Blushing Brides

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Death does strange things.  But first I have a confession to make: I had never seen The Princess Bride before recently.  Since it is a favorite film of many people and since Rob Reiner had been murdered earlier that week, my wife wanted to see it again (for her).  Given the timing, she must have seen it shortly before I proposed to her, or maybe shortly afterwards.  Perhaps I owe a debt of gratitude to the movie.  I entered into it not knowing anything about the story or even the genre.  Rob Reiner was eclectic in his tastes, directing everything from comedy to horror, Spinal Tap to Misery.  As for Princess Bride, it felt like a light fantasy, generally comedic but with no laugh out loud parts.  It’s a sweet story with intriguing characters.  And a cast of big names.  I have to assume that since I may have been the last person on the planet to see it that the plot is already known.

The fact that it is based on a book makes me want to read it, but I understand it is quite long.  One of the debates that constantly seesaws in discussions of pop culture is whether it’s better to read the book or see the movie first.  Typically I fall on the book side (but you already guessed that).  I think that might’ve enhanced my experience here.  I do try to enter movies fresh, without reading about them in advance or watching trailers.  But then again, I tend to watch horror films as a kind of default.  In The Princess Bride, things turn out alright.  Definitely better than they ended up in Game of Thrones.  Fantasy is a genre that I sometimes read, but the sword and sandal scene isn’t my favorite.  The comedic aspect, however, makes Princess Bride work.

I also wonder if the initial impact had something to do with the cultural moment.  1987 stands out in my mind as a year of cultural significance.  It was a formative year in my life: I went to Israel that summer to work on an archaeological dig.  Pop culture was also in an odd place.  In my mind this mostly tracks with music of that year.  U2’s Joshua Tree came out early, and I recall a number of albums I purchased that were formative to me as a twenty-five-year old.  The one that most spoke to me, as a dark fantasy was Bruce Springsteen’s Tunnel of Love, which I still listen to every October.  I saw a lot of movies that year, but Princess Bride wasn’t one of them.  I feel like I have, in a small measure, temporarily caught up.

In Praise of DVDs

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Streaming has made movies very widely available, which makes my life easier.  Since I’ve been writing books about horror movies and such, being able to see them now that video rental stores have disappeared, helps.  (At least when they’re available.)  But I’m not ready to stop singing the praises of the DVD just yet.  (Or Blu-ray, if you roll that way.)  They definitely have their advantages, at least until the disc goes bad.  When you watch a movie as a form of research, and you haven’t been taking adequate notes, you might need to stop afterwards and watch a scene again.  What I’ve noticed with streaming services that include commercials is that if you rewatch you have to be subjected to two minutes of commercials first.  And if you only vaguely remember where the scene was you may need to sit through four or six minutes of advertising.  Maybe more.

The humble DVD had the chapter menu.  And no commercials that you couldn’t skip.  My books have involved using DVDs whenever possible for that reason.  Quite a few of the movies discussed in Sleepy Hollow as American Myth had to be viewed via streaming.  Going back and finding that exact scene where the question mark lingers can be quite time consuming.  There’s a reason you can only write a limited number of such books!  The DVD was, naturally, an improvement over the VHS tape with its endless rewinding.  Of course, streaming has reintroduced having to scan back through a movie to find a spot instead of picking a chapter close to where you remember the scene.  First world problems, I know, but no less annoying for being so.  It’s the world in which I live.

Then there’s the bonus of extras.  I know some streaming services offer side menus with additional information, but those of us who are focus-challenged need to watch the story.  Extras were for afterwards.  Does anybody else feel old for having grown up with the only way to see movies being either the theater or a grainy black-and-white small rendition on television several years later?  Now movies are whipping past me through the ether all the time.  Landing on devices and beginning to play if your cursor hovers too long on the spot.  I used to avoid going to movies alone—they were a social occasion as well as an entertainment one.  Now I stream alone, often at the price of commercials, and during those interludes I’m thinking of DVDs, and how they were made for research.  A strange thing to say for a guy who used to trust only books.

