Conscious Cats

To pass yet another rainy Saturday, and to celebrate Earth Day, my family went to watch Disney’s African Cats yesterday. An avowed nature-film junkie as a child, I watched Mutual of Omaha’s Wild Kingdom on a weekly basis and have supplemented that fare with nature films throughout my life, when possible. It disheartened me a little to learn that some of the adventures were spliced together from different filmings, but I always believed every word avuncular Marlin Perkins said. After all, the show ran on Sunday nights, and who’d dare lie on a Sunday? Noting the humor even as a child when Marlin Perkins would stand back as Jim Fowler wrestled the anaconda or outran the crocodile, I could not get enough of authentic nature footage. As a child, wildlife sightings were limited to squirrels and rabbits, a number of birds that looked disconcertingly similar, and many, many bugs. Once a king snake slithered down an alley down the street, and we felt like Marlin Perkins, keeping our safe distance.

A trend in recent years has been to anthropomorphize animal films to engage children’s interests. So it was with African Cats. Each lion and cheetah family was described in human terms with human motivations, longings, and emotions. It is clear from watching many, many episodes of Zoboomafoo with my daughter (we even saw the Kratt Brothers live at a New Jersey Greenfest a couple years back) that animals genuinely do experience emotions. Anthropomorphizing them, however, has always disturbed me. I’ve been a vegetarian for well over a decade now, believing that animals have the same right not to be eaten that I fervently hope they respect in me. But placing them in the same level of consciousness as humans increases the suffering in our world a little too much. Both lions and cheetahs die in this G-rated movie. That is the unfeeling course of nature. Suffering comes at the level among humans of being aware of this misfortune, and taking it to heart. Theodicy is among the most intractable of theological problems.

Today as millions of Christians celebrate resurrection, my thoughts are with the animals. African Cats shows incredible footage of millions of wildebeest migrating, but packages them as mere prey for the hungry lions. What of the inner life of the wildebeest? In our society where the few lions demand the best while countless prey animals go about their daily grind, eking out a living from an unfeeling earth, the subtle message was almost overwhelming. Yes, the vast wildebeest herd can spare a member or two to predation. What if that member is you or me? It is the trick of numbers and the curse of consciousness. I respect and admire our animal co-inhabitants of our planet, but without the myth of resurrection isn’t giving them consciousness just a little bit too cruel?

James Temple's cheetah from Flickr, via WikiCommons


Good Earth Friday

In a rare superimposition of holidays, today marks both Earth Day and Good Friday. These two special days are a study in contrasts, yet both are holidays that look forward and hope for salvation. Good Friday, the culminating drama of Holy Week, is often paradoxically treated as a day of mourning. If Christian theology be correct, humanity would be Hell-bound without it. Yet many of the faithful weep as if for Tammuz, knowing that resurrection is just two days away. Earth Day, much more recent in origin, is much more ancient in importance. Biology as we know it, whether human or divine, would have no place to call home without Earth. Earth Day began in 1970, but every day is an Earth day for most of us.

Still buzzing with 1960’s activism, on the first Earth Day 20 million demonstrators got involved and helped lead the way to the Clean Air Act, the Clean Water Act, the Endangered Species Act, and the founding of the Environmental Protection Agency. People cared. This was before fashionable complacency set in. Whatever. Today citizens of the United States get stirred up about very little. Good Friday may represent a school holiday for some, others may even go to church although it is not Sunday. But get worked up? Hardly. Legislators in our country drag their feet like spoiled children when it comes to reducing emissions (many politicians positively treasure their emissions) or paying for cleanup of what we’ve done to our planet. Let our children inherit the dearth.

While bully governors seek to slash and burn, it is the responsibility of more reasonable individuals to try to repair the damage their leaders do. This is the spirit of Earth Day. Our leaders make the mess, those of us who care try to do something about it. Good Friday shows what happens when an idealist challenges the imperial status quo. Long-haired liberals get nailed, and guys in expensive suits cut themselves bigger and bigger checks while orphaning those who get in their way. Gaia was never crucified, but that doesn’t stop Neo-Cons from trying to rape her. Just a year on from Deepwater Horizon and oil companies argue they are legally within their bounds not to permanently seal off caps that “meet regulations.” Their friends the politicians politely look the other way. If things are going to get better I suggest that we leave official policy hanging on a cross and do our own best effort to save our mother’s life.

Careful, it's the only one we've got.


Mother’s Day and Earthquakes

It is Earth Day, a holiday that all the world should join hands to celebrate since it is secular and concerns all people. Except the religious. Theologies are inured to common celebration; any admission that others might be right is a chink in the implacable armor of conviction. So it was not such a great surprise when an Iranian cleric this week blamed Iran’s earthquakes on women. Fuming like Eyjafjallajokull, the imam cited immodesty on the part of women as leading men to temptation and the very earth whose day we celebrate shakes in rage. Why it is that the burden to prevent sexual temptation should fall on women alone is unfathomable. If men have such trouble controlling their urges perhaps they ought to explore real estate on Mars, although it is doubtful they would be happy there.

The earth, our common home, was conceived to be female by many ancient societies. The Greeks of the Classical era called her Gaia and gave her the honor of being the earliest deity to emerge from Chaos. In the Bible, desexed and depersonalized, the earth was constructed on the first three days before any living inhabitants cluttered its pristine surface. With the drive of Christian conviction that this unruly mother should be subdued under human dominion the industrial revolution began a process of disrobing and dismembering Gaia, an impersonal “it” to be exploited. The Bible could be cited as demanding such action; we were commanded to take control. And our religions provided the ethics to underscore our mandate.

If not for the second great awakening in the 1960s, Earth Day would never have found its fundamental expression. We would continue subduing and dominating, as per Genesis 1, until the great white man above would be forced to send his son on a great white horse to end it all. But the earth is our mother. The missing woman from the all-too masculine Trinity. Instead of blaming her daughters for the unstoppable lusts of her sons, and instead of repeatedly defiling her to keep up with the Republicans, we should take a moment today to honor her. She is the only such mother we have.

Son, behold thy mother.