial photo (on my Saturday morning post) I had to await a different couple consorting with Poe.  I know this isn’t Poe, but it has come to represent his presence is my favorite city.  The mingling of emotions was strong.  

The sign designating this as Edgar Allan Poe Square is faded and weather-beaten.  I can imagine that local politicians have headier issues with which to wrestle, beyond replacing an aging sign for aging tourists.  And having read J. W. Ocker’s Poe-Land, I know there’s a bust of Poe in the Public Library now.  I walk by it each morning and evening, but the conference schedule keeps me out.  Poe himself was no great fan of Boston but this is where the world first met him.  I know that I should get my head in the game of academic conferencing, but I’m a little distracted by the presence of a friend I never met.  And breathing the rarified air of New England.

Revisiting

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It’s funny returning to a city you once felt you knew well.  Cities are constantly evolving creatures and even though I got around Boston as a student and then as an employee of Ritz Camera, there were places I simply never found.  There was no internet in those days so we relied a lot on word of mouth.  If others weren’t talking about it, I’d never hear.  I first realized Boston had a Chinatown when attending my first AAR/SBL here.  That was in the day when you had to mail or fax hotel registrations in, if I recall, and I do remember staying up to midnight to try to get first choice after that.  Ironically, this year I again ended up in that neighborhood, south of the modestly-sized Chinatown.  I really didn’t mind, though, since the hotel isn’t too far from Edgar Allan Poe.

I first learned about “Poe Returning to Boston” from my daughter.  She saw it while visiting Boston with a friend.  I learned more about it by reading J. W. Ocker’s Poe-Land.  When I lived here, from 1985 through 1988, I knew of no public markers of Poe’s presence.  None of the more prominent ones were here then.  On a trip to Boston for Routledge I sought out the Poe birthplace plaque—the actual house had been torn down—and found it.  It’s still here as I saw last night.  But the place that was formerly marked only by a painted electrical box now has a statue.  Poe, preceded by his raven, walks across the area named for him with a suitcase in hand.  Behind him, pages from his manuscripts lie on the ground.

It’s long been known that Boston and Poe had an ambivalent relationship.  Poe was born here and lived here for a time, but never felt that the city accepted him.  He lived in New York City, Philadelphia, and Baltimore for some time, but mostly considered Richmond, Virginia home.  That’s where the Allans lived and where his mother is buried.  Poe himself famously and mysteriously died in Baltimore.  He had some measure of fame at the time but still lived in poverty.  The feeling seems to be that Poe would’ve liked to have liked Boston—it has been my favorite major US city ever since I first moved here four decades ago.  Now, of course, I only get back on occasion, mostly when AAR/SBL comes to town.  Although Poe wasn’t here the last time I was, I always find something new when I return.

Boston Bound

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Honestly, I’ve reached a stage where travel seems quite a burden.  I’m a creature of habit and I haven’t had to interrupt that habit for three years now.  I missed the last two years of the AAR/SBL conference due to a variety of issues.  I’m pleased that this meeting is in Boston, a city of which I have fond memories.  Still, getting there from here isn’t as easy as you might think.  It’s simple enough to catch a direct train from New York or Philadelphia, but I don’t live in either.  To be there in time for my meetings later today I have to catch a fairly early train.  That’s not a problem; I’m an early riser.  To get to a station where a car might safely be left for four nights is a bit more difficult.  It involves an hour’s drive no matter where you end up going.  I’ve driven in Philly enough to know that I don’t like driving in Philly.

Although Allentown is the third largest city in the state, there is no train service from it to the Amtrak lines that lead up and down the coast.  So I’ll be driving a while.  Once on the train at least I won’t have to worry about traffic.  At least for a few days.  In Boston I wasn’t able to get into one of the close hotels.  In warmer months that wouldn’t be much of an issue, but November in Massachusetts can be chilly.  I remember that from living there.  There are shuttles from my hotel to the conference center, but I like walking Boston.  It brings back memories.  Beantown is one of those places that many people fall in love with and want to stay after they get there.  Although I lingered three years that didn’t seem enough.

Photo by todd kent on Unsplash

I was a young man when I moved to Boston.  Looking back, I knew so very little.  Almost as little as I know now.  For this conference, I’ve stayed in this same distant hotel in the past.  It’s in a part of town I’d never explored as a student.  It isn’t far, however, from Edgar Allan Poe Square.  I’m hoping the weather allows for some photographic opportunities around there.  The conference itself, in my more familiar Back Bay, is work.  Not much time to relax and see the sights.  Still, I know that once I get there I’ll again feel the old attraction.  It happens every time I go.  Even it means a drive and a train ride into late November.