Togetherness

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Over the holiday break I watched three very good movies and I noticed that Domain Entertainment was one of the production companies for each of them.  The final one I saw (after Sinners and Weapons) was Companion.  I’m going to have to look into Domain a bit more.  In any case, Companion is sci-fi-ish horror with a somewhat comedic twist.  I say sci-fi-ish because we are rapidly approaching the point where this is possible.  What is this?  A sexbot that functions like Siri but who’s better in bed.  Josh and Kat have been planning to murder Kat’s very wealthy boyfriend and to blame it on Josh’s bot Iris.  Iris doesn’t know she’s a robot.  Viewers learn that Josh has tampered with her programing a little, allowing her, for example, to attack a person in self-defense (violating Asimov’s rules for robots).  When Kat’s boyfriend tries to rape Iris, she kills him.

Josh and Kat will blame the robot, with their friends Eli and Patrick as witnesses to corroborate their story.  Since the deceased boyfriend has 12 million dollars in cash lying about his house, it won’t be missed.  But Iris, it turns out, has a conscience.  She escapes.  It turns out that Patrick is Eli’s sex bot, and he is sent to bring back Iris after she kills Eli, also in self-defense.  A police officer who finds Iris is killed by Patrick, complicating matters.  Then, Josh changes Patrick’s programming and he accidentally kills Kat.  Planning to blame all of this on Iris, Josh calls the robot’s maker to have Iris returned.  The technicians see the holes in Josh’s story and one of them restores Iris after Josh shoots her.  Iris then confronts Josh.

This will give you a taste of the story without giving away the ending.  This is a smart, sympathetic treatment of technology, including AI.  From the beginning, before it’s revealed that Iris is a robot, the viewers’ sympathy is with her.  She seems to be the wronged party and Josh is slowly revealed to be pretty much an all-round scumbag.  While not the most profound film of this genre, Companion nevertheless raises many of the issues that merit discussion when technology outraces ethics.  We see this unfolding in real time with artificial intelligence companies deciding on profits over any sense of what is good for society, or people in general.  What makes the movie so interesting is that the robots seem to be far more morally concerned than the humans are.  Although I turn this around the other way, I do wonder if sometimes that may be the case. Especially in the context of a movie that’s barely science fiction.

Being Saved

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Historians of media will have much to contend with now that streaming services, such as Hulu, Netflix, and Amazon are producing their own feature-length films.  There are movies I’m still waiting to catch up on, but freebies on services already available are enticing, economically.  So it was that I watched Hulu’s No One Will Save You.  It’s an unusual horror film that has, as many recent ones do, a message.  Personally, I find home invasion films and alien films particularly frightening and this one does scare pretty consistently for the first half or so.  For me, anyway, at that point questions start to arise and curiosity about what’s going on starts to overcome the fright.  The movie is heavy on symbolism, almost to the point of being a parable.  The main character speaks fewer than ten words of dialogue in the film, another unusual feature.  The story, with spoilers, goes like this.

In chronological order (not as presented in the film) Brynn accidentally killed her childhood best friend in an argument.  She has remained in the area, living in an isolated house, and making a living as a seamstress.  Then the aliens come.  Brynn, among those in the rural area, is the only one to have successfully fought them off.  The alien home invasion is about as scary as that in Signs.  As the title already warns viewers, nobody is going to save Brynn.  She manages to kill three of the aliens, but they want to explore her mind.  They do so, finding the isolation and sadness because of killing her best friend.  She forgives herself and the remainder of the townsfolk, controlled by the aliens, welcome her back into society.

One of the features that stood out to me was that when the police chief—his daughter was the girl Brynn killed—refuses to help, Brynn goes to the church.  For all its problems, Christianity is based on the principle of forgiveness.  The problem is that the church is locked and Brynn can find no salvation there.  When forgiveness does come, it is through the manipulations of the aliens.  In the end, the people of the town are the ones who have to change their behavior and accept the one who has learned to forgive herself.  This is why it feels like a parable.  At the same time, it works as a horror movie.  It was better than I had anticipated it might be.  Even though it wasn’t on my list of films I need to watch, I’m glad I did so.

