Loss and Beauty

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Losing someone close to you is never easy.  We of our species are closely interconnected, but family is where we feel the safest and, hopefully, most accepted.  There are many ways to deal with grief, but one of the more unusual is to take a job at the Met.  The Metropolitan Museum of Art is world famous, of course.  And Patrick Bringley, giving up a rat race job at the New Yorker (where he got to meet Stephen King, I might add), to become a guard at the Met, is the kind of thing to write a book about.  He frames it as a way of dealing with the loss of his older brother prematurely to cancer.  All the Beauty in the World gives you insight into a job open to just about anybody, but that has long hours and pay hardly comparable to the costs of living in New York City.  Giving up the rat race to spend your days looking at, and keeping people from physically interacting with, art doesn’t sound like a bad thing.

This memoir delves a little bit into spirituality, but not in any kind of religious way.  Then Bringley starts a family and after ten years decides to take his career in another direction.  I’m familiar with career pivots.  In my case, the choice was made for me and anybody who reads much of my writing (either fiction or non) knows that I’m trying to cope with it still.  In any case, museum work—I’ve applied for many such jobs, on the curator side, over the years—isn’t easy to find unless you’re willing to be a guard.  I know security guards.  It’s not a job that will make you rich, but it does give you access to riches.  Art is something we seldom take time to admire since, for most of us, museums are a weekend activity, and even then, only once in a while.

Museums begin with collectors.  Generally rich ones.  Those who can afford what the rest of us can only dream about.  They’re also altruistic places, for, as well as showing off, they give the rank and file access to what we tend to value even more than money.  The creative work of those we deem geniuses.  Bringley doesn’t just focus on the “Old Masters”—they are in here, but not alone—demonstrating that art can, and should, include the creative work of African-American quilters and woodworkers ivory carvers from Benin.  Museums are places that bring us together instead of separating us (that’s the job of politics, I guess).  And this book is a thoughtful way of dealing with loss.

Unsolved

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Strange as it may seem, the world of academic religious studies can have high drama.  On May 21, 1991, Ioan Petru Culianu, a professor of religion at the University of Chicago, was followed into a men’s room and shot through the head.  The murder was never solved.  Culianu was protégé and, many thought, successor to Mircea Eliade, perhaps the most famous religion professor of the last century.  Eliade was a Romanian American, and in his youth supported a fascist political movement, his connection with which he later covered up.  A bit of necessary background: the University of Chicago is a powerhouse school of religious studies.  Its graduates are nearly as influential as those of Harvard.  And Eliade trained many of them.  Including Bruce Lincoln.  Secrets, Lies, and Consequences is a fascinating book, even if it gets into the weeds.  You’ll learn a lot about early twentieth-century Romania if you read it.

Like many Chicago grads, Lincoln has had a distinguished career.  Even though I worked in different areas of religious studies than he does, I knew his name.  I read this book because it is full of intrigue, but also because, until I heard of it, I’d never known anything about Culianu or his unsolved murder.  A scholar’s scholar, Lincoln taught himself Romanian to be able to write this book.  (This is what I miss about being a professor, the freedom to undertake such Herculean tasks and have it be considered “normal” on-the-job behavior.)  The end result is a brief, complex, and wonderful book.  This isn’t a proper whodunit, though, and although Lincoln has some suspicions about what might’ve happened to Culianu, there is no smoking gun.  His murder took place while I was a doctoral student in Edinburgh, whence, as far as I could tell, the news never reached.

Eliade was a towering figure.  He wanted to put Romania on the intellectual map and he succeeded.  His work is still studied and analyzed.  He wrote novels as well as monographs, and some of his ideas have become standard fare in religious studies.  Few figures in the discipline cast a longer shadow.  I was in seminary when he died, but some of his works were recommended reading by that time.  This little book got me thinking about at least two big things: how some people become academic superstars, and how cancel culture sometimes brings them under the microscope.  Humans are raised in a culture and sometimes our young ideas, not fully formed, come to define our entire biological trajectory on this planet.  And sometimes we have regrets.  This is a fascinating study of one such case.