Migration

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Since the American Academy of Religion and Society of Biblical Literature annual meeting (AAR/SBL) is coming up soon, I got to thinking about my experience of the event.  I went to some memorable meetings and missed a few for various reasons.  I’m at the point where I don’t really crave attending anymore, but when I should go, I do.  My first experience was in 1991, in Kansas City.  I flew back from Edinburgh for that one.  It was the last time it met in Kansas City.  It was obvious, however, that this would become an annual pilgrimage for me if I ever landed in academia.  My first couple of years teaching were part-time with a full-time load of courses but Nashotah House had some faculty development funds to help pay my way.  My wife would go and we’d stay with friends whenever possible.  It became an academic addiction.

I skipped the year my daughter was born, but when AAR/SBL met in New Orleans we drove down from Wisconsin.  In 1998 I attended the infamous meeting at Disney in Orlando.  Then in 2000 we met in Opryland in Nashville.  This was an experimental phase, I’m guessing, but themed locations weren’t popular with serious scholars and soon we were back to major cities without theme-park vibes.  Having lost my toehold in academia, I missed the 2005 meeting in Philadelphia, but was back for the Washington meeting, representing Gorgias Press.  The three-year separation that started in 2008 I missed, except for the first lonely year in Boston.  I was back for San Francisco in 2011, working for Routledge.  Two years later I was in Baltimore, staying off site, with my current employer. I drove down for that one.

In 2018 I missed the Denver meeting because of a snowstorm panic in Newark, after sleeping the night on the airport floor.  Then the pandemic kept me away for a couple of years, but one of those was virtual anyway.  The last one I attended was 2022 in Denver.  This year I’m scheduled to be in Boston.  Even when my career has slipped off the academic rails, this meeting has been a rather constant touch-stone for November.  Now that I no longer give papers—the last one was on Sleepy Hollow in Atlanta, I believe, ten years ago—the spark has gone out of it for me.  I am glad to be heading back to Boston, however, on somebody else’s dime.  I’ve got some Poe sights to see in my off hours there.  And some 33 years of history to recollect.

Salem Away

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I can’t help but think the term “witch hunt” has been cheapened in recent years as a prominent, wealthy white man has been claiming to be the victim of one.  Nevertheless, America was actually home to an infamous witch hunt some centuries ago.  I’ve read a few books about it and there are many more yet to be read.  The thing Emerson W. Baker’s A Storm of Witchcraft has going for it is the broader context he gives the events.  Not only the events but the town of Salem also.  Older than Boston, and a major city in its day, Salem had more history than the trials for which it is famous.  Baker does a nice job of describing the ambivalence that residents have felt, and still feel, towards its past.  Tragic, yes, but fascinating also.

I fell in love with Boston the first time I set foot in it.  I made quite a few trips to Salem during my years there, drawn in by the history.  So much isn’t recoverable.  One of the aspects that comes clearly through Baker’s treatment is just how much of a Puritan problem witches were.   And not just witches.  Puritans didn’t care for those who differed from them.  Quakers could be just as bad as Devil worshippers.  And the tragedy of Salem illustrates that the Puritans didn’t much care for one another either.  Religion gets that way when it’s weaponized.  Baker points out the many pressures of what was essentially a frontier town on the coast.  War with American Indians was still a reality.  And Salem wouldn’t be innocent of the slave trade some decades later.  But it all seems to keep coming back to 1692.  And the death of the innocent.

Baker also points out how Cotton Mather covered his own tracks, justifying what he knew was wrong in order to keep privilege in its place.  We tend to think of that as a modern trait, but clearly clergy were well aware of it back in the early days of this nation.  Religions always do have a difficult time admitting it when they make mistakes.  I think they’d find that people can be pretty forgiving, though, especially since they often advocate forgiveness themselves.  This book is a thought-provoking treatment of Salem.  The events that took place there have shaped this county in unexpected ways.  They made the case, centuries ago, for tolerance of those who are different.  It’s a lesson we still have trouble learning.