Sinning

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What can I say about Sinners in five hundred words or less?  This movie requires a book.  I’ll try anyway.  First of all, I’m not one to jump on the bandwagon.  But everyone was saying Sinners was one of the best horror movies of 2025 and it racked up enough awards to prove it.  Still I was blown away.  Fronting and centering religion and horror, this film asks viewers to think about good and evil and to think about it closely.  Twin brothers, “Smoke” and “Stack,” served in the army, left Mississippi to make it big as gangsters in Chicago, then return to Mississippi to open a club for the Black community.  They bring their nephew Sammie and hire their supporters to help a grand opening of their blues bar.  Their pasts won’t let them go, however,  and they become entangled with former lovers.  Then the vampires come.

The brothers’ two lovers, Hailee and Wunmi, come to the opening but Hailee falls victim to the vampires.  Wunmi, who’s Smoke’s estranged wife, practices Hoodoo and make him promise that if she is bit he will kill her with a stake.  The vampires can’t come into the club without an invitation, and one of the bartenders, Grace, decides they need to kill the whole crowd of vampires and invites them in.  Only Smoke and Sammie survive.  The vampires die with sunrise, but Smoke stays around to kill the Klan members who planned to murder the brothers after the grand opening was over.  Smoke gets them all but he’s shot and as he dies, he sees Wunmi and their dead child in an earthly heaven and joins them.  Sammie goes on to become a famous blues player and when he’s very aged, Stack and Hailee, still young vampires come in.  They all agree that the day of the grand opening was the best of their lives.

Both Smoke and Stack end up with their loves in an eternal life.  And this is only scratching the surface of the film.  The movie is about freedom and how African Americans never really have it.  Even in Chicago the system is stacked against them.  The vampires try to convince Smoke and Sammie that they will offer them community.  Freedom and belonging.  Both brothers, however, end up in a kind of paradise, one of them as a vampire, the other as a man who earns salvation by killing the Klan.  Wow.  On a more pedestrian note, the movie seemed to blend From Dusk till Dawn with the more serious elements of O Brother, Where Art Thou?.  Including the close attention to music.  But even that sounds facile.  There’s more to say, lots more.  Sammie is the son of a preacher.  The Bible is used and quoted.  Salvation comes, however, by Hoodoo and vampirism.  No, Sinners requires a book to begin to work it all out.

About Demons

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Six college kids in a house where twenty years earlier a group of six young people held a seance and all but one ended up dead.  Demonic doesn’t really offer anything groundbreaking on the horror front, but it does give a less church-oriented possession story.  There will be spoilers here, so be warned.  John is Michelle’s boyfriend.  With a group of friends, including Brian, Michelle’s ex-boyfriend, they decide to hold a seance in the house where a mass murder-suicide took place.  Once they get there, as tension builds between John and Brian, it is revealed that John is the son of a woman who was in the house the night of the carnage, but had escaped.  Thereafter follows a confused set of jump startles and unexplained phenomena.  All but three of the college kids are killed, and one (John) is found and interrogated by police.

It seems the seance summoned a demon that could only be released if everyone died.  Brian, one of the survivors, is found and shot by police.  Michelle, the other survivor, is found alive but as police unscramble the data on the cameras the kids were using, they realize that John was the guilty party.  Beyond that, he hanged himself before the police got there, so they had been interviewing a demon the whole time.  Although James Wan is one of the producers, the film received theatrical release only abroad, receiving a television release in the United States.  Really, given that it doesn’t give much that’s original, or thought-provoking, or really all that scary, the decision makes sense.