American Revolution

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In these days when America seems to be a nation purely for purposes of stoking Trump’s ego, and the Supreme Court agrees that’s our purpose, many of us are looking for some sense of balance.  I think that was behind, at least subtly, our family trip to Valley Forge this summer.  It was there that we purchased The 10 Key Campaigns of the American Revolution, edited by Edward G. L’Engel.  Now, I’m no fan of reading about wars; I’ve always believed that “rational” beings could come up with better ways of resolving differences.  Some guys like to fight, I know.  And in the case of American liberty we had a king who only wanted to use America for his personal glory.  Wait.  What?  In any case, I would not likely read a book about war, but I feel I need to find some connection to the country that existed before 2016.

My wife and I read this book together.  It is an edited collection, which means that the chapters are uneven.  Some military historians like to get down to the details whereas I prefer a wider sweep.  Nevertheless, as a whole the book gives a pretty good sweep of what happened during those revolutionary years.  Starting with Lexington and Concord, prior to the Declaration of Independence, and moving through the campaign to take Quebec, the loss of New York City, the battles of Trenton and Princeton, Ticonderoga and Saratoga, Philadelphia, Monmouth, the battles in and around Charleston, and finally, Yorktown, the essays give an idea of the breadth of the fighting.  The authors also make the point that this was a civil war, the first of at least two in this country.

Americans have, until the internet, learned to get along with those who are very different.  Now we hang out in clusters of those like us and hate everyone else.  That’s one of the reasons why, living many years in New Jersey, that we unplugged and got out to see these sites.  I visited Lexington when I lived in Boston, and we visited the scene of the battles at Princeton and Monmouth, as well as Washington’s Crossing, when we were in Jersey.  We’ve been to New York City and Philadelphia, of course, but these cities have changed much, showing what can happen when people cooperate instead of being divided against each other.  The same is true of Charleston, which we visited a couple years back.  Although not my favorite book of this year, strangely this one gave me hope.  Maybe America can overcome this present crisis as well.

Naming Things

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There’s this thing that you saw and you don’t know what it was called.  It was, say, an architectural or engineering part of a bridge.  Specifically a railroad bridge.  You’ll find that even with dedicating quite a lot of time to it, the internet can’t tell you what is is called.  I was recollecting something that happened to me as a child that involved a railroad bridge.  I can picture the bridge quite clearly in my head, and I wanted to know what a specific feature was called.  Google soon taught me that there are far too many types of bridges to get the answer to my specific question.  No matter how many bridge pictures I examined, even specifically railroad bridges, I couldn’t come up with one sharing the feature I was remembering.

What I need is to sit down with a roomful of experts, make a drawing on the whiteboard, and see if one of them can answer the specific question: what’s this called?  The web is a great place for finding information, but the larger issue of finding the name of something you don’t know is even larger than the web.  Is that even possible?  Yes, for the human imagination it certainly is.  People tend to be visual learners.  (This is one reason that book reading is, unfortunately in decline.)  Videos online can convey information, and some even “footnote” by listing their sources in the description.  The problem in my case is, they’re not interactive.  To get a question answered, you need to ask a person.  I don’t trust AI as far as I can retch.  It has no experience of having been on a railroad bridge as a child when a train began to approach.

Technically, walking along railroad tracks is trespassing.  Mainly this is because it’s dangerous and potentially fatal.  (And somebody else owns the property.)  Growing up in a small town, however, one thing guys often do is walk along the tracks.  They are good places for private conversations with your friends.  The added air of danger adds a bit of zest to the undertaking.  Rouseville, one of my two childhood towns, was quite industrial.  That meant a lot of railroad tracks.  I had an experience on one of the bridges at one time and I really would like to know what the various parts are called.  Just try searching for illustrations of exploded railroad bridge parts.  If you do, you may find the answer to the question that I have.  But the only way I’ll know that for sure is if I can point to it and ask you, “what is this called?”

