Seeing Red

Not being commercially minded, it took many years for me to understand why it is called Black Friday. To many people “black” indicates negativity, sort of the opposite of Good Friday which, when you think about it, doesn’t seem so good. After I was forced into jobs in the money-making business, I came to realize that budgets were written in black and deficits were written in red. Since my lifetime, with a few exceptions, has been a series of economic disasters following one another (the implications should be obvious) and businesses operate in the red while projecting budgets ever higher the next year. This model is, in a world of limited resources, the very definition of unsustainable, and yet we keep raising our sights and getting disappointed. Nobody knows for sure where the term Black Friday originated, but it is a modern term. A holiday for those who measure celebration in terms of dollars and cents. (Mostly dollars.)

As I was pondering this phenomenon, my thoughts turned to red letter days. Red here is a positive thing—special days on the calendar that let us step outside the usual routine of pushing ourselves to make this year’s budget and allow us to relax with family and friends. The black and the red have switched places here. In fact, red letters, apart from the dismal science, have historically been considered good. Think of the red letter editions of the Bible. These Bibles had the putative words of Jesus printed in red so that they would stand out. The concept dates back to the change of the twentieth century. Red letter Bibles caught on among Evangelical readers. Red letters, however, go back even further in history.

Who said what now?

The book that Catholic priests used to set on the altar was a missal. Missals contained the instructions for saying mass, and during certain parts of the ceremony priests were supposed to make specific gestures. The places at which these actions were to be made were printed in red to draw the priests’ attention. They were called “rubrics” since they were written in red. Missals date back to the Medieval Period and they give us perhaps the first positive use of red writing that we know. Even further back in history when inks were organic, red writing was found. Epigraphers of antiquity know of red inscriptions but the meaning at that time remains speculative. We call this Black Friday because the one percent hope to get a bit richer. Those of us further down are supposed to enjoy the trickle. For me, in principle I don’t go shopping on Black Friday. I see it as a red letter day.


Ruby Tuesday

If you’re reading this, you survived Cyber Monday. Not that I personally remember the Middle Ages—I have no desire to return to them—but there was a time when nearly every day of the year was known by a saint’s name. Even as an Episcopalian, nominally Protestant, I was surprised just how many red letter days there were. Black letter days seemed special by comparison. Now, however, our days are named by the shopping expectations. Not only do we have Black Friday and Cyber Monday, we have the moveable feasts of “shopping days before Christmas.” And many other holidays participate in this bonanza dedicated to Mammon. Halloween is a major cash-generating holiday and Valentines can be counted on for buying love. St. Patrick’s for buying green with gold. Ironically, all of these were once, at some remote time, holidays decreed by the church. Many of them are even older than that, going back to pagan times, but religious nonetheless.

In a sluggish economy such times are indeed anticipated. Still, I don’t hear of the one percenters suffering during these difficult times. “Let them eat cake,” Marie Antoinette once was supposed to have said. Cakes are celebratory desserts, of course. We make them everyday occurrences with birthdays that should, in theory, keep the river of cash flowing all year long. The great corporate cathedrals require the offerings of the average citizen, and they insist on far more than a tithe. Then the investment firms complain that people don’t think ahead and save their money for retirement. We see many who live long enough to experience want in their declining years. There should be an app for that.

I wonder if there is something much deeper going on. Those who run so fast usually have something from which they wish to hide. There is the story of King Herod who, according to popular reconstruction, tried to buy the favor of his subjects by monumental building. Herod was not a popular king, and he had a reputation for being bloodthirsty when enraged. It is difficult to verify, but the basics of the story still ring true; when his way of running society was threatened he decided to kill the innocents. Such stories, one might hear a pontiff declare, fall within the genre of the folktale, the story told to make a point. What might that point be? Might it not be that each day is itself a gift and that spending money is not the only way to make time sacred? Of course, as long as you’re online, why not just PayPal your way to true happiness?

A techno-log on Cyber Monday.