The demon movies that really make an impact tend to have a few things in common.  Usually a young woman possessed (this is something Poe understood).  A body out of control that defies religious efforts to bring it back to conformity.  A believable spiritual world behind the threat.  None of these things fits Demonic.  I guess I was looking for a follow-up to Succubus which, although flawed, wasn’t that bad.  Sometimes the group of young people in a haunted house trope works pretty well, but here the unanswered questions outweigh any real fright, or even mood.  Many low-budget horror films involve ghost-hunter imitators with more devices than thought toward the plot.  Things can jump out at you, of course, but this one fails to reach any kind of existential dread.  I guess I really need to start paying more attention to the ratings viewers give before deciding on a demon movie.  Someday I’ll learn.

Discussing Demons

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So I was discussing demons with a friend, as you do, and I was looking for a free movie.  One that my streaming service recommended was Succubus.  There are other movies by this title, so this was the 2024 version.  Knowing what a succubus is, traditionally, and having just discussed what demons are with a friend, curiosity overcame me.  First of all, I have to say that for a Neo-Luddite like myself, the first half of the movie was a blurry slurry of texts while video chatting while watching the baby monitor that I wondered how people really into the internet get anything done in real life.  Sorry, IRL.  I’ve had a few people try to initiate chats with me on the few socials I use, but I only respond once a day in the brief window in which I use social media.  It just doesn’t appeal to me.

Still, Succubus held a number of triggers for me.  But first, a summary.  Chris, having a trial separation from his wife, meets Adra, a succubus, on a dating app.  She traps him by having him kiss her through the computer and meanwhile kills his best friend who visits her location physically.  Meanwhile a physicist, a former victim, is heading to Chris’ house to try to bring him back from limbo, and, failing that, to kill him.  The succubus wants a body, of course, and when Chris realizes this, he castrates himself when he and his wife get back together, to prevent the succubus from inhabiting their children.  The triggers for me had nothing to do with the demonic aspect, but with the fact that Chris at first is concerned Adra is a scammer.  Having fallen for a scam myself, that aspect was scarier than the entire rest of the movie.

As a horror film it kind of works.  I’m not really a fan of movies that take place on devices, but about halfway through that part gets dropped.  What was of particular interest was only briefly suggested and was worth thinking about.  As Chris tries to research the physicist online, he discovers that he’s a researcher in dark matter.  The implication, never spelled out, is that dark matter is demonic.  This could make an interesting trope, if it hasn’t already been done.  Dark matter and dark energy make up a large part of the universe, we’re told.  Think about it.  It also kind of addresses the question of how spiritual beings make their way into a physical form.  Of course, that’s what succubi are all about, isn’t it?

P.S. Sometimes I swear I need a handler. This post was queue up on December 15 but I forgot to click “Publish.” If a day goes by without a post, somebody feel free to poke me…

Final Rites?

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The Conjuring: Last Rites, aka The Conjuring 4, is more of the same.  Reusing tropes that have ceased to be scary, it draws Annabelle back into the story and sets up the possibility of future films by getting the Warrens’ daughter Judy involved.  It is kind of a downbeat to pick up the Smurl haunting since this is widely considered to have been a hoax.  And the movie pulls out all the stops.  Levitation, upside down crosses, and demonic faces suddenly appearing have all been done before.  The conceit that a demon is using ghosts to torment the Smurls is familiar from earlier films in the series.  The franchise, however, remains quite Protestant despite its Catholic trappings.  The somewhat heavy-handed suicide of Father Gordon once again demonstrates the lack of deep comprehension of how Catholicism operates.  It is meant to parallel the suicide that starts the movie, but really adds nothing to the plot beyond shock.

The film tries to do too much and loses any pathos among the Smurls because of the strong subplot, if not the main plot, of the threats against Ed and Judy Warren.  To do this they had to make the real life Judy much younger than she is in real life and cast the unnamed demon threatening the Smurls back to an attack on Lorraine, while pregnant with Judy, in the 1960s.  This allows for a Stranger Things aspect of the 1980s for the action.  It also strangely misrepresents Pennsylvania.  The script seems to presume West Pittston is near Pittsburgh (it’s not, but rather close to Scranton) and it shoots the location in England, obviously for cinematic reasons.