Shaping Halloween

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Halloween is the favorite holiday of many.  I suspect the reasons differ widely.  Although the church played a role in the development of this celebration, it didn’t dictate what it was to be about.  It was the day before All Saints Day, which had been moved to November 1 to counter Celtic celebrations of Samhain.  Samhain, as far as we can tell, wasn’t a day to be scared.  It commemorated and placated the dead, but it wasn’t, as it is today, a time for horror movies and the joy of being someone else for a day or a few hours.  There isn’t a preachiness to it.  Halloween is a shapeshifter, and people love it for what it can become.  If December is the month for spending money you haven’t got, October is the month for spooky things.  Halloween is the unofficial kick-off of the holiday season.

For me, it’s a day associated with dress-up and pumpkins.  Both of these bring back powerful childhood memories.  The wonderful aroma of cutting into a ripe pumpkin can take me back to happier times.  I remember dressing up for Halloween as far back as kindergarten.  I could be someone else.  Someone better.  It was a day when transformation was possible.  I’m probably not alone in feeling this, although I’m fairly sure that wasn’t what was behind the early use of disguises this time of year.  I’ve read many histories of Halloween and they have in common the fact that nobody has much certainty about the early days of its inception, so it can be different things for different people.  Even within my lifetime is has moved the needle from spooky to scary, the season of horror movies and very real fear.

There’s a strange comfort in all of this.  A knowledge that if we can make it through tonight tomorrow will be somehow less of an occasion to be afraid.  It is a cathartic buildup of terror, followed by the release of being the final girl, scarred, but surviving.  And people, from childhood on, enjoy controlled scares.  Childhood games from peek-a-boo to hide-and-seek involve small doses of fear followed by relief.  The future of the holiday will be open to further interpretation as well.  As a widespread celebration it is still pretty young.  And like the young it tests its limits and tries new things.  At this point in history it’s settled into the season of frights and fears in the knowledge that it’s all a game.  I wonder, however, if there isn’t some deeper truth if we could just see behind its mask.

Evolution of Psychology

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We are a fragile species.  Those of us who experienced childhood trauma carry it all our lives, even if it only seems to pop out unexpectedly from time to time.  This gets me to thinking about the evolution of psychology.  Not the discipline psychology, but of the human mental map.  Things that can upset a roomful of people these days would’ve washed over an entire village unnoticed yesteryear.  Did people then really feel as angry and breakable as we do now?  Please understand, I’m not advocating the view that people of previous ages were better, or even stronger than we currently are.  I just wonder if their circumstances made it so that what we think of as therapy wasn’t really necessary.  For one thing, much of human history has been dominated by short lifespans.  Historically, many women died in childbirth in their twenties.  The majority of men, until modernity, didn’t make it to fifty.  Sitting here musing, I’ve got ten-plus years on that and yet I wonder.

Those facts of life would’ve had to have affected people’s outlooks.  Our extreme squeamishness around reproduction also didn’t exist in antiquity.  Privacy, as we know it, wasn’t part of their world.  How many people see a therapist these days because of sexuality issues?  When did this turning point take place?  If we go back to early Cro-magnon, perhaps living in caves, did they come back traumatized from the hunt?  Surely they must’ve seen death on a nearly daily basis.  Today it’s difficult to get anyone to consider the mortuary sciences for a career.  We don’t like to think about death.  We pick up the phone and dial our therapists. 

