Mother’s Day and Earthquakes

It is Earth Day, a holiday that all the world should join hands to celebrate since it is secular and concerns all people. Except the religious. Theologies are inured to common celebration; any admission that others might be right is a chink in the implacable armor of conviction. So it was not such a great surprise when an Iranian cleric this week blamed Iran’s earthquakes on women. Fuming like Eyjafjallajokull, the imam cited immodesty on the part of women as leading men to temptation and the very earth whose day we celebrate shakes in rage. Why it is that the burden to prevent sexual temptation should fall on women alone is unfathomable. If men have such trouble controlling their urges perhaps they ought to explore real estate on Mars, although it is doubtful they would be happy there.

The earth, our common home, was conceived to be female by many ancient societies. The Greeks of the Classical era called her Gaia and gave her the honor of being the earliest deity to emerge from Chaos. In the Bible, desexed and depersonalized, the earth was constructed on the first three days before any living inhabitants cluttered its pristine surface. With the drive of Christian conviction that this unruly mother should be subdued under human dominion the industrial revolution began a process of disrobing and dismembering Gaia, an impersonal “it” to be exploited. The Bible could be cited as demanding such action; we were commanded to take control. And our religions provided the ethics to underscore our mandate.

If not for the second great awakening in the 1960s, Earth Day would never have found its fundamental expression. We would continue subduing and dominating, as per Genesis 1, until the great white man above would be forced to send his son on a great white horse to end it all. But the earth is our mother. The missing woman from the all-too masculine Trinity. Instead of blaming her daughters for the unstoppable lusts of her sons, and instead of repeatedly defiling her to keep up with the Republicans, we should take a moment today to honor her. She is the only such mother we have.

Son, behold thy mother.

Great Balls of Fire

Gnu from WikiCommons

“I looked, and there came a great earthquake; the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth…” (Revelation 6.12-13a). With all the apocalyptic events of the past few days, some religious pundits are eagerly awaiting a rider on an extraterrestrial white horse with a light-saber jutting from his mouth. As the smoke from Eyjafjallajokull rises like a funeral pyre, a great green bolide streaks across Midwestern skies (landing, no doubt, near Nashotah House, among Wisconsin’s most paranormal locations), and this all follows an earthquake in China. More impressive than the snowpocalypse of this past winter, but less worrisome than the abrupt ending of the Mayan calendar.

All of this fuss reminded me of the way 1987 began. Having grown up in humble circumstances, one of my favorite pastimes was jigsaw puzzles. As my brother and I sat piecing one together on New Year’s Day while home on break, suddenly a loud boom shook our ramshackle house. Now I grew up in a small town built around a large refinery, and stories of the cataclysmic explosion that was sure to come raced through my head as my brother and I went outside to see the great pall of greasy black smoke that was certain to accompany such a disaster. We were met by clear skies and neighbors standing in a confused huddle in the streets. The news that evening reported that a fireball had been seen racing across the daytime skies of Ohio and Pennsylvania before it exploded some distance north of us. I’d just experienced my first bolide. It wasn’t the end of the world, but it was an event I’ve never forgotten.

The message I take from these many natural occurrences is that humanity is small. We imagine ourselves to be gods of our domain, controlling our environment and making it more to our liking. But we are not in control. Revelation was not predicting the end of the world, but was attempting to reassert a sense of control for people suffering from a perceived godless enemy. Today we still think of such events as a sign of God’s anger. I’m not sure what God is supposed to be angry about, unless he has happened to drop in on a Tea Party and heard how his name is being taken in vain.