There’s a lot of insider knowledge presumed here—you need to know the fictionalized backstory the series has been building up over eight films.  This comes to a head in the revisiting of actors from the past Warren cases at Judy’s wedding.  Perrons, Hodgsons, and a Glatzel attend, valorizing the often controversial work of the Warrens.  (They were ejected from the Perron house and visited the Hodgsons for maybe part of a day.)  The other movies in the series tend to hang together better but the lack of deep understanding of Catholicism remains perhaps the largest hurdle.  Interestingly, at the box office this has been the highest performing film in the franchise so far.  Since the Conjuring universe is encroaching on 3 billion dollars (2.7 at the moment) gross profit, clearly it strikes a chord.  And there’s every reason to suppose, prequel or sequel, it’s not really the last rites after all.

Oz Undone

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Horror is notoriously difficult to define.  Two friends recently suggested that I watch Return to Oz, which, for them, was horror.  Although rated PG, it does shade into horror at several points.  It begins with an eerie soundtrack and a disturbing idea: Dorothy hasn’t been sleeping and really believes in Oz, so she’s to receive electroshock therapy.  She escapes the gothic hospital during a storm and after almost drowning, lands in an Oz gone wrong.  Any number of scary things happen there, and the story is one of constant tension.  First Dorothy encounters the “wheelers,” which equal blue-faced, flying chimps for terror.  She is taken to the residence of a wicked princess who has a collection of heads and changes them at will.  At one point she chases Dorothy with no head on at all, perhaps referencing the headless horseman.  People turn to stone or sand, depending on whether the Gnome King or the deadly desert gets them first.

Dorothy tries to find the Scarecrow but he’s been captured and imprisoned by the Gnome King, who turns people into objects.  When she frees the Scarecrow the gnomes—scary monsters, not bearded little people—attack.  Dorothy and friends are chased to a point that they’re about to be eaten by the Gnome King.  This is dark Disney.  There’s a minor Halloween theme and a living jack-o-lantern.  Fairuza Balk, who plays Dorothy, would go on to play horror and gothic roles.  Even Pumpkinhead, the jack-o-lantern, would be used as the title of a legitimately scary horror movie.  All in all I was impressed with how well this fits into PG horror.  It’s scarier than some other intentional horror with the same rating.

I missed Return to Oz when it came out in 1985.  I’d graduated from college and began seminary that year, so I was a bit distracted.  The movie has gathered a cult following and was praised by Neil Gaiman.  Interestingly, the writer/director Walter Murch noted in an interview that he’d used the book Wisconsin Death Trip, a nonfiction book of unusual events and deaths in a small section of, well, Wisconsin, to get ideas for the script.  This seems a strange inspiration for a Disney film, and indeed, Murch had a rocky time as the director.  The end result is strangely affecting and fits what might be considered horror for children.  The squeaky clean image that Disney has cultivated in recent decades hides a history of films that can legitimately scare the young.  Return to Oz is one of them.  And it has a fascinating back story.

Machine Intelligence

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I was thinking Ex Machina was a horror movie, but it is probably better classified as science fiction.  Although not too fictiony.  Released over a decade ago, it’s a cautionary tale about artificial intelligence (AI), in a most unusual, but inevitable, way.  An uber-wealthy tech genius, Nathan, lives in a secured facility only accessible by helicopter.  One of the employees of his company—thinly disguised Google—is brought to his facility under the ruse of having won a contest.  He’s there for a week to administer a Turing Test to a gynoid with true AI.  Caleb, the employee, knows tech as well, and he meets with Ava, the gynoid, for daily conversations.  He knows she’s a robot, but he has to assess whether there are weaknesses in her responses.  He begins to develop feelings towards Ava, and hostilities towards Nathan.  Some spoilers will follow.