When I was still teaching I thought often about how differently people framed their lives in the past.  It’s only now, however, that I’ve come to wonder about the psychological support we require.  I suspect life was, for most people, a literal daily struggle to survive.  Agriculture tamed the environment somewhat, and if current evidence is taken into account, religious gathering looks to have developed even in advance of that.  Perhaps the larger issues, what we still recognize as religion, helped to cope with the constant uncertainties of life.  Unfortunately, there’s no way for us to really get their mental maps.  We can read ancient writings, many of them pro forma or religious in nature.  We start to get some insight in pieces such as the Gilgamesh Epic, but that is so very brief.  I wonder when we started to require help going out the door in the morning or facing another day of the same old, well, you know.  Psychology had to evolve but it left so very few traces.  I, however, have an advantage in years great enough that I ponder our mental states.

Booking Halloween

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I’ve met several people who say that Halloween is their favorite holiday.  One of the (likely commercially-driven) realities, however, is that not many nonfiction books on Halloween exist.  I mean the kind with a known publisher behind them, the sort that have been vetted.  My recent book, Sleepy Hollow as American Myth has a chapter on Halloween in it, and I’ve often considered writing a book on the topic.  Halloween and Other Festivals of Death and Life is an edited collection brought together by Jack Santino.  It is one of the (few) academic books on Halloween that I hadn’t read.  Although I learned a lot from it, it suffers that inevitable trait of books that are assemblages of essays: they are uneven in focus, scope, and execution.  Santino is known for a couple of influential articles on Halloween, so editing such a book seems a natural development.

Some of the essays in this book were quite helpful to me.  The problem with drawing together anthropologists, however, is that they have discrete regional as well as thematic interests.  In some ways this is very appropriate for Halloween.  The holiday, as most holidays, has regional variations.  Reading about how it’s celebrated elsewhere, or elsewhen, gives you an idea just how lacking it is of any kind of “top-down” authority.  For all of its variations, Christmas has a somewhat “canonical” narrative (although this isn’t the full story).  Halloween grew from folk traditions and when the church got ahold of them it tried to focus them on All Saints Day, and later, All Souls Day.  But Halloween and it adjutants comes the day before All Saints, thus allowing the varied influences of the day to come to light, if they can be found.

The part of this tradition that I’ve always found disturbing, highlighted in this book, is the pranking.  I suppose that growing up poor, the idea that someone could damage your stuff when it’s really what you feel you need to survive, is quite distressing.  A light-hearted prank feels less insidious, but reading what some regional celebrations in North America included made me realize why many local authorities have tried to contain and control celebrations.  Nobody wants to lose everything due to a thoughtless prank.  Trick or treat was sometimes trick and treat.  I recall being in a crowd in England celebrating New Year’s.  Some partiers threw lit firecrackers into the crowd.  My only thought was to the damage or injury this might cause.  Halloween is that way, however.  And it is likely impossible to write a book that captures it in its fullness.

Alien History

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If aliens sat down to read earth history, they’d get the impression that we’re a very warlike species.  While, no doubt, this is true for a large part of history, I’d suggest that at least since 1900 it hasn’t been so much that the species is warlike, but that its leaders are.  As long as we have “shallow bastards” (to use Frank Turner’s phrase from “1933”) leading us, is it any wonder?  Even with current world leadership given a pass, looking back over the big ones of the last century, it was mentally unstable leaders with fragile egos that led to wars.  I’m sure some national resentment across borders certainly exists, but would people just go and kill those in the next town over, in the “modern” world, if their leaders didn’t tell them to?  Think of World War II, brought on by a madman.  Yes, Germany had grievances, but war wasn’t the only way to solve them.  And killing Jews did nothing to help anybody.

Or World War One.  The assassination of an Archduke need not have led to nations clashing with excessively deadly force.  Men with inflated egos and personal ambitions seem to have played a large role.  To any aliens reading this, some of us would like to take exception to this warlike generalization.  Human society is complex, and the jury is still out on whether democracy can really work when the electorate doesn’t bother to educate itself.  Or allow itself to be educated.  Still, my sense of my species is that we’ve managed to civilize ourselves out of being warlike, but we do have strong emotions that we need to learn to control.  Watching Washington flirt with war every day because of incompetence, well, dear aliens, we’re not all like that.