Moving Hope

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We were young and recently engaged.  I had to move from Boston to Ann Arbor, and all my worldly possessions fit into the trunk and back seat of a rental car.  I don’t remember the model, but I know it was white.  It wasn’t a large car.  Details have escaped into the ether, but I was driven by the soul purpose to be with my fiancée, soon to be wife.  In those days sleep and food deprivation of an almost Lindberghian degree seemed negligible.  Google maps tells me it’s a twelve-hour drive, but back then the speed limit in Pennsylvania was still 55 so it had to’ve been more than that.  By myself, with little money (how did I pay for that rental car?  Probably credit card, borrowing against the future) I drove all day—or was it night?  I seem to recall arriving in the afternoon.

People are capable of great endurance feats, but they get a bit trickier as you age.  I like to think they’re compensated for by increased mental powers.  It takes time—many years—to learn how to be in the world.  To learn, as Morpheus indicates, which rules can be bent, and which broken.  If you pay attention you can see that there are events, incidents, not easily explained.  We influence the world as the world influences us.  And our minds influence our bodies just as our bodies influence our minds.  We seem to enjoy drawing sharp distinctions where fuzzy lines are more natural.  As I think back on my move to the Midwest, it seems to me that courage and conviction ran strong, despite the unlikeliness of success.

From Ann Arbor my wife and I moved to Edinburgh with, again, very little money and nothing but hopes to keep us going.  You see, when you grow up in a poor family there are no buffers.  Yet Edinburgh became a reality and after the Ph.D., still with little money, we managed a transAtlantic move to a job that proved as unreliable as the usual support systems for the poor.  Once again we found ourselves making yet another low-budget move across the miles.  We move to find our futures.  Wisconsin became our home for a decade and a half before the search for work brought us back east again.  Moves are filled with hope.  If we were convinced things would always be the way they are, why would we bother to move on?  Moving shows just how optimistic we can be.  Without hope, why would we ever move?

Recent Religions

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A project at work has made me curious about Christian Science.  Oh, I know the basics, as many religionists do, but when trying to find a neutral treatment of the tradition I was struck by how little was out there.  It is a symptom of academia, I fear, to ignore that which isn’t conventional.  I’m fascinated by what are called New Religious Movements (NRMs)—many of which have sprung out of some form of Christianity.  New religions never cease to emerge, but the nineteenth century was a hotbed of new faith explorations.  The Mormons, Jehovah’s Witnesses, the Shakers (started a little earlier, now extinct), Christian Science—these traditions hold fascinating beliefs and even though some are thriving (Mormons), others seem to be slowly dying out (Christian Science).  

While in Boston as a student I made a point of visiting the Mother Church of Christian Science.  The campus is impressive and architecturally pleasing.  I took a tour and I still remember the vast and impressive map room.  The denomination is having difficulty because, I suppose, of lawsuits against parents refusing medical treatment for children.  This puts their theology at odds with the larger society’s understanding of children’s rights.  Indeed, if you look for books on Christian Science the most prominent are those from people who’ve left the religion.  Many NRMs have become extremely secretive and some have tried to make leaving difficult.  The same, however, could be said for mainstream Christianity.  We tend to think moderate Christianity benign, if benighted.  But all religions possess the power to abuse.

Religious beliefs make people behave in unconventional ways.  I think of how politics in this country is dominated by a biblicist agenda.  It doesn’t matter which party is in power, it’s the material with which we have to work.  The beliefs, from any quasi-objective point of view are strange.  The Bible, for example, says nothing of abortion.  Life in the biblical world began with the first breath.  Their concept of conception didn’t involve eggs and sperm.  In other words, it’d be ill-advised to take your biology lessons from the Good Book.  But this single issue drives many thousands of voters to one particular party.  I don’t know about you, but I would think that few topics deserve more thorough consideration than religion.  It’s what motivates people.  Instead, we live in a fascinating array of beliefs, often merging official teaching and personal experience and when we try to investigate we find a dearth of interest.

Missing Markers

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Something truly remarkable happened this week.  The Society of Biblical Literature, which, along with the American Academy of Religion, meets annually in November, has canceled its in-person meeting.  I’ve been attending this conference since 1991 (with a few years off for good behavior).  It always meets the weekend before Thanksgiving, stretching to the Tuesday prior.  Some academics use the meeting to have an exotic Thanksgiving break with their families, particularly when it congregates someplace warm.  (It was scheduled for Boston this year.)  So I’m ruminating what this will mean for a year of missing markers.  Some of you may recall I missed two years ago, electing to stay in Newark Airport instead, but this is different.  We’re all being changed by this virus.