Throughout, Nathan is presented as arrogant and narcissistic.  As well as paranoid.  He has a servant who speaks no English, whom he treats harshly.  What really drives this plot forward are the conversations between Nathan and Caleb about what constitutes true intelligence.  What makes us human?  As the week progresses, Ava begins to display feelings toward Caleb as well.  She’s kept in a safety-glass-walled room that she’s never been out of.  Although they are under constant surveillance, Ava causes power outages so she can be candid with Caleb.  She dislikes Nathan and wants to escape.  Caleb plans how they can get out only to have Nathan reveal that the real test was whether Ava could convince Caleb to let her go by feigning love for him.  The silent servant and Ava kill Nathan and Caleb begs her to release him but, being a robot she has no feelings and leaves him trapped in the facility.

This is an excellent film.  It’s difficult not to call it a parable.  Caleb falls for Ava because men tend to be easily persuaded by women in distress.  A man who programs a gynoid to appeal to this male tendency might just convince others that the robot is basically human.  It, however, experiences no emotions because although we understand logic to a fair degree, we’re nowhere near comprehending how feelings work and how they play into our thought process.  Our intelligence.  Given the opportunity, AI simply leaves humans behind.  All of this was out there years before Chat GPT and the others.  I know this is fiction, but the scenario is utterly believable.  And, come to think of it, maybe this is a horror movie after all. 

If You Do

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Folk horror is particularly open to religion.  The powerful Euro-horror film, The Damned, is nearly worthy of Robert Egger status.  Indeed, the movie reminded me of Egger’s work, so perhaps Thordur Palsson is his Icelandic incarnation.  Set in a fishing station in a remote arctic bay in the 1870s, the owner’s widow oversees the operations of six fishermen and the woman who cooks and keeps the house.  Her husband died at sea the previous year, and the fishing has been very poor, threatening their existence.  They need to eat their catches, as well as their bait, trying to stay alive until spring.  Eva, the young widow, sees a ship foundering on the distant, jagged rocks.  The men insist that if she orders them to help, their food supplies will quickly be depleted, and the rescue operation would put them all at risk.  Lured to the wreck by a food barrel that has washed ashore, they encounter more men than they can keep and have to fight them off of their small fishing boat, killing one in the process.

The helmsman of the boat falls overboard and drowns as the survivors try to climb aboard.  The small boat manages to escape, however.  Helga, the housekeeper, warns Eva of the draugr, a monster of Nordic folklore that is a kind of zombie.  If it gets into your head, she warns, it will led to death.  Skeptical of folktales, Eva begins to change her mind as her small group of companions begins dying off.  Helga disappears.  One of the men dies after being stopped from killing a companion.  Eva is now left with only four men.  One of the men insists they are paying for their sin, and begins erecting a large cross as an act of penitence.  After seeing a man in the mist, the new helmsman dies by suicide.  Now convinced the draugr is real, Eva leads an expedition to find and destroy it.  This leads to the death of yet another crew member.  The three remaining people decide to flee by night in the boat.  Eva, however, encounters the draugr in the cabin and destroys him by fire.  A spoiler follows.

The shocking end reveals that the draugr was actually a survivor of the shipwreck and his presence explains the “supernatural” events they believed the monster caused.  Eva, delusional, kills the man.  The story plays heavily on both the isolation of the fishing station and the guilt the characters all undergo after leaving their fellow sailors to die on the jagged rocks.  Their fear transforms fevers into deadly paranoia as they kill one another and themselves off.  This is set against the stunning arctic scenery of the fjord that houses the station in a stark winter landscape.  And the conflict between religious systems is right there on the surface and deep within the minds of those isolated, far from civilization.

Existing Stance

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You know, I’ve referenced eXistenZ several times on this blog without really writing about it.  How rude of me!  Well, the fact is eXistenZ is one of my “old movies”—those that I knew from the days before I started this blog.  I have watched it since 2009, but early on I didn’t review movies unless they had religious elements.  Having recently referenced eXistenZ yet again, I figured it was time to look directly at it.  When I first watched this movie I had no idea who David Cronenberg was.  The film was recommended to me by one of my students at Nashotah House.  In those days there was no streaming so I had to purchase the DVD.  The movie is a science fiction horror film, primarily body horror, which is kind of Cronenberg’s shtick.  It’s also about gaming and I’m not a video gamer at all.  Still, I really like this film.