Image credit: NASA (public domain)

The world into which I was born seemed to be okay as far as national boundaries went.  Younger generations are raised to realize that colonialism was an evil, exploitive outlook.  There are those alive, unfortunately many of them in public office, who want to go back to acquiring more land.  And countries, sometimes artificially created (generally by Europeans), continue to break apart.  South Sudan became a country only in 2011, but Sudan appears to have been artificially held together by pressure from other nations.  I still don’t see why globalism and lack of war can’t coexist.  If nations had thinking persons in charge rather than macho men eager to show how big they are (aliens, this is a human fascination, I’ll grant you), we might well be able to live in peace.  If you want to take them back to your planet, you are most welcome to do so.

Famous Cemeteries

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I have to confess that I really didn’t know about Père-Lachaise Cemetery before this book.  I knew that Jim Morrison was buried in Paris, but I’d never really paid attention to where.  My wife picked up Benoît Gallot’s The Secret Life of a Cemetery: The Wild Nature and Enchanting Lore of Père-Lachaise and we decided to read it together.  It seems likely that Père-Lachaise is the world’s most famous cemetery.  This little memoir by the current curator of the cemetery is a delightful read.  It is reflective and sensitive (and spawned by the attention the author’s social media was getting, so hey, help me recruit some fans!).  Gallot began posting pictures of wild animals that he snapped in the course of his work and Parisians, and others, were fascinated to learn about wild animals at home in the capital of France.  This book reflects on the animals, plants, and people of the graveyard.

I enjoyed this book, but one aspect gave me pause.  Gallot notes that the cemetery doesn’t permit jogging.  Perhaps this is a cultural thing, but cemeteries have been some of my favorite jogging spots.  I mean no disrespect by it.  Cemeteries are peaceful and have very little traffic (one of a jogger’s concerns).  I’ve never found people walking their dogs (another jogger issue) in cemeteries.  I can see how mourners might not want to see someone taking their exercise near the grave of a departed family member, but a jog is simply a fast walk.  And we are, as a species, part of nature.

Many famous people are buried in Père-Lachaise.  I visit cemeteries to find famous people’s burial places.  Indeed, that’s what I tended to post on my Instagram site, but I found no followers.  We had visited Highgate Cemetery in London—another famous burial ground—and discovered many familiar names there.  Perhaps to Anglophones, Highgate is more famous than Père-Lachaise.  But even Highgate would’ve been off my radar had it not been for the Highgate Vampire incident that I’ve written about before.  Gallot, who lives in the cemetery, is skeptical of ghosts in Père-Lachaise, although he’s well aware that the stories are told.  This brief book is contemplative autumnal reading.  There are several black-and-white photos of animals among the graves.  They are the living among the dead, and an appropriate symbol that life goes on.  If you’re looking for a place to reflect on mortality and you want to learn about cemetery life, this may be the book for you.

Dark Pliny

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My current dark academia kick has me looking at the Classics again.  I taught Greek Mythology for three semesters as an adjunct at Montclair State University.  In the course of my New Testament studies I’m sure I encountered some of the classical Greco-Roman writers, but being focused on the Bible at the time, I never really followed through.  Then my doctorate got me interested in even earlier classics.  In any case, I’ve been trying to self-educate myself about Pliny the Younger.  To be honest, this is because he wrote one of the most famous Roman ghost stories.  Pliny wasn’t some guy into woo-woo subjects.  He was a magistrate and a lawyer and a noted orator.  His most famous work is the collection of his letters.  One of those letters tells his ghost stories.  Others describe Mount Vesuvius’ eruptions.  So, Pliny.