Missing markers.  That’s what my wife calls it.  March 12 was the day that Covid-19 became a crisis.  In my extended family that’s in the middle of birthday season.  Travel plans had to be altered.  Trips to see loved ones had to be delayed.  Then cancelled.  Memorial Day came and went.  It was a long weekend, but for most of us it was a long weekend at home.  Our usual summer trip to the lake was also a victim.  A remote lake may be the safest place to be, but you have to get there.  Flying doesn’t seem safe and we don’t have enough vacation days to drive all the way out and back.  Here we are halfway through the summer and each day feels pretty much like the one before, even if it’s a day off work.  Time seems out of whack.  Back in April it was hard to believe it was still 2020, now it’s difficult to comprehend that the year’s more than half over and there will be no AAR/SBL in November.

Growing tired of the phrase “unprecedented times,” I prefer “missing markers.”  Yes, the weather’s still doing its time-keeping job.  This summer has been quite hot around here, for the most part.  I remember shivering in my study sometime not so long ago, bundled up in layers and thinking that when summer rolled around this coronavirus would be a bad memory.  If only there were something governments could do to keep people safe.  If only there were people in the White House who cared.  I had visions of professors, hundreds and hundreds of them, wearing masks with their tweed.  It was a vision of wonder.  They’d walk up to you, extending an elbow to bump, but you’d back off.  That’s actually too close.  And lecturing spreads germs very effectively.  Over time 2020 itself will become a marker.  I’m not sure anyone will miss it, however.

White Whales

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Every once in a while I return to Moby Dick.  I’m not sure why exactly Melville’s classic has such a hold on me.  Perhaps because I first read it while living in Boston.  For a land lubber like myself being so near the ocean was a kind of epiphany.  I read the novel as part of a course on wisdom literature in the Bible.  Harrell Beck, who was an influential person in my life, insisted that if wisdom themes were truly wisdom they would be found outside the Good Book.  We were assigned a list of modern novels from which to choose and I selected Moby Dick.  The thing that immediately struck me about the novel was just how biblical it is.  Ahab and Ishmael aside, the many references to Jonah and Job and incidental asides referencing scripture made this an intense reading experience.

I started reading it for the fifth or sixth time just before the pandemic became a crisis.  It is a large book and I didn’t want to rush through it.  I tried to pause and appreciate it this time around and I noticed just how remarkable it was that a man who made much of his life as a laborer, without any higher education, was so incredibly literate.  Classical references that I had to look up, and citation of sources blend together in a story that is compelling as it is unsettling.  Long explanations and descriptions are part of the tale, and the soliloquies are so philosophical that you have to sit back in a reverie after reading them.  I’ve read many novels in my life, but no others like Moby Dick.

As metaphorical stories go, the book is remarkably natural.  The descriptions of whales are as scientific in their own way as they are literary.  For an author with no scientific training this too is remarkable.  Indeed, a good part of the draw of Moby Dick is Herman Melville himself.  Although I have gathered a few degrees over the years, in my mind I am, like Melville, unlettered.  I’m sure he would’ve understood.  The fiction I write, although in a very different style, is a tip of the hat to him.  Friends used to tell me that nobody writes like that any more and that no publishers would show an interest.  The latter has proven to be true, and so much more’s the pity.  We could use more novels like Moby Dick.  And were my days not even fuller during the pandemic, I might even have a few moment to pursue my own white whales.

Green Dilemma

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It’s a dilemma.  I face it every year.  I don’t have green to wear and it’s St. Patrick’s Day.  For your average run-of-the-mill citizen, this might not be an issue—but I do have an Irish heritage (in part), and so it’s a heartfelt concern.  The reason I don’t have green has less to do with fashion (consider the source!) than with my clothing purchasing practices.  First of all, I like to make my clothes last.  Fabrics can be quite durable.  They aren’t mechanical and therefore don’t break down often.  I don’t live a rough-and-tumble life, so tears aren’t really a problem.  The end result is that I keep my clothes as long as they’re functional.  When they begin to wear out I go to the store and examine the clearance racks until I find something in my size.  That means color selection is often a matter of very limited options.

