First, Kings

Recently I sat down to read 1 Kings.  Of course, I used to teach Hebrew Bible so I have more than a passing familiarity with it.  This time, though, I was reading it through the lens of Game of Thrones.  I wonder how much George R. R. Martin drew inspiration from the biblical book.  Indeed, a movie could be made from it—sex, conspiracy, battles, deception, it’s all there.  Perhaps someone should novelize it.  If you read it without knowing that it’s holy writ, you might be surprised to learn that it is.  Of course, having been edited by the Deuteronomists (so it’s supposed), it’s a bit preachy, but the action is pretty much the same.  In fact, Game of Thrones has quite a few biblical tropes in it.  And 1 Kings, if excised from the Bible, with its chapter and verse format, is pretty gripping itself.

Another thing that occurred to me is how little politics has changed over the millennia.  Powerful families want to retain power and privilege.  They aren’t too concerned with religious niceties but they rely on the backing of religious authorities.  (The priesthood and monarchy were always a tag team for keeping power in “the proper place.”)  And a number of the characters are quite colorful, even if you wouldn’t want them in the Oval Office.  Outside that context they can be quite loved, or at least people love to hate them.  Immature boy kings, seductive queens, and armed conflict at the slightest provocation are parts of the story across the ages.  The truth of power in powerful families plays out even in democracies.  Consider father and son presidents from the Adams and Bush families, husband and wife (nearly), in the Clintons, and countless powerful families represented in the senate or in the house.

Politics never change. Image: Saul threatening David, by José Leonardo, public domain via Wikimedia Commons

Biblical tales are often more earthy than they might be supposed.  Viewed through the lens of faith, we’re willing to excuse behavior that wasn’t even condoned in that day: David’s adultery, (ahem) or literal political assassination (ahem).  Alas, poor Uriah.  The problem arises when these earthy texts are taken for something magical.  People still believe in magic.  Widely so.  This belief drives much of politics in two related nations far apart but bound together by a book.  Reading 1 Kings is a useful spiritual, and practical exercise.  We can learn much about how people behave.  The Good Book isn’t shy about the motivations either.  Sex, power, and fame drove leaders of antiquity even as they continue to do so today.  The Bible tells me so. 


Game of Thrones

IMG_2763I risk my already flagging street cred by admitting this, but I don’t watch Game of Thrones. In fact, I started to read the first book a couple years back and I just couldn’t get into it. Well, only 80 pages into it. The fault is, I’m entirely sure, my own. I lack some gene or enzyme that makes life without Game of Thrones impossible. Still, I have to admit curiosity. A story on the Washington Post, by Ishaan Tharoor, suggests “The ancient Persian god that may be at the heart of ‘Game of Thrones’” is Angra Mainyu, aka Ahriman. This managed to catch my attention. Zoroastrianism is a religion that seems to lie behind quite a bit of modern religious thought. Although dating Zarathustra, or Zoroaster, is notoriously difficult, concepts from his religious system show up in Hinduism—one of the earliest forms of religious expression about which we know a fair deal—as well as in Judaism and therefore Christianity and Islam. In fact, many of the ideas you may associate with the central tenets of Judeo-Christo-Islamic tradition may go back to Zarathustra.

One of the certainties about Zoroastrianism is that it was a dualistic religion. Good and evil are engaged in a constant struggle for control. The good god, Ahura Mazda (which sounds like a blend between Star Trek and a Japanese auto maker) struggles constantly against Angra Mainyu. Mazda’s website states that the car line is named after the deity (according to Wikipedia, I note, losing the last vestige of cred), pushing his reach even further east. With this incredible pedigree, it is no wonder that George R. R. Martin may have tapped into it. This kind of dualism is ripe for the picking.

My friend K. Marvin Bruce wrote a satire about the Persian gods, in fictional form, that was published a couple years back in Calliope, a small circulation literary journal. He told me he even won third place in a contest for it. The idea was that a disgruntled professor wanted to start the apocalypse (a Zoroastrian idea) by summoning Ahura Mazda and Angra Mainyu to earth to try to start a fight between the two. It was a fun story, but the point, if I may speak for my friend, is serious. Warring religions stand the best chance of beginning the end of times. We don’t even need the gods to do it, really. Although I don’t watch Game of Thrones, I can’t help wonder if Martin had the same idea in mind. If you want the answer to that, don’t ask me. I’m not even a hundred pages into it, and I don’t have triple play.