Perhaps presciently, Cronenberg set the movie in 2030.  Computer gaming has become biological with organic ports that have to be punctured into players’ spines so they can use an “UmbiCord” to connect to the pod.  Rewatching it, this seems almost too plausible.  In any case, as the movie goes on it becomes less and less clear what is real and what is part of the game.  Reality becomes distorted.  eXistenZ came out about the same time as The Matrix (probably why my student suggested it to me).  Given the very high profile of the latter film, eXistenZ never really broke out.  Cronenberg seldom breaks through to the mainstream, but I know a lot of people were talking about his remake of The Fly in 1986.  I even saw that one in the theater with some seminary friends.  In those days I didn’t know enough about horror to know what to expect from a Cronenberg film, which may be why it had such an impact on me.

In any case, eXistenZ remains underrated.  I see more recent films that appear to nod to it.  The horror aspects tend to be the slimy, gooey aspects of the game world which—spoiler alert—is, diegetically, the one in which the viewer resides.  There are indeed a few parallels to The Matrix, but eXistenZ has creatures and horror themes.  Sci-fi horror is a sub-genre that often works.  Critics tend to refer to such things by the older category of “science fiction,” but it is close kin to horror, a genre only separated out in the early 1930s.  Now as AI takes over the world, it might be a good opportunity to watch eXistenZ and ponder just how far you want to let it go.

Hunting Season

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Back when it came out in 1997, I’d heard that it wasn’t a particularly happy movie.  It was a good movie but it dealt with two damaged men.  I was frightened off from seeing Good Will Hunting until it became associated with dark academia.  Will Hunting is a genius but he was born in a bad part of town and earned himself a police record.  He works as a janitor at MIT, but he also solves proofs instantly that professors labor over for years.  The only way he can keep out of jail, however, is with the help of a therapist.  Sean Maguire, who teaches at Bunker Hill Community College, is a psychologist who shares the background of Will’s rough neighborhood, but who recently lost his wife to cancer.  He’s been traumatized by his life and the two come to realize, once Will learns to trust, that they have helped heal each other.

The darkness in this academia is mostly social.  Even today, those of us who grew up in rougher locations don’t easily fit in academia.  We’re blithely ejected from it in favor of those with more proper backgrounds.  And connections.  There were a few personal triggers for me watching this movie, but I had been wanting to see it for some time.  Robin Williams, who plays Maguire, had starred in what may be the epitome of dark academia movies, Dead Poets Society.  In both he plays his part convincingly.  The term “dark academia” wouldn’t be coined, however, until the year after he died.  Education is supposed to lead us out of darkness, but given what humans are, it creates its own form of gloominess.  That’s probably why some of us find the category of dark academia so intriguing.  Compelling enough to get us to watch films that will perhaps come with their own brand of trauma.

Children born into similar, or nearly identical situations may react to it quite differently.  Although both in academic settings, Will and Sean have different experiences of it.  With his life experience as a war veteran, and an educated world traveler, Sean invested his life in love and helping others.  Will struggles with his fear of rejection to finally try to love someone more than upholding his own walls of self-protection.  There’s some real depth here.  It’s no wonder that the screenplay won more than a couple awards.  It would take another couple decades, however, until the category of dark academia would be named.  And if it hadn’t, I wouldn’t have risked watching this amazing movie.