Image credit: Daderot, Angelica Kauffmann’s Pliny the Younger and his Mother at Misenum, 79 A.D. (detail), public domain via Wikimedia Commons

My fully-loaded bookshelves don’t have any Pliny.  I’m sure he’s mentioned in many of the books on these shelves, but I don’t have a copy of his letters.  I used BookFinder.com to search for used copies only to discover that the Loeb Classical Library divides his letters into three volumes, which feels like too much for casual reading.  Then I realized that most editions are edited, leaving out some of the, I suspect, less interesting missives.  Even as an editor, I don’t trust editors.  What if they left out the ghost stories because, well, serious scholars pay no attention to such things?  I discovered that Penguin Classics has an edition and from what I can tell, it seems to be complete.  I mark books that I want to remember on Amazon because they have pages even for the obscure stuff.  I try to buy the actual books from Bookshop.org.

What makes all of this noteworthy is that as I was on the Amazon page I noticed that you can “follow the author”—Pliny the Younger himself!  He must be a ghost by now.  So what the heck?  I clicked “Follow.”  I’m not in the habit of following authors on Amazon; I find my books in many different ways and most authors I know don’t like to talk about their writing, so why add another social media commitment?  I’m hoping that Pliny will be more willing to chat about writing.  He may be dead, but I’m not a prejudicial sort of individual.  I won’t hold it against him.  Who knows, maybe in addition to ghosts, I’ll learn something about Vesuvius?  And if he ghosts me, well, at least he’s a professional.

Writing, as We Know it

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Times New Roman, I believe, is the font of this blog post.  I grew curious about how our fairly long-lasting Roman letters came to be in this form we use today.  The Romans, like the Greeks, tended to write in uncial form—what we call “upper case” because printers literally kept them in a case above the “lower case” or minuscule type.  Apparently the reason all caps faded from popularity wasn’t that people felt they were being shouted at all the time, but they took too long to write.  You’ve probably seen examples of medieval manuscripts where the letters are an odd mix between uncial and minuscule forms.  These eventually settled into what is called Roman half-uncial, a font that eventually favored minuscule to majuscule—a name for uncial that has very small, or no, ascenders (as in lower case b or d) or descenders (like lower case p and q).

As the power of the Roman Empire waned, a variety of scripts developed in different parts of Europe.  One that eventually came to have influence on the nascent Holy Roman Empire was scriptura Germanica, or the German script.  Under Charlemagne, the Holy Roman Emperor, the favored, and widespread form of writing Roman letters was carolingian minuscule.  This isn’t too difficult to read for modern people but it’s not the script we use.  Carolingian minuscule was eventually replaced by blackletter.  This heavy, Gothic-looking script isn’t always easy to read.  (It was used for German publications until 1941; I used to have an old German book written in blackletter.)  Keep in mind that during all this time there was no printing press in Europe; manuscripts were handwritten and read by few.  Literacy was rare.  Even so, the difficulty of reading blackletter eventually led writers to go back to carolingian minuscule to develop a new writing style, influenced by blackletter as well.

Blackletter. Image credit: Arpingstone, public domain, via Wikimedia Commons

The new writing style, called humanist minuscule, also known as “whiteletter,” is basically what we use today.  It comes in several different fonts, of course, but the basic idea of capital letters beginning sentences and proper nouns, but most letters being minuscules, has become the standard for most typefaces based on Latin letter-forms.  This history of writing, let alone individual scripts, is amazingly complex.  Today fonts have to be licensed to be used by publishers of print materials and techies can invent new fonts to license or sell.  I still have a soft spot for the “Roman” style, which is why this blog post, at least on my screen, is in Times New Roman. 

Mexican Philosophy

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Once upon a time, I applied for a teaching post at Syracuse University.  (Actually, twice upon a time, but that’s a longer story.)  I was able to gather that one reason I failed to merit an interview was that the religion department prided itself on its dedication to continental philosophy.  Lacking imagination, I couldn’t see how that might apply to teaching Hebrew Bible but then again, I don’t know much.  I’m starting off with than anecdote because it is in keeping with the spirit of Carlos Alberto Sánchez’s excellent Blooming in the Ruins: How Mexican Philosophy Can Guide Us toward the Good Life.  I recently wrote about how reading philosophy is something I enjoy when I can find the time, but what really struck me about this book is that Mexican philosophy is a counter to continental (i.e., European) philosophy and it is much closer to my own outlook.  I’m not in any danger of being offered a new job so it’s safe to say so.