Once in a great while I have landed something green.  I still remember a green shirt I had in college.  It served me well for more than four St. Patrick’s Days.  It long ago succumbed to overuse, however, because I wore it on other days as well.  And let’s face it, when I make one of those infrequent trips to the clothiers’ shops, this particular holiday’s not on my mind.  Unless, of course, I go shopping in March.  Back when I lived in Boston it was easy to get your Irish on.  I bought a bright green silky (I don’t know if it was real silk) tie with white shamrocks on it.  It was probably down at Faneuil Hall.  It had been a bit outlandish to wear to work in New York City, though.  Indeed, at work staid dress was by far the most common code.  Consequently it hung unused in my closet for years.

When we moved a couple summers back, I noticed my green tie had faded to bronze.  I thought it went the other way around.  In any case, my last truly green clothing article was no longer green.  Yes, it still has shamrocks, but I’d feel even more ridiculous trying to rock a bronze tie and pass myself off as Irish.  It won’t even pass for gold.  Of course, I work from home.  I’ve practiced social distancing long before it was a trend or a government mandate, whichever it is.  The only people to see my lack of green would be my wife and daughter, and perhaps a Jehovah’s Witnesses that might stop by.  But still, even minor celebrations are anticipated at times such as this.  Although I won’t be going out today I’ll probably be spending some time in my closet and reflecting on the true heritage of my Irish forebears.

Perhaps St. Pat shops like I do?

Parks and Wreck

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It was a bit of a shock to see Bethel Park on the list. I make no bones about being a Democrat. I’ve supported progressive causes on an evolving journey since high school. When I saw the news that Conor Lamb is a worthy contender for the 39th district seat in my native western Pennsylvania, and that this area is “deep red,” I had to look it up. A special election’s coming up and the district is leaning a little blue. Historically, until 2010, it had been Democrat territory. But Bethel Park has other associations for me. My wife will pardon me, I hope, for saying it was the home of my first girlfriend.

As a naive and thoroughly Pauline Fundamentalist, I always believed marriage was against God’s will. The Bible says as much. Still, Paul magnanimously allows for marriage to those who “burn.” I’d felt the heat once or twice as a boy becoming a man, but I’d adequately stifled it with Scripture and the comparative fires of Hell. I was strong. I would never marry, I told myself. College up to that point had involved a cenobitic separation of the sexes in an all-male dorm on a campus where the rule was to sit with a Bible’s width between a guy and his girl. I met her at church summer camp where we were counselors together. She was from the city—Bethel Park is a suburb of Pittsburgh—and I was a kid from what she called “Roosterville” (the town of 900 souls was actually technically “Rouseville”). The ways of love, I was learning, were liberal.

To a point. That relationship limped along for a couple of years. I got on with my life, attended seminary and met my wife there. Bethel Park, I knew, had been named from the Bible. Bethel was the place of Jacob’s dream, the original stairway to Heaven. My first lady friend was impressed with my biblical knowledge—it was really about all I had to offer. Things improved after meeting the woman I would marry. Boston would remain a blue city while Bethel Park would degenerate from purple to red. When did this happen? The working class boy from Roosterville believes in equal rights for all. And now District 39 has a decision to make. Will the stairway to Heaven be limited to those who can afford those swank suburban houses? Or will the district remember its heritage that was blue from 1969 until we had our first African American president? “This,” Jacob muttered “is none other than the gate of Heaven.” Or, it could be, just another brick in the wall.

Wise Women

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At a neighborhood holiday gathering the topic of a local living nativity came up. This year they need some wise men (don’t we all!) and some of the women mentioned that wise men should have beards. As the wearer of an old growth facial forest, I became the subject of a couple of queries—could you be a wise man? I replied that I wasn’t smart enough, but in the back of my mind I was attending the last church nativity play I’d been in. It was at the Church of the Advent, Boston’s high Episcopal establishment. I was cast as a centurion and was directed to deliver my lines woodenly. Being who I am, I did as I was told. I was invited to the cast party on Beacon Hill anyway. It was one of my few brushes with society folk in Boston.

Like many boys raised in church, I’d been cast in such plays before. One of three boys each born just one year apart, I was assigned the role of wise man along with my brothers. Far too young to grow a beard, I wore a costume made by my mother and carried a jar from a science experiment as a gift for baby Jesus. Being poor, we had no gold—or even frankincense or myrrh—lying around. In school we’d done this science project where a solution grew crystals up the inside of an ordinary coffee jar and out over the top. Stain it with food coloring and you have a gift fit for a king. So the illusion went.