Woodwork

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It’s not often that I get to see a new horror movie on opening day, but I managed to swing The Carpenter’s Son with a screener, courtesy of Horror Homeroom.  I’m not going to say much about the movie here, because you should go there to read my response—I’ll let you know when it appears.  But I should try to whet your appetite a bit.  Among those of us who read and write about horror and religion this was a much anticipated movie.  A horror movie about Jesus.  Such things have been done before, but this one is played straight with an interesting premise.  It’s based, loosely, on the Infancy Gospel of Thomas.  This isn’t to be confused with the Gospel of Thomas.  Early Christians, it seems, favored the doubter’s point of view.  The Infancy Gospel is the story of Jesus’ miracles between the ages of five and twelve.  Even among early Christians these accounts weren’t taken as gospel truth.  They make for an interesting movie, however.

I think about horror and religion quite a lot.  Since the late sixties the two appear together frequently and, according to many surveys, make for the scariest movies.  Religion deals with, not to sound too Tillichian, ultimate concerns.  In the human psyche you can’t get much larger than death and eternity.  These are the home turf of religion.  Of course, death can be handled in an entirely secular way, but there’s a reasons hospitals almost always have chapels in them.  Eternity may be slotted in cosmology, but what it means comes from religion.  Forever seems pretty ultimate to me.

One thing I didn’t give in my Horror Homeroom piece about The Carpenter’s Son is my thoughts as to whether it’s a good movie or not.  Did I like it?  To a certain degree, yes.  Although I’ve been impressed with Nicolas Cage in horror movies lately—he can really rise to the occasion—sometimes, as in The Wicker Man, he just becomes, well, Cagey.  This happens once in a while in The Carpenter’s Son too.  When he’s questioning Mary about where “the boy” came from, his voice gets the wheedling, whining, kind of mocking tone that doesn’t set him as his best.  Likewise, when he tries to instruct young Jesus in various ways, it seems far too modern to fit the palette of a period drama.  I watched it a couple of times to write the article and I have my doubts that I’ll watch it again.  I did think the portrayal of Satan was good, and appreciated some of the dialogue about evil.  It wasn’t my favorite horror movie in recent weeks, however, even though I saw it before it opened.

Witching Season

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Tis the season for movies about witches.  The cult classic The Craft is another one of my old movies—I don’t think I’ve written a blog post about it before.  In any case, this autumn felt like good timing for a movie about female empowerment.  Rewatching it, it was difficult to miss how religion and horror are tied together.  Indeed, the Bible appears in the film as well.  This makes sense since the girls attend a Catholic school.  So what is this one about?  Teenage Sarah has moved to Los Angeles and is having trouble fitting in at school.  She is a “natural” witch who catches the attention of the small coven consisting of Nancy, Bonnie, and Rochelle.  They invite her to complete their coven so that they can invoke Manon, a deity larger than God.  Once they attain their powers, they begin redressing personal wrongs, but begin to hurt others as they do so.

Sarah is the daughter of a witch and her mother died in childbirth.  Sarah has difficulties with using powers to hurt others.  She was primarily interested in a love spell, but it too has consequences.  The coven experiments with even more powerful spells, giving the girls very obvious powers.  Especially Nancy.  Nancy is angry and enamored of power.  Sarah decides she wants out of the coven, but they’ve become too powerful.  Since Sarah tried to take her own life before, Nancy tries to force her to do so, only to succeed this time.  She’s backed up by Bonnie and Rochelle, both enjoying their powers.  Their attack, however, brings out the natural power of Sarah’s witch nature.  In the end, all of them lose their powers except Sarah.  

There’s a strong moral streak through the movie.  Unrestrained power leads naturally enough to abuses—something we’re living through daily in real life.  This is played off against a largely ineffectual Catholic Church.  A street preacher, who doesn’t seem very Catholic, also tries to warn Sarah but his method of using snakes is off-putting, to say the least.  He dies off pretty early in the film.  Religious structures of the monotheistic world have historically closed doors to women.  Some still do.  The power of nature encompasses both women and men, and the power that women have often frightens men.  Again, we see the fear of losing power played out.  This is comically addressed in another witch movie, The Witches of Eastwick.  Indeed, it is directly addressed there.  That’s yet another of my old movies, unless I’ve written about it here before but have lost my powers of memory.