I actually picked up a copy of Sánchez’s book because of a chapter that I’d read.  Much of the work begins with anecdotal accounts, followed on by something original, amplified, and solid (you’ll need to read the book to flesh that out).  Mexican philosophy rejects the idea of universals because each of us is socially located.  What may have seemed universal to European philosophers of the seventeenth through the nineteenth centuries, many of them quite privileged, simply doesn’t apply to a person raised poor in Mexico.  (Or Pennsylvania, for that matter.)  I read the continental philosophers in school, but they had not had my experiences.  My traumas.  And yes, Sánchez emphasizes that trauma is part of the picture.

While I can’t summarize this wonderful little book here, I can recommend it.  If you have an interest in the larger questions, and if you want some philosophy that doesn’t try to impress you with big words and complex grammatical formulations, this may be for you.  Sánchez writes as if he’d be willing to sit down with you and discuss the matters that make life worth talking about.  The chapter that sold me on his book was the one on the Mexican view of death.  It is only one of several that deserve a bit of your time to chew over.  So I was not welcome among those who specialize in continental philosophy.  Maybe I was looking in the wrong place.  Maybe those who are open to homegrown thinkers of sometimes deep thoughts live south of the border.

Zoning In

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Born Jewish, and Unitarian by choice, Rod Serling believed in the inherent worth and dignity of all human beings.  Like many people, even Serling believed that season four of The Twilight Zone, which went to an hour format from the usual half, didn’t really work.  Nevertheless, the fourth episode of that season,“He’s Alive,” really should be required watching of every person in the United States.  This episode was written by Serling and it focuses on a young American fascist who’s having trouble gaining a following.  A shadowy figure then reads to him from what sounds exactly like Trump’s playbook, and soon decent people are raging along with him about foreigners and those who are different.  When the shadowy figure is finally revealed, we’re not surprised to learn it is Hitler.

The young man obeys without question, and soon it looks like he could be elected.  He has one of his best friends killed as a martyr to the cause.  He murders an old Jewish man who has cared for him since his youth.  He declares himself made of steel, with no feelings.  And when he ends up dead (everyone knows how Hitler’s career culminated), the spirit of Hitler rises from his body as Serling warns that wherever hatred exists, Hitler still lives.  Now this episode aired in 1963 but it could’ve been 2016, or 2024.  Prescient people, like Rod Serling, knew that mob thinking could be easily exploited.  Even in the first segment after the introduction the instructions are laid out.  Play on people’s fear of those who are different.  No matter how good things may be, people will be unsatisfied.  Add any power-hungry individual and you’ve got the recipe for a fascist overtaking.

The episode made me wonder if we could ever become a just society.  Ironically, that which calls itself “Christianity” these days stands in the way.  In its day, The Twilight Zone was amazingly influential.  It had a great impact on what was to follow and it’s still regularly referred to, even by those who’ve never seen an episode.  If only we’d pay attention to its message.  I’ve been making my way through the entire series, slowly, over the years.  Now and again an episode will really hit home.  I have to admit that I was physically squirming during “He’s Alive.”  It’s not that it is the greatest episode of the series, but its message is extremely timely.  The requirement for a better world is simple, but seemingly impossible to reach.  Treat others as you wish to be treated.