The Christmas we celebrate today isn’t based too much on fact, but it is a prime occasion for plays. It’s a dramatic story, although the New Testament has to be bent and twisted to make it all fit into the comprehensive narrative of proselytizing playwrights. The king nobody recognizes being born in a barn. The creator of the universe being rejected by the very world for which he (the baby was always a boy) was responsible. The story is as timeless as Dickens’ Christmas Carol, and it’s enacted thousands of times each year in churches large and small across the country. Is there any reason that, as long as we’re straying into realms of imagination, the wise visitors shouldn’t be female? The ability to grow facial hair has little to do with any kind of intelligence. In fact, we’d be much better off right now with a woman in charge.

Home of Cthulhu

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Travel by train seems to be so much more civilized than flying. You don’t need to arrive at the airport two hours in advance for the privilege of standing in long lines to be practically strip-searched. You just hop on the train and find a seat. The wifi is free and you don’t have to set your phone on “train mode.” Amtrak isn’t perfect, of course, but it’s not bad. When I’m flying I often wonder where I am. I guess at each large town we fly over, although some natural features can’t be mistaken from the air. The Great Lakes, Grand Canyon, and even Niagara Falls are all pretty obvious. The names of many towns, however, remains unknown from above. On the way from New York City to Boston, each stop is announced, small towns and large. I noted that one of the later latter was Providence.

Providence is, of course, many things to many people. To me it will always be the home of Cthulhu. Yes, I know that Brown University and Providence College are both located there, but higher education doesn’t seem to have a room for me, so I revel in the imagined monsters of H. P. Lovecraft. You can’t help but experience a bit of Lovecraft’s New England on the train. Skirting not far inland, the tracks take you through swampy lowlands with grand houses and dilapidated hovels overlooking them. Miskatonic University, as is widely known, is based on Brown, which Lovecraft never attended. He was a writer keenly aware of place. These tracks take me through the world of his murky water gods on the way to Boston.

The train station in Providence turns out to be subterranean. Well, not really, but it is under the street level with no noticeable distinguishing features. Lots and lots of graffiti cover every concrete surface along the tracks coming into the city. It’s hard to tell from the train, but none seem to make reference to Cthulhu. I thought of Lovecraft’s gravestone with it’s famous epitaph, “I am Providence.” Idling in the shadowy station, unable to see anything of the enjoyable town I recall from my few visits here, it’s easy to suppose that this might be Cthulhu’s home after all. Caught somewhere between civilization and the sea, in the half-light of a late autumn day, buried under what we think is somehow progress, I think perhaps Lovecraft was right. Cthulhu may be dead, but he is dreaming still.

Museum Piece

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So the Museum of the Bible is now open in Washington, DC. It actually opened while a quorum or more of biblical scholars were busy making their way to Boston for the annual meeting of the Society of Biblical Literature. Many of the guild realize that the museum’s a conservative, evangelical venture, but it brings some attention to the beleaguered field and so it’s strangely welcome. This shows itself in the rather surprising names on museum publications. Renowned scholars don’t seem to think through the implications of supporting such places with the star appeal of their names. Indeed, many in the professorate are starved for attention—I’m not judging; I implicate myself even by making such a suggestion. When such an institution opens, it validates those it implicitly condemns.

A Bible museum?

Scholars can be woefully naive. Visiting places such as the Museum of the Bible, or the Creation Museum, or the Ark Encounter, pumps money into the already very well-funded Christian right. Such believers are extremely political and seek to get candidates like Trump elected. By slaking our puerile curiosity, we’re funding those who’d have us stripped of our very freedom to believe as we do. The paper trail’s there for any who wish to follow it. Supporting such ventures in any way will lead to headaches in the future. Sure, I’d love to see dioramas of dinosaurs on the ark so that I could feel superior for a little while. There’s a price for such vanity, however, and that price is the loss of freedom itself. We see it at work in our government at this very moment.

Museums are places for artifacts that are outdated. This is an ironic statement to make concerning the Bible. Especially by those who believe it is the final word. Why put that word into a museum? The irony’s worth it if enough paying customers arrive. Scholars meanwhile try to find ways to analyze this. Articles and books are appearing, stating what we already essentially know. The Green family, motivated to repressive political action because of their Bible belief, have spent money to build an elaborate museum, money that could’ve been used to help the poor. The book that appears in that museum suggests that the poor should be our concern. And although it actually does say that idols shouldn’t be worshiped, it has the great potential to become one itself. All you have to do is pay the admission price to find out.