All I have to do is say “Old Yellar,” and everyone will know the feeling.Everyone of a certain age, I should add, who’s owned a canine.The love of dog.From where I pass my days I can see out the window into the neighbors’ back yards for four houses over.They all have dogs.Big dogs, mostly.They also have fenced in backyards.One of the things I haven’t seen too much in our neighborhood is dog walking.People let their dogs out to frolic, and do their, ahem, other outdoor activities in the yard.Once a day some member of the family, either with the basic plastic bag or with the specialized, long-handled brush and scooper, slowly surveys the yard to remove any offensive matter so the space may be used for human activities.It’s a level of care that most would shudder to provide for their own species.
Wolves were the earliest domesticated animals.In those hunter-gatherer days either they or humans—the jury’s out on which—realized the advantages of working together.Kind of like we were fated to be partners.Besides, unless the dog turns on us, there’s no question of who’s the master here, and everyone likes to be the boss.When I catch a glimpse of one of the neighborhood pets being scolded, or praised, it’s clear they share emotions with us.The bond is deep.I often wonder about this—they recognize the tone of voice, something that takes humans a while to learn.I grew up with dogs and I found out that even if you insult them in a friendly, encouraging tone of voice they’ll love you for it.Dogs are just that way.
Our first real dog—the one that ended up staying with us his whole life, was a beagle pup we got at a farm.Dogs like to be with others.Unlike humans, they don’t have to pretend.(Although they can do that too, as when they growl at you during a game of tug-o-war.)Then we leave home and go to our places of business, where capitalism reigns.We treat other humans coldly, clinically.“It’s only business,” we’ll parrot, especially if we feel bad about doing what the boss tells us.That’s the way we treat our own species when money’s involved.And we’ll sit at our desks, daydreaming of our dog at home that will be so glad to see us when we walk through that door.And we’ll gladly clean up after our pets what we find obscene even to write in human language. It kind of makes me wonder when I glance out the window while at work.
I’m about fully recovered from my recent visit to Texas. Travel is perhaps the greatest form of education. After having my regular government pat-down, and hearing the airport loudspeakers warning me not even to joke with a TSA official, I was in a subdued mood as I awaited my flight. Airlines have learned to fine-tune human vanity. I know they are hurting for money, as many deregulated industries are, and there must be a marketing trick to get people to pay different prices for the arriving at the same destination at the same time. One of the most ridiculous is that of United Airlines’ Priority Access. Don’t get me wrong, I like United Airlines well enough. Their service has generally been on time, and they make being a human sardine as comfortable as possible. Some of the in-flight snacks, if you can afford them, are actually pretty tasty. But first you have to get onto the plane.
Of course, active duty military are free to board at any time. Tree-hugging pacifists, wait your turn. The part that really gets to me is that those held in special esteem by the Airline (i.e., those who can afford to pay more) are invited to board via the “Priority Access Lane.” This “lane” is created by laying a ratty carpet on the left side (or right side, for some gates) of an imaginary line composed of a couple of those retractable belt stanchions. To the left, sheep. To the right, goats. (Or vice-versa. We’re pretty hard to tell apart.) I’ve written about this before, but what caught my attention this time around was that a seeing-eye dog was boarded along with his human, via the “Priority Access Lane.” As I watched my canine brother sauntering towards the jetway, I was lost in thought. Not one sparrow falls to the ground. The privileged are boarding with a dog.
On my return trip home, at the ironically named George Bush International Airport, every few minutes a public announcement was broadcast about the interfaith chapel. Passengers were told that it was available 24 hours a day, and were given its precise location. Over the past couple of years I’ve had to fly a lot. I always notice the airport chapels, and I feel for those who are anxious about flying. I’ve never heard such a p-a announcement encouraging use of these chapels before. Perhaps I’m too fixated on how I never get to walk down the “Priority Access Lane.” I know my place; I was born among the working class, and when the plane goes down, I’ll be among my own kind. But I do feel sorry for the dog. He has no choice but to be classed with those who are, in the airline’s opinion, of higher priority than the common citizen. Next time I think I’ll just wait in the chapel, contemplating how god spelled backward is dog.
Today’s New Jersey Star-Ledger reports an inter-species religious scandal that highlights the vast difference between god and dog. Last month a Canadian Anglican priest fed a dog a communion wafer. The gesture, a spur-of-the-moment reaction to a visitor who brought his dog to church (somewhat of a rarity in itself) was likely just a reflex to seeing that inevitable lolling tongue at the communion rail. Priests see lots of lolling tongues, mostly human.
In my long years at Nashotah House, where daily communion was a requirement of all faculty and students, I’m sure I consumed several pounds of communion wafer. I also received many stern warnings that this particular food item – if communion wafers can really be considered food – was unlike any other and must be treated with the utmost sanctity. Ironically, more than once I was handed a wafer by a priest with an out-of-control head-cold who’d clearly just contaminated an entire paten full of the sacrament with an eager virus. Within a week most of the student body would be hacking up an holy phlegm, not dissuaded from sharing the common cup. Despite the obvious fact that the ritual had become a disease vector, the mythology of its sanctity lived on.
The history of Christian ritual is a specialized field with experts who know the minutiae of each subtle gesture and the history of each preposition in the Anaphora. The ritual itself has become an object of worship. For some the fate of the wafer has become the fate of the world. This is mythology in action. Nevertheless, I have often received unbelievable hostility from those crowned with righteousness. As long as the right words are pronounced in the right order with the appropriate gestures, it is perfectly acceptable to stab another human being in the back.
I grew up with dogs. With the rare exception of the occasional biter, canines have treated me very well. Some on the verge of worship. If it comes down to choices, I’ll take my chances with the dog with a lolling tongue rather than with the priest with the magical bread.