The Valley

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Juneteenth seemed a good day to get to Valley Forge.  With all the nonsense going on in the White House, we need to be reminded what this country was founded on and for.  I like to think that we weren’t the only ones there yesterday for that reason.  In fact, in the gift shop I found a book titled America’s Last King.  By the time we left it was sold out.  Like many Americans, I suppose, I only had a vague idea why Valley Forge was important for our young country.  We took a tour that helped explain it.  A tour that some in Washington ought be be required to take.  Valley Forge was a winter encampment—the third in the War of Independence.  George Washington had just suffered two defeats and the British had taken Philadelphia.  His poorly provisioned army set up winter headquarters in this strategically secure hill country.  Inadequately clothed, barely fed, many dying, they planned how to keep their efforts to survive alive.

What happened that winter of 1777–1778 at Valley Forge that kept the United States alive depended on two things, both brought by immigrants.  Let me say that again, in case ICE is having trouble hearing—immigrants saved America.  The young country was in very real danger of defeat.  What turned the tide was an alliance with France (the name Lafayette still looms large here in the east) and the help of Baron Friedrich von Steuben, a Prussian.  Without these foreigners, America would never have survived to become great.  Oh, and Mr. Kennedy, Washington ordered vaccinations at Valley Forge to prevent so many of his troops from dying from small pox, an inconvenient truth.  What emerged from Valley Forge that winter was a more organized, healthier United States Army that would go on to defeat the British so that we could be free two and a half centuries later.

I needed Valley Forge.  Although it was a hot day and the roads are paved, I needed to be reminded what it felt like to be proud to be an American.  Juneteenth is to commemorate the end of slavery.  History shows that many in Washington’s army were of African descent.  It seems that DC has forgotten what America is and what we were fighting for all those many years ago.  It wasn’t to exclude those who were different.  No, it was to pull together to survive.  Our would-be king spends his idle days planning military parades in his honor.  The US Army was born in Valley Forge.  And as an American with ancestors here from Washington’s day on, I really needed that visit to remind me of how America became great.

World History

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I don’t doomscroll, but I occasionally fall down a virtual rabbit hole.  One of the truly interesting things about being an editor is reading proposals from other editors.  China’s been a hot topic for the past several years and so I hopped on over to Wikipedia to find out who this Chiang Kai-shek was, after reading a proposal.  I’d heard his name from childhood on, but I’d never read any history of China.  For my entire life it has been a communist country, often with frosty relations to the United States.  One thing led to another and I landed on the page titled Warlord Era.  This sounded like something out of a fantasy novel, so I thought I’d see what that was all about.  When you scroll down to the Warlord profiles section, you find some really interesting stuff.  One of these warlords was a real eclectic guy known as the “model governor.”  Another was a strict Methodist who banned alcohol and dressed like a common infantryman.  Yet another was known as the “most well endowed man in China,” in the southern regions, that is.

Beiyang Army; image credit—unknown photographer. Public domain via Wikimedia Commons.

Now, I’ve never read any Chinese history, but these guys sound a lot less threatening than anyone you’d find in a Mario Puzo novel.  They may have been terrifying in real life; Fidel Castro wore a common soldier’s uniform, but I’d have been frightened had I found him lurking under the bed.  Of course, I’ve never read any histories of Cuba either.  There’s a lot to learn in this world.  I enjoy reading history, but my writing projects tend to direct my non-work reading these days.  I’ve been acutely aware that my time on this fascinating planet is limited and that none of us can learn everything.  It saddens me that world leaders show so little interest in the planet they “govern.”  Even a little reading on Wikipedia should be enough to grease those wheels.

One of the strange ideas that occurred to me once while reading a different proposal was that China conducts business deals with, for example, nations in Africa, in which the United States is not involved at all.  When this thought launched I realized just how parochial the outlook of many of us is.  I lived overseas for three years, but still, the United States, in better and in worse, is my home.  It’s the place I know (or thought I knew).  Where some of my ancestors lived for over two-and-a-half centuries.  As appealing as Canada often seems, my fate appears to be here, along with my heart.  So I don’t doomscroll.  But I do read about China and realize how little I know.